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Mishkat al-Masabih 861
Jabir said that God’s Messenger came out to his companions and recited to them Sura ar-Rahman1 from beginning to end, but they remained silent. He then said:
I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, "Then which of the favours of your Lord do you deny?” they replied, "We deny none of Thy favours, O our Lord. To Thee be the praise.”
1. Al-Qur’an; 55.
2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if.
Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابه فَقَرَأَ عَلَيْهِم سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ: «لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ على قَوْله (فَبِأَي آلَاء رَبكُمَا تُكَذِّبَانِ)
قَالُوا لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 861 |
| In-book reference | : Book 4, Hadith 285 |
Malik related to me from Nafi that when Abdullah ibn Umar sneezed and someone said to him, "May Allah have mercy on you," (Yarhamuka'llah), he said, "May Allah have mercy on us and you, and forgive us and you." (Yarhamuna'llah wa yaghfirlana wa lakum).
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا عَطَسَ فَقِيلَ لَهُ يَرْحَمُكَ اللَّهُ . قَالَ يَرْحَمُنَا اللَّهُ وَإِيَّاكُمْ وَيَغْفِرُ لَنَا وَلَكُمْ .
| Sunnah.com reference | : Book 54, Hadith 5 |
| USC-MSA web (English) reference | : Book 54, Hadith 5 |
| Arabic reference | : Book 54, Hadith 1770 |
Riyad as-Salihin 1455
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La 'ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him)." He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba'daha; wa a'udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba'daha; Rabbi a'udhu bika minal- kasali, wa su'il-kibari; Rabbi a'udhu bika min 'adhabin fin-nari, wa 'adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave)." When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening" with "We have entered upon morning and the whole kingdom of Allah entered upon morning." (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba'daha with Asbahna, asbaha, hadhal-yaumi, ma ba'dahu, respectively.)
[Muslim].
[Muslim].
وعن ابن مسعود رضي الله عنه قال: كان نبي الله صلى الله عليه وسلم، إذا أمسى قال: أمسينا وأمسى الملك لله، والحمد لله، لا إله إلا الله وحده لا شريك له" قال الراوي: أراه قال فيهن: "له الملك وله الحمد وهو على كل شيء قدير، رب أسألك خير ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من شر ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من عذاب النار، وعذاب في القبر" وإذا أصبح قال ذلك أيضًا: "أصبحنا وأصبح الملك لله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1455 |
| In-book reference | : Book 15, Hadith 48 |
Sahih al-Bukhari 18
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ " بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ " . فَبَايَعْنَاهُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 18 |
| In-book reference | : Book 2, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
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Sahih al-Bukhari 402
Narrated `Umar (bin Al-Khattab):
My Lord agreed with me in three things: -1. I said, "O Allah's Apostle, I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Apostle! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed. -3. Once the wives of the Prophet made a united front against the Prophet and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives better than you.' So this verse (the same as I had said) was revealed." (66.5).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي فِي ثَلاَثٍ، فَقُلْتُ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} وَآيَةُ الْحِجَابِ قُلْتُ يَا رَسُولَ اللَّهِ، لَوْ أَمَرْتَ نِسَاءَكَ أَنْ يَحْتَجِبْنَ، فَإِنَّهُ يُكَلِّمُهُنَّ الْبَرُّ وَالْفَاجِرُ. فَنَزَلَتْ آيَةُ الْحِجَابِ، وَاجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فِي الْغَيْرَةِ عَلَيْهِ فَقُلْتُ لَهُنَّ عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبَدِّلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ. فَنَزَلَتْ هَذِهِ الآيَةُ.
| Reference | : Sahih al-Bukhari 402 |
| In-book reference | : Book 8, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 395 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3428
Salim bin Abdullah bin Umar narrated from his father, from his grandfather, that :
the Messenger of Allah (saws) said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَزْهَرُ بْنُ سِنَانٍ، حَدَّثَنَا مُحَمَّدُ بْنُ وَاسِعٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيَنِي أَخِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَدَّثَنِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ دَخَلَ السُّوقَ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكُ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَرَفَعَ لَهُ أَلْفَ أَلْفِ دَرَجَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ - وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، هَذَا الْحَدِيثَ نَحْوَهُ
.| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3428 |
| In-book reference | : Book 48, Hadith 59 |
| English translation | : Vol. 6, Book 45, Hadith 3428 |
Jami` at-Tirmidhi 3429
Salim bin Abdullah bin Umar narrates from his father, from his grandfather, that :
the Messenger of Allah (saws) said: “Whoever states in the marketplace: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, and He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and build a house in Paradise for him.
