"Your companion (meaning, the Prophet(PBUH)) even teaches you how to go to the toilet!" He said: "Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones."

It was narrated from Umm Qais bin Mihsan that she brought a small son of hers who has not started eating food to the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) took him in his lap and he urinated on his garment, so he called for some water and sprinkled it on it, but he did not wash it.

"I heard 'Abdullah bin Yazid delivering a Khutbah. He said: 'Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (saws) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate."'

837. It was narrated from Abu Bakr that the Prophet (saws) offered the fear prayer (Salat Al-Khauf). He led those who were behind him in two Rak'ah and those who came (after them) in two Rak'ah, so the Prophet (saws) prayed four Rak'ahs and each group prayed two.

"The Messenger of Allah forbade leasing land." Ibn Shihab said: "Rafi was asked after that: 'How did they lease land?' He said: 'In return for a set amount of food (produce), and it was stipulated that we would have whatever grew on the banks of the streams and springs.'"

"The angels send Salah upon any one of you so long as he is in the place where he prays, and so long as he does not invalidate his ablution, (saying): 'O Allah, forgive him, O Allah, have mercy on him.'"

"There is no soul on Earth that dies, and is in a good position before Allah, that would like to come back to you, even if it had all this world, except the one who is killed (in the cause of Allah); he wishes that he could come back and be killed again."

This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Sa’id, `Ubaid Allah bin `Umar and Rabi’ah; “if its owner comes and recognizes its container, and its string,” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet (SWAS) has also the words : “make it known for a year”. The version of `Umar bin al-Khattab has also been transmitted from the Prophet (SWAS). This version has : “Make it known for a year”.

he informed him, ans some men among the elders of his people, that "Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that 'Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: "By Allah, you killed him." They said: "By Allah, we did not kill him." Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: "Let the elder speak first." So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: "By Allah, we did not kill him." The Messenger of Allah and 'Abdur-Rahman: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me."

"Shall I not show you how I saw the Messenger of Allah (SAW) pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah (SAW) pray, and this is how he used to lead us in prayer."

The Messenger of Allah (SAW) used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)"

"I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram

"while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: 'What brought you out of your house, O Fatimah?' She said: 'I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.' He said: 'Perhaps you went with them to Al-Kuda?" She said: 'Allah forbid that I should go there. I heard what you said about that.' He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it."'

It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith.

"We love good things as much as 'Aishah does." So she spoke to him, but he did not reply her. When her turn came again, she spoke to him again, but he did not reply her. They said to her: "How did he respond?" She said: "He did not answer me." They said: "Do not leave him alone until he answers you or you comprehend what he says." When her turn came again, she spoke to him and he said: 'Do not bother me about 'Aishah, for the Revelation has never come to me under the blanket of any of you apart from the blanket of 'Aishah.'"

"O Messenger of Allah! (What about) the Fara'?" He said: "It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young)." They said: "O Messenger of Allah, (what about) the 'Atirah?" He said: "The 'Atirah is a duty." (Hasan) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu 'Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other.

The Messenger of Allah [SAW] wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): "Muhammad Rasul Allah" be engraved on it. It remained on the hand of the Messenger of Allah [SAW] until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): "Muhammad Rasul Allah" on it.

"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'adhabil-qabri, wa fitnatin-nar, wa fitnatil-qabr, wa 'adhabil-qabr, wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana', wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni a'udhu bika minal-kasali walharami wal-maghrami wal-ma'tham (O Allah, I seek refuge with You from the torment of the grave, the tribulation of the Fire, the tribulation of the grave and the torment of the grave, the evil of the tribulation of Masihid-Dajjal, the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah, wash away my sins with water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth. O Allah, I seek refuge with You from laziness, old age, debt and sin.)'"

"It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed." She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa'd bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).

