'Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon him) about it, and then Allah, the Exalted and Majestic, revealed this verse:
Reference | : Sahih Muslim 1277e |
In-book reference | : Book 15, Hadith 289 |
USC-MSA web (English) reference | : Book 7, Hadith 2927 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 449 |
In-book reference | : Introduction, Hadith 449 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2569 |
In-book reference | : Book 23, Hadith 135 |
English translation | : Vol. 3, Book 23, Hadith 2570 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5610 |
In-book reference | : Book 51, Hadith 72 |
English translation | : Vol. 6, Book 51, Hadith 5613 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4912 |
In-book reference | : Book 43, Hadith 140 |
English translation | : Book 42, Hadith 4894 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2438 |
In-book reference | : Book 14, Hadith 126 |
English translation | : Book 13, Hadith 2432 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Shareek and Ali bin Alqamah is unknown) (Darussalam) |
Reference | : Musnad Ahmad 766 |
In-book reference | : Book 5, Hadith 198 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3138 |
In-book reference | : Book 13, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1030 |
In-book reference | : Book 4, Hadith 448 |
Narrated Zaid bin Wahb:
We were with Hudhaifa and he said, "None remains of the people described by this Verse (9.12), "Except three, and of the hypocrites except four." A bedouin said, "You the companions of Muhammad! Tell us (things) and we do not know that about those who break open our houses and steal our precious things? ' He (Hudhaifa) replied, "Those are Al Fussaq (rebellious wrongdoers) (not disbelievers or hypocrites). Really, none remains of them (hypocrite) but four, one of whom is a very old man who, if he drinks water, does not feel its coldness."
Reference | : Sahih al-Bukhari 4658 |
In-book reference | : Book 65, Hadith 180 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 181 |
(deprecated numbering scheme) |
Malik said, "If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them, then the people of the town and any other people present do the jumua prayer with him."
Malik said, "If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory, then there is no jumua for him, nor for the people of the town, nor for anyone else who joins them for the prayer in congregation, and the people of the town and anyone else who is not travelling should complete the prayer."
Malik added, "A traveller does not have to do jumua "
USC-MSA web (English) reference | : Book 5, Hadith 15 |
Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
Reference | : Riyad as-Salihin 559 |
In-book reference | : Introduction, Hadith 559 |
[Muslim].
Reference | : Riyad as-Salihin 600 |
In-book reference | : Introduction, Hadith 600 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3106 |
In-book reference | : Book 25, Hadith 22 |
English translation | : Vol. 1, Book 25, Hadith 3108 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4622 |
In-book reference | : Book 24, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5730 |
In-book reference | : Book 51, Hadith 192 |
English translation | : Vol. 6, Book 51, Hadith 5733 |
Narrated Zayd ibn Arqam:
The Prophet (saws) said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4995 |
In-book reference | : Book 43, Hadith 223 |
English translation | : Book 42, Hadith 4977 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 75 |
Yahya related to me from Malik that Abdullah ibn Abi Habiba said, "I said to a man, when I was young, 'A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk, does not have to walk.' A man said, 'Shall I give you this small cucumber?' and he had a small cucumber in his hand and you will say, 'I must walk to the house of Allah?' I said, 'Yes' and I said it, for at that time I was still immature. Then, when I came of age, some one said to me that I had to fulfill my vow. I went and asked Said ibn al- Musayyab about it, and he said to me, 'You must walk.' So I walked."
Malik said, "That is the custom among us."
USC-MSA web (English) reference | : Book 22, Hadith 3 |
Arabic reference | : Book 22, Hadith 1014 |
Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 141 |
In-book reference | : Introduction, Hadith 141 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah (may peace be upon him) prayed; it does not have the words, “led us (in prayer),” nor the words “they made a sign”. Thereupon the people said :
Abu dawud said: Anyone who narrated this tradition did not mention the words “ then he uttered the takbir”, nor the words “he returned”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1009 |
In-book reference | : Book 2, Hadith 620 |
English translation | : Book 2, Hadith 1004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
Reference | : Sahih al-Bukhari 1038 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
(deprecated numbering scheme) |
Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said:
Reference | : Sahih Muslim 1021a |
In-book reference | : Book 12, Hadith 96 |
USC-MSA web (English) reference | : Book 5, Hadith 2227 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2029 |
In-book reference | : Book 27, Hadith 135 |
English translation | : Vol. 4, Book 1, Hadith 2029 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2347 |
In-book reference | : Book 22, Hadith 258 |
English translation | : Vol. 3, Book 22, Hadith 2349 |
Grade: | Sahih (Darussalam) [ Muslim (245)} (Darussalam) |
Reference | : Musnad Ahmad 476 |
In-book reference | : Book 4, Hadith 70 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
Reference | : Sahih al-Bukhari 4741 |
In-book reference | : Book 65, Hadith 263 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 265 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).