حَدَّثَنَا بِذَلِكَ، أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَالْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ فِي السُّوقِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى وَعَمْرُو بْنُ دِينَارٍ هَذَا هُوَ شَيْخٌ بَصْرِيٌّ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَصْحَابِ الْحَدِيثِ وَقَدْ رَوَى عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَحَادِيثَ لاَ يُتَابَعُ عَلَيْهَا وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ . وَرَوَاهُ [narrator id="8274" role="chain" tooltip="يحيى ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3429 |
| In-book reference | : Book 48, Hadith 60 |
| English translation | : Vol. 6, Book 45, Hadith 3429 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3006
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ - أَحْسِبُهُ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَاتَلَ أَهْلَ خَيْبَرَ فَغَلَبَ عَلَى النَّخْلِ وَالأَرْضِ وَأَلْجَأَهُمْ إِلَى قَصْرِهِمْ فَصَالَحُوهُ عَلَى أَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الصَّفْرَاءَ وَالْبَيْضَاءَ وَالْحَلْقَةَ وَلَهُمْ مَا حَمَلَتْ رِكَابُهُمْ عَلَى أَنْ لاَ يَكْتُمُوا وَلاَ يُغَيِّبُوا شَيْئًا فَإِنْ فَعَلُوا فَلاَ ذِمَّةَ لَهُمْ وَلاَ عَهْدَ فَغَيَّبُوا مَسْكًا لِحُيَىِّ بْنِ أَخْطَبَ وَقَدْ كَانَ قُتِلَ قَبْلَ خَيْبَرَ كَانَ احْتَمَلَهُ مَعَهُ يَوْمَ بَنِي النَّضِيرِ حِينَ أُجْلِيَتِ النَّضِيرُ فِيهِ حُلِيُّهُمْ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِسَعْيَةَ " أَيْنَ مَسْكُ حُيَىِّ بْنِ أَخْطَبَ " . قَالَ أَذْهَبَتْهُ الْحُرُوبُ وَالنَّفَقَاتُ . فَوَجَدُوا الْمَسْكَ فَقَتَلَ ابْنَ أَبِي الْحُقَيْقِ وَسَبَى نِسَاءَهُمْ وَذَرَارِيَّهُمْ وَأَرَادَ أَنْ يُجْلِيَهُمْ ...
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3006 |
| In-book reference | : Book 20, Hadith 79 |
| English translation | : Book 19, Hadith 3000 |
Sunan an-Nasa'i 1130
It was narrated that 'Aishah said:
"I noticed the Messenger of Allah (SAW) was missing one night and I found him prostrating with the tops of his feet facing toward the Qiblah. I heard him saying: 'A'udhu biridaka min sakhatika, wa a'udhu bimu 'afatika min 'uqubatika wa a'udhu bika minka la uhsi thana'an 'alaika anta kama athnaita 'ala nafsik (I seek refuge in Your pleasure from Your wrath; I seek refuge in Your forgiveness from Your punishment; I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.)"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَوَجَدْتُهُ وَهُوَ سَاجِدٌ وَصُدُورُ قَدَمَيْهِ نَحْوَ الْقِبْلَةِ فَسَمِعْتُهُ يَقُولُ " أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1130 |
| In-book reference | : Book 12, Hadith 102 |
| English translation | : Vol. 2, Book 12, Hadith 1131 |
Sunan an-Nasa'i 5503
Anas bin Malik said:
"The Messenger of Allah [SAW] said to Abu Talhah: 'Find me one of your boys to serve me.' Abu Talhah brought me out, riding behind him, and I served the Prophet [SAW] every time he stopped (on his journey). And I often heard him say: 'Allahumma, inni a'udhu bika min al-harami, wal-huzni, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wa dala'id-dain, wa ghalabatir-rijal (O Allah, I seek refuge in You from old age, grief, incapacity, laziness, miserliness, cowardice, the burden of debt and being overpowered by men.)'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا عَمْرُو بْنُ أَبِي عَمْرٍو، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَلْحَةَ " الْتَمِسْ لِي غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي " . فَخَرَجَ بِي أَبُو طَلْحَةَ يَرْدُفُنِي وَرَاءَهُ فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّمَا نَزَلَ فَكُنْتُ أَسْمَعُهُ يُكْثِرُ أَنْ يَقُولَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَرَمِ وَالْحُزْنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5503 |
| In-book reference | : Book 50, Hadith 76 |
| English translation | : Vol. 6, Book 50, Hadith 5505 |
Sunan Ibn Majah 1550
It was
narrated that Ibn ‘Umar said:
“When the deceased was placed in
the grave, the Prophet (SAW) would say: ‘Bismillah, wa ‘ala
millati
rasul-illah (In the Name of Allah and according to the
religion of the
Messenger of Allah).’” Abu Khalid said on one
occasion, when the
deceased was placed in the grave: “Bismillah wa
‘ala sunnati rasul-
illah (In the Name of Allah and according to the
Sunnah of the
Messenger of Allah).” Hisham said in his narration:
“Bismillah, wa fi
sabil-illah, wa ‘ala millati rasul-illah (In
the Name of Allah, for
the sake of Allah and according to the
religion of the Messenger of
Allah).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، حَدَّثَنَا الْحَجَّاجُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أُدْخِلَ الْمَيِّتُ الْقَبْرَ قَالَ " بِسْمِ اللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ " . وَقَالَ أَبُو خَالِدٍ مَرَّةً إِذَا وُضِعَ الْمَيِّتُ فِي لَحْدِهِ قَالَ " بِسْمِ اللَّهِ وَعَلَى سُنَّةِ رَسُولِ اللَّهِ " . وَقَالَ هِشَامٌ فِي حَدِيثِهِ " بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1550 |
| In-book reference | : Book 6, Hadith 118 |
| English translation | : Vol. 1, Book 6, Hadith 1550 |
Jami` at-Tirmidhi 3482
`Abdullah bin `Amr narrated that:
The Messenger of Allah (saws) used to say: “O Allah, I seek refuge in You from a heart that does not humble itself, and from a supplication that is not heard, and from a soul that is never satisfied, and from knowledge that does not benefit, I seek refuge in You from these four (Allāhumma innī a`ūdhu bika min qalbin lā yakhsha`u, wa min du`ā’in lā yusma`u, wa min nafsin lā tashba`u, wa min `ilmin lā yanfa`u, a`ūdhu bika min hā’ula’il-arba`).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ زُهَيْرِ بْنِ الأَقْمَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَدُعَاءٍ لاَ يُسْمَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ أَعُوذُ بِكَ مِنْ هَؤُلاَءِ الأَرْبَعِ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ مَسْعُودٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3482 |
| In-book reference | : Book 48, Hadith 113 |
| English translation | : Vol. 6, Book 45, Hadith 3482 |
Jami` at-Tirmidhi 3553
Abu Ayyub Al-Ansari narrated that the Messenger of Allah (saws) said:
“Whoever says ten times: ‘None has the right to be worshipped by Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, [He gives life and causes death,] and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, [yuḥyī wa yumītu,] wa huwa `alā kulli shai’in qadīr)’ it is for him equal to freeing four slaves among the offspring of Isma`il.”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ وَأَخْبَرَنِي سُفْيَانُ الثَّوْرِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ عَشْرَ مَرَّاتٍ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ . كَانَتْ لَهُ عِدْلَ أَرْبَعِ رِقَابٍ مِنْ وَلَدِ إِسْمَاعِيلَ " . قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي أَيُّوبَ مَوْقُوفًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3553 |
| In-book reference | : Book 48, Hadith 184 |
| English translation | : Vol. 6, Book 45, Hadith 3553 |
Sunan an-Nasa'i 1047
It was narrated that 'Aishah said:
"The Messenger of Allah (SAW) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، وَيَزِيدُ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ فِي رُكُوعِهِ وَسُجُودِهِ " سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1047 |
| In-book reference | : Book 12, Hadith 19 |
| English translation | : Vol. 2, Book 12, Hadith 1048 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3991
Narrated Aisha, Ummul Mu'minin:
I heard the Messenger of Allah (saws) read: "(There is for him) Rest and satisfaction" (faruhun wa rayhan).
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَارُونُ بْنُ مُوسَى النَّحْوِيُّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، - رضى الله تعالى عنها - قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَؤُهَا { فَرُوحٌ وَرَيْحَانٌ } .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3991 |
| In-book reference | : Book 32, Hadith 23 |
| English translation | : Book 31, Hadith 3980 |
Sunan Abi Dawud 18
Narrated A'ishah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) used to remember Allaah, the Great and Majestic, at all moments.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ خَالِدِ بْنِ سَلَمَةَ، - يَعْنِي الْفَأْفَاءَ - عَنِ الْبَهِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ عَلَى كُلِّ أَحْيَانِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 18 |
| In-book reference | : Book 1, Hadith 18 |
| English translation | : Book 1, Hadith 18 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 900
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
used
to teach us the Tashah-hud as he used to teach us a Surah of the
Qur’an. He used to say: ‘At-Tahiyyatul-Mubarakatus
salawatut-tayyibatu
lillah; As-salamu ‘alayka ayyuhan-Nabiyyu wa
rahmatullahi wa
barakatuhu; as-salamu ‘alayna wa ‘ala
‘ibadillahis-salihin. Ashhadu an
la ilaha illallah wa ashhadu anna
Muhammadan ‘abduhu wa Rasuluhu (All
blessed compliments and good
prayers are due to Allah; peace be upon
you, O Prophet, and the mercy
of Allah and His blessings; peace be
upon us and upon the righteous
slaves of Allah. I bear witness that
none has the right to be
worshipped but Allah and I bear witness that
Muhammad is His slave
and Messenger).’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ فَكَانَ يَقُولُ " التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 900 |
| In-book reference | : Book 5, Hadith 98 |
| English translation | : Vol. 1, Book 5, Hadith 900 |
Sahih al-Bukhari 805
Narrated Anas bin Malik:
Allah's Apostle fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami`a l-lahu liman hamidah," say, "Rabbana wa laka l-hamd", and prostrate if he prostrates." Sufyan narrated the same from Ma`mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، غَيْرَ مَرَّةٍ عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَقَطَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَرَسٍ ـ وَرُبَّمَا قَالَ سُفْيَانُ مِنْ فَرَسٍ ـ فَجُحِشَ شِقُّهُ الأَيْمَنُ، فَدَخَلْنَا عَلَيْهِ نَعُودُهُ، فَحَضَرَتِ الصَّلاَةُ، فَصَلَّى بِنَا قَاعِدًا وَقَعَدْنَا ـ وَقَالَ سُفْيَانُ مَرَّةً صَلَّيْنَا قُعُودًا ـ فَلَمَّا قَضَى الصَّلاَةَ قَالَ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ. وَإِذَا سَجَدَ فَاسْجُدُوا " . قَالَ سُفْيَانُ كَذَا جَاءَ بِهِ مَعْمَرٌ قُلْتُ نَعَمْ. قَالَ لَقَدْ حَفِظَ، كَذَا قَالَ الزُّهْرِيُّ وَلَكَ الْحَمْدُ. حَفِظْتُ مِنْ شِقِّهِ الأَيْمَنِ. فَلَمَّا خَرَجْنَا مِنْ عِنْدِ الزُّهْرِيِّ قَالَ ابْنُ جُرَيْجٍ ـ وَأَنَا عِنْدَهُ ـ فَجُحِشَ سَاقُهُ الأَيْمَنُ.
