Showing 1301-1400 of 10000
Riyad as-Salihin 712
Malik bin Al-Huwairith (May Allah be pleased with him) reported:
We came to the Messenger of Allah (PBUH) when we were all young men of nearly equal age. We stayed with him for twenty days. He was extremely kind and considerate. He perceived that we missed our families so he asked us about those we left behind, and we informed him. Then he (PBUH) said, "Go back to your families, stay with them, teach them (about Islam) and exhort them to do good. Perform such Salat (prayer) at such a time and such Salat at such a time. When the time for Salat is due, one of you should announce Adhan (call for prayer) and the oldest among you should lead Salat."
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
وعن أبي سليمان مالك بن الحويرث رضي الله عنه قال: أتينا رسول الله صلى الله عليه وسلم ونحن شببه متقاربون، فأقمنا عنده عشرين ليلة، وكان رسول الله صلى الله عليه وسلم رحيماً رفيقاً، فظن أنّا قد اشتقنا أهلنا، فسألنا عمن تركنا من أهلنا، فأخبرناه، فقال: “ارجعوا إلى أهليكم، فأقيموا فيهم، وعلموهم ومروهم ، وصلو صلاة كذا في حين كذا، وصلوا كذا في حين كذا، فإذا حضرت الصلاة فليؤذن لكم أحدكم، وليؤمكم أكبركم” ((متفق عليه)) .
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))| Reference | : Riyad as-Salihin 712 |
| In-book reference | : Book 1, Hadith 33 |
Sahih al-Bukhari 7055, 7056
Narrated Junada bin Abi Umaiya:
We entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet and by which Allah may make you benefit?" He said, "The Prophet called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، قَالَ دَخَلْنَا عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهْوَ مَرِيضٌ قُلْنَا أَصْلَحَكَ اللَّهُ حَدِّثْ بِحَدِيثٍ، يَنْفَعُكَ اللَّهُ بِهِ سَمِعْتَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم. قَالَ دَعَانَا النَّبِيُّ صلى الله عليه وسلم فَبَايَعْنَاهُ فَقَالَ فِيمَا أَخَذَ عَلَيْنَا أَنْ بَايَعَنَا عَلَى السَّمْعِ وَالطَّاعَةِ، فِي مَنْشَطِنَا وَمَكْرَهِنَا، وَعُسْرِنَا، وَيُسْرِنَا، وَأَثَرَةٍ عَلَيْنَا، وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ، إِلاَّ أَنْ تَرَوْا كُفْرًا بَوَاحًا، عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ.
| Reference | : Sahih al-Bukhari 7055, 7056 |
| In-book reference | : Book 92, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 178 |
| (deprecated numbering scheme) |
Sahih Muslim 2290, 2291 a
Sahl (b. Sa'd) reported:
I heard Allah's Apostle (may peace be upon him) as saying: I shall go to the Cistern before you and he who comes would drink and he who drinks would never feel thirsty, and there would come to me people whom I would know and who would know me. Then there would be intervention between me and them. Abu Hazim said that Nu'man b. Abu 'Ayyash heard it and I narrated to them this hadith, and said: Is it this that you heard Sahl saying? He said: Yes, and I bear witness to the fact that I heard it from Abu Sa'id Khudri also, but he made this addition that he (the Holy Prophet) would say: They are my followers, and it would be said to him: You do not know what they did after you and I will say to them: Woe to him who changes (his religion) after me.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلاً، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " أَنَا فَرَطُكُمْ،
عَلَى الْحَوْضِ مَنْ وَرَدَ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا وَلَيَرِدَنَّ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي
ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ " . قَالَ أَبُو حَازِمٍ فَسَمِعَ النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ وَأَنَا أُحَدِّثُهُمْ
هَذَا الْحَدِيثَ فَقَالَ هَكَذَا سَمِعْتَ سَهْلاً يَقُولُ قَالَ فَقُلْتُ نَعَمْ .
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
| Reference | : Sahih Muslim 2290, 2291a |
| In-book reference | : Book 43, Hadith 31 |
| USC-MSA web (English) reference | : Book 30, Hadith 5682 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ ...
| USC-MSA web (English) reference | : Book 28, Hadith 44 |
| Arabic reference | : Book 28, Hadith 1139 |
Sunan Abi Dawud 4751
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ : " مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ " . قَالُوا : يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ . فَقَالَ : " تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ " . قَالُوا : وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ : " إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ : مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ : كُنْتُ أَعْبُدُ اللَّهَ . فَيُقَالُ لَهُ : مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ : هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ : هَذَا بَيْتُكَ كَانَ لَكَ فِي النَّارِ وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ : دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي . فَيُقَالُ لَهُ : اسْكُنْ . وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ : مَا كُنْتَ تَعْبُدُ فَيَقُولُ : لاَ أَدْرِي . فَيُقَالُ لَهُ : لاَ دَرَيْتَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4751 |
| In-book reference | : Book 42, Hadith 156 |
| English translation | : Book 41, Hadith 4733 |
Mishkat al-Masabih 1368
Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . ."(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival." Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa."
Tirmidhi transmitted it and said this is a hasan gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَرَأَ: (الْيَوْمَ أَكْمَلْتُ لكم دينكُمْ)
الْآيَةَ وَعِنْدَهُ يَهُودِيٌّ فَقَالَ: لَوْ نَزَلَتْ هَذِهِ الْآيَةُ عَلَيْنَا لَاتَّخَذْنَاهَا عِيدًا فَقَالَ ابْنُ عَبَّاسٍ: فَإِنَّهَا نزلت فِي يَوْم عيدين فِي وَيَوْم جُمُعَةٍ وَيَوْمِ عَرَفَةَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1368 |
| In-book reference | : Book 4, Hadith 773 |
Mishkat al-Masabih 3956
Anas reported God's Messenger as saying, “Go in God’s name, trusting in God, and adhering to the religion of God’s Messenger. Do not kill a decrepit old man, or a young infant, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for God loves those who do well.”*
* Cf. Al-Qur’an; 2: 195; 5:13.
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «انْطَلِقُوا بِاسْمِ اللَّهِ وَبِاللَّهِ وعَلى ملِّة رسولِ الله لَا تقْتُلوا شَيْخًا فَانِيًا وَلَا طِفْلًا صَغِيرًا وَلَا امْرَأَةً وَلَا تَغُلُّوا وَضُمُّوا غَنَائِمَكُمْ وَأَصْلِحُوا وَأَحْسِنُوا فَإِنَّ اللَّهَ يحبُّ المحسنينَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3956 |
| In-book reference | : Book 19, Hadith 168 |
Al-Adab Al-Mufrad 666
Mu'awiya ibn Abi Sufyan said on the minbar, "None can withhold
what You give nor give what Allah withholds. The effort of a person who
makes an effort does not benefit him. When Allah desires good for a person,
He gives him understanding in the deen." He added, "I heard these words
from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ: إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ. وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنَ النَّبِيِّ صلى الله عليه وسلم عَلَى هَذِهِ الأعْوَادِ.
| Reference | : Al-Adab Al-Mufrad 666 |
| In-book reference | : Book 31, Hadith 63 |
| English translation | : Book 31, Hadith 666 |
Hadith 8, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (ra):
The Messenger of Allah (saws) said, "I have been ordered to fight against the people until they testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, and until they establish the salah and pay the zakat. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah."
[Bukhari & Muslim]
عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ؛ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى" .
| Reference | : Hadith 8, 40 Hadith an-Nawawi |
Hadith 21, 40 Hadith an-Nawawi
On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:
I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."
[Muslim]
عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ: "قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 21, 40 Hadith an-Nawawi |
Mishkat al-Masabih 42
Miqdad reported that he heard God’s messenger say, “There will not remain on the face of the earth a mud-brick house or a camel’s hair tent which God will not cause the confession of Islam to enter bringing both mighty honour and abject abasement. God will either honour the occupants and put them among its adherents, or will humiliate them and they will be subject to it.” Miqdad said, “God will then receive complete obedience.”
Ahmad transmitted it.
عَن الْمِقْدَاد بن الْأسود قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ لَا يَبْقَى عَلَى ظَهْرِ الْأَرْضِ بَيْتُ مَدَرٍ وَلَا وَبَرٍ إِلَّا أَدْخَلَهُ اللَّهُ كلمة الاسلام بعز عَزِيز أَو ذل ذليل إِمَّا يعزهم الله عز وَجل فَيَجْعَلُهُمْ مِنْ أَهْلِهَا أَوْ يُذِلُّهُمْ فَيَدِينُونَ لَهَا
رَوَاهُ أَحْمد
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | إسنادہ صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 42 |
| In-book reference | : Book 1, Hadith 38 |
Mishkat al-Masabih 102
Anas reported that God’s messenger often said, “O Thou who turnest the hearts about, establish my heart in Thy religion.” Anas said, “Prophet of God, do you fear for us who believe in you and in your message?” He replied, “Yes. The hearts are between two of God’s fingers and He turns them about as He wills.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ: «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ» فَقُلْتُ: يَا نَبِيَّ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا؟ قَالَ: «نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 102 |
| In-book reference | : Book 1, Hadith 95 |
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3535 |
| In-book reference | : Book 16, Hadith 82 |
Sahih al-Bukhari 5975
Narrated Al-Mughira:
The Prophet said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ".
| Reference | : Sahih al-Bukhari 5975 |
| In-book reference | : Book 78, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 6 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4024
Narrated Said bin Al-Musaiyab:
When the first civil strife (in Islam) took place because of the murder of 'Uthman, it left none of the Badr warriors alive. When the second civil strife, that is the battle of Al-Harra, took place, it left none of the Hudaibiya treaty companions alive. Then the third civil strife took place and it did not subside till it had exhausted all the strength of the people.
وَعَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي أُسَارَى بَدْرٍ
" لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلاَءِ النَّتْنَى لَتَرَكْتُهُمْ لَهُ ".
وَقَالَ اللَّيْثُ عَنْ يَحْيَى، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَقَعَتِ الْفِتْنَةُ الأُولَى ـ يَعْنِي مَقْتَلَ عُثْمَانَ ـ فَلَمْ تُبْقِ مِنْ أَصْحَابِ بَدْرٍ أَحَدًا، ثُمَّ وَقَعَتِ الْفِتْنَةُ الثَّانِيَةُ ـ يَعْنِي الْحَرَّةَ ـ فَلَمْ تُبْقِ مِنْ أَصْحَابِ الْحُدَيْبِيَةِ أَحَدًا ثُمَّ وَقَعَتِ الثَّالِثَةُ فَلَمْ تَرْتَفِعْ وَلِلنَّاسِ طَبَاخٌ.
| Reference | : Sahih al-Bukhari 4024 |
| In-book reference | : Book 64, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 358 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1149
Narrated Abu Huraira:
At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِبِلاَلٍ عِنْدَ صَلاَةِ الْفَجْرِ
" يَا بِلاَلُ حَدِّثْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ فِي الإِسْلاَمِ، فَإِنِّي سَمِعْتُ دَفَّ نَعْلَيْكَ بَيْنَ يَدَىَّ فِي الْجَنَّةِ ". قَالَ مَا عَمِلْتُ عَمَلاً أَرْجَى عِنْدِي أَنِّي لَمْ أَتَطَهَّرْ طُهُورًا فِي سَاعَةِ لَيْلٍ أَوْ نَهَارٍ إِلاَّ صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ. قَالَ أَبُو عَبْدِ اللَّهِ دَفَّ نَعْلَيْكَ يَعْنِي تَحْرِيكَ.
| Reference | : Sahih al-Bukhari 1149 |
| In-book reference | : Book 19, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 250 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3443
Salim narrated that :
when he intended to undertake a journey, Ibn `Umar used to say to a person to “Come close to me so that I may bid you farewell as the Messenger of Allah (saws) used to bid us farewell.” Then he would say: “I entrust to Allah your religion, and your trusts, and the last of your deeds (Astawdi`ullāha dīnaka wa amānataka wa khawātīma `amalik).”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، حَدَّثَنَا سَعِيدُ بْنُ خُثَيْمٍ، عَنْ حَنْظَلَةَ، عَنْ سَالِمٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ لِلرَّجُلِ إِذَا أَرَادَ سَفَرًا ادْنُ مِنِّي أُوَدِّعْكَ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوَدِّعُنَا . فَيَقُولُ
" أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سَالِمِ بْنِ عَبْدِ اللَّهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3443 |
| In-book reference | : Book 48, Hadith 74 |
| English translation | : Vol. 6, Book 45, Hadith 3443 |
Sahih al-Bukhari 774b
Anas said:
One of the Ansar used to lead the Ansar in Salat in the Quba' mosque and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Salat. When he finished that Surah, he would recite another one with it. He followed the same procedure in each Rak'a. His companions discussed this with him and said, "You recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other." He said, "I will never leave it and if you want me to be your Imam on this condition then it is all right ; otherwise I will leave you." They knew that he was the best amongst them and they did not like someone else to lead them in Salat. When the Prophet (saws) went to them as usual, they informed him about it. The Prophet (saws) addressed him and said, "O so-and-so, what forbids you from doing what your companions ask you to do ? Why do you read this Surah particularly in every Rak'a ?" He repiled, "I love this Surah." The Prophet (saws) said, "Your love for this Surah will make you enter Paradise."
وَقَالَ عُبَيْدُ اللَّهِ عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءٍ، وَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَأُ بِهَا لَهُمْ فِي الصَّلاَةِ مِمَّا يَقْرَأُ بِهِ افْتَتَحَ بِ ـ {قُلْ هُوَ اللَّهُ أَحَدٌ} حَتَّى يَفْرُغَ مِنْهَا، ثُمَّ يَقْرَأُ سُورَةً أُخْرَى مَعَهَا، وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ، فَكَلَّمَهُ أَصْحَابُهُ فَقَالُوا إِنَّكَ تَفْتَتِحُ بِهَذِهِ السُّورَةِ، ثُمَّ لاَ تَرَى أَنَّهَا تُجْزِئُكَ حَتَّى تَقْرَأَ بِأُخْرَى، فَإِمَّا أَنْ تَقْرَأَ بِهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ بِأُخْرَى. فَقَالَ مَا أَنَا بِتَارِكِهَا، إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِذَلِكَ فَعَلْتُ، وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ. وَكَانُوا يَرَوْنَ أَنَّهُ مِنْ أَفْضَلِهِمْ، وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ، فَلَمَّا أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم أَخْبَرُوهُ الْخَبَرَ فَقَالَ " يَا فُلاَنُ مَا يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ وَمَا يَحْمِلُكَ عَلَى لُزُومِ هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ ". فَقَالَ إِنِّي أُحِبُّهَا. فَقَالَ " حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 774b |
| In-book reference | : Book 10, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5257
Abu al-Sa’ib said I went to visit Abu Sa’ld al-Khudri, and while I was sitting I heard a movement under under his couch. When I looked and found a snake there, I got up. Abu Sa’ld said:
what is with you? I said : Here is a snake. He said : what do you want ? I said : I shall kill it. He then pointed to a room in his house in front of his room and said : My cousin (son of my uncle) was in this room. He asked his permission to go to his wife on the occasion of the battle of Troops (Ahzab), as he was recently married. The Messenger of Allah (May peace be upon him) gave him permission and ordered him to take his weapon with him. He came to his house and found his wife standing at the door of the house. When he pointed to her with the lance, she said; do not make haste till you see what has brought me out. He entered the house and found an ugly snake there. He pierced in the lance while it was quivering. He said : I do not know which of them died first, the man or the snake. His people then came to the Messenger of Allah (May peace be upon him) and said: supplicate Allah to restore our companion to life for us. He said : Ask forgiveness for your Companion. Then he said : In Medina a group of Jinn have embraced Islam, so when you see one of them, pronounce a waring to it three times and if it appears to you after that, kill it after three days.
حَدَّثَنَا يَزِيدُ بْنُ مَوْهَبٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ صَيْفِيٍّ أَبِي سَعِيدٍ، مَوْلَى الأَنْصَارِ عَنْ أَبِي السَّائِبِ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَبَيْنَا أَنَا جَالِسٌ، عِنْدَهُ سَمِعْتُ تَحْتَ، سَرِيرِهِ تَحْرِيكَ شَىْءٍ فَنَظَرْتُ فَإِذَا حَيَّةٌ فَقُمْتُ فَقَالَ أَبُو سَعِيدٍ مَا لَكَ فَقُلْتُ حَيَّةٌ هَا هُنَا . قَالَ فَتُرِيدُ مَاذَا قُلْتُ أَقْتُلُهَا . فَأَشَارَ إِلَى بَيْتٍ فِي دَارِهِ تِلْقَاءَ بَيْتِهِ فَقَالَ إِنَّ ابْنَ عَمٍّ لِي كَانَ فِي هَذَا الْبَيْتِ فَلَمَّا كَانَ يَوْمُ الأَحْزَابِ اسْتَأْذَنَ إِلَى أَهْلِهِ وَكَانَ حَدِيثَ عَهْدٍ بِعُرْسٍ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَهُ أَنْ يَذْهَبَ بِسِلاَحِهِ فَأَتَى دَارَهُ فَوَجَدَ امْرَأَتَهُ قَائِمَةً عَلَى بَابِ الْبَيْتِ فَأَشَارَ إِلَيْهَا بِالرُّمْحِ فَقَالَتْ لاَ تَعْجَلْ حَتَّى تَنْظُرَ مَا أَخْرَجَنِي . فَدَخَلَ الْبَيْتَ فَإِذَا حَيَّةٌ مُنْكَرَةٌ فَطَعَنَهَا بِالرُّمْحِ ثُمَّ خَرَجَ بِهَا فِي الرُّمْحِ تَرْتَكِضُ قَالَ فَلاَ أَدْرِي أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا الرَّجُلُ أَوِ الْحَيَّةُ فَأَتَى قَوْمُهُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ادْعُ اللَّهَ أَنْ يَرُدَّ صَاحِبَنَا . فَقَالَ " اسْتَغْفِرُوا لِصَاحِبِكُمْ " . ثُمَّ قَالَ " إِنَّ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا بِالْمَدِينَةِ فَإِذَا رَأَيْتُمْ أَحَدًا مِنْهُمْ فَحَذِّرُوهُ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5257 |
| In-book reference | : Book 43, Hadith 485 |
| English translation | : Book 42, Hadith 5237 |
Jami` at-Tirmidhi 3379
Abu Sa’eed Al Khudri narrated the:
Mu’awiyah came out to the Masjid and said: “What has caused you to gather for this sitting.” They said: “We gathered so that we may remember Allah.” He said, “By Allah, nothing caused you to gather for this sitting except for that?” They said, “By Allah, nothing caused us to gather for this sitting except for that.” He said: “Indeed, I did not ask you out of suspicion, and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: ‘what has caused you to gather for this sitting?’ They said: ‘We have gathered for this sitting to remember Allah, and praise Him for His having guided us to Islam, and having bestowed blessings upon us.’ So he said: ‘By Allah, nothing caused you to gather for this sitting except for that?’ He said: ‘Indeed, I did not ask you out of suspicion, verily Jibra’il came to me and informed me that Allah boasts of you to the angels.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنَا أَبُو نَعَامَةَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ مُعَاوِيَةُ إِلَى الْمَسْجِدِ فَقَالَ مَا يُجْلِسُكُمْ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ . قَالَ أَمَا إِنِّي مَا أَسْتَحْلِفُكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَقَلَّ حَدِيثًا عَنْهُ مِنِّي إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ " مَا يُجْلِسُكُمْ " . قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ لِمَا هَدَانَا لِلإِسْلاَمِ وَمَنَّ عَلَيْنَا بِهِ . فَقَالَ " آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ " . قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ . قَالَ " أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ لِتُهْمَةٍ لَكُمْ إِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللَّهَ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَأَبُو نَعَامَةَ السَّعْدِيُّ اسْمُهُ عَمْرُو بْنُ عِيسَى وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مَلٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3379 |
| In-book reference | : Book 48, Hadith 10 |
| English translation | : Vol. 6, Book 45, Hadith 3379 |
Sunan an-Nasa'i 800
Buraidah bin Sufyin bin Farwah Al-Aslami narrated that a slave of his grandfather who was called Mas'Od said:
"The Messenger of Allah (saws) and Abu Bakr passed by me and Abu Bakr said to me: '0 Mas'ud, go to Abu Tamim' - meaning the man from whom he had been freed - 'and tell him to give us a camel so that we
could ride, and let him send us some food and a guide to show us the way.' So I went to my former master and told him the same, and he sent with me a camel and vessels of milk, and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah (saws) stood up and prayed, and Abu Bakr stood to his right. I had come to know about Islam and I was with them, so I came and stood behind them. So the Messenger of Allah (saws) pushed Abu Bakr on the chest (to make him move backward) and we stood behind him." Abu 'Abdur-Rahman (An-Nasai)said: (This) Buraidah is not a reliable narrator of Hadith.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا بُرَيْدَةُ بْنُ سُفْيَانَ بْنِ فَرْوَةَ الأَسْلَمِيُّ، عَنْ غُلاَمٍ، لِجَدِّهِ يُقَالُ لَهُ مَسْعُودٌ فَقَالَ مَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ فَقَالَ لِي أَبُو بَكْرٍ يَا مَسْعُودُ ائْتِ أَبَا تَمِيمٍ - يَعْنِي مَوْلاَهُ - فَقُلْ لَهُ يَحْمِلْنَا عَلَى بَعِيرٍ وَيَبْعَثْ إِلَيْنَا بِزَادٍ وَدَلِيلٍ يَدُلُّنَا . فَجِئْتُ إِلَى مَوْلاَىَ فَأَخْبَرْتُهُ فَبَعَثَ مَعِي بِبَعِيرٍ وَوَطْبٍ مِنْ لَبَنٍ فَجَعَلْتُ آخُذُ بِهِمْ فِي إِخْفَاءِ الطَّرِيقِ وَحَضَرَتِ الصَّلاَةُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَقَامَ أَبُو بَكْرٍ عَنْ يَمِينِهِ وَقَدْ عَرَفْتُ الإِسْلاَمَ وَأَنَا مَعَهُمَا فَجِئْتُ فَقُمْتُ خَلْفَهُمَا فَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ أَبِي بَكْرٍ فَقُمْنَا خَلْفَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بُرَيْدَةُ هَذَا لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 800 |
| In-book reference | : Book 10, Hadith 24 |
| English translation | : Vol. 1, Book 10, Hadith 801 |
Mishkat al-Masabih 4412
Jabir reported God’s messenger as saying, “When the thong of a man’s sandal is cut off he should not walk with one sandal till he repairs his thong ; he should not walk with one shoe, or eat with his left hand, or support himself when sitting with a single garment wrapped round his knees, or wrap himself up completely leaving no opening for the arms.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْقَطَعَ شِسْعُ نَعْلِهِ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلَا يَمْشِ فِي خُفٍّ وَاحِدٍ وَلَا يأكلْ بِشمَالِهِ وَلَا يجتبي بِالثَّوْبِ الْوَاحِدِ وَلَا يَلْتَحِفِ الصَّمَّاءَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4412 |
| In-book reference | : Book 22, Hadith 102 |
Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا ...
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He
said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى ...
| Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
| Reference | : Musnad Ahmad 184 |
| In-book reference | : Book 2, Hadith 101 |
Al-Adab Al-Mufrad 854
Qays said, "I heard Mu'awiya say to a young brother of his, 'Mount
your slave behind you.' He refused. Mu'awiya said to him, 'How badly you
have been taught!' I heard Abu Sufyan say, 'leave your brother alone.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: سَمِعْتُ مُعَاوِيَةَ يَقُولُ لأَخٍ لَهُ صَغِيرٍ: أَرْدِفِ الْغُلاَمَ، فَأَبَى، فَقَالَ لَهُ مُعَاوِيَةُ: بِئْسَ مَا أُدِّبْتَ، قَالَ قَيْسٌ: فَسَمِعْتُ أَبَا سُفْيَانَ يَقُولُ: دَعْ عَنْكَ أَخَاكَ.
| Reference | : Al-Adab Al-Mufrad 854 |
| In-book reference | : Book 35, Hadith 13 |
| English translation | : Book 35, Hadith 854 |
Mishkat al-Masabih 2922
Abu Musa reported the Prophet as saying, “The greatest sin in God's sight, after the serious sins which God has prohibited, which a man can bring into His presence is that he should die in debt without leaving enough to discharge it.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ أَنْ يَلْقَاهُ بِهَا عَبْدٌ بَعْدَ الْكَبَائِرِ الَّتِي نَهَى اللَّهُ عَنْهَا أَنْ يَمُوتَ رَجُلٌ وَعَلَيْهِ دَيْنٌ لَا يَدَعُ لَهُ قَضَاءً» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2922 |
| In-book reference | : Book 11, Hadith 158 |
Ziyad related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, used to go to relieve himself in houses.
Malik said, "Someone doing itikaf should not leave for his parents' funeral or for anything else."
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَذْهَبُ لِحَاجَةِ الإِنْسَانِ فِي الْبُيُوتِ . قَالَ مَالِكٌ لاَ يَخْرُجُ الْمُعْتَكِفُ مَعَ جَنَازَةِ أَبَوَيْهِ وَلاَ مَعَ غَيْرِهَا .
| USC-MSA web (English) reference | : Book 19, Hadith 9 |
| Arabic reference | : Book 19, Hadith 699 |
Sahih al-Bukhari 4416
Narrated Sa`d:
Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى تَبُوكَ، وَاسْتَخْلَفَ عَلِيًّا فَقَالَ أَتُخَلِّفُنِي فِي الصِّبْيَانِ وَالنِّسَاءِ قَالَ
" أَلاَ تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي ". وَقَالَ أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ سَمِعْتُ مُصْعَبًا.
| Reference | : Sahih al-Bukhari 4416 |
| In-book reference | : Book 64, Hadith 438 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 700 |
| (deprecated numbering scheme) |
Sahih Muslim 1876 d
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ
اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ اللَّوْنُ لَوْنُ دَمٍ
وَالرِّيحُ رِيحُ مِسْكٍ " .
| Reference | : Sahih Muslim 1876d |
| In-book reference | : Book 33, Hadith 158 |
| USC-MSA web (English) reference | : Book 20, Hadith 4629 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2726
It was
narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin
Khattab stood up to deliver a sermon one Friday, or he addressed them
one Friday. He praised and glorified Allah, and said:
“By Allah, I
am
not leaving behind any problem more difficult than the one who
leaves
behind an heir. I asked the Messenger of Allah (saw), and he
never
spoke so harshly to me about anything as he spoke to me about
this. He
jabbed his finger into my side or my chest and said: ‘O
‘Umar,
sufficient for you is the Verse that was revealed in summer,
at the
end of Surat An-Nisa’.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَامَ خَطِيبًا يَوْمَ الْجُمُعَةِ أَوْ خَطَبَهُمْ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ إِنِّي وَاللَّهِ مَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَىَّ مِنْ أَمْرِ الْكَلاَلَةِ وَقَدْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهَا حَتَّى طَعَنَ بِإِصْبَعِهِ فِي جَنْبِي أَوْ فِي صَدْرِي ثُمَّ قَالَ
" يَا عُمَرُ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي نَزَلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2726 |
| In-book reference | : Book 23, Hadith 8 |
| English translation | : Vol. 4, Book 23, Hadith 2726 |
Sahih al-Bukhari 6725, 6726
Narrated `Aisha:
Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ. فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ". قَالَ أَبُو بَكْرٍ وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهِ إِلاَّ صَنَعْتُهُ. قَالَ فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ.
| Reference | : Sahih al-Bukhari 6725, 6726 |
| In-book reference | : Book 85, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 718 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3626
It was narrated from 'Amir bin Sa'd that his father said:
"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ مَرَضًا أَشْفَيْتُ مِنْهُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قُلْتُ فَالشَّطْرَ قَالَ " لاَ ". قُلْتُ فَالثُّلُثَ قَالَ " الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ لَهُمْ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3626 |
| In-book reference | : Book 30, Hadith 16 |
| English translation | : Vol. 4, Book 30, Hadith 3656 |
Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا " . فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5411 |
| In-book reference | : Book 49, Hadith 33 |
| English translation | : Vol. 6, Book 49, Hadith 5413 |
Mishkat al-Masabih 1691
Jabir reported the Prophet as saying, “Prayer should not be said over an infant which has not uttered a sound, neither may he inherit nor leave an inheritance.”
Tirmidhi and Ibn Majah transmitted it, but the latter did not mention “nor leave an inheritance”.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الطِّفْلُ لَا يُصَلَّى عَلَيْهِ وَلَا يَرِثُ وَلَا يُوَرَّثُ حَتَّى يَسْتَهِلَّ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: «وَلَا يُورث»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1691 |
| In-book reference | : Book 5, Hadith 164 |
Sahih Muslim 1206 a
Ibn Abbas (Allah be pleased with them) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle. (may peace be upon him) said:
Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم خَرَّ رَجُلٌ مِنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ فَقَالَ
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Reference | : Sahih Muslim 1206a |
| In-book reference | : Book 15, Hadith 101 |
| USC-MSA web (English) reference | : Book 7, Hadith 2746 |
| (deprecated numbering scheme) |
Sahih Muslim 1206 f
Ibn Abbas (Allah be pleased with them) reported that there was a person in the state of Ihram whose camel broke his neck and he died. Thereupon the Mes- senger of Allah (may peace be upon him) said:
Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، أَوْقَصَتْهُ رَاحِلَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ وَلاَ وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Reference | : Sahih Muslim 1206f |
| In-book reference | : Book 15, Hadith 105 |
| USC-MSA web (English) reference | : Book 7, Hadith 2750 |
| (deprecated numbering scheme) |
Sahih Muslim 2491
Abu Huraira reported:
I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (may peace be upon him) which I hated. I came to Allah's Messenger (may peace be upon him) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (may peace be upon him) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (may peace be upon him) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (may peace be upon him) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ
أَبِي كَثِيرٍ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنْتُ أَدْعُو أُمِّي إِلَى الإِسْلاَمِ وَهِيَ
مُشْرِكَةٌ فَدَعَوْتُهَا يَوْمًا فَأَسْمَعَتْنِي فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَكْرَهُ فَأَتَيْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَدْعُو أُمِّي إِلَى
الإِسْلاَمِ فَتَأْبَى عَلَىَّ فَدَعَوْتُهَا الْيَوْمَ فَأَسْمَعَتْنِي فِيكَ مَا أَكْرَهُ فَادْعُ اللَّهَ أَنْ يَهْدِيَ أُمَّ أَبِي
هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اهْدِ أُمَّ أَبِي هُرَيْرَةَ " . فَخَرَجْتُ
مُسْتَبْشِرًا بِدَعْوَةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جِئْتُ فَصِرْتُ إِلَى الْبَابِ فَإِذَا هُوَ
مُجَافٌ فَسَمِعَتْ أُمِّي خَشْفَ قَدَمَىَّ فَقَالَتْ مَكَانَكَ يَا أَبَا هُرَيْرَةَ . وَسَمِعْتُ خَضْخَضَةَ الْمَاءِ
قَالَ - فَاغْتَسَلَتْ وَلَبِسَتْ دِرْعَهَا وَعَجِلَتْ عَنْ خِمَارِهَا فَفَتَحَتِ الْبَابَ ثُمَّ قَالَتْ يَا أَبَا
هُرَيْرَةَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ - قَالَ - فَرَجَعْتُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَأَنَا أَبْكِي مِنَ الْفَرَحِ - قَالَ - قُلْتُ يَا رَسُولَ
اللَّهِ أَبْشِرْ قَدِ اسْتَجَابَ ...
| Reference | : Sahih Muslim 2491 |
| In-book reference | : Book 44, Hadith 226 |
| USC-MSA web (English) reference | : Book 31, Hadith 6082 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1126
‘Amr b. Salima said:
We lived by water which people passed. Riders would pass by us and we would ask them, "What has happened to the people? What has happened to the people? What is this man like?” and they would reply, "He asserts that God has sent him, has made a revelation to him, has made a revelation to him to this effect.”I was remembering those words with the result that they seemed to be glued in my breast. By their acceptance of Islam the Arabs were expecting victory for they would say ‘Let him and his people alone, for if be gets the better of them, he is a true prophet.’ Then when the battle of the conquest of Mecca took place every tribe hastened to accept Islam, and my father was the first of my tribe to accept it. When he returned he said: I swear by God that I have come to you from him who is truly the Prophet. He said, “Pray such and such a prayer at such and such a time, and such and such a prayer at such and such a time. When the time of prayer comes one of you should call the >i>adhan and the one of you who knows most of the Qur’an should act as your imam” So they considered, and there was no one who knew more of the Our’an than I did because of what I had received from the riders. They therefore put me forward in front of them, and I was only six or seven years old. I wore a mantle which, when I prostrated myself, went up on me, and a woman of the clan said, “Why do you not cover the backside of your reader from us?” So they bought and cut out a shirt for me, and I have never been so pleased about anything as I was about that shirt.
Bukhari transmitted it.
عَن عَمْرو بن سَلمَة قَالَ: كُنَّا بِمَاء ممر النَّاس وَكَانَ يَمُرُّ بِنَا الرُّكْبَانُ نَسْأَلُهُمْ مَا لِلنَّاسِ مَا لِلنَّاسِ؟ مَا هَذَا الرَّجُلُ فَيَقُولُونَ يَزْعُمُ أَنَّ الله أرْسلهُ أوحى إِلَيْهِ أَو أوحى الله كَذَا. فَكُنْتُ أَحْفَظُ ذَلِكَ الْكَلَامَ فَكَأَنَّمَا يُغْرَى فِي صَدْرِي وَكَانَتِ الْعَرَبُ تَلَوَّمُ بِإِسْلَامِهِمُ الْفَتْحَ فَيَقُولُونَ اتْرُكُوهُ وَقَوْمَهُ فَإِنَّهُ إِنْ ظَهَرَ عَلَيْهِمْ فَهُوَ نَبِيٌّ صَادِقٌ فَلَمَّا كَانَتْ وَقْعَةُ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلَامِهِمْ وَبَدَرَ أَبِي قَوْمِي بِإِسْلَامِهِمْ فَلَمَّا قَدِمَ قَالَ جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ النَّبِيِّ حَقًّا فَقَالَ: «صَلُّوا صَلَاةَ كَذَا فِي حِين كَذَا وصلوا صَلَاة كَذَا فِي حِينِ كَذَا فَإِذَا حَضَرَتِ الصَّلَاةُ فليؤذن أحدكُم وليؤمكم أَكْثَرُكُمْ قُرْآنًا» فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي لَمَّا كُنْتُ أَتَلَقَّى مِنَ الرُّكْبَانِ فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ وَأَنَا ابْنُ سِتِّ أَوْ سَبْعِ سِنِينَ وَكَانَتْ عَلَيَّ بُرْدَةٌ كُنْتُ إِذَا سَجَدْتُ تَقَلَّصَتْ عَنِّي فَقَالَتِ امْرَأَةٌ مِنَ الْحَيِّ أَلَا تُغَطُّونَ عَنَّا اسْتَ قَارِئِكُمْ فَاشْتَرَوْا فَقَطَعُوا لِي قَمِيصًا فَمَا فَرِحْتُ بِشَيْءٍ فَرَحِي بِذَلِكَ الْقَمِيص. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1126 |
| In-book reference | : Book 4, Hadith 543 |
Sahih Muslim 1064 a
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: "If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me." That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ - رضى الله عنه - وَهُوَ بِالْيَمَنِ بِذَهَبَةٍ فِي تُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعُ بْنُ حَابِسٍ الْحَنْظَلِيُّ وَعُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَعَلْقَمَةُ بْنُ عُلاَثَةَ الْعَامِرِيُّ ثُمَّ أَحَدُ بَنِي كِلاَبٍ وَزَيْدُ الْخَيْرِ الطَّائِيُّ ثُمَّ أَحَدُ بَنِي نَبْهَانَ - قَالَ - فَغَضِبَتْ قُرَيْشٌ فَقَالُوا أَتُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ " فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ . - قَالَ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ يُطِعِ اللَّهَ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي " قَالَ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ - يُرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ ...
| Reference | : Sahih Muslim 1064a |
| In-book reference | : Book 12, Hadith 188 |
| USC-MSA web (English) reference | : Book 5, Hadith 2318 |
| (deprecated numbering scheme) |
Sahih Muslim 16 d
It is reported on the authority of Ta'us that a man said to 'Abdullah son of 'Umar (may Allah be pleased with him). Why don't you carry out a military expedition? Upon which he replied:
I heard the messenger of Allah (may peace be upon him) say: Verily, al-Islam is founded on five (pillars): testifying the fact that there is no god but Allah, establishment of prayer, payment of Zakat, fast of Ramadan and Pilgrimage to the House.
وَحَدَّثَنِي ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ عِكْرِمَةَ بْنَ خَالِدٍ، يُحَدِّثُ طَاوُسًا أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ أَلاَ تَغْزُو فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ الإِسْلاَمَ بُنِيَ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَحَجِّ الْبَيْتِ " .
| Reference | : Sahih Muslim 16d |
| In-book reference | : Book 1, Hadith 22 |
| USC-MSA web (English) reference | : Book 1, Hadith 21 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3026
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
حَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدٍ، - يَعْنِي ابْنَ مَنْجُوفٍ - حَدَّثَنَا أَبُو دَاوُدَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّ وَفْدَ، ثَقِيفٍ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْزَلَهُمُ الْمَسْجِدَ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُحْشَرُوا وَلاَ يُعْشَرُوا وَلاَ يُجَبُّوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكُمْ أَنْ لاَ تُحْشَرُوا وَلاَ تُعْشَرُوا وَلاَ خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3026 |
| In-book reference | : Book 20, Hadith 99 |
| English translation | : Book 19, Hadith 3020 |
Mishkat al-Masabih 5898
Anas said:
A man, who had acted as secretary to the Prophet apostatised from Islam and attached himself to the polytheists, so the Prophet said, "The earth will not accept him." Abu Talha told me he came to the land in which the man died and found him cast on the surface of the ground. He asked the reason and was told by the people that they had buried him several times, but that the earth would not accept him.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: إِنَّ رَجُلًا كَانَ يَكْتُبُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَارْتَدَّ عَنِ الْإِسْلَامِ وَلَحِقَ بِالْمُشْرِكِينَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْأَرْضَ لَا تَقْبَلُهُ» . فَأَخْبَرَنِي أَبُو طَلْحَةَ أَنَّهُ أَتَى الْأَرْضَ الَّتِي مَاتَ فِيهَا فَوَجَدَهُ مَنْبُوذًا فَقَالَ: مَا شَأْنُ هَذَا؟ فَقَالُوا: دَفَنَّاهُ مِرَارًا فَلَمْ تَقْبَلْهُ الأَرْض. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5898 |
| In-book reference | : Book 29, Hadith 154 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) used to say, “O Allah! Set right for me my religion, which is the safeguard of my affairs. And set right for me the affairs of the world wherein is my living. Decree the Hereafter to be good for me. And make this life, for me, (a source) of abundance for every good and make my death (a source) of comfort to me and protection against every evil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: اَللَّهُمَّ أَصْلِحْ لِي دِينِي اَلَّذِي هُوَ عِصْمَةُ أَمْرِي, وَأَصْلِحْ لِي دُنْيَايَ اَلَّتِي فِيهَا مَعَاشِي, وَأَصْلِحْ لِي آخِرَتِي اَلَّتِي إِلَيْهَا مَعَادِي, وَاجْعَلْ اَلْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ, وَاجْعَلْ اَلْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 129 |
| English translation | : Book 16, Hadith 1607 |
| Arabic reference | : Book 16, Hadith 1564 |
Riyad as-Salihin 325
Asma' bint Abu Bakr As-Siddiq (May Allah be pleased with her) said:
My mother came to me while she was still a polytheist, so I asked Messenger of Allah (PBUH), "My mother, who is ill-disposed to Islam, has come to visit me. Shall I maintain relations with her?" He (PBUH) replied, "Yes, maintain relations with your mother".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أسماء بنت أبي بكر الصديق رضي الله عنهما قالت: قدمت على أمي وهي مشركة في عهد رسول الله صلى الله عليه وسلم، فاستفتيت رسول الله صلى الله عليه وسلم قلت: قدمت علي أمي وهي راغبة، أفأصل أمي؟ قال:
"نعم صلي أمك" ((متفق عليه)).
| Reference | : Riyad as-Salihin 325 |
| In-book reference | : Introduction, Hadith 325 |
Riyad as-Salihin 390
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ، وأن محمداً رسول الله ، ويقيموا الصلاة، ويؤتوا الزكاة ، فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله تعالى" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 390 |
| In-book reference | : Introduction, Hadith 390 |
Riyad as-Salihin 1489
Shahr bin Haushab reported:
I asked Umm Salamah (May Allah be pleased with her), "O Mother of the Believers! Which supplication did the Messenger of Allah (PBUH) make frequently when he was in your house?" She said: "He (PBUH) supplicated frequently: 'Ya muqallibal-qulubi, thabbit qalbi 'ala dinika (O Controller of the hearts make my heart steadfast in Your religion)."
[At- Tirmidhi].
[At- Tirmidhi].
وعن شهر بن حوشب قال: قلت لأم سلمة، رضي الله عنها، يا أم المؤمنين ما كان أكثر دعاء رسول الله صلى الله عليه وسلم، إذا كان عندك؟ قالت: كان أكثر دعائه:
"يا مقلب القلوب ثبت قلبي على دينك" ((رواه الترمذي، وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1489 |
| In-book reference | : Book 16, Hadith 25 |
Sunan an-Nasa'i 5011
Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'While I was sleeping, I saw the people being shown to me, and they were wearing shirts. Some reached the breast and some reached lower than that. And 'Umar bin Al-Khattab was shown to me, and he was wearing a shirt that he was dragging;' They said: 'How do you interpret that, O Messenger of Allah?' He said: 'The religion.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ وَعُرِضَ عَلَيَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ قَالَ فَمَاذَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ الدِّينَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5011 |
| In-book reference | : Book 47, Hadith 27 |
| English translation | : Vol. 6, Book 47, Hadith 5014 |
Sunan an-Nasa'i 5035
It was narrated from 'Aishah that:
The Prophet [SAW] entered upon her and there was a woman with her. He said: "Who is this?" She said: "So-and-so; she does not sleep"- she mentioned her excessive praying. The Prophet [SAW] said: "Keep quiet. You should do what you are able to, for by Allah, Allah, the Mighty and Sublime, does not get tired. The most beloved religion to Him is that in which a person persists."
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ أَخْبَرَنِي أَبِي عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ فَقَالَ مَنْ هَذِهِ قَالَتْ فُلَانَةُ لَا تَنَامُ تَذْكُرُ مِنْ صَلَاتِهَا فَقَالَ مَهْ عَلَيْكُمْ مِنْ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لَا يَمَلُّ اللَّهُ عَزَّ وَجَلَّ حَتَّى تَمَلُّوا وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَامَ عَلَيْهِ صَاحِبُهُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5035 |
| In-book reference | : Book 47, Hadith 51 |
| English translation | : Vol. 6, Book 47, Hadith 5038 |
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 24 |
| In-book reference | : Introduction, Hadith 24 |
Sunan Abi Dawud 247
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَتِ الصَّلاَةُ خَمْسِينَ وَالْغُسْلُ مِنَ الْجَنَابَةِ سَبْعَ مِرَارٍ وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ سَبْعَ مِرَارٍ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ حَتَّى جُعِلَتِ الصَّلاَةُ خَمْسًا وَالْغُسْلُ مِنَ الْجَنَابَةِ مَرَّةً وَغَسْلُ الْبَوْلِ مِنَ الثَّوْبِ مَرَّةً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 247 |
| In-book reference | : Book 1, Hadith 247 |
| English translation | : Book 1, Hadith 247 |
Sahih Muslim 1333 a
'A'isha (Allah be pleased with her) reported:
Allah's Messenger may peace be upon him) said to me: Had your people not been unbelievers in the recent past (had they not quite recently accepted Islam), I would have demolished the Ka'ba and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish had built the Ka'ba, they reduced its (area), and I would also have built (a door) in the rear.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْلاَ حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْكَعْبَةَ وَلَجَعَلْتُهَا عَلَى أَسَاسِ إِبْرَاهِيمَ فَإِنَّ قُرَيْشًا حِينَ بَنَتِ الْبَيْتَ اسْتَقْصَرَتْ وَلَجَعَلْتُ لَهَا خَلْفًا " .
| Reference | : Sahih Muslim 1333a |
| In-book reference | : Book 15, Hadith 444 |
| USC-MSA web (English) reference | : Book 7, Hadith 3078 |
| (deprecated numbering scheme) |
Sahih Muslim 1890 c
It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " يَضْحَكُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ
الْجَنَّةَ " قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ " يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَى الآخَرِ
فَيَهْدِيهِ إِلَى الإِسْلاَمِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ " .
| Reference | : Sahih Muslim 1890c |
| In-book reference | : Book 33, Hadith 190 |
| USC-MSA web (English) reference | : Book 20, Hadith 4660 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1000
Ali bin Rabi'ah Al-Asadi said:
"A man died among the Ansar named Qarazah bin Ka'b, and he was being wailed over. So Al-Mughirah bin Shu'bah came and ascended the Minbar. He uttered thanks and praise to Allah and said: "As for the gravity of wailing in Islam, indeed I heard the Messenger of Allah saying: 'The one who is wailed over is punished as long as he is being wailed over.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، وَمَرْوَانُ بْنُ مُعَاوِيَةَ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ الطَّائِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، قَالَ مَاتَ رَجُلٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ قَرَظَةُ بْنُ كَعْبٍ فَنِيحَ عَلَيْهِ فَجَاءَ الْمُغِيرَةُ بْنُ شُعْبَةُ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ مَا بَالُ النَّوْحِ فِي الإِسْلاَمِ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ نِيحَ عَلَيْهِ عُذِّبَ بِمَا نِيحَ عَلَيْهِ " . وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَأَبِي مُوسَى وَقَيْسِ بْنِ عَاصِمٍ وَأَبِي هُرَيْرَةَ وَجُنَادَةَ بْنِ مَالِكٍ وَأَنَسٍ وَأُمِّ عَطِيَّةَ وَسَمُرَةَ وَأَبِي مَالِكٍ الأَشْعَرِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ حَدِيثٌ غَرِيبٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1000 |
| In-book reference | : Book 10, Hadith 36 |
| English translation | : Vol. 2, Book 5, Hadith 1000 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2509
Abu Ad-Darda' narrated that the Messenger of Allah (s.a.w) said:
"Shall I not inform you of what is more virtuous than the rank of fasting, Salat, and charity?" They said: "But of course!" He said: "Making peace between each other. For indeed spoiling relations with each other is the Haliqah."
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ أُخْبِرُكُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلاَةِ وَالصَّدَقَةِ " . قَالُوا بَلَى . قَالَ " صَلاَحُ ذَاتِ الْبَيْنِ فَإِنَّ فَسَادَ ذَاتِ الْبَيْنِ هِيَ الْحَالِقَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَيُرْوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " هِيَ الْحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2509 |
| In-book reference | : Book 37, Hadith 95 |
| English translation | : Vol. 4, Book 11, Hadith 2509 |
Sahih Muslim 3030 a
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ عَزَّ وَجَلَّ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} قَالَ كَانَ نَفَرٌ مِنَ الْجِنِّ أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ كَانُوا يَعْبُدُونَ عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ النَّفَرُ مِنَ الْجِنِّ .
| Reference | : Sahih Muslim 3030a |
| In-book reference | : Book 56, Hadith 32 |
| USC-MSA web (English) reference | : Book 43, Hadith 7182 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 127
Thawban said, "When two men cut each other off for more than three days
and one of them dies, then they both die while relations between them are
severed and both of them are destroyed. There is no man who wrongs his neighbour
to the extent that he forces him until he makes him leave his home who is
not destroyed."
حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ قَالَ: سَمِعْتُ، يَعْنِي أَبَا عَامِرٍ الْحِمْصِيَّ، قَالَ: كَانَ ثَوْبَانُ يَقُولُ: مَا مِنْ رَجُلَيْنِ يَتَصَارَمَانِ فَوْقَ ثَلاَثَةِ أَيَّامٍ، فَيَهْلِكُ أَحَدُهُمَا، فَمَاتَا وَهُمَا عَلَى ذَلِكَ مِنَ الْمُصَارَمَةِ، إِلاَّ هَلَكَا جَمِيعًا، وَمَا مِنْ جَارٍ يَظْلِمُ جَارَهُ وَيَقْهَرُهُ، حَتَّى يَحْمِلَهُ ذَلِكَ عَلَى أَنْ يَخْرُجَ مِنْ مَنْزِلِهِ، إِلاَّ هَلَكَ.
| Reference | : Al-Adab Al-Mufrad 127 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 127 |
Sahih Muslim 2033 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيَأْخُذْهَا فَلْيُمِطْ
مَا كَانَ بِهَا مِنْ أَذًى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ وَلاَ يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ
أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2033b |
| In-book reference | : Book 36, Hadith 175 |
| USC-MSA web (English) reference | : Book 23, Hadith 5044 |
| (deprecated numbering scheme) |
Sahih Muslim 1924
It has been narrated on the authority of 'Abd al-Rahman b. Shamasa al- Mahri who said:
I was in the company of Maslama b. Mukhallad, and 'Abdullah b. 'Amr b. 'As was with him. 'Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when 'Uqba b. 'Amir came, and Maslama said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba said: He knows better; so far as I am concerned, I heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) 'Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا
عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُمَاسَةَ الْمَهْرِيُّ، قَالَ
كُنْتُ عِنْدَ مَسْلَمَةَ بْنِ مُخَلَّدٍ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ عَبْدُ اللَّهِ لاَ تَقُومُ
السَّاعَةُ إِلاَّ عَلَى شِرَارِ الْخَلْقِ هُمْ شَرٌّ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَدْعُونَ اللَّهَ بِشَىْءٍ إِلاَّ رَدَّهُ
عَلَيْهِمْ . فَبَيْنَمَا هُمْ عَلَى ذَلِكَ أَقْبَلَ عُقْبَةُ بْنُ عَامِرٍ فَقَالَ لَهُ مَسْلَمَةُ يَا عُقْبَةُ اسْمَعْ مَا يَقُولُ
عَبْدُ اللَّهِ . فَقَالَ عُقْبَةُ هُوَ أَعْلَمُ وَأَمَّا أَنَا فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ عِصَابَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى أَمْرِ اللَّهِ قَاهِرِينَ لِعَدُوِّهِمْ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ
حَتَّى تَأْتِيَهُمُ السَّاعَةُ وَهُمْ عَلَى ذَلِكَ " . فَقَالَ عَبْدُ اللَّهِ أَجَلْ . ثُمَّ يَبْعَثُ اللَّهُ رِيحًا كَرِيحِ
الْمِسْكِ مَسُّهَا مَسُّ الْحَرِيرِ فَلاَ تَتْرُكُ نَفْسًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنَ الإِيمَانِ إِلاَّ قَبَضَتْهُ ثُمَّ
يَبْقَى شِرَارُ النَّاسِ عَلَيْهِمْ تَقُومُ السَّاعَةُ .
| Reference | : Sahih Muslim 1924 |
| In-book reference | : Book 33, Hadith 252 |
| USC-MSA web (English) reference | : Book 20, Hadith 4721 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2578
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah."
His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.
His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمَّارٍ، حَدَّثَنِي جَدِّي، مُحَمَّدُ بْنُ عَمَّارٍ وَصَالِحٌ مَوْلَى التَّوْأَمَةِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مَسِيرَةَ ثَلاَثٍ مِثْلُ الرَّبَذَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . " وَمِثْلُ الرَّبَذَةِ " كَمَا بَيْنَ الْمَدِينَةِ وَالرَّبَذَةِ . وَالْبَيْضَاءُ جَبَلٌ مِثْلُ أُحُدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2578 |
| In-book reference | : Book 39, Hadith 6 |
| English translation | : Vol. 4, Book 13, Hadith 2578 |
Bulugh al-Maram 71
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “If one of you feels disturbance in his stomach and doubts whether he has released some wind or not, then he should not leave the mosque unless he hears its sound or smells (its) odour”. [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ شَيْئًا, فَأَشْكَلَ عَلَيْهِ: أَخَرَجَ مِنْهُ شَيْءٌ, أَمْ لَا? فَلَا يَخْرُجَنَّ مِنْ اَلْمَسْجِدِ حَتَّى يَسْمَعَ صَوْتًا, أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 71 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Book 1, Hadith 77 |
Sahih al-Bukhari 6730
Narrated `Urwa:
`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ. فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6730 |
| In-book reference | : Book 85, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 722 |
| (deprecated numbering scheme) |
Sahih Muslim 1619 c
Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:
By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنْ عَلَى الأَرْضِ مِنْ مُؤْمِنٍ إِلاَّ أَنَا أَوْلَى النَّاسِ بِهِ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَأَنَا مَوْلاَهُ وَأَيُّكُمْ تَرَكَ مَالاً فَإِلَى الْعَصَبَةِ مَنْ كَانَ " .
| Reference | : Sahih Muslim 1619c |
| In-book reference | : Book 23, Hadith 20 |
| USC-MSA web (English) reference | : Book 11, Hadith 3946 |
| (deprecated numbering scheme) |
Amro bin Shu’aib narrated on the authority of his father who reported on the authority of his grandfather, on the authority of Abdullah bin 'Amro(RAA) that the Messenger of Allah (P.B.U.H.) said, “One who becomes the guardian of an orphan, who owns property, must trade on his behalf and not leave it (saved and unused) until it is all eaten up by Zakah (which is paid yearly).” Related by At-Tirmidhi and Ad-Daraqutni with a weak chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مِنْ وَلِيَ يَتِيمًا لَهُ مَالٌ, فَلْيَتَّجِرْ لَهُ, وَلَا يَتْرُكْهُ حَتَّى تَأْكُلَهُ اَلصَّدَقَةُ } رَوَاهُ اَلتِّرْمِذِيُّ, وَاَلدَّارَقُطْنِيُّ, وَإِسْنَادُهُ ضَعِيف ٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 11 |
| English translation | : Book 4, Hadith 632 |
| Arabic reference | : Book 4, Hadith 608 |
Riyad as-Salihin 1804
Yazid bin Sharik bin Tariq (May Allah be pleased with him) said:
I saw 'Ali (May Allah be pleased with him) giving a Khutbah (sermon) from the pulpit and I heard him saying: "By Allah, we have no book to read except Allah's Book and what is written in this scroll. He unrolled the scroll which showed a list of what sort of camels to be given as blood-money, and other legal matters relating to killing game in the sanctuary of Makkah and the expiation thereof. In it was also written: The Messenger of Allah (PBUH) said: 'Al-Madinah is a sanctuary from 'Air to Thaur (mountains). He who innovates in this territory new ideas in Islam, commits a sin therein, or shelters the innovators, will incur the Curse of Allah, the angels, and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. The asylum (pledge of protection) granted by any Muslim (even of the) lowest status is to be honoured and respected by all other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allah, the angels, and all the people; and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father, and takes someone else as his master other than his (real) master without his permission, will incur the Curse of Allah, the angels and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن يزيد بن شريك بن طارق قال: رأيت عليا رضي الله عنه على المنبر يخطب، فسمعته يقول: لا والله ما عندنا من كتاب نقرؤه إلا كتاب الله، وما في هذه الصحيفة، فنشرها فإذا فيها أسنان الإبل، وأشياء من الجراحات، وفيها: قال رسول الله صلى الله عليه وسلم : "المدينة حرم ما بين عير إلى ثور، فمن أحدث فيها حدثاً، أو آوى محدثاً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ذمة المسلمين واحدة، يسعى بها أدناهم، فمن أخفر مسلماً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ومن ادعى إلى غير أبيه، أو انتمى إلى غير مواليه، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً" ((متفق عليه)). "ذِمَّةُ المُسْلِمِينَ"أيْ: عَهْدُهُمْ وأمانتُهُم."وَأخْفَرَهُ": نَقَضَ عَهْدَهُ."والصَّرفُ": التَّوْبَةُ، وَقِيلَ: الحِيلَةُ."وَالْعَدْلُ": الفِدَاءُ.
| Reference | : Riyad as-Salihin 1804 |
| In-book reference | : Book 17, Hadith 294 |
Hisn al-Muslim 143
--
Saying words of Allah's remembrance (Thikr) and recitation of the Qur'an.
Reference:
"Do not turn your homes into graveyards, surely the Devil flees from the
house in which Surat Al-Baqarah is read," Muslim 1/539. The Devil is also
driven out by the invocations for morning and evening, those that are said
before sleeping and upon waking up, those for entering and leaving the
house, including those for entering and leaving the mosque, and by many
other authentic invocations taught to us by the Prophet (SAW) such as the
reading of 'Ayatul-Kursi, (Al-Baqarah 2:255), and the last two 'Ayat of
Surat Al-Baqarah before going to sleep. Whoever says: "There is none worthy
of worship but Allah alone, Who has no partner, His is the dominion and His
is the praise, and he is Able to do all things," one hundred times, it will
be a protection for him from the Devil throughout the day.'
الْأَذْكَارُ وَقِرَاءَةُ الْقُرْآنِ
| Reference | : Hisn al-Muslim 143 |
Sahih Muslim 16 b
It is narrated on the authority of ('Abdullah) son of 'Umar, that the Holy Prophet (may peace of Allah be upon him) said:
(The superstructure of) al-Islam is raised on five (pillars), i. e. Allah (alone) should be worshipped, and (all other gods) beside Him should be (categorically) denied. Establishment of prayer, the payment of Zakat, Pilgrimage to the House, and the fast of Ramadan (are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods).
وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ الْعَسْكَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ، حَدَّثَنَا سَعْدُ بْنُ طَارِقٍ، قَالَ حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ السُّلَمِيُّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ " .
| Reference | : Sahih Muslim 16b |
| In-book reference | : Book 1, Hadith 20 |
| USC-MSA web (English) reference | : Book 1, Hadith 19 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3533
‘Ikrima told that when some heretics were brought to ‘Ali he had them burned, and that when Ibn ‘Abbas heard of it he said that if it had been he, he would not have had them burned because of God’s Messenger's prohibition, “Do not inflict God’s punishment on anyone”, but would have had them killed on account of the statement made by God’s Messenger, “Kill those who change their religion.”
Bukhari transmitted it.
عَنْ عِكْرِمَةَ قَالَ: أُتِيَ عَلِيٌّ بِزَنَادِقَةٍ فَأَحْرَقَهُمْ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ: لَوْ كُنْتُ أَنَا لَمْ أُحْرِقْهُمْ لِنَهْيِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُعَذِّبُوا بِعَذَابِ اللَّهِ» وَلَقَتَلْتُهُمْ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3533 |
| In-book reference | : Book 16, Hadith 80 |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا كَانَا يَقُولاَنِ فِي الْمَرْأَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا إِذَا خَشِيَتْ عَلَى بَصَرِهَا مِنْ رَمَدٍ أَوْ شَكْوٍ أَصَابَهَا إِنَّهَا تَكْتَحِلُ وَتَتَدَاوَى بِدَوَاءٍ أَوْ كُحْلٍ وَإِنْ كَانَ فِيهِ طِيبٌ . قَالَ مَالِكٌ وَإِذَا كَانَتِ الضَّرُورَةُ فَإِنَّ دِينَ اللَّهِ يُسْرٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 106 |
| Arabic reference | : Book 29, Hadith 1271 |
Sahih al-Bukhari 7049
Narrated `Abdullah:
The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know what they did after you left, they introduced new things into the religion after you.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم
" أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، لَيُرْفَعَنَّ إِلَىَّ رِجَالٌ مِنْكُمْ حَتَّى إِذَا أَهْوَيْتُ لأُنَاوِلَهُمُ اخْتُلِجُوا دُونِي فَأَقُولُ أَىْ رَبِّ أَصْحَابِي. يَقُولُ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ".
| Reference | : Sahih al-Bukhari 7049 |
| In-book reference | : Book 92, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 173 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7209
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ، فَأَصَابَهُ وَعْكٌ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، فَخَرَجَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7209 |
| In-book reference | : Book 93, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 316 |
| (deprecated numbering scheme) |
Sahih Muslim 2477
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn 'Abbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا
وَرْقَاءُ بْنُ عُمَرَ الْيَشْكُرِيُّ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ أَبِي يَزِيدَ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّوسلم أَتَى الْخَلاَءَ فَوَضَعْتُ لَهُ وَضُوءًا فَلَمَّا خَرَجَ قَالَ " مَنْ وَضَعَ
هَذَا " . فِي رِوَايَةِ زُهَيْرٍ قَالُوا . وَفِي رِوَايَةِ أَبِي بَكْرٍ قُلْتُ ابْنُ عَبَّاسٍ . قَالَ " اللَّهُمَّ فَقِّهْهُ
" .
| Reference | : Sahih Muslim 2477 |
| In-book reference | : Book 44, Hadith 198 |
| USC-MSA web (English) reference | : Book 31, Hadith 6055 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 154
Abu Zur’ah b. ‘Amr b. Jarir said :
Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ ثُمَّ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ . قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 154 |
| In-book reference | : Book 1, Hadith 154 |
| English translation | : Book 1, Hadith 154 |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Sunan Abi Dawud 4450
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمٍ سَمِعْتُ رَجُلاً، مِنْ مُزَيْنَةَ مِمَّنْ يَتَّبِعُ الْعِلْمَ وَيَعِيهِ - ثُمَّ اتَّفَقَا - وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ فَحَدَّثَنَا عَنْ أَبِي هُرَيْرَةَ - وَهَذَا حَدِيثُ مَعْمَرٍ وَهُوَ أَتَمُّ - قَالَ زَنَى رَجُلٌ مِنَ الْيَهُودِ وَامْرَأَةٌ فَقَالَ بَعْضُهُمْ لِبَعْضٍ اذْهَبُوا بِنَا إِلَى هَذَا النَّبِيِّ فَإِنَّهُ نَبِيٌّ بُعِثَ بِالتَّخْفِيفِ فَإِنْ أَفْتَانَا بِفُتْيَا دُونَ الرَّجْمِ قَبِلْنَاهَا وَاحْتَجَجْنَا بِهَا عِنْدَ اللَّهِ قُلْنَا فُتْيَا نَبِيٍّ مِنْ أَنْبِيَائِكَ - قَالَ - فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ مَا تَرَى فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا فَلَمْ يُكَلِّمْهُمْ كَلِمَةً حَتَّى أَتَى بَيْتَ مِدْرَاسِهِمْ فَقَامَ عَلَى الْبَابِ فَقَالَ
" أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى إِذَا أُحْصِنَ " . قَالُوا يُحَمَّمُ وَيُجَبَّهُ وَيُجْلَدُ - وَالتَّجْبِيَةُ أَنْ يُحْمَلَ الزَّانِيَانِ عَلَى حِمَارٍ وَتُقَابَلَ أَقْفِيَتُهُمَا وَيُطَافَ بِهِمَا - قَالَ وَسَكَتَ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4450 |
| In-book reference | : Book 40, Hadith 100 |
| English translation | : Book 39, Hadith 4435 |
Sahih Muslim 1716 a
'Amr b. al-'As reported that he heard Allah's Messenger (may peace be upon him) as saying:
When a judge gives a decision, having tried his best to decide correctly and is right, there are two rewards for him; and if he gave a judgment after having tried his best (to arrive at a correct decision) but erred, there is one reward for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ، اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ ثُمَّ أَصَابَ فَلَهُ أَجْرَانِ . وَإِذَا حَكَمَ فَاجْتَهَدَ ثُمَّ أَخْطَأَ فَلَهُ أَجْرٌ " .
| Reference | : Sahih Muslim 1716a |
| In-book reference | : Book 30, Hadith 18 |
| USC-MSA web (English) reference | : Book 18, Hadith 4261 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 650
Abdullah bin Mas'ud narrated that :
the Messenger of Allah said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'"
حَدَّثَنَا قُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا شَرِيكٌ، وَقَالَ، عَلِيٌّ أَخْبَرَنَا شَرِيكٌ، وَالْمَعْنَى، وَاحِدٌ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَمَسْأَلَتُهُ فِي وَجْهِهِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا يُغْنِيهِ قَالَ " خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ مِنْ أَجْلِ هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 650 |
| In-book reference | : Book 7, Hadith 34 |
| English translation | : Vol. 2, Book 2, Hadith 650 |
Sahih al-Bukhari 2946
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ، إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ". رَوَاهُ عُمَرُ وَابْنُ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2946 |
| In-book reference | : Book 56, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 196 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3668
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone sees in his commander what he dislikes he should show patience, for no one separates a span's distance from the community and dies without dying like those of pre-Islamic times.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من رأى أميره يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شبْرًا فَيَمُوت إِلَّا مَاتَ ميتَة جَاهِلِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3668 |
| In-book reference | : Book 18, Hadith 8 |
Sahih Muslim 1738 b
It is narrated on the authority of Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
On the Day of Judgment there will be a flag for every person guilty of the breach of faith. It will be raised in proportion to the extent of his guilt; and there is no guilt of treachery more serious than the one committed by the ruler of men.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُرْفَعُ لَهُ بِقَدْرِ غَدْرِهِ أَلاَ وَلاَ غَادِرَ أَعْظَمُ غَدْرًا مِنْ أَمِيرِ عَامَّةٍ " .
| Reference | : Sahih Muslim 1738b |
| In-book reference | : Book 32, Hadith 19 |
| USC-MSA web (English) reference | : Book 19, Hadith 4310 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3914
Abu Dawud said:
Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful (for war). They made it lawful in one year and unlawful in another year. The Prophet (saws) said: There is no safar.
قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ، أَخْبَرَكُمْ أَشْهَبُ، قَالَ سُئِلَ مَالِكٌ عَنْ قَوْلِهِ " لاَ صَفَرَ " . قَالَ إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يُحِلُّونَ صَفَرَ يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَفَرَ " .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3914 |
| In-book reference | : Book 30, Hadith 11 |
| English translation | : Book 29, Hadith 3904 |
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2014 |
| In-book reference | : Book 9, Hadith 170 |
| English translation | : Vol. 3, Book 9, Hadith 2014 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 152
It was narrated from Jabir that Umar bin al-Khattab رضي الله عنه told him that he heard the Messenger of Allah ﷺ say:
` The people of Makkah will leave and no one will come to it-or no one will come to it except a few-then it will be filled and built up, then they will leave it and never return to it.`
حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ سَيَخْرُجُ أَهْلُ مَكَّةَ ثُمَّ لَا يَعْبُرُ بِهَا أَوْ لَا يَعْرِفُهَا إِلَّا قَلِيلٌ ثُمَّ تَمْتَلِئُ وَتُبْنَى ثُمَّ يَخْرُجُونَ مِنْهَا فَلَا يَعُودُونَ فِيهَا أَبَدًا.
| Grade: | Da'if because of the weakness of Ibn Lahee'ah (Darussalam) |
| Reference | : Musnad Ahmad 152 |
| In-book reference | : Book 2, Hadith 69 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 596
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) said: “I will not give to you and leave Ahlus-Suffah suffering from hunger.` On one occasion he said: `I shall not give you a servant and leave Ahlus-Suffah suffering from hunger.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أُعْطِيكُمْ وَأَدَعُ أَهْلَ الصُّفَّةِ تَلَوَّى بُطُونُهُمْ مِنْ الْجُوعِ وَقَالَ مَرَّةً لَا أُخْدِمُكُمَا وَأَدَعُ أَهْلَ الصُّفَّةِ تَطْوَى.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 596 |
| In-book reference | : Book 5, Hadith 33 |
Riyad as-Salihin 69
Abu Hurairah (May Allah be pleased with him) reported:
It was asked, "O Messenger of Allah! Who is the most honourable amongst mankind?" He (PBUH) said, "The most honourable of them is one who is the most pious of them." They said, "We are not asking about this". He said, "Then, the most honourable of men was Yusuf (Joseph), the Prophet of Allah, the son of Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the Khalil of Allah (i.e., Ibrahim (PBUH))' They said, "We are not asking you about this." He enquired, "Are you then asking me about the classes of the Arabs? The best of them in the Pre- Islamic Period of Ignorance are the best of them in Islam, provided they comprehend the religious knowledge".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وأما الأحاديث فالأول: عن أبي هريرة رضي الله عنه قال: قيل : يا رسول الله من أكرم الناس؟ قال: "أتقاهم". فقالوا: ليس عن هذا نسألك، قال: " فيوسف نبي الله بن نبي الله بن نبي الله بن خليل الله" قالوا: ليس عن هذا نسألك، قال: "فعن معادن العرب تسألوني؟ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهواً : ((متفق عليه)) .
| Reference | : Riyad as-Salihin 69 |
| In-book reference | : Introduction, Hadith 69 |
Sahih al-Bukhari 3043
Narrated Abu Sa`id Al-Khudri:
When the tribe of Bani Quraiza was ready to accept Sa`d's judgment, Allah's Apostle sent for Sa`d who was near to him. Sa`d came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sa`d came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sa`d said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sa`d! You have judged amongst them with (or similar to) the judgment of the King Allah."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ ـ هُوَ ابْنُ سَهْلِ بْنِ حُنَيْفٍ ـ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ بَنُو قُرَيْظَةَ عَلَى حُكْمِ سَعْدٍ ـ هُوَ ابْنُ مُعَاذٍ ـ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَكَانَ قَرِيبًا مِنْهُ، فَجَاءَ عَلَى حِمَارٍ، فَلَمَّا دَنَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُومُوا إِلَى سَيِّدِكُمْ ". فَجَاءَ فَجَلَسَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ " إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ". قَالَ فَإِنِّي أَحْكُمُ أَنْ تُقْتَلَ الْمُقَاتِلَةُ، وَأَنْ تُسْبَى الذُّرِّيَّةُ. قَالَ " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ الْمَلِكِ ".
| Reference | : Sahih al-Bukhari 3043 |
| In-book reference | : Book 56, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 280 |
| (deprecated numbering scheme) |
Sahih Muslim 123 b
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah (may peace be upon him):
Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Apostle of Allah) said to him: You have accepted Islam with all the previous virtues that you had practised.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ الْحُلْوَانِيُّ حَدَّثَنَا وَقَالَ عَبْدٌ، حَدَّثَنِي - يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىْ رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ أَوْ صِلَةِ رَحِمٍ أَفِيهَا أَجْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " .
| Reference | : Sahih Muslim 123b |
| In-book reference | : Book 1, Hadith 231 |
| USC-MSA web (English) reference | : Book 1, Hadith 223 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2684
Narrated Sa'id ibn Yarbu' al-Makhzumi:
The Prophet (saws) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam.
Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala' as I liked.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ يَرْبُوعٍ الْمَخْزُومِيُّ، قَالَ حَدَّثَنِي جَدِّي، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ فَتْحِ مَكَّةَ
" أَرْبَعَةٌ لاَ أُؤْمِنُهُمْ فِي حِلٍّ وَلاَ حَرَمٍ " . فَسَمَّاهُمْ . قَالَ وَقَيْنَتَيْنِ كَانَتَا لِمِقْيَسٍ فَقُتِلَتْ إِحْدَاهُمَا وَأُفْلِتَتِ الأُخْرَى فَأَسْلَمَتْ . قَالَ أَبُو دَاوُدَ لَمْ أَفْهَمْ إِسْنَادَهُ مِنِ ابْنِ الْعَلاَءِ كَمَا أُحِبُّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2684 |
| In-book reference | : Book 15, Hadith 208 |
| English translation | : Book 14, Hadith 2678 |
Mishkat al-Masabih 5926
Ibn 'Abbas told that a nomadic Arab came to God's messenger and asked, "By what means can I know that you are a prophet?" He replied, "If I call this raceme from this palm-tree it will testify that I am God's messenger." He called it and it began to come down from the palm-tree and fell beside the Prophet. He then told it to go back, and when it returned the nomadic Arab accepted Islam.
Tirmidhi transmitted it, saying it is sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بِمَا أَعْرِفُ أَنَّكَ نَبِيٌّ؟ قَالَ: «إِنْ دَعَوْتَ هَذَا الْعِذْقَ مِنْ هَذِهِ النَّخْلَةِ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ» فَدَعَاهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَنْزِلُ مِنَ النَّخْلَةِ حَتَّى سَقَطَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ارْجِعْ» فَعَادَ فَأَسْلَمَ الْأَعْرَابِيُّ. رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5926 |
| In-book reference | : Book 29, Hadith 182 |
Mishkat al-Masabih 2483
Abu Huraira said that God’s messenger used to say, “O God, order well for me my religion which is the support of my affairs; order well for me my worldly affairs in which my livelihood is found; order well for me my life to come where is my ultimate destination; make life for me a means of increase in all that is good; and make death a rest for me from every evil.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2483 |
| In-book reference | : Book 9, Hadith 251 |
Malik related to me that Rabia ibn Abi Abd ar-Rahman said, "An Iraqi man came before Umar ibn al-Khattab and said, 'I have come to you because of a matter which has no beginning and no end.' Umar said, 'What is it?' The man said, 'False testimony has appeared in our land.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah! A man is not detained in Islam without just witnesses.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ لَقَدْ جِئْتُكَ لأَمْرٍ مَا لَهُ رَأْسٌ وَلاَ ذَنَبٌ . فَقَالَ عُمَرُ مَا هُوَ قَالَ شَهَادَاتُ الزُّورِ ظَهَرَتْ بِأَرْضِنَا . فَقَالَ عُمَرُ أَوَقَدْ كَانَ ذَلِكَ قَالَ نَعَمْ . فَقَالَ عُمَرُ وَاللَّهِ لاَ يُؤْسَرُ رَجُلٌ فِي الإِسْلاَمِ بِغَيْرِ الْعُدُولِ .
| USC-MSA web (English) reference | : Book 36, Hadith 4 |
| Arabic reference | : Book 36, Hadith 1405 |
Riyad as-Salihin 1665
Asid bin Abu Usaid reported:
A woman who had taken a pledge of allegiance at the hand of the Messenger of Allah (PBUH) said: "Among the matters in respect of which we gave the Messenger of Allah (PBUH) the pledge not to disobey him in any Ma'ruf [i.e., all that Islam ordains (V:60:12)] was that we should not slap our faces, bewail, tear our clothes up and tear out our hair (in grief)."
[Abu Dawud].
[Abu Dawud].
وعن أسيد بن أبي أسيد التابعي عن امرأة من المبايعات قالت: كان فيما أخذ علينا رسول الله صلى الله عليه وسلم، في المعروف الذي أخذ علينا أن لا نعصيه فيه: أن لا نخمش وجهًا، ولا ندعو ويلا، ولا نشق جيبًا، وأن لا ننشر شعرًا". ((رواه أبو داود بإسناد حسن ))
| Reference | : Riyad as-Salihin 1665 |
| In-book reference | : Book 17, Hadith 155 |
Riyad as-Salihin 1271
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "(The superstructure of) Islam is based on five (pillars), testifying the fact that La ilaha illallah wa anna Muhammad-ar-Rasul-ullah [there is no true god except Allah, and Muhammad ((PBUH)) is the Messenger of Allah], establishing As- Salat (the prayers), paying Zakat (poor due), the pilgrimage to the House [of Allah (Ka'bah)], and the Saum (fasting) during the month of Ramadan."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: بني الإسلام على خمس: شهادة أن لا إله إلى الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان" ((متفق عليه))
| Reference | : Riyad as-Salihin 1271 |
| In-book reference | : Book 10, Hadith 1 |
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, "O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ عَلَى الصَّفَا يَدْعُو يَقُولُ اللَّهُمَّ إِنَّكَ قُلْتَ ادْعُونِي أَسْتَجِبْ لَكُمْ وَإِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ وَإِنِّي أَسْأَلُكَ كَمَا هَدَيْتَنِي لِلإِسْلاَمِ أَنْ لاَ تَنْزِعَهُ مِنِّي حَتَّى تَتَوَفَّانِي وَأَنَا مُسْلِمٌ .
| USC-MSA web (English) reference | : Book 20, Hadith 129 |
| Arabic reference | : Book 20, Hadith 832 |
Jami` at-Tirmidhi 3920
Narrated Jabir:
that a Bedouin gave the pledge to the Messenger of Allah (SAW) for Islam, then he was afflicted by the sickness in Al-Madinah. So the Bedouin went to the Messenger of Allah (SAW) and said: "Take back my pledge." But the Messenger of Allah (SAW) refused. Then the Bedouin left and came back and said: "Take back my pledge," and he refused. Then the Messenger of Allah (SAW) said: "Al-Madinah is but like bellows, it expels its filth and purifies its good."
حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَهُ وَعَكٌ بِالْمَدِينَةِ فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَ الأَعْرَابِيُّ ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتُنَصِّعُ طَيِّبَهَا " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3920 |
| In-book reference | : Book 49, Hadith 320 |
| English translation | : Vol. 1, Book 46, Hadith 3920 |
Sahih Muslim 1785 d
It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said:
I heard Sahl b. Hunaif say at Siffin: Blame (the hollowness) of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah (may peace be upon him), I would. The situation was so difficult that if we mended it at one place, it was rent at another.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي وَائِلٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، بِصِفِّينَ يَقُولُ اتَّهِمُوا رَأْيَكُمْ عَلَى دِينِكُمْ فَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم - مَا فَتَحْنَا مِنْهُ فِي خُصْمٍ إِلاَّ انْفَجَرَ عَلَيْنَا مِنْهُ خُصْمٌ .
| Reference | : Sahih Muslim 1785d |
| In-book reference | : Book 32, Hadith 118 |
| USC-MSA web (English) reference | : Book 19, Hadith 4408 |
| (deprecated numbering scheme) |
Sahih Muslim 1863 a
It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said:
I came to the Holy Prophet (may peace be upon him) to offer him my pledge of migration. He said: The period of migration has expired (and those who wereto get the reward for this great act of devotion have got it). You may now give your pledge to serve the cause of Islam, to strive in the way of Allah and to follow the path of virtue.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَبُو جَعْفَرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، حَدَّثَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أُبَايِعُهُ عَلَى الْهِجْرَةِ فَقَالَ
" إِنَّ الْهِجْرَةَ قَدْ مَضَتْ لأَهْلِهَا وَلَكِنْ عَلَى الإِسْلاَمِ وَالْجِهَادِ وَالْخَيْرِ " .
| Reference | : Sahih Muslim 1863a |
| In-book reference | : Book 33, Hadith 122 |
| USC-MSA web (English) reference | : Book 20, Hadith 4594 |
| (deprecated numbering scheme) |
Sahih Muslim 1890 a
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
God laughs at the two men both of whom will enter Paradise (though) one of them kills the other. They said: Messenger of Allah, how is it? He said: One of them fights in the way of Allah, the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam, fights in the way of Allah, the Almighty and Exalted, and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ
أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا
الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ " . فَقَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ " يُقَاتِلُ هَذَا فِي سَبِيلِ
اللَّهِ عَزَّ وَجَلَّ فَيُسْتَشْهَدُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُسْلِمُ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ
فَيُسْتَشْهَدُ " .
| Reference | : Sahih Muslim 1890a |
| In-book reference | : Book 33, Hadith 188 |
| USC-MSA web (English) reference | : Book 20, Hadith 4658 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3493, 3494
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَجِدُونَ النَّاسَ مَعَادِنَ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، وَتَجِدُونَ خَيْرَ النَّاسِ فِي هَذَا الشَّأْنِ أَشَدَّهُمْ لَهُ كَرَاهِيَةً ". " وَتَجِدُونَ شَرَّ النَّاسِ ذَا الْوَجْهَيْنِ، الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ، وَيَأْتِي هَؤُلاَءِ بِوَجْهٍ ".
| Reference | : Sahih al-Bukhari 3493, 3494 |
| In-book reference | : Book 61, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2708
It was narrated from 'Amir bin Sa'd that his father said:
“I became sick during the year of the Conquest, and was at death's door. The Messenger of Allah (SAW) came to visit me and I said: 'O Messenger of Allah (SAW), I have a great deal of wealth and no one will inherit from me apart from my daughter. Can I give two thirds of my wealth in charity?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'One third?' He said: One third and one third is a lot. If you leave your heirs rich that is better than leaving them destitute and begging from people.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَىْ رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ " . قُلْتُ فَالشَّطْرُ قَالَ " لاَ " . قُلْتُ فَالثُّلُثُ قَالَ " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2708 |
| In-book reference | : Book 22, Hadith 14 |
| English translation | : Vol. 3, Book 22, Hadith 2708 |
Bulugh al-Maram 83
Narrated Ibn ‘Abbas (rad):
Allah’s Messenger (saw) said, “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ, فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ, وَلَمْ يُحْدِثْ, فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ اَلْبَزَّار ُ 1 .
| Reference | : Bulugh al-Maram 83 |
| In-book reference | : Book 1, Hadith 100 |
| English translation | : Book 1, Hadith 89 |