Showing 1201-1300 of 10000

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin told him that Aflah, the brother of Abu'l-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, "I refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏
Sunnah.com reference : Book 30, Hadith 3
USC-MSA web (English) reference : Book 30, Hadith 3
Arabic reference : Book 30, Hadith 1277
Sunan Abi Dawud 3812
Abu Ya’fur said:
I heard Ibn Abi Awfa say when I asked him about (eating) locusts: I went on six or seven expeditions along with the Messenger of Allah (may peace be upon him) and we ate them (locusts) along with him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي يَعْفُورٍ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، وَسَأَلْتُهُ، عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّ أَوْ سَبْعَ غَزَوَاتٍ فَكُنَّا نَأْكُلُهُ مَعَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3812
In-book reference : Book 28, Hadith 77
English translation : Book 27, Hadith 3803
Sahih Muslim 1771 a

It has been narrated on the authority of Anas b. Malik who said:

When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (may peace be upon him) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah (may peace be upon him) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah (may peace be upon him) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (may peace be upon him) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَىْءٌ وَكَانَ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهْىَ تُدْعَى أُمَّ سُلَيْمٍ - وَكَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لأَنَسٍ لأُمِّهِ - وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صلى الله عليه وسلم عِذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ - قَالَ - فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّي عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ ...
Reference : Sahih Muslim 1771a
In-book reference : Book 32, Hadith 84
USC-MSA web (English) reference : Book 19, Hadith 4375
  (deprecated numbering scheme)
Sahih Muslim 1211 j

A'isha (Allah be pleased with her) reported:

We went with the Messenger of Allah (may peace be upon him) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (may peace be upon him) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah (may peace be upon him) said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah (may peace be upon him) had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'l-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'l-Hijja), I was purified, and the Messenger of Allah (may peace be upon him) commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah (may peace be upon him) has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded" Abd al-Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed.
حَدَّثَنِي سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ أَبُو أَيُّوبَ الْغَيْلاَنِيُّ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ، بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَذْكُرُ إِلاَّ الْحَجَّ حَتَّى جِئْنَا سَرِفَ فَطَمِثْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ ‏"‏ ‏.‏ فَقُلْتُ وَاللَّهِ لَوَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ قَالَ ‏"‏ مَا لَكِ لَعَلَّكِ نَفِسْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي ‏"‏ ‏.‏ قَالَتْ فَلَمَّا قَدِمْتُ مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ اجْعَلُوهَا عُمْرَةً ‏"‏ ‏.‏ فَأَحَلَّ النَّاسُ إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ - قَالَتْ - فَكَانَ الْهَدْىُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَذَوِي الْيَسَارَةِ ثُمَّ أَهَلُّوا حِينَ رَاحُوا - قَالَتْ - فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَهَرْتُ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَفَضْتُ - قَالَتْ - فَأُتِينَا بِلَحْمِ بَقَرٍ ‏.‏ فَقُلْتُ مَا هَذَا فَقَالُوا أَهْدَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ ...
Reference : Sahih Muslim 1211j
In-book reference : Book 15, Hadith 128
USC-MSA web (English) reference : Book 7, Hadith 2773
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 234
'Amr ibn Qurra al-Kindi said, "My father offered his sister in marriage to Salman. He refused and then married a mawla of his called Buqayra. Abu Qurra heard that there were bad feelings between Hudhayfa and Salman. He went to talk to him (Salman) about this. He was told that he was in a vegetable garden which belonged to him and went and met him there. Salman had a sack of vegetables. He put his stick in the knot of the sack and put it on his shoulder. Abu Qurra asked, 'Abu 'Abdullah, what is the trouble between you and Hudhayfa?' Salman replied, 'Man is prone to be impetuous.' (17:11)
حَدَّثَنَا إِسْحَاقُ بْنُ مَخْلَدٍ، عَنْ حَمَّادِ بْنِ أُسَامَةَ، عَنْ مِسْعَرٍ، قَالَ‏:‏ حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، عَنْ عَمْرِو بْنِ أَبِي قُرَّةَ الْكِنْدِيِّ قَالَ‏:‏ عَرَضَ أَبِي عَلَى سَلْمَانَ أُخْتَهُ، فَأَبَى وَتَزَوَّجَ مَوْلاَةً لَهُ، يُقَالُ لَهَا‏:‏ بُقَيْرَةُ، فَبَلَغَ أَبَا قُرَّةَ أَنَّهُ كَانَ بَيْنَ حُذَيْفَةَ وَسَلْمَانَ شَيْءٌ، فَأَتَاهُ يَطْلُبُهُ، فَأَخْبَرَ أَنَّهُ فِي مَبْقَلَةٍ لَهُ، فَتَوَجَّهَ إِلَيْهِ، فَلَقِيَهُ مَعَهُ زَبِيلٌ فِيهِ بَقْلٌ، قَدْ أَدْخَلَ عَصَاهُ فِي عُرْوَةِ الزَّبِيلِ، وَهُوَ عَلَى عَاتِقِهِ، فَقَالَ‏:‏ يَا أَبَا عَبْدِ اللهِ، مَا كَانَ بَيْنَكَ وَبَيْنَ حُذَيْفَةَ‏؟‏ قَالَ‏:‏ يَقُولُ سَلْمَانُ‏:‏ ‏{‏وَكَانَ الإِنْسَانُ عَجُولاً‏}‏، فَانْطَلَقَا حَتَّى أَتَيَا دَارَ سَلْمَانَ، فَدَخَلَ سَلْمَانُ الدَّارَ فَقَالَ‏:‏ السَّلاَمُ عَلَيْكُمْ، ثُمَّ أَذِنَ لأَبِي قُرَّةَ، فَدَخَلَ، فَإِذَا نَمَطٌ مَوْضُوعٌ عَلَى بَابٍ، وَعِنْدَ رَأْسِهِ لَبِنَاتٌ، وَإِذَا قُرْطَاطٌ، فَقَالَ‏:‏ اجْلِسْ عَلَى فِرَاشِ مَوْلاَتِكَ الَّتِي تُمَهِّدُ لِنَفْسِهَا، ثُمَّ أَنْشَأَ يُحَدِّثُهُ فَقَالَ‏:‏ إِنَّ حُذَيْفَةَ كَانَ يُحَدِّثُ بِأَشْيَاءَ، كَانَ يَقُولُهَا رَسُولُ اللهِ صلى الله عليه وسلم فِي غَضَبِهِ لأَقْوَامٍ، فَأُوتَى فَأُسْأَلُ عَنْهَا‏؟‏ فَأَقُولُ‏:‏ حُذَيْفَةُ أَعْلَمُ بِمَا يَقُولُ، وَأَكْرَهُ أَنْ تَكُونَ ضَغَائِنُ بَيْنَ أَقْوَامٍ، فَأُتِيَ حُذَيْفَةُ، فَقِيلَ ...
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 234
In-book reference : Book 11, Hadith 14
English translation : Book 11, Hadith 234
Jami` at-Tirmidhi 1090
Ar-Rubai bint Muawwidh said:
"The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: 'Among us is a Prophet who knows what will happen tomorrow.' On that the Prophet said: 'Stop saying this, and keep on saying what you were saying before.'"
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَىَّ غَدَاةَ بُنِيَ بِي فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي وَجُوَيْرِيَاتٌ لَنَا يَضْرِبْنَ بِدُفُوفِهِنَّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِلَى أَنْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اسْكُتِي عَنْ هَذِهِ وَقُولِي الَّذِي كُنْتِ تَقُولِينَ قَبْلَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 1090
In-book reference : Book 11, Hadith 11
English translation : Vol. 2, Book 6, Hadith 1090
Sahih al-Bukhari 4001

Narrated Ar-Rubai bint Muauwidh:

The Prophet came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم غَدَاةَ بُنِيَ عَلَىَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، وَجُوَيْرِيَاتٌ يَضْرِبْنَ بِالدُّفِّ، يَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِهِنَّ يَوْمَ بَدْرٍ حَتَّى قَالَتْ جَارِيَةٌ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَقُولِي هَكَذَا، وَقُولِي مَا كُنْتِ تَقُولِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4001
In-book reference : Book 64, Hadith 52
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 336
  (deprecated numbering scheme)
Sunan Abi Dawud 2100

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ وَصَمْتُهَا إِقْرَارُهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2100
In-book reference : Book 12, Hadith 55
English translation : Book 11, Hadith 2095
Another narration has:
"A guardian has no authority over a woman who has been previously married,; and an orphan girl must be consulted." [Reported by Abu Dawud and an-Nasa'i; Ibn Hibban graded it Sahih (authentic)].
وَفِي لَفْظٍ : { لَيْسَ لِلْوَلِيِّ مَعَ اَلثَّيِّبِ أَمْرٌ, وَالْيَتِيمَةُ تُسْتَأْمَرُ } رَوَاهُ أَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 20
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 985
Sahih Muslim 1690 d

This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي كِلاَهُمَا، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏ "‏ الْبِكْرُ يُجْلَدُ وَيُنْفَى وَالثَّيِّبُ يُجْلَدُ وَيُرْجَمُ ‏"‏ ‏.‏ لاَ يَذْكُرَانِ سَنَةً وَلاَ مِائَةً ‏.
Reference : Sahih Muslim 1690d
In-book reference : Book 29, Hadith 20
USC-MSA web (English) reference : Book 17, Hadith 4193
  (deprecated numbering scheme)
Sahih al-Bukhari 5117, 5118

Narrated Jabir bin `Abdullah and Salama bin Al-Akwa`:

While we were in an army, Allah's Apostle came to us and said, "You have been allowed to do the Mut'a (marriage), so do it."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَسَلَمَةَ بْنِ الأَكْوَعِ، قَالاَ كُنَّا فِي جَيْشٍ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّهُ قَدْ أُذِنَ لَكُمْ أَنْ تَسْتَمْتِعُوا فَاسْتَمْتِعُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5117, 5118
In-book reference : Book 67, Hadith 54
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 52
  (deprecated numbering scheme)
Sahih Muslim 1463 a

'A'isha (Allah be pleased with her) reported:

Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (may peace be upon him) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (may peace be upon him) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ امْرَأَةً أَحَبَّ إِلَىَّ أَنْ أَكُونَ فِي مِسْلاَخِهَا مِنْ سَوْدَةَ بِنْتِ زَمْعَةَ مِنِ امْرَأَةٍ فِيهَا حِدَّةٌ قَالَتْ فَلَمَّا كَبِرَتْ جَعَلَتْ يَوْمَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لِعَائِشَةَ قَالَتْ يَا رَسُولَ اللَّهِ قَدْ جَعَلْتُ يَوْمِي مِنْكَ لِعَائِشَةَ ‏.‏ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ لِعَائِشَةَ يَوْمَيْنِ يَوْمَهَا وَيَوْمَ سَوْدَةَ ‏.‏
Reference : Sahih Muslim 1463a
In-book reference : Book 17, Hadith 62
USC-MSA web (English) reference : Book 8, Hadith 3451
  (deprecated numbering scheme)
Sahih Muslim 2191 a

'A'isha reported:

When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (may peace be upon him) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ ‏"‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ فَلَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَقُلَ أَخَذْتُ بِيَدِهِ لأَصْنَعَ بِهِ نَحْوَ مَا كَانَ يَصْنَعُ فَانْتَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لِي وَاجْعَلْنِي مَعَ الرَّفِيقِ الأَعْلَى ‏"‏ ‏.‏ قَالَتْ فَذَهَبْتُ أَنْظُرُ فَإِذَا هُوَ قَدْ قَضَى ‏.‏
Reference : Sahih Muslim 2191a
In-book reference : Book 39, Hadith 61
USC-MSA web (English) reference : Book 26, Hadith 5432
  (deprecated numbering scheme)
Sunan Ibn Majah 2063
It was narrated from 'Urwah bin Zubair, that 'Aishah said:
"Blessed is the One Whose hearing encompasses all things. I heard some of the words of Khawlah bint Tha'labah, but some of her words were not clear to me, when she complained to the Messenger of Allah (SAW) about her husband, and said: 'O Messenger of Allah, (SAW) he has consumed my youth and I split my belly for him (i.e., bore him many children), but when I grew old and could no longer bear children he declared Zihar upon me; O Allah, I complain to You.' She continued to complain until Jibra'il brought down these Verses: 'Indeed Allah has heard the statement of she who pleads with you (O Muhammad) concerning her husband, and complains to Allah" (58:1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَتْ عَائِشَةُ تَبَارَكَ الَّذِي وَسِعَ سَمْعُهُ كُلَّ شَىْءٍ ‏.‏ إِنِّي لأَسْمَعُ كَلاَمَ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَيَخْفَى عَلَىَّ بَعْضُهُ وَهِيَ تَشْتَكِي زَوْجَهَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهِيَ تَقُولُ يَا رَسُولَ اللَّهِ أَكَلَ شَبَابِي وَنَثَرْتُ لَهُ بَطْنِي حَتَّى إِذَا كَبِرَتْ سِنِّي وَانْقَطَعَ وَلَدِي ظَاهَرَ مِنِّي اللَّهُمَّ إِنِّي أَشْكُو إِلَيْكَ ‏.‏ فَمَا بَرِحَتْ حَتَّى نَزَلَ جِبْرَائِيلُ بِهَؤُلاَءِ الآيَاتِ ‏{‏قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ‏}‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2063
In-book reference : Book 10, Hadith 48
English translation : Vol. 3, Book 10, Hadith 2063
Sunan Abi Dawud 2046
‘Alqamah said “I was going with ‘Abd Allaah bin Mas’ud at Mina where ‘Uthman met him and desired to have a talk with him in privacy”. When ‘Abd Allaah (bin Mas’ud) thought there was no need of privacy, he said to me “Come, ‘Alqamah So I came (to him)”. Then ‘Uthman said to him “Should we not marry you, Abu ‘Abd Al Rahman to a virgin girl, so that the power you have lost may return to you?” ‘Abd Allaah (bin Mas’ud) said “If you say that , I heard the Apostle of Allaah(saws) say “ Those of you who can support a wife, should marry, for it keeps you from looking at strange women and preserve from unlawful intercourse, but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ إِنِّي لأَمْشِي مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِمِنًى إِذْ لَقِيَهُ عُثْمَانُ فَاسْتَخْلاَهُ فَلَمَّا رَأَى عَبْدُ اللَّهِ أَنْ لَيْسَتْ لَهُ حَاجَةٌ قَالَ لِي تَعَالَ يَا عَلْقَمَةُ فَجِئْتُ فَقَالَ لَهُ عُثْمَانُ أَلاَ نُزَوِّجُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ بِجَارِيَةٍ بِكْرٍ لَعَلَّهُ يَرْجِعُ إِلَيْكَ مِنْ نَفْسِكَ مَا كُنْتَ تَعْهَدُ فَقَالَ عَبْدُ اللَّهِ لَئِنْ قُلْتَ ذَاكَ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2046
In-book reference : Book 12, Hadith 1
English translation : Book 11, Hadith 2041
Sunan Abi Dawud 766