"I have become Junub and I do not have any water." 'Umar said: "Do not pray." But 'Ammar bin Yasir said: "O Commander of the Believers! Don't you remember when you and I were on a campaign and we became Junub and could not find water? You did not pray, but I rolled in the dust and prayed. Then we came to the Prophet (PBUH) and told him about that, and he said: 'It would have been sufficient for you (to do this),' then the Prophet (PBUH) struck his hands on the ground and blew on them, then wiped his face and hands with them'" - (one of the narrators) Salamah was uncertain and did not know whether that was up to the elbows or just hands. And 'Umar said: "We will let you bear the burden of what you took upon yourself."

"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"

"We thought that your death would come when fighting in the cause of Allah." He said: "You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr." A man said: "Are you weeping when the Messenger of Allah (PBUH) is sitting here?" He said: "Let them be, but if he dies on one should weep for him."

The Messenger of Allah (saws) said: For forty pasturing camels, one she-camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat, we shall take half the property from him as a due from the dues of our Lord, the Exalted. There is no share in it (zakat) of the descendants of Muhammad (saws).

When one of you meets his brother, he should salute him, then if he meets him again after a tree, wall or stone has come between them, he should also salute him.

Mu'awiyah said: 'Abd al-Wahhab b. Bakht transmitted a similar tradition to me from Abu al-Zinad, from al-A'raj, from Abu Hurairah, from the Messenger of Allah (saws).

A man heard another man reciting "Say: He is Allah, (the) One" and repeating it. When morning came he went to the Messenger of Allah (SAW) and told him about that. The Messenger of Allah (SAW) said: "By the One in Whose Hand is my soul, it is equal to one-third of the Quran."

"Abu Sulaiman Malik bin Al-Huwairith came to our masjid and said: "I want to show you how I saw the Messenger of Allah (SAW) pray.'" He said: "He sat during the first Rak'ah when he raised his head from the second prostration."

That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: 'By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW).'"

The Messenger of Allah (SAW) said: "When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak'ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting."

The first Adhan used to be when the Imam sat on the Minbar on Friday, at the time of the Messenger of Allah (SAW) and Abu Bakr and 'Umar. During the caliphate of 'Uthman, when the number of people increased, 'Uthman commanded that a third Adhan be given on Friday, so that Adhan was given from the top of Az-Zawra, and that is how it remained.

He heard Humaid bin 'Abdur-Rahman say: "The Messenger of Allah (SAW) said: 'The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'" Shu'bah bin Al-Hajjaj narrated it in Mursal form.

"By the One in Whose Hand is my soul. The Messenger of Allah (SAW) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few."

When Muhammad bin Abi Sufyan was dying, he was greatly distressed and said: "My sister Umm Habibah bint Abi Sufyan said: 'The Messenger of Allah (SAW) said: Whoever maintains four rak'ahs before Zuhr and four after, Allah (SWT) will forbid him from the Fire.'"

That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'"

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.

"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."

"At the time of the Messenger of Allah, we used to give a Sa' of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu'awiyah, when he said: 'I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa' of barley."'

he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: "Come and eat the breakfast." He said: "I am fasting." The Prophet said to him: "Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women."

"I heard the Messenger of Allah say: 'Allah, the mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. By the one in whose hand is the soul of Muhmmad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." '

"Bilal calls the Adhan at night to awaken those of you who are asleep, and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this" - and he gestured with his hand - "rather dawn is when it appears like this: - and he gestured with his two forefingers. '

"When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: 'This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection."'

"Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'

"On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: 'Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur'an in first."'

"I heard the Messenger of Allah say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"'

"There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents."'

'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways."'

It was narrated from Abu Hurairah that the Messenger of Allah said: "There are three who are promised the help of Allah: The Mukatab who wants to buy his freedom, the one who gets married seeking to keep himself chaste, and the Mujahid who fights in the cause of Allah." *Mukatab: the slave who has made a contract of manumission.

"Is she permissible for the first (husband to remarry her)?" He said: "No, not until he tastes her sweetness as the first tasted her sweetness."

"I heard Ash-Sha'bi narrating from Abu Al-Khalil or Ibn Abi Al-Khalil that three men had intercourse (with the same woman) during a single menstrual cycle;" and he mentioned something similar, but he did not mention Zaid bin Arqam or attribute anything to the Prophet.

"It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days)."

The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah."