Allah's Apostle said, "(Death from) plague is martyrdom for every Muslim."

The most beloved garment to the Prophet to wear was the Hibra (a kind of Yemenese cloth).

The Prophet said, Whoever wears silk in this world shall not wear it in the Hereafter."

The Prophet killed a Jew for killing a girl in order to take her ornaments.

Qais bin Sa`d was to the Prophet like a chief police officer to an Amir (chief).

The qunut [supplication before going down for prostration] used to be recited in the Maghrib and the Fajr prayers.

We used to offer the Jumua prayer early and then have an afternoon nap.

Allah's Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.

The Prophet said, "O Allah! Bestow on Medina twice the blessings You bestowed on Mecca."

Anas reported Allah's Apostle (may peace be upon him) disapproved the drinking of water while standing.

Anas reported that the garment most liked by Allah's Messenger (may peace be upon him) was the mantle of Yemen.

Anas reported that the hair of Allah's Messenger (may. peace be upon him) came upon his shoulders.

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.

We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below) .

Abu Zaid died and did not leave any offspring, and he was one of the Badr warriors.

The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.

The Prophet was the best of all the people in character. I had a brother called Abu `Umar, who, I think, had been newly weaned. Whenever he (that child) was brought to the Prophet the Prophet used to say, "O Abu `Umar! What did Al-Nughair (nightingale) (do)?" It was a nightingale with which he used to play. Sometimes the time of the Prayer became due while he (the Prophet) was in our house. He would order that the carpet underneath him be swept and sprayed with water, and then he would stand up (for the prayer) and we would line up behind him, and he would lead us in prayer.

The Prophet never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).

When the Prophet (saws) wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground.

Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established).

The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication.

While I was with the Prophet a man came and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the legal punishment on me'.' The Prophet did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet , and when the Prophet had finished his prayer, the man again got up and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the punishment on me according to Allah's Laws." The Prophet said, "Haven't you prayed with us?' He said, "Yes." The Prophet said, "Allah has forgiven your sin." or said, "....your legally punishable sin."

The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).

Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr.

The Prophet said, "The superiority of `Aisha to other women is like the superiority of Tharid to other kinds of food . "

The Prophet said, "The superiority of `Aisha to other ladies is like the superiority of Tharid to other kinds of food."

In the year of the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.

The Prophet lashed a drunk with dateleaf stalks and shoes. And Abu Bakr gave a drunk forty lashes.

The Prophet said, "For every nation there is an Amin (honest, trustworthy person) and the Amin of this nation is Abu 'Ubaida."

Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).

Allah's Apostle led us and offered a two rak`at prayer and then went away.

We were forbidden that a town dweller should sell goods of a desert dweller.

The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

(Wearing of silk) was allowed to them (i.e. `AbdurRahman and Az-Zubair) because of the itching they suffered from.

The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

None remains of those who prayed facing both Qiblas (that is, Jerusalem and Mecca) except myself.

Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (saws) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.

Abu Dawud said: Twenty Companions of the Messenger of Allah (saws) or more put on khazz. Anas and al-Bara' b. 'Azib were among them.

`Abdur-Rahman bin `Auf came to Allah's Apostle and he had marks of Sufra (yellow perfume). Allah's Apostle asked him (about those marks). `AbdurRahman bin `Auf told him that he had married a woman from the Ansar. The Prophet asked, "How much Mahr did you pay her?" He said, "I paid gold equal to the weight of a date stone." Allah's Apostle said to him, "Give a wedding banquet, even if with one sheep."