Narrated Aisha, Ummul Mu'minin:

Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (saws) would begin his supererogatory prayer at night?

She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.

Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَخْبَرَنِي أَزْهَرُ بْنُ سَعِيدٍ الْحَرَازِيُّ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَفْتَتِحُ رَسُولُ اللَّهِ صلى الله عليه وسلم قِيَامَ اللَّيْلِ فَقَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ إِذَا قَامَ كَبَّرَ عَشْرًا وَحَمِدَ اللَّهَ عَشْرًا وَسَبَّحَ عَشْرًا وَهَلَّلَ عَشْرًا وَاسْتَغْفَرَ عَشْرًا وَقَالَ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي ‏"‏ ‏.‏ وَيَتَعَوَّذُ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ خَالِدُ بْنُ مَعْدَانَ عَنْ رَبِيعَةَ الْجُرَشِيِّ عَنْ عَائِشَةَ نَحْوَهُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 766
In-book reference : Book 2, Hadith 376
English translation : Book 3, Hadith 765

Yahya related to me from Malik that he had heard that Abdullah ibn Masud said that there was nothing binding on someone who said, "Every woman I marry is divorced," if he did not name a specific tribe or woman.

Malik said, "That is the best of what I have heard."

Malik said about a man saying to his wife, "You are divorced, and every woman I marry is divorced," or that all his property would be sadaqa if he did not do such-and-such, and he broke his oath:

"As for his wives, it is divorce as he said, and as for his statement, 'Every woman I marry is divorced', if he did not name a specific woman, tribe, or land, or such, it is not binding on him and he can marry as he wishes. As for his property, he gives a third of it away as sadaqa."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ فِيمَنْ قَالَ كُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ إِنَّهُ إِذَا لَمْ يُسَمِّ قَبِيلَةً أَوِ امْرَأَةً بِعَيْنِهَا فَلاَ شَىْءَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ الطَّلاَقُ وَكُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ وَمَالُهُ صَدَقَةٌ إِنْ لَمْ يَفْعَلْ كَذَا وَكَذَا فَحَنِثَ قَالَ أَمَّا نِسَاؤُهُ فَطَلاَقٌ كَمَا قَالَ وَأَمَّا قَوْلُهُ كُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ فَإِنَّهُ إِذَا لَمْ يُسَمِّ امْرَأَةً بِعَيْنِهَا أَوْ قَبِيلَةً أَوْ أَرْضًا أَوْ نَحْوَ هَذَا فَلَيْسَ يَلْزَمُهُ ذَلِكَ وَلْيَتَزَوَّجْ مَا شَاءَ وَأَمَّا مَالُهُ فَلْيَتَصَدَّقْ بِثُلُثِهِ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 73
Arabic reference : Book 29, Hadith 1235
Mishkat al-Masabih 3200
‘A’isha said she wanted to set free two slaves of hers who were married, so she consulted the Prophet and he ordered her to begin with the man before the woman. Abu Dawud and Nasa’i transmitted it.
عَنْ عَائِشَةَ: أَنَّهَا أَرَادَتْ أَنْ تَعْتِقَ مَمْلُوكَيْنِ لَهَا زَوْجٌ فَسَأَلَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَبْدَأَ بِالرَّجُلِ قَبْلَ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3200
In-book reference : Book 13, Hadith 118

Malik said that if a slave-girl, who was the wife of a slave, was set free before he had consummated the marriage, and she chose herself, then she had no bride-price and it was a pronouncement of divorce. That was what was done among them.

USC-MSA web (English) reference : Book 29, Hadith 29
Sunan an-Nasa'i 4721
It was narrated from 'Abdullah that the Messenger of Allah said:
"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ دِينَهُ الْمُفَارِقُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4721
In-book reference : Book 45, Hadith 16
English translation : Vol. 5, Book 45, Hadith 4725
Sahih al-Bukhari 4212

Narrated Anas bin Malik:

The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى، عَنْ حُمَيْدٍ الطَّوِيلِ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَ عَلَى صَفِيَّةَ بِنْتِ حُيَىٍّ، بِطَرِيقِ خَيْبَرَ ثَلاَثَةَ أَيَّامٍ، حَتَّى أَعْرَسَ بِهَا، وَكَانَتْ فِيمَنْ ضُرِبَ عَلَيْهَا الْحِجَابُ‏.‏
Reference : Sahih al-Bukhari 4212
In-book reference : Book 64, Hadith 252
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 523
  (deprecated numbering scheme)
Sahih al-Bukhari 5090

Narrated Abu Huraira:

The Prophet said, "A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a losers.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُنْكَحُ الْمَرْأَةُ لأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَجَمَالِهَا وَلِدِينِهَا، فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5090
In-book reference : Book 67, Hadith 28
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 27
  (deprecated numbering scheme)
Sunan Ibn Majah 290
It was narrated from Miqdam bin Shuraih bin Hani' that his father said:
"I said to 'Aishah: 'Tell me, what was the first thing that the Messenger of Allah did when he entered upon you?' She said: 'The first thing he would do would be to use the tooth stick.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قُلْتُ أَخْبِرِينِي بِأَىِّ، شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبْدَأُ إِذَا دَخَلَ عَلَيْكِ قَالَتْ كَانَ إِذَا دَخَلَ يَبْدَأُ بِالسِّوَاكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 290
In-book reference : Book 1, Hadith 24
English translation : Vol. 1, Book 1, Hadith 290
Sunan an-Nasa'i 3217
Narrated Anas:
It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: "I will not marry women." Another said: "I will not eat meat." Another said: "I will not sleep on a bed." Another said: "I will fast and not break my fast." News of that reached the Messenger of Allah and he praised Allah then said: "What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ بَعْضُهُمْ لاَ أَتَزَوَّجُ النِّسَاءَ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ آكُلُ اللَّحْمَ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ أَنَامُ عَلَى فِرَاشٍ ‏.‏ وَقَالَ بَعْضُهُمْ أَصُومُ فَلاَ أُفْطِرُ ‏.‏ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا لَكِنِّي أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3217
In-book reference : Book 26, Hadith 22
English translation : Vol. 4, Book 26, Hadith 3219
Sunan an-Nasa'i 3228
Narrated 'Amr bin Shu'aib:
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi --a strong man who used to take the prisoners from Makkah to Al-Madinah-- said: "I arranged with a man to bring him (from Makkah to Al-Madinah). There was a prostitute in Makkah who was called 'Anaq, and she was his friend. She came out and saw my shadow on the wall, and said: 'Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.' I said: 'O 'Anaq, the Messenger of Allah has forbidden adultery.' She said: 'O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madinah!' I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allah caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arak, where I undid his fetters. Then I came to the Messenger of Allah and said: 'O Messenger of Allah, shall I marry 'Anaq?' He remained silent and did not answer me, then the following was revealed: 'And the adulteress-fornicator, none marries her except an adulterer-fornicator or an idolater.' He called me and recited them to me and said: 'Do not marry her.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، قَالَ حَدَّثَنَا يَحْيَى، - هُوَ ابْنُ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، - وَكَانَ رَجُلاً شَدِيدًا - وَكَانَ يَحْمِلُ الأُسَارَى مِنْ مَكَّةَ إِلَى الْمَدِينَةِ ‏.‏ قَالَ فَدَعَوْتُ رَجُلاً لأَحْمِلَهُ وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا عَنَاقُ وَكَانَتْ صَدِيقَتَهُ خَرَجَتْ فَرَأَتْ سَوَادِي فِي ظِلِّ الْحَائِطِ فَقَالَتْ مَنْ هَذَا مَرْثَدٌ مَرْحَبًا وَأَهْلاً يَا مَرْثَدُ انْطَلِقِ اللَّيْلَةَ فَبِتْ عِنْدَنَا فِي الرَّحْلِ ‏.‏ قُلْتُ يَا عَنَاقُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّمَ الزِّنَا ‏.‏ قَالَتْ يَا أَهْلَ الْخِيَامِ هَذَا الدُّلْدُلُ هَذَا الَّذِي يَحْمِلُ أُسَرَاءَكُمْ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ ‏.‏ فَسَلَكْتُ الْخَنْدَمَةَ فَطَلَبَنِي ثَمَانِيَةٌ فَجَاءُوا حَتَّى قَامُوا عَلَى رَأْسِي فَبَالُوا فَطَارَ بَوْلُهُمْ عَلَىَّ وَأَعْمَاهُمُ اللَّهُ عَنِّي فَجِئْتُ إِلَى صَاحِبِي فَحَمَلْتُهُ فَلَمَّا انْتَهَيْتُ بِهِ إِلَى الأَرَاكِ فَكَكْتُ عَنْهُ كَبْلَهُ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْكِحُ عَنَاقَ فَسَكَتَ عَنِّي فَنَزَلَتِ ‏{‏ الزَّانِيَةُ لاَ يَنْكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِكٌ ‏}‏ فَدَعَانِي فَقَرَأَهَا عَلَىَّ وَقَالَ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3228
In-book reference : Book 26, Hadith 33
English translation : Vol. 4, Book 26, Hadith 3230
Riyad as-Salihin 268
'Aishah (May Allah be pleased with her) reported:
A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (PBUH) came in, and I narrated to him the story, he said, "He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire".

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ ‏"‏دخلت علي امرأة ومعها ابنتان لها تسأل ، فلم تجد عندي شيئا غير تمرة واحدة، فأعطيتها إياها فقسمتها بين ابنتيها ولم تأكل منها، ثم قامت فخرجت، فدخل النبي صلى الله عليه وسلم علينا، فأخبرته فقال‏:‏ ‏"‏من ابتلي من هذه البنات بشيء فأحسن إليهن كن له سترًا من النار‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 268
In-book reference : Introduction, Hadith 268
Sunan Abi Dawud 2085

Narrated Abu Musa:

The Prophet (saws) said: There is no marriage without the permission of a guardian.

Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah.

حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، عَنْ يُونُسَ، وَإِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هُوَ يُونُسُ عَنْ أَبِي بُرْدَةَ وَإِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2085
In-book reference : Book 12, Hadith 40
English translation : Book 11, Hadith 2080
Narrated 'Abdullah bin 'Aamir bin Rabi'ah on the authority of his father:
The Prophet (SAW) gave his approval of the marriage of a woman for two sandals as a dowry. [at-Tirmidhi reported it and graded it Sahih (authentic), but he was opposed in that (grading of the Hadith)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ , عَنْ أَبِيهِ { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَجَازَ نِكَاحَ اِمْرَأَةٍ عَلَى نَعْلَيْنِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَصَحَّحَهُ , وَخُولِفَ فِي ذَلِكَ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 79
English translation : Book 8, Hadith 1043
Arabic reference : Book 8, Hadith 1033
Mishkat al-Masabih 3573
Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death. Abu Dawud transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فرجم. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3573
In-book reference : Book 17, Hadith 19
Sunan Ibn Majah 2518
Abu Hurairah (ra) said that the Messenger of Allah (saws) said "Three who's support is a right upon Allah:
the warrior in the path of Allah, the mukatab seeking to fulfill (his manumission debt), and the one getting married seeking chastity."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللَّهِ عَوْنُهُ الْغَازِي فِي سَبِيلِ اللَّهِ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ التَّعَفُّفَ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2518
In-book reference : Book 19, Hadith 7
English translation : Vol. 3, Book 19, Hadith 2518
Sunan an-Nasa'i 3230
Narrated Abu Hurairah:
It was narrated from Abu Hurairah that the Prophet said: "Women are married for four things: their wealth, their nobility, their beauty and their religious commitment. Choose the one who is religiously committed, may your hands be rubbed with dust."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُنْكَحُ النِّسَاءُ لأَرْبَعَةٍ لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3230
In-book reference : Book 26, Hadith 35
English translation : Vol. 4, Book 26, Hadith 3232
Sunan an-Nasa'i 4334
It was narrated from Al- Hasan bin Muhammad, and 'Abdullah bin Muhammad that their father said:
"Ali said to Ibn'Abbas, may Allah be please with them both: The Prophet forbade Mut'ah marriage, and the flesh of domesticated donkeys on the Day of Khaibar."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، وَعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِمَا، قَالَ قَالَ عَلِيٌّ لاِبْنِ عَبَّاسٍ رضى الله عنهما إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ نِكَاحِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4334
In-book reference : Book 42, Hadith 72
English translation : Vol. 5, Book 42, Hadith 4339
Sahih Muslim 1408 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace upon him) having said this:

One should not combine a woman and her father's sister, nor a woman and her mother's sister in marriage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ‏ "‏ لاَ يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلاَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا‏"‏ ‏.‏
Reference : Sahih Muslim 1408a
In-book reference : Book 16, Hadith 39
USC-MSA web (English) reference : Book 8, Hadith 3268
  (deprecated numbering scheme)
Sunan Abi Dawud 2132
Sa'id b. al-Musayyab said:
A man called Basrah b. Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، يُقَالُ لَهُ بَصْرَةُ بْنُ أَكْثَمَ نَكَحَ امْرَأَةً فَذَكَرَ مَعْنَاهُ ‏.‏ وَزَادَ وَفَرَّقَ بَيْنَهُمَا ‏.‏ وَحَدِيثُ ابْنِ جُرَيْجٍ أَتَمُّ ‏.‏
  ضعيف وحديث ابن جريج أتم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2132
In-book reference : Book 12, Hadith 87
English translation : Book 11, Hadith 2127
Sahih al-Bukhari 1392

Narrated `Amr bin Maimun Al-Audi:

I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ، اذْهَبْ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْ يَقْرَأُ عُمَرُ بْنُ الْخَطَّابِ عَلَيْكِ السَّلاَمَ، ثُمَّ سَلْهَا أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ‏.‏ قَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، فَلأُوثِرَنَّهُ الْيَوْمَ عَلَى نَفْسِي‏.‏ فَلَمَّا أَقْبَلَ قَالَ لَهُ مَا لَدَيْكَ قَالَ أَذِنَتْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ‏.‏ قَالَ مَا كَانَ شَىْءٌ أَهَمَّ إِلَىَّ مِنْ ذَلِكَ الْمَضْجَعِ، فَإِذَا قُبِضْتُ فَاحْمِلُونِي ثُمَّ سَلِّمُوا ثُمَّ قُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ‏.‏ فَإِنْ أَذِنَتْ لِي فَادْفِنُونِي، وَإِلاَّ فَرُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ، إِنِّي لاَ أَعْلَمُ أَحَدًا أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ، فَمَنِ اسْتَخْلَفُوا بَعْدِي فَهُوَ الْخَلِيفَةُ، فَاسْمَعُوا لَهُ وَأَطِيعُوا‏.‏ فَسَمَّى عُثْمَانَ وَعَلِيًّا وَطَلْحَةَ وَالزُّبَيْرَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، وَوَلَجَ عَلَيْهِ شَابٌّ مِنَ الأَنْصَارِ فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ، كَانَ لَكَ مِنَ الْقَدَمِ فِي الإِسْلاَمِ ...
Reference : Sahih al-Bukhari 1392
In-book reference : Book 23, Hadith 146
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 475
  (deprecated numbering scheme)
Sahih al-Bukhari 5147

Narrated Ar-Rabi`:

(the daughter of Muawwidh bin Afra) After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the tambourines and reciting elegiac verses mourning my father who had been killed in the battle of Badr. One of them said, "Among us is a Prophet who knows what will happen tomorrow." On that the Prophet said, "Leave this (saying) and keep on saying the verses which you had been saying before."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، قَالَ قَالَتِ الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ ابْنِ عَفْرَاءَ‏.‏ جَاءَ النَّبِيُّ صلى الله عليه وسلم فَدَخَلَ حِينَ بُنِيَ عَلَىَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، فَجَعَلَتْ جُوَيْرِيَاتٌ لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ، إِذْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ‏.‏ فَقَالَ ‏ "‏ دَعِي هَذِهِ، وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5147
In-book reference : Book 67, Hadith 82
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 77
  (deprecated numbering scheme)
Sunan Abi Dawud 2164

Narrated Abdullah Ibn Abbas:

Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.

When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).

So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ ابْنَ عُمَرَ - وَاللَّهُ يَغْفِرُ لَهُ - أَوْهَمَ إِنَّمَا كَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ - وَهُمْ أَهْلُ وَثَنٍ - مَعَ هَذَا الْحَىِّ مِنْ يَهُودَ - وَهُمْ أَهْلُ كِتَابٍ - وَكَانُوا يَرَوْنَ لَهُمْ فَضْلاً عَلَيْهِمْ فِي الْعِلْمِ فَكَانُوا يَقْتَدُونَ بِكَثِيرٍ مِنْ فِعْلِهِمْ وَكَانَ مِنْ أَمْرِ أَهْلِ الْكِتَابِ أَنْ لاَ يَأْتُوا النِّسَاءَ إِلاَّ عَلَى حَرْفٍ وَذَلِكَ أَسْتَرُ مَا تَكُونُ الْمَرْأَةُ فَكَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ قَدْ أَخَذُوا بِذَلِكَ مِنْ فِعْلِهِمْ وَكَانَ هَذَا الْحَىُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمُ امْرَأَةً مِنَ الأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِكَ فَأَنْكَرَتْهُ عَلَيْهِ وَقَالَتْ إِنَّمَا كُنَّا نُؤْتَى عَلَى حَرْفٍ فَاصْنَعْ ذَلِكَ وَإِلاَّ فَاجْتَنِبْنِي حَتَّى شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ‏}‏ أَىْ مُقْبِلاَتٍ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2164
In-book reference : Book 12, Hadith 119
English translation : Book 11, Hadith 2159
Sahih al-Bukhari 6366

Narrated `Aisha:

Two old ladies from among the Jewish ladies entered upon me and said' "The dead are punished in their graves," but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet entered upon me, I said, "O Allah's Apostle! Two old ladies.." and told him the whole story. He said, "They told the truth; the dead are really punished, to the extent that all the animals hear (the sound resulting from) their punishment." Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا لِي إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ، فَكَذَّبْتُهُمَا، وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا، فَخَرَجَتَا وَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ وَذَكَرْتُ لَهُ، فَقَالَ ‏ "‏ صَدَقَتَا، إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ كُلُّهَا ‏"‏‏.‏ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ‏.‏
Reference : Sahih al-Bukhari 6366
In-book reference : Book 80, Hadith 63
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 377
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2895
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said to a man among his Companions: "Have you married O so-and-so?" He said: "No by Allah O Messenger of Allah! And I do not have anything to marry with." He said: "Do you not know: Qul Huwa Allahu Ahad?" He said: "Of course." He said: "It is a third of the Qur'an." He said: "Do you not know Idha Ja Nasrullahi Wal-Fath?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Qul Ya Ayyuhal-Kafirun?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Idha Zulzilat Al-Ard?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Marry, marry."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَصْحَابِهِ ‏"‏ هَلْ تَزَوَّجْتَ يَا فُلاَنُ ‏"‏ ‏.‏ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ عِنْدِي مَا أَتَزَوَّجُ بِهِ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ ثُلُثُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏"‏ ‏.‏ قَالَ بَلَى قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ مَعَكَ ‏(‏إِذَا زُلْزِلَتِ الأَرْضُ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ رُبُعُ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ ‏"‏ تَزَوَّجْ تَزَوَّجْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2895
In-book reference : Book 45, Hadith 21
English translation : Vol. 5, Book 42, Hadith 2895
Sahih Muslim 892 e

`A'isha reported:

The Messenger of Allah (may peace be upon him) came (to my apartment) while there were two girls with me singing the song of the Battle of Bu`ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (may peace be upon him)! The Messenger of Allah (may peace be upon him) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and it was the day of `Id and the black men were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (may peace be upon him) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، - وَاللَّفْظُ لِهَارُونَ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثٍ فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ دَعْهُمَا ‏"‏ فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَإِمَّا قَالَ ‏"‏ تَشْتَهِينَ تَنْظُرِينَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَهُوَ يَقُولُ ‏"‏ دُونَكُمْ يَا بَنِي أَرْفَدَةَ ‏"‏ ‏.‏ حَتَّى إِذَا مَلِلْتُ قَالَ ‏"‏ حَسْبُكِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاذْهَبِي ‏"‏ ‏.‏
Reference : Sahih Muslim 892e
In-book reference : Book 8, Hadith 20
USC-MSA web (English) reference : Book 4, Hadith 1942
  (deprecated numbering scheme)
Sahih Muslim 484 c

'A'isha reported:

Never did I, see the Apostle of Allah (may peace be upon him) after the revelation (of these verses):" When Allah's help and victory came." observin- his prayer without making (this supplication) or he said in it (supplication): Hallowed be Thee, my Lord, and with Thy praise, O Allah, forgive me.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مُنْذُ نَزَلَ عَلَيْهِ ‏{‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ يُصَلِّي صَلاَةً إِلاَّ دَعَا أَوْ قَالَ فِيهَا ‏"‏ سُبْحَانَكَ رَبِّي وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي ‏"‏ ‏.‏
Reference : Sahih Muslim 484c
In-book reference : Book 4, Hadith 249
USC-MSA web (English) reference : Book 4, Hadith 983
  (deprecated numbering scheme)
Sunan Abi Dawud 2079

Ibn ‘Umar reported the Prophet (saws) as saying “If a slave marries without the permission of his master, his marriage is null and void.

Abu Dawud said “This tradition is weak. This is mauquf(does not go back to the Prophet). This is the statement of the Ibn ‘Umar himself.

حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نَكَحَ الْعَبْدُ بِغَيْرِ إِذْنِ مَوْلاَهُ فَنِكَاحُهُ بَاطِلٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ ضَعِيفٌ وَهُوَ مَوْقُوفٌ وَهُوَ قَوْلُ ابْنِ عُمَرَ رضى الله عنهما ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2079
In-book reference : Book 12, Hadith 34
English translation : Book 11, Hadith 2074
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "A woman is married for four qualities, for her wealth, her family status, her beauty and her religion: so get the religious one and prosper." [Agreed upon, with the rest of the as-Sab'a].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ النَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ : { تُنْكَحُ اَلْمَرْأَةُ لِأَرْبَعٍ : لِمَالِهَا , وَلِحَسَبِهَا , وَلِجَمَالِهَا , وَلِدِينِهَا , فَاظْفَرْ بِذَاتِ اَلدِّينِ تَرِبَتْ يَدَاكَ } مُتَّفَقٌ عَلَيْهِ مَعَ بَقِيَّةِ اَلسَّبْعَةِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 5
English translation : Book 8, Hadith 978
Arabic reference : Book 8, Hadith 971
Sahih Muslim 1413 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

The Muslim should not purchase in opposition to his brother, and he should not make the proposal of marriage on the proposal already made by his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1413d
In-book reference : Book 16, Hadith 64
USC-MSA web (English) reference : Book 8, Hadith 3292
  (deprecated numbering scheme)
Sunan Abi Dawud 4999

Narrated An-Nu'man ibn Bashir:

When AbuBakr asked the permission of the Prophet (saws) to come in, he heard Aisha speaking in a loud voice.

So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (saws) began to prevent him and AbuBakr went out angry. The Prophet (saws) said when AbuBakr went out: You see I rescued you from the man.

AbuBakr waited for some days, then asked permission of the Messenger of Allah (saws) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war.