| Reference | : Sahih al-Bukhari 805 |
| In-book reference | : Book 10, Hadith 200 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 769 |
| (deprecated numbering scheme) |
حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ ، ثنا أَحْمَدُ بْنُ عُبَيْدِ اللَّهِ النَّرْسِيُّ ، ثنا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ ثَابِتِ بْنِ شُرَحْبِيلَ ، حَدَّثَنِي عُثْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَتِيقٍ ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ جَعْدَةَ بْنِ هُبَيْرَةَ ، عَنْ أَبِيهِ ، عَنْ جَدَّتِهِ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، قَالَ : " فَضَّلَ اللَّهُ قُرَيْشًا بِسَبْعِ خِلالٍ ، أَنِّي فِيهِمْ وَأَنَّ النُّبُوَّةَ فِيهِمْ ، وَالْحِجَابَةَ فِيهِمْ ، وَالسِّقَايَةَ فِيهِمْ ، وَأَنَّ اللَّهَ نَصَرَهُمْ عَلَى الْفِيلِ ، وَأَنَّهُمْ عَبَدُوا اللَّهَ عَشْرَ سِنِينَ لا يَعْبُدُهُ غَيْرُهُمْ ، وَأَنَّ اللَّهَ أَنْزَلَ فِيهِمْ سُورَةً مِنَ الْقُرْآنِ " ، ثُمَّ تَلاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ , لإِيلافِ قُرَيْشٍ { 1 } إِيلافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ { 2 } فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ { 3 } الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ { 4 } سورة قريش آية 1-4 , هَذَا حَدِيثٌ صَحِيحُ الإِسْنَادِ وَلَمْ يُخَرِّجَاهُ
| Arabic reference | : Book 25, Hadith 3903 |
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، ثنا هَارُونُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، ثنا شُعْبَةُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي عُتْبَةَ ، يَقُولُ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ " يُكْثِرُ الذِّكْرَ ، وَيَقِلُّ اللَّغْوَ ، وَيُطِيلُ الصَّلاةَ ، وَيُقَصِّرُ الْخُطْبَةَ ، وَلا يَسْتَنْكِفُ أَنْ يَمْشِيَ مَعَ الْعَبْدِ وَالأَرْمَلَةِ حَتَّى يَفْرُغَ لَهُمْ مِنْ حَاجَتِهِمْ " , هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ ، قَالَ الْحَاكِمُ : وَقَدْ قَدَّمْتُ هَذِهِ الأَحَادِيثَ الصَّحِيحَةَ فِي دَلائِلِ النُّبُوَّةِ مِنْ أَخْلاقِ سَيِّدَنَا الْمُصْطَفَى لِقَوْلِ اللَّهِ عَزَّ وَجَلَّ : وَلَقَدِ اخْتَرْنَاهُمْ عَلَى عِلْمٍ عَلَى الْعَالَمِينَ سورة الدخان آية 32 ، وَقَوْلِ اللَّهِ عَزَّ وَجَلَّ : اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سورة الأنعام آية 124 ، وَقَوْلِهِ تَعَالَى : ن وَالْقَلَمِ وَمَا يَسْطُرُونَ { 1 } مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ { 2 } وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ { 3 } وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ { 4 } سورة القلم آية 1-4 ، فَاسْمَعِ الآيَاتِ الصَّحِيحَةَ بَعْدَهَا
| Arabic reference | : Book 26, Hadith 4157 |
وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، إِمْلاءً ، ثنا أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلابُ ، بِهَمْدَانَ ، ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ ، ثنا وَهْبُ بْنُ أَبِي مَرْحُومٍ ، ثنا إِسْرَائِيلُ بْنُ حَاتِمٍ ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ ، عَنِ الأَصْبَغِ بْنِ نَبَاتَةَ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الآيَةُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ { 1 } فَصَلِّ لِرَبِّكَ وَانْحَرْ { 2 } ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِجِبْرِيلَ : " مَا هَذِهِ النَّحِيرَةُ الَّتِي أَمَرَنِي بِهَا رَبِّي ؟ قَالَ : إِنَّهَا لَيْسَتْ بِنَحِيرَةٍ ، وَلَكِنَّهُ يَأْمُرُكَ إِذَا تَحَرَّمْتَ لِلصَّلاةِ أَنْ تَرْفَعَ يَدَيْكَ إِذَا كَبَّرْتَ ، وَإِذَا رَكَعْتَ ، وَإِذَا رَفَعْتَ رَأْسَكَ مِنَ الرُّكُوعِ ، فَإِنَّهَا صَلاتُنَا ، وَصَلاةُ الْمَلائِكَةِ الَّذِينَ فِي السَّمَاوَاتِ السَّبْعِ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : رَفْعُ الأَيْدِي مِنَ الاسْتِكَانَةِ ، الَّتِي قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ " ، وَقَدْ رُوِيَ هَذَا وَالاعْتِمَادُ عَلَى مَا مَضَى ، وَبِاللَّهِ التَّوْفِيقُ
| Arabic reference | : Book 2, Hadith 2308 |
Mishkat al-Masabih 2496
Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship.
2. cf. page 530, n. 1.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَمَالِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ» . قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ يَقُولُ: «كَانَ أَعْبَدَ الْبَشَرِ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2496 |
| In-book reference | : Book 9, Hadith 264 |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Sunan an-Nasa'i 1290
It was narrated from Musa bin Talha that:
His father said: "We said: 'O Messenger of Allah, how should we send salah upon you?' He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1290 |
| In-book reference | : Book 13, Hadith 112 |
| English translation | : Vol. 2, Book 13, Hadith 1291 |
Sunan an-Nasa'i 3777
Mus'ab bin Sa'd narrated that his father said:
"I swore by Al-Lat and Al-'Uzza and my companions said to me: 'What a bad thing you have said! You have said something horrible.' So I went to the Messenger of Allah and told him about that. He said: 'Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ حَلَفْتُ بِاللاَّتِ وَالْعُزَّى فَقَالَ لِي أَصْحَابِي بِئْسَ مَا قُلْتَ قُلْتَ هُجْرًا . فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَانْفُثْ عَنْ يَسَارِكَ ثَلاَثًا وَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثُمَّ لاَ تَعُدْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3777 |
| In-book reference | : Book 35, Hadith 17 |
| English translation | : Vol. 4, Book 35, Hadith 3808 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah."
"Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah."
He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun."
"As- salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ."
He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَشَهَّدُ فَيَقُولُ بِاسْمِ اللَّهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ شَهِدْتُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ شَهِدْتُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . يَقُولُ هَذَا فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَيَدْعُو إِذَا قَضَى تَشَهُّدَهُ بِمَا بَدَا لَهُ فَإِذَا جَلَسَ فِي آخِرِ صَلاَتِهِ تَشَهَّدَ كَذَلِكَ أَيْضًا إِلاَّ أَنَّهُ يُقَدِّمُ التَّشَهُّدَ ثُمَّ يَدْعُو بِمَا بَدَا لَهُ فَإِذَا قَضَى تَشَهُّدَهُ وَأَرَادَ أَنْ يُسَلِّمَ قَالَ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ عَنْ يَمِينِهِ ثُمَّ يَرُدُّ عَلَى الإِمَامِ فَإِنْ سَلَّمَ عَلَيْهِ أَحَدٌ عَنْ يَسَارِهِ رَدَّ عَلَيْهِ .
| Sunnah.com reference | : Book 3, Hadith 57 |
| USC-MSA web (English) reference | : Book 3, Hadith 57 |
| Arabic reference | : Book 3, Hadith 204 |
Jami` at-Tirmidhi 3574
Al-Bara’ bin `Azib narrated that the Prophet (saws) said:
“When you go to your bed, perform the Wudu’ as you would perform for Salat. Then lie on your right side, then say: ‘O Allah, I submit my face to You, and I entrust my affair to You, and I lay myself down relying upon You, hoping in You and fearing You. There is no refuge nor escape from You except to You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent (Allāhumma aslamtu wajhī ilaika wa fawwaḍtu amrī ilaika, wa alja’tu ẓahrī ilaika, raghbatan wa rahbatan ilaika, lā malja’a wa lā manjā minka illā ilaika, āmantu bikitābikalladhī anzalta wa bi-nabiyykalladhī arsalt).’ And if you die that night, you shall die upon the Fitrah” - Al-Bara’ said: I repeated it to retain it in memory, “So I said: ‘I believe in Your Messenger whom You have sent.’” He said: “So he (saws) struck with his hand upon my chest, then said: ‘And in Your Prophet whom You have sent.’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، حَدَّثَنِي الْبَرَاءُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَخَذْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ ثُمَّ قُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَهْبَةً وَرَغْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ . فَإِنْ مُتَّ فِي لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ " . قَالَ فَرَدَّدْتُهُنَّ لأَسْتَذْكِرَهُ فَقُلْتُ آمَنْتُ بِرَسُولِكَ الَّذِي أَرْسَلْتَ فَقَالَ " قُلْ آمَنْتُ بِنَبِيِّكَ الَّذِي أَرْسَلْتَ " . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْبَرَاءِ وَلاَ نَعْلَمُ فِي شَيْءٍ مِنَ الرِّوَايَاتِ ذُكِرَ الْوُضُوءُ إِلاَّ فِي هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3574 |
| In-book reference | : Book 48, Hadith 205 |
| English translation | : Vol. 6, Book 46, Hadith 3574 |
Jami` at-Tirmidhi 950
Ibn Umar said:
"When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him belongs the sovereignty and to Him belongs the praise, and He has power over all things. We are returning, repenting, worshipping, traveling for our Lord, and we are praising. Allah has told the truth, and kept His promise and helped His worshipper, and routed the confederates, Alone.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَفَلَ مِنْ غَزْوَةٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ فَعَلاَ فَدْفَدًا مِنَ الأَرْضِ أَوْ شَرَفًا كَبَّرَ ثَلاَثًا ثُمَّ قَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَائِحُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . وَفِي الْبَابِ عَنِ الْبَرَاءِ وَأَنَسٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 950 |
| In-book reference | : Book 9, Hadith 144 |
| English translation | : Vol. 2, Book 4, Hadith 950 |
Jami` at-Tirmidhi 3494
`Abdullah bin `Abbas narrated:
that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ [غَرِيبٌ] .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3494 |
| In-book reference | : Book 48, Hadith 125 |
| English translation | : Vol. 6, Book 45, Hadith 3494 |
Riyad as-Salihin 1421
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to seek (Allah's) protection after prayers in these words: "Alla-humma inni a'udhu bika minal-jubni wal- bukhl, wa a'udhu bika min an uradda ila ardhalil-'umur, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave)."
