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Sunan Abi Dawud 704
Narrated Abdullah ibn Abbas:
Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (saws) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma'il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected.
Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma'il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبَصْرِيُّ، حَدَّثَنَا مُعَاذٌ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَحْسَبُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا صَلَّى أَحَدُكُمْ إِلَى غَيْرِ سُتْرَةٍ فَإِنَّهُ يَقْطَعُ صَلاَتَهُ الْكَلْبُ وَالْحِمَارُ وَالْخِنْزِيرُ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ وَالْمَرْأَةُ وَيُجْزِئُ عَنْهُ إِذَا مَرُّوا بَيْنَ يَدَيْهِ عَلَى قَذْفَةٍ بِحَجَرٍ " . قَالَ أَبُو دَاوُدَ فِي نَفْسِي مِنْ هَذَا الْحَدِيثِ شَىْءٌ كُنْتُ أُذَاكِرُ بِهِ إِبْرَاهِيمَ وَغَيْرَهُ فَلَمْ أَرَ أَحَدًا جَاءَ بِهِ عَنْ هِشَامٍ وَلاَ يَعْرِفُهُ وَلَمْ أَرَ أَحَدًا يُحَدِّثُ بِهِ عَنْ هِشَامٍ وَأَحْسَبُ الْوَهَمَ مِنَ ابْنِ أَبِي سَمِينَةَ - يَعْنِي مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبَصْرِيَّ مَوْلَى بَنِي هَاشِمٍ - وَالْمُنْكَرُ فِيهِ ذِكْرُ الْمَجُوسِيِّ وَفِيهِ " عَلَى قَذْفَةٍ بِحَجَرٍ " . وَذِكْرُ الْخِنْزِيرِ وَفِيهِ نَكَارَةٌ . قَالَ أَبُو دَاوُدَ وَلَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنْ مُحَمَّدِ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 704 |
| In-book reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 704 |
Sunan Abi Dawud 4643
‘Asim said:
I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (saws). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away.
He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلاَلاً وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلاَّ رَجَزٌ مِنْ رَجَزِ الأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلاَمُ وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ قَدْ حَدَثَ أَمْرٌ فَوَاللَّهِ لأَدَعَنَّهُمْ كَالأَمْسِ الدَّابِرِ . قَالَ فَذَكَرْتُهُ لِلأَعْمَشِ فَقَالَ أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4643 |
| In-book reference | : Book 42, Hadith 48 |
| English translation | : Book 41, Hadith 4626 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, forbid that?" They said, "There has been a new command from the Messenger of Allah, may Allah bless him and grant him peace, since you went away." Abu Said went out and made enquiries about it and was told that the Messenger of Allah, may Allah bless him and grant him peace, had said,"I forbade you before to eat meat of the sacrifice after three days, but now eat, give sadaqa and store up. I forbade you before to make nabidh (by soaking raisins or dates in water), but now make nabidh, but remember every intoxicant is haram .I forbade you to visit graves, but now visit them, and do not use bad language."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا . فَقَالَ انْظُرُوا أَنْ يَكُونَ هَذَا مِنْ لُحُومِ الأَضْحَى . فَقَالُوا هُوَ مِنْهَا . فَقَالَ أَبُو سَعِيدٍ أَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا فَقَالُوا إِنَّهُ قَدْ كَانَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَكَ أَمْرٌ . فَخَرَجَ أَبُو سَعِيدٍ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نَهَيْتُكُمْ عَنْ لُحُومِ الأَضْحَى بَعْدَ ثَلاَثٍ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ الاِنْتِبَاذِ فَانْتَبِذُوا وَكُلُّ مُسْكِرٍ حَرَامٌ وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلاَ تَقُولُوا هُجْرًا " . يَعْنِي لاَ تَقُولُوا سُوءًا .
| Sunnah.com reference | : Book 23, Hadith 8 |
| USC-MSA web (English) reference | : Book 23, Hadith 8 |
| Arabic reference | : Book 23, Hadith 1038 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1304, 1305
It was narrated from `Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Prophet (ﷺ) and said:
“O Messenger of Allah (ﷺ), al-Waleed hits me, (Nasr bin’ Ali said in his hadeeth - she complained about him) He said: “Tell him: ‘He [the Prophet (ﷺ)] has given me protection’.` `Ali (رضي الله عنه) said: It was not long before she came back and said: “He only hit me more.” He took a piece of his garment and gave it to her and said: “Tell him: ‘The Messenger of Allah (ﷺ) has given me protection’.” It was not long before she came back and said: “He only hit me more.” He raised his hands and said: `O Allah, punish al-Waleed; he has wronged me twice.”
It was narrated from ‘Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Messenger of Allah (ﷺ), complaining about al-Waleed and saying that he hit her (and he narrated the same hadith as above).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةَ، الْوَلِيدِ بْنِ عُقْبَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْوَلِيدَ يَضْرِبُهَا وَقَالَ نَصْرُ بْنُ عَلِيٍّ فِي حَدِيثِهِ تَشْكُوهُ قَالَ قُولِي لَهُ قَدْ أَجَارَنِي قَالَ عَلِيٌّ فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَأَخَذَ هُدْبَةً مِنْ ثَوْبِهِ فَدَفَعَهَا إِلَيْهَا وَقَالَ قُولِي لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَارَنِي فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ عَلَيْكَ الْوَلِيدَ أَثِمَ بِي مَرَّتَيْنِ وَهَذَا لَفْظُ حَدِيثِ الْقَوَارِيرِيِّ وَمَعْنَاهُمَا وَاحِدٌ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ.
| Grade: | Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1304, 1305 |
| In-book reference | : Book 5, Hadith 707 |
Sunan Ibn Majah 381
It was narrated that Ibn 'Umar said:
"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 381 |
| In-book reference | : Book 1, Hadith 115 |
| English translation | : Vol. 1, Book 1, Hadith 381 |
Sunan Ibn Majah 418
It was narrated from Rabi' bint Mu'awwidh bin 'Afra' that:
The Messenger of Allah performed ablution washing each part three times.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ ثَلاَثًا ثَلاَثًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 418 |
| In-book reference | : Book 1, Hadith 152 |
| English translation | : Vol. 1, Book 1, Hadith 418 |
Sunan Ibn Majah 457
It was narrated from Miqdam bin Ma'dikarib that:
The Messenger of Allah performed ablution; so he washed his feet three times.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ فَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 457 |
| In-book reference | : Book 1, Hadith 191 |
| English translation | : Vol. 1, Book 1, Hadith 457 |
Sunan Ibn Majah 1927
It was narrated that Jabir said:
'We used to practice coitus interruptus during the time of the Messenger of Allah when the Qur'an was being revealed.”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا نَعْزِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَالْقُرْآنُ يَنْزِلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1927 |
| In-book reference | : Book 9, Hadith 83 |
| English translation | : Vol. 3, Book 9, Hadith 1927 |
Sunan Ibn Majah 2046
It was narrated that Safiyyah bint Shaibah said:
"Aishah told me that the Messenger of Allah (SAW) said: 'There is no divorce and no manumission at the time of coercion.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ثَوْرٍ، عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، قَالَتْ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ طَلاَقَ وَلاَ عَتَاقَ فِي إِغْلاَقٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2046 |
| In-book reference | : Book 10, Hadith 31 |
| English translation | : Vol. 3, Book 10, Hadith 2046 |
Sunan Ibn Majah 3985
It was narrated from Ma’qil bin Yasar that the Messenger of Allah
(saw) said:
“Worship during the time of bloodshed is like
emigrating
to me.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ قَالَ رَسُولُ ـ صلى الله عليه وسلم ـ " الْعِبَادَةُ فِي الْهَرْجِ كَهِجْرَةٍ إِلَىَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3985 |
| In-book reference | : Book 36, Hadith 60 |
| English translation | : Vol. 5, Book 36, Hadith 3985 |
Narrated Ibn 'Abbas (RA):
There was an eclipse of the sun in the life-time of Allah's Messenger (SAW) and then he prayed and stood for a long time, about as long as it would take to recite Surat al-Baqarah. Then, he bowed for a long time, and then he raised his head and stood for a long time, which was less than the first standing. Then, he bowed again for a long time, which was less than the first bowing. Then, he prostrated (twice) and then he stood for a long time, which was less than the first time standing. Then, he bowed for a long time, which was less than the first bowing. Then, he raised his head and stood up for a long time, which was less than the first standing. Then, he bowed for a long time, which was less than the first bowing. Then he prostrated (twice), and then he finished (the prayer), and the sun had become bright. He then delivered a Khutbah (religious talk, sermon).
[Agreed upon. And the wording is al-Bukhari's].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ : { اِنْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ اَلنَّبِيِّ - صلى الله عليه وسلم -فَصَلَّى, فَقَامَ قِيَامًا طَوِيلًا, نَحْوًا مِنْ قِرَاءَةِ سُورَةِ اَلْبَقَرَةِ, ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا, ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ اَلْقِيَامِ اَلْأَوَّلِ, ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا, وَهُوَ دُونَ اَلرُّكُوعِ اَلْأَوَّلِ, ] ثُمَّ سَجَدَ, ثُمَّ قَامَ قِيَامًا طَوِيلاً, وَهُوَ دُونَ اَلْقِيَامِ اَلْأَوَّلِ, ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا, وَهُوَ دُونَ اَلرُّكُوعِ اَلْأَوَّلِ], ثُمَّ رَفَعَ, فَقَامَ قِيَامًا طَوِيلًا, وَهُوَ دُونَ اَلْقِيَامِ اَلْأَوَّلِ, ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً, وَهُوَ دُونَ اَلرُّكُوعِ اَلْأَوَّلِ, ثُمَّ سَجَدَ, ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ اَلشَّمْسُ. فَخَطَبَ اَلنَّاسَ 1 } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 2 .
| Sunnah.com reference | : Book 2, Hadith 435 |
| English translation | : Book 2, Hadith 503 |
| Arabic reference | : Book 2, Hadith 505 |
Ibn 'Abbas (RAA) narrated that when the Prophet (P.B.U.H.) sent Mu'adh Ibn Jabal to Yemen (as governor), he said to him:
“You are going to a people who are People of the Scripture. Invite them to testify that none has the right to be worshipped but Allah and that l am His Messenger. If they obey you in this, then teach them that Allah, the Glorious One, has enjoined five prayers upon them in every day and night (in twenty-four hours), and if they obey you in this, then tell them that Allah has made it obligatory for them to pay Zakah upon their assets and it is to be taken from the wealthy among them and given to the poor among them.” Related by Al-Bukhari
عَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعَثَ مُعَاذًا - رضى الله عنه - إِلَى اَلْيَمَنِ... } فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ: { أَنَّ اَللَّهَ قَدِ اِفْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ, تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ, فَتُرَدُّ فِ ي 1 فُقَرَائِهِمْ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ 2 .
| Sunnah.com reference | : Book 4, Hadith 1 |
| English translation | : Book 4, Hadith 623 |
| Arabic reference | : Book 4, Hadith 598 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 389
'A’isha said:
"No more will I envy anyone for an easy death now that I have seen how the Messenger of Allah (Allah bless him and give him peace) suffered in his passing.”
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّازُ، قَالَ: حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْعَلاءِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنْ عَائِشَةَ، قَالَتْ: لا أَغْبِطُ أَحَدًا بَهَوْنِ مَوْتٍ بَعْدَ الَّذِي رَأَيْتُ مِنْ شِدَّةِ مَوْتِ رَسُولِ اللهِ صلى الله عليه وسلم.
"arabic_sanad">قال أبو عيسى: سألت أبا زرعه فقلت له: من عبد الرحمن بن العلاء هذا؟
فقال: هو عبد الرحمن بن العلاء اللجلاج.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 389 |
| In-book reference | : Book 54, Hadith 4 |
Sunan Ibn Majah 1828
It was narrated that:
Qais bin Sa'ad said: “The Messenger of Allah (saw) enjoined Sadaqatul-Fitr upon is before (the command of) Zakat was revealed. He neither ordered us (to pay) nor forbade us (from paying it), so we did it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي عَمَّارٍ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1828 |
| In-book reference | : Book 8, Hadith 46 |
| English translation | : Vol. 3, Book 8, Hadith 1828 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 845
Samurah
said:
“I memorized two pauses in the prayer, a pause before
reciting and a pause when bowing. ‘Imran bin Husain denied that, so
they wrote to Al-Madinah, to Ubayy bin Ka’b, and he said that
Samurah
was speaking the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، وَعَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِشْكَابَ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ قَالَ سَمُرَةُ حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلاَةِ سَكْتَةً قَبْلَ الْقِرَاءَةِ وَسَكْتَةً عِنْدَ الرُّكُوعِ . فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ الْحُصَيْنِ فَكَتَبُوا إِلَى الْمَدِينَةِ إِلَى أُبَىِّ بْنِ كَعْبٍ فَصَدَّقَ سَمُرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 845 |
| In-book reference | : Book 5, Hadith 43 |
| English translation | : Vol. 1, Book 5, Hadith 845 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1149
It was
narrated that Ibn ‘Umar said:
“I watched the Prophet (saw) for
a
month, and in the two Rak’ah before Fajr he used to recite: “Say:
O
you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.”
[Al-
Ikhlas (112)]
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَمُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيَّانِ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَمَقْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ شَهْرًا فَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1149 |
| In-book reference | : Book 5, Hadith 347 |
| English translation | : Vol. 1, Book 5, Hadith 1149 |
Sunan Ibn Majah 1605
It was
narrated from Anas bin Malik that the Prophet (SAW) said:
“There
are no two Muslims (mother and father), three of whose children
die
before reaching the age of puberty, but Allah will admit them to
Paradise by virtue of His mercy towards them.”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَةِ اللَّهِ إِيَّاهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1605 |
| In-book reference | : Book 6, Hadith 173 |
| English translation | : Vol. 1, Book 6, Hadith 1605 |
Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:
'As long as you do
not feel ashamed, do whatever you wish', the placing of one hand on
the other in prayer (one places the right hand on the left), being
quick to break the fast, and delaying the meal before dawn."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ الْبَصْرِيِّ، أَنَّهُ قَالَ مِنْ كَلاَمِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ وَوَضْعُ الْيَدَيْنِ إِحْدَاهُمَا عَلَى الأُخْرَى فِي الصَّلاَةِ يَضَعُ الْيُمْنَى عَلَى الْيُسْرَى وَتَعْجِيلُ الْفِطْرِ وَالاِسْتِينَاءُ بِالسَّحُورِ .
| USC-MSA web (English) reference | : Book 9, Hadith 49 |
| Arabic reference | : Book 9, Hadith 380 |
Yahya related to me from Malik from Ziyad ibn Abi Ziyad from Talha ibn Ubaydullah ibn Kariz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best dua is dua on the day of Arafa, and the best thing that I or the Prophets before me have said is 'There is no god but Allah, alone, without any partner' (La ilaha illa'llah, wahdahu la sharika lah.)"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ " .
| Sunnah.com reference | : Book 15, Hadith 34 |
| USC-MSA web (English) reference | : Book 15, Hadith 32 |
| Arabic reference | : Book 15, Hadith 504 |
Yahya related to me from Malik, from Rabia ibn Abi Abd ar-Rahman, from Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless him and grant him peace, sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint al-Harith, and the Messenger of Allah, may Allah bless him and grant him peace, was in Madina before he had left for umra.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا رَافِعٍ وَرَجُلاً مِنَ الأَنْصَارِ فَزَوَّجَاهُ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ قَبْلَ أَنْ يَخْرُجَ .
| USC-MSA web (English) reference | : Book 20, Hadith 70 |
| Arabic reference | : Book 20, Hadith 774 |
Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla of Abdullah ibn Ayyash ibn Abi Rabia from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The most excellent dua is the dua on the Day of Arafa, and the best of what I and the prophets before me have said, is 'There is no god but Allah, alone, without partner.'"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 255 |
| Arabic reference | : Book 20, Hadith 951 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, "If a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، وَعَبْدَ اللَّهِ بْنَ مَسْعُودٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ، وَابْنَ، شِهَابٍ وَسُلَيْمَانَ بْنَ يَسَارٍ كَانُوا يَقُولُونَ إِذَا حَلَفَ الرَّجُلُ بِطَلاَقِ الْمَرْأَةِ قَبْلَ أَنْ يَنْكِحَهَا ثُمَّ أَثِمَ إِنَّ ذَلِكَ لاَزِمٌ لَهُ إِذَا نَكَحَهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 73 |
| Arabic reference | : Book 29, Hadith 1234 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2465
Anas bin Malik narrated that the Messenger of Allah (saws) said:
"Whoever makes the Hereafter his goal, Allah makes his heart rich, and organizes his affairs, and the world comes to him whether it wants to or not. And whoever makes the world his goal, Allah puts his poverty right before his eyes, and disorganizes his affairs, and the world does not come to him, except what has been decreed for him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، وَهُوَ الرَّقَاشِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتِ الآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتِ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهَ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلاَّ مَا قُدِّرَ لَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2465 |
| In-book reference | : Book 37, Hadith 51 |
| English translation | : Vol. 4, Book 11, Hadith 2465 |
Jami` at-Tirmidhi 3360
Anas narrated that the Messenger of Allah said:
“While I was traveling through Paradise, a river appeared before me whose banks had tents of pearl. I said to the angel: ‘What is this?’ He said: ‘This is Al-Kauthar, which Allah has granted you.’” He said: “Then he put his hand in the clay, and removed musk from it, then I was raised up to Sidrat Al-Muntaha so I saw a magnificent light at it.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذْ عَرَضَ لِي نَهْرٌ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ . قُلْتُ لِلْمَلَكِ مَا هَذَا قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللَّهُ قَالَ ثُمَّ ضَرَبَ بِيَدِهِ إِلَى طِينَةٍ فَاسْتَخْرَجَ مِسْكًا ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَرَأَيْتُ عِنْدَهَا نُورًا عَظِيمًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3360 |
| In-book reference | : Book 47, Hadith 412 |
| English translation | : Vol. 5, Book 44, Hadith 3360 |
Jami` at-Tirmidhi 3549
That was narrated to us by Al-Qasim bin Dinar Al-Kufi (who said):
“Ishaq bin Mansur narrated to us, from Isra’il” with this (Another chain) Bilal narrated that the Messenger of Allah (saws) said: “Hold fast to Qiyam al-Lail, for it is the practice of the righteous before you, and indeed Qiyam al-Lail is a means of nearness to Allah, a means of prevention from sin, an expiation for bad deeds, and a barrier for the body against disease.”
حَدَّثَنَا بِذَلِكَ الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكُوفِيُّ عَنْ إِسْرَائِيلَ بِهَذَا .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ مُحَمَّدٍ الْقُرَشِيِّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ بِلاَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأْبُ الصَّالِحِينَ قَبْلَكُمْ وَإِنَّ قِيَامَ اللَّيْلِ قُرْبَةٌ إِلَى اللَّهِ وَمَنْهَاةٌ عَنِ الإِثْمِ وَتَكْفِيرٌ لِلسَّيِّئَاتِ وَمَطْرَدَةٌ لِلدَّاءِ عَنِ الْجَسَدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ بِلاَلٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ مُحَمَّدٌ الْقُرَشِيُّ هُوَ مُحَمَّدُ بْنُ سَعِيدٍ الشَّامِيُّ وَهُوَ ابْنُ أَبِي قَيْسٍ وَهُوَ مُحَمَّدُ بْنُ حَسَّانَ وَقَدْ تُرِكَ حَدِيثُهُ . وَقَدْ رَوَى ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3549 |
| In-book reference | : Book 48, Hadith 180 |
| English translation | : Vol. 6, Book 45, Hadith 3549 |
Jami` at-Tirmidhi 3050
Narrated Al-Bara:
"A man among the Companions of the Prophet (SAW) died before Khamr had been made unlawful. So when Khamr was made unlawful, some men said: 'How about our companions who died while drinking Khamr?' So (the following) was revealed: Those who believe and do righteous good deeds, there is no sin on them for what the ate, if they have Taqwa and perform good (5:93)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ مَاتَ رِجَالٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَلَمَّا حُرِّمَتِ الْخَمْرُ قَالَ رِجَالٌ كَيْفَ بِأَصْحَابِنَا وَقَدْ مَاتُوا يَشْرَبُونَ الْخَمْرَ فَنَزَلَتْ : ( لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ أَيْضًا
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3050 |
| In-book reference | : Book 47, Hadith 102 |
| English translation | : Vol. 5, Book 44, Hadith 3050 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 930
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: "من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 930 |
| In-book reference | : Book 6, Hadith 37 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 270, 271
It was narrated that Ibn `Abbas said:
Good men, among whom was `Umar bin al-Khattab, and the best of thern in my view is `Umar, testified before me that the Messenger of Allah (ﷺ) said: `There is no Prayer after two prayers: after Fajr until the sun has risen, and after ‘Asr until the sun has set.`
Qatadah narrated a similar report from Abul-`Aliyah from Ibn `Abbas: Good men testified...
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ حَدَّثَنِي رِجَالٌ، مَرْضِيُّونَ فِيهِمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ عَفَّانُ مَرَّةً شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ وَأَرْضَاهُمْ عِنْدِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ بَعْدَ صَلَاتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ
حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ عَنْ أَبِي الْعَالِيَةِ عَنِ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ.
| Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826). Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 270, 271 |
| In-book reference | : Book 2, Hadith 183 |
Mishkat al-Masabih 1727
Abu Malik al-Ash'ari reported God’s messenger as saying, "Among my people there are four characteristics belonging to the pre-Islamic period which they do not abandon:
boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing." And he said, "If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَرْبَعٌ فِي أُمَّتِي مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُونَهُنَّ: الْفَخْرُ فِي الْأَحْسَابِ وَالطَّعْنُ فِي الْأَنْسَابِ وَالِاسْتِسْقَاءُ بِالنُّجُومِ وَالنِّيَاحَةُ ". وَقَالَ: «النَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ مِنْ قطران وَدرع من جرب» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1727 |
| In-book reference | : Book 5, Hadith 199 |
Mishkat al-Masabih 1435
Al-Bara’ said:
The Prophet addressed us on the day of sacrifice saying, “The first thing we do on this day of ours is to pray; then we return and sacrifice. If anyone does that he has correctly followed our custom; but if anyone makes sacrifice before praying, it is only mutton* he has got ready beforehand for his family, and has nothing to do with the rites."
*It counts merely as ordinary food, and is not reckoned as a sacrifice.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ قَالَ: خَطَبَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ فَقَالَ: «إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ فَإِنَّمَا هُوَ شَاةُ لَحْمٍ عَجَّلَهُ لِأَهْلِهِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1435 |
| In-book reference | : Book 4, Hadith 836 |
Mishkat al-Masabih 4323, 4324
‘Umar said the Prophet forbade wearing silk except to this extent, which was indicated by God's messenger raising his middle and forefinger and joining them.
(Bukhari and Muslim.)
A version by Muslim tells that in an address given by him at al-Jabiya (a town to the east of the Sea of Galilee, north of the Yarmuk battlefield. ‘Umar went there before the fall of Jerusalem.) he said God’s messenger forbade wearing silk except to the extent of two, three, or four fingers.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلَّا هَكَذَا وَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إصبعيه: الْوُسْطَى والسبابة وضمهما
وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاث أَو أَربع
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4323, 4324 |
| In-book reference | : Book 22, Hadith 17 |
Mishkat al-Masabih 5465
Abu Huraira reported God's messenger as saying, "Hasten to do good deeds before six things happen:
the smoke, the dajjal, the beast of the earth, the rising of the sun in its place of setting, the trial which will affect all mankind[*], and the one which applies more particularly to one of you."
*The Arabic is amr al-'amma which I prefer to explain as in the translation above. It could mean the rule in the hands of the common people.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالْأَعْمَالِ سِتًّا. الدُّخَانَ وَالدَّجَّالَ وَدَابَّةَ الْأَرْضِ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَأَمْرَ الْعَامَّةِ وَخُوَيْصَّةَ أَحَدِكُمْ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5465 |
| In-book reference | : Book 27, Hadith 86 |
Yahya related to me from Malik that Safwan ibn Sulaym said, "If anyone omits jumua three times without reason or illness, Allah will set a seal on his heart." (Malik said, "I don't know if it was from the Messenger of Allah, may Allah bless him and grant him peace, or not.")
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، - قَالَ مَالِكٌ لاَ أَدْرِي أَعَنِ النَّبِيِّ صلى الله عليه وسلم أَمْ لاَ - أَنَّهُ قَالَ
" مَنْ تَرَكَ الْجُمُعَةَ ثَلاَثَ مَرَّاتٍ مِنْ غَيْرِ عُذْرٍ وَلاَ عِلَّةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ " .
| USC-MSA web (English) reference | : Book 5, Hadith 22 |
| Arabic reference | : Book 5, Hadith 245 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "One cannot be married to a woman and her paternal aunt, or a woman and her maternal aunt at the same time."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلاَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا " .
| USC-MSA web (English) reference | : Book 28, Hadith 20 |
| Arabic reference | : Book 28, Hadith 1114 |
Musnad Ahmad 532
It was narrated from Mihjan the freed slave of `Uthman, that `Uthman said:
I heard the Messenger of Allah (ﷺ) say: “Allah will shade with His shade on the Day when there is no shade but His a person who gave more time to a debtor who was in difficulty or waived a debt for one who had a lot of debts.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو يَحْيَى الْبَزَّازُ، مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ سَلْمٍ الْكُوفِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَنْصَارِيُّ، عَنْ هِشَامِ بْنِ زِيَادٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، عَنْ مِحْجَنٍ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَظَلَّ اللَّهُ عَبْدًا فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ أَنْظَرَ مُعْسِرًا أَوْ تَرَكَ لِغَارِمٍ.