Reference | : Sahih al-Bukhari 3348 |
In-book reference | : Book 60, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 567 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1402 |
In-book reference | : Book 5, Hadith 600 |
English translation | : Vol. 1, Book 5, Hadith 1402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2554 |
In-book reference | : Book 23, Hadith 120 |
English translation | : Vol. 3, Book 23, Hadith 2555 |
Jabir b. Abdullah reported the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 988b |
In-book reference | : Book 12, Hadith 34 |
USC-MSA web (English) reference | : Book 5, Hadith 2167 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
In-book reference | : Book 54, Hadith 14 |
Narrated `Abdullah bin `Amr bin Al-`As:
I heard Allah's Apostle saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."
قَالَ الْفِرَبْرِيُّ حَدَّثَنَا عَبَّاسٌ قَالَ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ هِشَامٍ نَحْوَهُ.
Reference | : Sahih al-Bukhari 100 |
In-book reference | : Book 3, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 100 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
USC-MSA web (English) reference | : Book 21, Hadith 43 |
Arabic reference | : Book 21, Hadith 1003 |
Narrated 'Aisha:
A woman from the tribe of Bani Asad was sitting with me and Allah's Apostle (p.b.u.h) came to my house and said, "Who is this?" I said, "(She is) So and so. She does not sleep at night because she is engaged in prayer." The Prophet said disapprovingly: Do (good) deeds which is within your capacity as Allah never gets tired of giving rewards till you get tired of doing good deeds."
Reference | : Sahih al-Bukhari 1151 |
In-book reference | : Book 19, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 251 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 893 |
In-book reference | : Book 5, Hadith 50 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1556 |
In-book reference | : Book 17, Hadith 46 |
Narrated Ubadah ibn as-Samit:
We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 823 |
In-book reference | : Book 2, Hadith 433 |
English translation | : Book 3, Hadith 822 |
Narrated Ma'qil ibn Yasar:
A man came to the Prophet (saws) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2050 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Book 11, Hadith 2045 |
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4372 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Book 39, Hadith 4359 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1407 |
In-book reference | : Book 5, Hadith 605 |
English translation | : Vol. 1, Book 5, Hadith 1407 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4241 |
In-book reference | : Book 37, Hadith 142 |
English translation | : Vol. 5, Book 37, Hadith 4241 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3342 |
In-book reference | : Book 13, Hadith 256 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 414 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Book 22, Hadith 414 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 144 |
In-book reference | : Book 1, Hadith 137 |
Narrated Zainab bint Abi Salama:
Um Salama said, "Um Sulaim said, 'O Allah's Apostle! Allah does not refrain from saying the truth! Is it obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if she notices the water (i.e. discharge).' Um Salama smiled and said, 'Does a woman get discharge?' Allah's Apostle said. 'Then why does a child resemble (its mother)?"
Reference | : Sahih al-Bukhari 3328 |
In-book reference | : Book 60, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 545 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2227 |
In-book reference | : Book 9, Hadith 5 |
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
Sunnah.com reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1095 |
Arabic reference | : Book 8, Hadith 1084 |
[Muslim]
Reference | : Riyad as-Salihin 633 |
In-book reference | : Introduction, Hadith 633 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Narrated Abdullah ibn Hawalah al-Azdi:
The Messenger of Allah (saws) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.
Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2535 |
In-book reference | : Book 15, Hadith 59 |
English translation | : Book 14, Hadith 2529 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1878a |
In-book reference | : Book 33, Hadith 165 |
USC-MSA web (English) reference | : Book 20, Hadith 4636 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 128b |
In-book reference | : Book 1, Hadith 242 |
USC-MSA web (English) reference | : Book 1, Hadith 234 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1127 |
In-book reference | : Book 5, Hadith 325 |
English translation | : Vol. 1, Book 5, Hadith 1127 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ .
Reference | : Sunan Ibn Majah 271 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 271 |
Grade: | Sahih (Darussalam) [ al-Bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 516 |
In-book reference | : Book 4, Hadith 108 |
Abdullah b. Safwan reported the Mother of the Faithful as saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2883b |
In-book reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 41, Hadith 6889 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3188 |
In-book reference | : Book 25, Hadith 104 |
English translation | : Vol. 1, Book 25, Hadith 3190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 172 |
In-book reference | : Introduction, Hadith 172 |
English translation | : Vol. 1, Book 1, Hadith 172 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4592 |
In-book reference | : Book 23, Hadith 76 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 774 |
In-book reference | : Book 33, Hadith 21 |
English translation | : Book 33, Hadith 774 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
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[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3484 |
In-book reference | : Book 31, Hadith 49 |
English translation | : Vol. 4, Book 31, Hadith 3484 |
It is narrated on the authority of 'Abdullah b. Amr b. al-'As that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 90a |
In-book reference | : Book 1, Hadith 169 |
USC-MSA web (English) reference | : Book 1, Hadith 162 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
USC-MSA web (English) reference | : Book 21, Hadith 2 |
Arabic reference | : Book 21, Hadith 963 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days."
USC-MSA web (English) reference | : Book 22, Hadith 12 |
Arabic reference | : Book 22, Hadith 1024 |
Narrated Salman Al-Farsi:
Allah's Apostle (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven."
Reference | : Sahih al-Bukhari 910 |
In-book reference | : Book 11, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 33 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1726a |
In-book reference | : Book 31, Hadith 13 |
USC-MSA web (English) reference | : Book 18, Hadith 4284 |
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[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].
The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".
Reference | : Riyad as-Salihin 302 |
In-book reference | : Introduction, Hadith 302 |
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
Reference | : Riyad as-Salihin 305 |
In-book reference | : Introduction, Hadith 305 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5029 |
In-book reference | : Book 47, Hadith 45 |
English translation | : Vol. 6, Book 47, Hadith 5032 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 470 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Vol. 1, Book 1, Hadith 470 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3050 |
In-book reference | : Book 12, Hadith 9 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3345 |
In-book reference | : Book 13, Hadith 259 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 805 |
In-book reference | : Book 4, Hadith 233 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1431 |
In-book reference | : Book 4, Hadith 832 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 471 |
In-book reference | : Book 26, Hadith 10 |
English translation | : Book 26, Hadith 471 |
Sunnah.com reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 652 |
Arabic reference | : Book 4, Hadith 631 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4856 |
In-book reference | : Book 43, Hadith 84 |
English translation | : Book 42, Hadith 4838 |
Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1401 |
In-book reference | : Book 5, Hadith 599 |
English translation | : Vol. 1, Book 5, Hadith 1401 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer."
Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women, her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating."
Yahya said that Malik said, "The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham ibn Urwa from his father, and it is what I prefer the most of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 110 |
Arabic reference | : Book 2, Hadith 139 |
Narrated Abu Huraira:
The Prophet said, "Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are) a just ruler, a youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood), a man whose heart is attached to the mosques (i.e. to pray the compulsory prayers in the mosque in congregation), two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allah, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers Allah in seclusion and his eyes are then flooded with tears."
Reference | : Sahih al-Bukhari 660 |
In-book reference | : Book 10, Hadith 54 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 629 |
(deprecated numbering scheme) |
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2780 |
In-book reference | : Book 24, Hadith 162 |
English translation | : Vol. 3, Book 24, Hadith 2782 |
Narrated AbuDharr:
The Prophet (saws) said: Allah, the Most High, continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side (by turning the neck), but if he does so, He turns away from him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 909 |
In-book reference | : Book 2, Hadith 520 |
English translation | : Book 3, Hadith 909 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone lies on his side where he does not remember Allah, deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah, deprivation will descend on him on the Day of Resurrection.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5059 |
In-book reference | : Book 43, Hadith 287 |
English translation | : Book 42, Hadith 5041 |