[Al- Bukhari].
[Al- Bukhari].
وعن سعد بن أبي وقاص رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يتعوذ دبر الصلوات بهؤلاء الكلمات: "اللهم إني أعوذ بك من الجبن والبخل، وأعوذ بك من أن أرد إلى أرذل العمر وأعوذ بك من فتنة الدنيا، وأعوذ بك من فتنة القبر” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1421 |
| In-book reference | : Book 15, Hadith 14 |
Riyad as-Salihin 1490
Abud-Darda' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "One of Prophet Dawud's supplications was: 'Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka. Allahumm-aj'al hubbaka ahabba ilayya min nafsi, wa ahli, wa minal-ma'il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water)."'
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي الدرداء، رضي الله عنه، قال: رسول الله صلى الله عليه وسلم: "كان من دعاء داود عليه السلام: "اللهم إني أسألك حبك، وحب من يحبك، والعمل الذي يبلغني حبك، اللهم اجعل حبك أحب إلى من نفسي، وأهلي، ومن الماء البارد". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1490 |
| In-book reference | : Book 16, Hadith 26 |
Jami` at-Tirmidhi 3457
Abu Sa`eed [may Allah be pleased with him] narrated that:
When the Prophet (saws) used to eat or drink, he would say: “All praise is due to Allah who fed us and gave us drink, and made us Muslims (Al-ḥamdulillāh, alladhī aṭ`amanā, wa saqānā, wa ja`alanā muslimīn).”
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ رِيَاحِ بْنِ عَبِيدَةَ، قَالَ حَفْصٌ عَنِ ابْنِ أَخِي أَبِي سَعِيدٍ، وَقَالَ أَبُو خَالِدٍ، عَنْ مَوْلًى، لأَبِي سَعِيدٍ عَنْ أَبِي سَعِيدٍ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَكَلَ أَوْ شَرِبَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3457 |
| In-book reference | : Book 48, Hadith 88 |
| English translation | : Vol. 6, Book 45, Hadith 3457 |
Sahih al-Bukhari 799
Narrated Rifa`a bin Rafi` Az-Zuraqi:
One day we were praying behind the Prophet. When he raised his head from bowing, he said, "Sami`a l-lahu liman hamidah." A man behind him said, "Rabbana wa laka l-hamdu, hamdan kathiran taiyiban mubarakan fihi" (O our Lord! All the praises are for You, many good and blessed praises). When the Prophet completed the prayer, he asked, "Who has said these words?" The man replied, "I." The Prophet said, "I saw over thirty angels competing to write it first." Prophet rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدٍ الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ". قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ، فَلَمَّا انْصَرَفَ قَالَ " مَنِ الْمُتَكَلِّمُ ". قَالَ أَنَا. قَالَ " رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا، أَيُّهُمْ يَكْتُبُهَا أَوَّلُ ".
| Reference | : Sahih al-Bukhari 799 |
| In-book reference | : Book 10, Hadith 194 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 764 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1423
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 1423 |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5655
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَاصِمٌ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ ابْنَةً لِلنَّبِيِّ، صلى الله عليه وسلم أَرْسَلَتْ إِلَيْهِ وَهْوَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَسَعْدٍ وَأُبَىٍّ نَحْسِبُ أَنَّ ابْنَتِي قَدْ حُضِرَتْ فَاشْهَدْنَا فَأَرْسَلَ إِلَيْهَا السَّلاَمَ وَيَقُولُ " إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ مُسَمًّى فَلْتَحْتَسِبْ وَلْتَصْبِرْ ". فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَقُمْنَا، فَرُفِعَ الصَّبِيُّ فِي حَجْرِ النَّبِيِّ صلى الله عليه وسلم وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ " هَذِهِ رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ، وَلاَ يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ إِلاَّ الرُّحَمَاءَ ".
| Reference | : Sahih al-Bukhari 5655 |
| In-book reference | : Book 75, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 287
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَقَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ . قَالَ " فَاتَّخِذِي ثَوْبًا " . فَقَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ لَهَا " إِنَّمَا هَذِهِ رَكْضَةٌ من رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلاَثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتَ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ .2 لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم جَعَلَهُ كَلاَمَ حَمْنَةَ . قَالَ أَبُو دَاوُدَ وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سَوْءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَىْءٌ
.| Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 287 |
| In-book reference | : Book 1, Hadith 287 |
| English translation | : Book 1, Hadith 287 |
Sunan Abi Dawud 38
Narrated Jabir b. 'Abd Allaah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 38 |
| In-book reference | : Book 1, Hadith 38 |
| English translation | : Book 1, Hadith 38 |
Sunan Abi Dawud 69
Narrated Abu Hurairah :
The Prophet ( sal Allaahu alayhi wa sallam ) said : None amongst you should urinate in stagnant water , and then wash in it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، فِي حَدِيثِ هِشَامٍ عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 69 |
| In-book reference | : Book 1, Hadith 69 |
| English translation | : Book 1, Hadith 69 |
Sunan Ibn Majah 3878
It was narrated that ‘Ubadah bin As-Samit said:
“The Messenger of Allah (saw) said: ‘Whoever wakes up in the morning and says upon waking: La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme), then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’”
Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي - غُفِرَ لَهُ " . قَالَ الْوَلِيدُ أَوْ قَالَ " دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3878 |
| In-book reference | : Book 34, Hadith 52 |
| English translation | : Vol. 5, Book 34, Hadith 3878 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 905
It was
narrated from Abu Humaid As-Sa’di that they said:
“O Messenger
of
Allah! We have been commanded to send peace and blessings upon you.