| Grade: | Lts isnad is Da'if jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 532 |
| In-book reference | : Book 4, Hadith 124 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 689
It was narrated that a man from Banu Asad said:
`Ali bin Abi Talib (رضي الله عنه) came out to us and they asked him about Witr. He said: The Messenger of Allah (ﷺ) commanded us to pray witr at this time. O Ibn An-Nabbah, give the adhan - or, say the iqamah.
حَدَّثَنَا أَبُو نُوحٍ يَعْنِي قُرَادًا، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَسَأَلُوهُ عَنْ الْوَتْرِ، قَالَ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُوتِرَ هَذِهِ السَّاعَةَ ثَوِّبْ يَا ابْنَ النَّبَّاحِ أَوْ أَذِّنْ أَوْ أَقِمْ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 689 |
| In-book reference | : Book 5, Hadith 122 |
Mishkat al-Masabih 2402
Hafsa said that when God’s messenger wanted to go to sleep he put his right hand under his cheek, and would then say three times, "O God, guard me from Thy punishment on the day when Thou raisest up Thy servants."
Abu Dawud transmitted it.
وَعَن حَفصةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَرْقُدَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ» . ثَلَاثَ مَرَّاتٍ رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2402 |
| In-book reference | : Book 9, Hadith 172 |
Mishkat al-Masabih 1798
Abu Huraira reported God’s messenger as saying,
“No retaliation is payable for a wound caused by a dumb animal, or for an accident in a well or a mine, but a fifth is payable on buried treasure.” *
(Bukhari and Muslim.)
* The word used (rikaz) is applied to treasure buried by people in pre-Islamic times; but the word may also mean metal in mines.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «العجماء جرحها جَبَّار والبشر جَبَّار والمعدن جَبَّار وَفِي الرِّكَاز الْخمس»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1798 |
| In-book reference | : Book 6, Hadith 27 |
Abu Musa al-Ash`ari said:
My brother and I came from the Yemen and for quite a time we had no idea that `Abdallah b. Mas'ud was other than a member of the Prophet's family because of seeing how frequently he and his mother went in to visit the Prophet.
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَدِمْتُ أَنَا وَأَخِي مِنَ الْيَمَنِ فَمَكَثْنَا حِينًا مَا نَرَى إِلَّا أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ رَجُلٌ مِنْ أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا نُرَى مِنْ دُخُولِهِ وَدُخُولِ أُمِّهِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 212 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6198 |
Jami` at-Tirmidhi 3169
Narrated 'Imran bin Husain:
"We were with the Prophet (SAW) on a journey when some of his Companions fell behind. So the Messenger of Allah (SAW) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (SAW) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (SAW) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he (SAW) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَهُ بِهَاتَيْنِ الآيَتَيْنِ أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ) إِلَى قَوْلِهِ : ( إن عذَابَ اللَّهِ شَدِيدٌ ) فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ " هَلْ تَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " ذَاكَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ . فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ " . فَيَئِسَ الْقَوْمُ حَتَّى ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3169 |
| In-book reference | : Book 47, Hadith 221 |
| English translation | : Vol. 5, Book 44, Hadith 3169 |
Mishkat al-Masabih 2726
Abu Shuraih al-‘Adawi told that he said to ‘Amr b. Sa‘id when he was sending troops to Mecca (The reference is to an expedition against 'Abdallah b. az-Zubair):
Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent." Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.' The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice)
Bukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.
عَن أبي شُريَحٍ العَدوِيِّ أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ: ائْذَنْ لِي أَيُّهَا الْأَمِيرُ أُحَدِّثْكَ قَوْلًا قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الغدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ: حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ:
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَقُولُوا لَهُ: إِنَّ اللَّهَ قَدْ أَذِنَ لرَسُوله وَلم يَأْذَن لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أُذِنَ لِي فِيهَا سَاعَة نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ وَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ ". فَقِيلَ لِأَبِي شُرَيْحٍ: مَا قَالُ لَكَ عَمْرٌو؟ قَالَ: قَالَ: أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ أَنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا وَلَا فَارًّا بِدَمٍ وَلَا فَارًّا بِخَرْبَةٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي الْبُخَارِيِّ: الْخَرْبَةُ: الْجِنَايَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2726 |
| In-book reference | : Book 10, Hadith 215 |
Sunan Abi Dawud 3596
Zaid bin Khalid al-Juhani reported the Messenger of Allah (saws) as saying:
"Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it." 'Abd Allah bin Abi Bakr dobted which of them he said.
Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ السَّرْحِ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمْرَةَ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ أَوْ يُخْبِرُ بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا " . شَكَّ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَيَّتَهُمَا قَالَ . قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ الَّذِي يُخْبِرُ بِشَهَادَتِهِ وَلاَ يَعْلَمُ بِهَا الَّذِي هِيَ لَهُ . قَالَ الْهَمْدَانِيُّ وَيَرْفَعُهَا إِلَى السُّلْطَانِ . قَالَ ابْنُ السَّرْحِ أَوْ يَأْتِي ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3596 |
| In-book reference | : Book 25, Hadith 26 |
| English translation | : Book 24, Hadith 3589 |
at-Tirmidhi reported it similarly and added:
"four Rak'at before Zuhr and two Rak'at after it and two Ra'kat after Maghrib and two after 'Isha' and two Rak'at before the Fajr prayer."
وَلِلتِّرْمِذِيِّ نَحْوُهُ , وَزَادَ : { أَرْبَعًا قَبْلَ اَلظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا , وَرَكْعَتَيْنِ بَعْدَ اَلْمَغْرِبِ , وَرَكْعَتَيْنِ بَعْدَ اَلْعِشَاءِ , وَرَكْعَتَيْنِ قَبْلَ صَلَاةِ اَلْفَجْرِ } 1
| Sunnah.com reference | : Book 2, Hadith 261 |
| English translation | : Book 2, Hadith 353 |
| Arabic reference | : Book 2, Hadith 358 |
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou
sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”
Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى ...
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1508 |
| In-book reference | : Book 4, Hadith 907 |
Sunan Ibn Majah 364
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "If a dog licks the vessel of anyome of you, let him wash it seven times."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 364 |
| In-book reference | : Book 1, Hadith 98 |
| English translation | : Vol. 1, Book 1, Hadith 364 |
Sunan Ibn Majah 366
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 366 |
| In-book reference | : Book 1, Hadith 100 |
| English translation | : Vol. 1, Book 1, Hadith 366 |
Sunan Ibn Majah 1670
It was
narrated that ‘Aishah said:
“We used to menstruate at the time
of
the Prophet (saw), and he would order us to make up for the
(missed)
fasts.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: كُنَّا نَحِيضُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَأْمُرُنَا بِقَضَاءِ الصَّوْمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1670 |
| In-book reference | : Book 7, Hadith 33 |
| English translation | : Vol. 1, Book 7, Hadith 1670 |
Sunan Ibn Majah 3134
It was
narrated that Ibn ‘Abbas said:
“Camels became scarce at the
time
of the Messenger of Allah (saw), so he commanded them to
sacrifice
cows.”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ أَبِي حَاضِرٍ الأَزْدِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَلَّتِ الإِبِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَمَرَهُمْ أَنْ يَنْحَرُوا الْبَقَرَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3134 |
| In-book reference | : Book 26, Hadith 15 |
| English translation | : Vol. 4, Book 26, Hadith 3134 |
Sunan Ibn Majah 3190
It was
narrated that Asm’a bint Abu Bakr said:
“We slaughtered a
horse
and ate its meat during the time of the Messenger of Allah
(saw).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ نَحَرْنَا فَرَسًا فَأَكَلْنَا مِنْ لَحْمِهِ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3190 |
| In-book reference | : Book 27, Hadith 29 |
| English translation | : Vol. 4, Book 27, Hadith 3190 |
Sunan Ibn Majah 3191
It was
narrated from Abu Zubair that he heard Jabir bin ‘Abdullah
say:
“At
the time of Khaibar we ate horses and wild donkeys.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَكَلْنَا زَمَنَ خَيْبَرَ الْخَيْلَ وَحُمُرَ الْوَحْشِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3191 |
| In-book reference | : Book 27, Hadith 30 |
| English translation | : Vol. 4, Book 27, Hadith 3191 |