How should we send peace and blessings upon you?” He said: “Say:
Allahumma salli ‘ala Muhammadin wa azwajihi wa dhurriyatihi, kama
sallayta ‘ala Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa
dhurriyatihi kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka
Hamidum
Majid (O Allah, send Your grace, honour and mercy upon
Muhammad and
his wives and offspring, as You sent Your grace, honour
and mercy upon
Ibrahim. O Allah, send Your blessings upon Muhammad
and his wives and
offspring, as You sent Your blessings upon the
family of Ibrahim among
the nations, You are indeed Praiseworthy,
Most Glorious).”
حَدَّثَنَا عَمَّارُ بْنُ طَالُوتَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أُمِرْنَا بِالصَّلاَةِ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 905 |
| In-book reference | : Book 5, Hadith 103 |
| English translation | : Vol. 1, Book 5, Hadith 905 |
Mishkat al-Masabih 5494
`Abdallah b. `Umar told that `Umar b. al-Khattab went with God's messenger and some of his companions to Ibn Sayyad and found him playing with the boys in the fortress of the B. Maghala, Ibn Sayyid at that time being near the age of puberty. Before he was aware God's messenger gave him a clap on the back and said, "Do you testify that I am God's messenger?" He looked at him and said, "I testify that you are the messenger of the Gentiles," after which Ibn Sayyad said, "Do you testify that I am God's messenger?" The Prophet squeezed him and said, "I believe in God and His messengers." He then asked Ibn Sayyad what visions he had, and when he replied, "One who speaks the truth and one who lies comes to me," God's messenger said, "You are confused." He then said, "I have concealed something in my mind which I would like you to tell me" (referring to "the day when the sky will bring forth smoke (dukhan) clearly visible").[1] On his replying, "It is smoke (dukhkh)," he said,
"Away with you! You cannot get farther than your rank."[2] `Umar then asked God's messenger if he would permit him to cut off his head, but he replied, "If he is the one[3] you will not be given power over him, and if he is not, you will not do well in killing him." Ibn `Umar told that sometime afterwards God's messenger and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyid was, and God's messenger hid behind the palm trunks seeking stealthily to hear something from Ibn Sayyid before he could see him. Ibn Sayyid was lying on his bed in a wrapper from which a murmur issued, and when his mother saw the Prophet hiding behind the palm trunks she said, "Saf '(that being his name), here is Muhammad," whereupon Ibn Sayyad stopped the murmuring, and God's messenger said, "If you had left him alone, he would have made things clear." `Abdallah b. `Umar told that God's messenger stood up among the people, and when he had extolled God - in a fitting manner he mentioned the dajjal and said, "I warn you of him, and there is no prophet who has not warned his people. Noah warned his people, but I shall tell you something about him which no prophet has told his people. You must know that he is one-eyed, whereas God is not one-eyed."
1. Quran, 44:10.
2. The idea is that Ibn Sayyid was being tested to see whether he had any supernatural knowledge of what the Prophet had in mind. His use of a different form of the word for smoke put him on the level of a kahin with a defective source of information.
3. i.e., the dajjal.
(Bukhari and Muslim.)
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بن الْخطاب انْطَلَقَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ الصياد حَتَّى وجدوهُ يلعبُ مَعَ الصّبيانِ فِي أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثمَّ قَالَ: «أتشهدُ أَنِّي رسولُ الله؟» فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ. ثُمَّ قَالَ ابْنُ صَيَّادٍ: أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ فَرَصَّهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «آمَنت بِاللَّه وبرسلِه» ثمَّ قَالَ لِابْنِ صيَّاد: «مَاذَا تَرَى؟» قَالَ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ. قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُلِّطَ عَلَيْكَ الْأَمْرُ» . قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي خَبَّأْتُ لَكَ خَبِيئًا» وَخَبَّأَ لَه: (يومَ تَأتي السَّماءُ بدُخانٍ مُبينٍ)
فَقَالَ: هُوَ الدُّخُّ. فَقَالَ: «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» . قَالَ عُمَرُ: يَا رَسُولَ اللَّهِ أَتَأْذَنُ لي فِي أَنْ أَضْرِبَ عُنُقَهُ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ يَكُنْ هُوَ لَا تُسَلَّطْ عَلَيْهِ وَإِنْ لَمْ يَكُنْ هُوَ فَلَا خير لَك فِي قَتْلِهِ» . قَالَ ابْنُ عُمَرَ: انْطَلَقَ بَعْدَ ذَلِكَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بْنُ كَعْبٍ الْأَنْصَارِيُّ ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5494 |
| In-book reference | : Book 27, Hadith 115 |
Sunan an-Nasa'i 1122
It was narrated that 'Aishah said:
"The Messenger of Allah (SAW) used to say when bowing and prostrating: 'Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me," following the command of the Quran.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ " سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي " . يَتَأَوَّلُ الْقُرْآنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1122 |
| In-book reference | : Book 12, Hadith 94 |
| English translation | : Vol. 2, Book 12, Hadith 1123 |
Sunan an-Nasa'i 1121
It was narrated that Ibn 'Abbas said:
"I stayed overnight with my maternal aunt Maimunah bin Al-Harith, and the Messenger of Allah (SAW) stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string, then he performed wudu and that was moderate (in the amount of water used). Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string, and performed wudu again, like the first time. Then he stood and prayed, and when he prostrated he said: 'Allahummaj'al fi qalbi nuran waj'al fi sami' nuran waj'al fi basri nuran, waj'al min tahti nuran waj'al min fawqi nuran, wa 'an yamii nuran wa 'an yasari nuran waj'al amami nuran, waj'al khalfi nuran wa a'zimli nura (O Allah, place light in my heart, and place light in my hearing, and place light in my seeing, and place light beneath me, and place light above me, and light on my right, and light on my left, and place light behind me, and make the light greater for me.') Then he slept until he started to snore, then Bilal came and woke him up for the prayer."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي رِشْدِينَ، - وَهُوَ كُرَيْبٌ - عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ وَبَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَهَا فَرَأَيْتُهُ قَامَ لِحَاجَتِهِ فَأَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ أَتَى فِرَاشَهُ فَنَامَ ثُمَّ قَامَ قَوْمَةً أُخْرَى فَأَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا هُوَ الْوُضُوءُ ثُمَّ قَامَ يُصَلِّي وَكَانَ يَقُولُ فِي سُجُودِهِ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ تَحْتِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَاجْعَلْ أَمَامِي نُورًا وَاجْعَلْ خَلْفِي نُورًا وَأَعْظِمْ لِي نُورًا " . ثُمَّ نَامَ حَتَّى نَفَخَ فَأَتَاهُ بِلاَلٌ فَأَيْقَظَهُ لِلصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1121 |
| In-book reference | : Book 12, Hadith 93 |
| English translation | : Vol. 2, Book 12, Hadith 1122 |
Sunan an-Nasa'i 1291
It was narrated from Musa bin Talha, from his father, that:
A man came to the Prophet of Allah (SAW) and said: "How should we send blessings upon you, O Prophet of Allah?' He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى نَبِيَّ اللَّهِ صلى الله عليه وسلم فَقَالَ كَيْفَ نُصَلِّي عَلَيْكَ يَا نَبِيَّ اللَّهِ قَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1291 |
| In-book reference | : Book 13, Hadith 113 |
| English translation | : Vol. 2, Book 13, Hadith 1292 |
Mishkat al-Masabih 3609
Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.
Abu Dawud transmitted it.
1. Here "death” is used as a figure for a severe pestilence.
2. Mirqat, iv, 59, say this is done to steal the shroud.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ: «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ» يَعْنِي الْقَبْرَ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «عَلَيْكَ بِالصَّبْرِ» قَالَ حمَّادُ بنُ أبي سُليمانَ: تُقْطَعُ يَدُ النَّبَّاشِ لِأَنَّهُ دَخَلَ عَلَى الْمَيْتِ بيتَه. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3609 |
| In-book reference | : Book 17, Hadith 50 |
Mishkat al-Masabih 2479
Al-Qa'qa' reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.”
2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic.
Malik transmitted it.
عَنِ الْقَعْقَاعِ: أَنَّ كَعْبَ الْأَحْبَارِ قَالَ: لَوْلَا كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا فَقِيلَ لَهُ: مَا هُنَّ؟ قَالَ: أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التامَّاتِ الَّتِي لَا يُجاوزُهنَّ بَرٌّ وَلَا فاجرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وبرأ. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2479 |
| In-book reference | : Book 9, Hadith 247 |
Mishkat al-Masabih 1425
Abu Huraira told how when God's Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak'a and God’s Messenger two.
1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina.
2. Cf. Al-Qur'an; 4:102.
Tirmidhi and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ: لِهَؤُلَاءِ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَتَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونَ لَهُمْ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1425 |
| In-book reference | : Book 4, Hadith 826 |
Riyad as-Salihin 715
'Abdullah bin Yazid Al-Khatmi (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) intended to bid farewell to his army he would say: "Astau-di'ullaha dinakaum, wa amanatakum, wa khawatima 'amalikum (I entrust Allah with your Deen, your trust and your last deeds)."
[Abu Dawud].
[Abu Dawud].
وعن عبد الله بن يزيد الخطمي الصحبي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا أراد أن يودع الجيش قال:
"أستودع الله دينكم، وأماناتكم،وخواتيم أعمالكم".
حديث صحيح، ((رواه أبو داود وغيره بإسناد صحيح)).
| Reference | : Riyad as-Salihin 715 |
| In-book reference | : Book 1, Hadith 36 |
Riyad as-Salihin 1481
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa min sharril-ghina wal-faqri (O Allah! I seek refuge in You from the trials and the torment of the Fire and from the evils of wealth and poverty)."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم، كان يدعو بهؤلاء الكلمات:
"اللهم إني أعوذ بك من فتنة النار، وعذاب النار، ومن شر الغنى والفقر". رواه أبو داود والترمذي وقال حديث حسن صحيح وهذا لفظ أبي داود.
| Reference | : Riyad as-Salihin 1481 |
| In-book reference | : Book 16, Hadith 17 |
Riyad as-Salihin 1877
'Aishah (May Allah be pleased with her) reported:
Prior to his demise, the Messenger of Allah (PBUH) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل موته
"سبحان الله وبحمده، أستغفر الله، وأتوب إليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1877 |
| In-book reference | : Book 19, Hadith 9 |