The Prophet (saws) said: We have done so: we have done so.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ اسْتَأْذَنَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَيْهِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَمِعَ صَوْتَ عَائِشَةَ عَالِيًا فَلَمَّا دَخَلَ تَنَاوَلَهَا لِيَلْطِمَهَا وَقَالَ لاَ أَرَاكِ تَرْفَعِينَ صَوْتَكِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَحْجُزُهُ وَخَرَجَ أَبُو بَكْرٍ مُغْضَبًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ خَرَجَ أَبُو بَكْرٍ ‏"‏ كَيْفَ رَأَيْتِنِي أَنْقَذْتُكِ مِنَ الرَّجُلِ ‏"‏ ‏.‏ قَالَ فَمَكَثَ أَبُو بَكْرٍ أَيَّامًا ثُمَّ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَهُمَا قَدِ اصْطَلَحَا فَقَالَ لَهُمَا أَدْخِلاَنِي فِي سِلْمِكُمَا كَمَا أَدْخَلْتُمَانِي فِي حَرْبِكُمَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ فَعَلْنَا قَدْ فَعَلْنَا ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4999
In-book reference : Book 43, Hadith 227
English translation : Book 42, Hadith 4981

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said,"When the Messenger of Allah, may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 1
Arabic reference : Book 19, Hadith 693
Sahih Muslim 297 b

'Amra daughter of 'Abd al-Rahman reported:

'A'isha, wife of the Apostle of Allah (may peace be upon him) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah (may peace be upon him) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنْ كُنْتُ لأَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلاَّ وَأَنَا مَارَّةٌ وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَىَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ إِذَا كَانَ مُعْتَكِفًا ‏.‏ وَقَالَ ابْنُ رُمْحٍ إِذَا كَانُوا مُعْتَكِفِينَ ‏.‏
Reference : Sahih Muslim 297b
In-book reference : Book 3, Hadith 7
USC-MSA web (English) reference : Book 3, Hadith 583
  (deprecated numbering scheme)
Mishkat al-Masabih 3328
Al-Miswar b. Makhrama said that some nights after her husband’s death Subai’a al-Aslamiya gave birth to a child. Then she went to the Prophet and asked permission to marry. He gave her permission and she married. Bukhari transmitted it.
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ: أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَجَاءَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ فأذِنَ لَهَا فنكحت. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3328
In-book reference : Book 13, Hadith 242
Narrated ['Aishah (RA)]:
Aflah (her foster suckling uncle), brother of Abul-Qais, came and asked her permission to enter after the Hijab (was instituted for women). She said, "I refused to allow him in and when Allah's Messenger (SAW) came, I told him about what I had done, so he commanded me to give him permission to enter where I am and said, 'He is your paternal uncle.'" [Agreed upon].
وَعَنْهَا: { أَنْ أَفْلَحَ ‏-أَخَا أَبِي الْقُعَيْسِ‏- جَاءَ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ اَلْحِجَابِ.‏ قَالَتْ: فَأَبَيْتُ أَنْ آذَنَ لَهُ, فَلَمَّا جَاءَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَخْبَرْتُهُ بِاَلَّذِي صَنَعْتُ, فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَيَّ.‏ وَقَالَ: "إِنَّهُ عَمُّكِ".‏ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 194
English translation : Book 8, Hadith 1141
Arabic reference : Book 8, Hadith 1130
Sunan an-Nasa'i 2704
It was narrated from Ibrahim bin Al-Muntashir that his father said:
"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الطِّيبِ، عِنْدَ الإِحْرَامِ فَقَالَ لأَنْ أَطَّلِيَ بِالْقَطِرَانِ أَحَبُّ إِلَىَّ مِنْ ذَلِكَ ‏.‏ فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَطُوفُ فِي نِسَائِهِ ثُمَّ يُصْبِحُ يَنْضَحُ طِيبًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2704
In-book reference : Book 24, Hadith 86
English translation : Vol. 3, Book 24, Hadith 2705
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "A woman who has been previously married has more right over her person than her guardian, and a virgin must be consulted, and her consent is silence." [Reported by Muslim].
وَعَنْ اِبْنِ عَبَّاسٍ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ { اَلثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا , وَالْبِكْرُ تُسْتَأْمَرُ , وَإِذْنُهَا سُكُوتُهَا } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 19
English translation : Book 8, Hadith 992
Arabic reference : Book 8, Hadith 985
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "There is no divorce except after marriage, and no freeing (of a slave) till one has possession (of one)." [Reported by Abu Ya'la and al-Hakim graded it Sahih (authentic), but it is Ma'lul (containing a hidden defective).
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ : { لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ , وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ } رَوَاهُ أَبُو يَعْلَى , وَصَحَّحَهُ اَلْحَاكِمُ , وَهُوَ مَعْلُولٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 138
English translation : Book 8, Hadith 1093
Arabic reference : Book 8, Hadith 1082
Sunan Ibn Majah 1858
It was narrated from Abu Hurairah that:
the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ تُنْكَحُ النِّسَاءُ لأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا ‏.‏ فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1858
In-book reference : Book 9, Hadith 14
English translation : Vol. 3, Book 9, Hadith 1858
Riyad as-Salihin 364
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A woman is married for four things: for her wealth, for her lineage, for her beauty or for her piety. Select the pious, may you be blessed!".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏تنكح المرأة لأربع‏:‏ لمالها، ولحسبها، ولجمالها، ولدينها، فاظفر بذات الدين تربت يداك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 364
In-book reference : Introduction, Hadith 364
Sahih al-Bukhari 2721

Narrated `Uqba bin Amir:

Allah's Apostle said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2721
In-book reference : Book 54, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 882
  (deprecated numbering scheme)
Sahih Muslim 523 a

Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:

I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فُضِّلْتُ عَلَى الأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 523a
In-book reference : Book 5, Hadith 7
USC-MSA web (English) reference : Book 4, Hadith 1062
  (deprecated numbering scheme)
Mishkat al-Masabih 3156
Samura reported God’s Messenger as saying, “If two guardians have given any woman in marriage she marries the man for whom the first arranged, and if anyone sells anything to two men it goes to the first of them.” Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3156
In-book reference : Book 13, Hadith 76
Sunan an-Nasa'i 3506
It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالاَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ، نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3506
In-book reference : Book 27, Hadith 118
English translation : Vol. 4, Book 27, Hadith 3536
Sahih al-Bukhari 5320

Narrated Al-Miswer bin Makhrama:

Subai'a Al-Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet gave her permission, and she got married.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ، نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا، بِلَيَالٍ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ، فَأَذِنَ لَهَا، فَنَكَحَتْ‏.‏
Reference : Sahih al-Bukhari 5320
In-book reference : Book 68, Hadith 69
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 241
  (deprecated numbering scheme)
Sunan Abi Dawud 2047
Abu Hurairah reported the Prophet (saws) as saying “Women may be married for four reasons:
for her property, her ranks, her beauty and her religiosity. So get the one who is religious and prosper (lit. may your hands cleave to the dust).”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - حَدَّثَنِي عُبَيْدُ اللَّهِ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُنْكَحُ النِّسَاءُ لأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2047
In-book reference : Book 12, Hadith 2
English translation : Book 11, Hadith 2042
Sahih Muslim 1333 a

'A'isha (Allah be pleased with her) reported:

Allah's Messenger may peace be upon him) said to me: Had your people not been unbelievers in the recent past (had they not quite recently accepted Islam), I would have demolished the Ka'ba and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish had built the Ka'ba, they reduced its (area), and I would also have built (a door) in the rear.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْكَعْبَةَ وَلَجَعَلْتُهَا عَلَى أَسَاسِ إِبْرَاهِيمَ فَإِنَّ قُرَيْشًا حِينَ بَنَتِ الْبَيْتَ اسْتَقْصَرَتْ وَلَجَعَلْتُ لَهَا خَلْفًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1333a
In-book reference : Book 15, Hadith 444
USC-MSA web (English) reference : Book 7, Hadith 3078
  (deprecated numbering scheme)

Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, "If a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، وَعَبْدَ اللَّهِ بْنَ مَسْعُودٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ، وَابْنَ، شِهَابٍ وَسُلَيْمَانَ بْنَ يَسَارٍ كَانُوا يَقُولُونَ إِذَا حَلَفَ الرَّجُلُ بِطَلاَقِ الْمَرْأَةِ قَبْلَ أَنْ يَنْكِحَهَا ثُمَّ أَثِمَ إِنَّ ذَلِكَ لاَزِمٌ لَهُ إِذَا نَكَحَهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 73
Arabic reference : Book 29, Hadith 1234
Narrated Umm Salamah (RA):
Allah's Messenger (SAW) said, "The suckling that makes marriage unlawful is that which reaches the intestines (i.e. nourishes the child), and is taken before (two years) time of weaning." [Reported by at-Tirmidhi, he and al-Hakim graded it Sahih (authentic)].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يُحَرِّمُ مِنْ اَلرَّضَاعَةِ إِلَّا مَا فَتَقَ اَلْأَمْعَاءَ, وَكَانَ قَبْلَ اَلْفِطَامِ.‏ } رَوَاهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ هُوَ وَالْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 197
English translation : Book 8, Hadith 1144
Arabic reference : Book 8, Hadith 1133
Sahih Muslim 1412 a

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as having said this:

None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبْ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1412a
In-book reference : Book 16, Hadith 57
USC-MSA web (English) reference : Book 8, Hadith 3286
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1132
Abu Sa'eed Al-Khudri narrated:
"We got some captives on the day of Awtas, and they had husbands among their peopled. They mentioned that to the Messenger of Allah, so the following was revealed: And women who are already married, except those whom your right hands posses.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عُثْمَانُ الْبَتِّيُّ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَصَبْنَا سَبَايَا يَوْمَ أَوْطَاسٍ وَلَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَتْ ‏:‏ ‏(‏وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَهَكَذَا رَوَاهُ الثَّوْرِيُّ عَنْ عُثْمَانَ الْبَتِّيِّ عَنْ أَبِي الْخَلِيلِ عَنْ أَبِي سَعِيدٍ ‏.‏ وَأَبُو الْخَلِيلِ اسْمُهُ صَالِحُ بْنُ أَبِي مَرْيَمَ ‏.‏

وَرَوَى هَمَّامٌ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

حَدَّثَنَا بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا هَمَّامٌ، ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1132
In-book reference : Book 11, Hadith 54
English translation : Vol. 2, Book 6, Hadith 1132
Sahih al-Bukhari 1783

Narrated Aisha:

We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ فَقَالَ لَنَا ‏"‏ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ، فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ‏"‏‏.‏ قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَظَلَّنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ ارْفُضِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ‏"‏‏.‏ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي‏.‏
Reference : Sahih al-Bukhari 1783
In-book reference : Book 26, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 11
  (deprecated numbering scheme)
Sunan Ibn Majah 2963
It was narrated that ‘Aishah said:
“We went out with the Messenger of Allah (saw), intending only to perform Hajj. When we were in Sarif or close to Sarif, my menses came. The Messenger of Allah (saw) entered upon me when I was weeping. He said: ‘What is the matter with you? Have your menses come?’ I said: ‘Yes.’ He said: ‘This is something that Allah has decreed for the daughters of Adam. Do all the rites, but do not circumambulate the House.’” She said: “And the Messenger of Allah (saw) sacrificed a cow on behalf of his wives.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ نَرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ أَوْ قَرِيبًا مِنْ سَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا أَبْكِي فَقَالَ مَالَكِ أَنَفِسْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏ قَالَتْ وَضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ نِسَائِهِ بِالْبَقَرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2963
In-book reference : Book 25, Hadith 82
English translation : Vol. 4, Book 25, Hadith 2963
Jami` at-Tirmidhi 873
Aishah narrated:
"The Prophet left me while he had a joyous look of contentment and he returned to me grieving. So I asked him about that and he said: 'I entered the Ka'bah, and I wished that I had not done it. I fear that my Ummah will follow me (in that) after me.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ فَرَجَعَ إِلَىَّ وَهُوَ حَزِينٌ فَقُلْتُ لَهُ فَقَالَ ‏ "‏ إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 873
In-book reference : Book 9, Hadith 66
English translation : Vol. 2, Book 4, Hadith 873
Sahih Muslim 1445 a

'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (may peace be upon him) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ - أَخَا أَبِي الْقُعَيْسِ - جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏
Reference : Sahih Muslim 1445a
In-book reference : Book 17, Hadith 4
USC-MSA web (English) reference : Book 8, Hadith 3397
  (deprecated numbering scheme)
Sahih Muslim 1477 b

Masruq reported:

I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Allah's Messenger (may peace be upon him) gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي، خَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ مَا أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ فَقَالَتْ قَدْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا.
Reference : Sahih Muslim 1477b
In-book reference : Book 18, Hadith 34
USC-MSA web (English) reference : Book 9, Hadith 3501
  (deprecated numbering scheme)
Sunan Abi Dawud 4450

Narrated AbuHurayrah:

(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.

Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.

They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.

He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?

They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.

When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).

The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:

A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.

The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.

Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمٍ سَمِعْتُ رَجُلاً، مِنْ مُزَيْنَةَ مِمَّنْ يَتَّبِعُ الْعِلْمَ وَيَعِيهِ - ثُمَّ اتَّفَقَا - وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ فَحَدَّثَنَا عَنْ أَبِي هُرَيْرَةَ - وَهَذَا حَدِيثُ مَعْمَرٍ وَهُوَ أَتَمُّ - قَالَ زَنَى رَجُلٌ مِنَ الْيَهُودِ وَامْرَأَةٌ فَقَالَ بَعْضُهُمْ لِبَعْضٍ اذْهَبُوا بِنَا إِلَى هَذَا النَّبِيِّ فَإِنَّهُ نَبِيٌّ بُعِثَ بِالتَّخْفِيفِ فَإِنْ أَفْتَانَا بِفُتْيَا دُونَ الرَّجْمِ قَبِلْنَاهَا وَاحْتَجَجْنَا بِهَا عِنْدَ اللَّهِ قُلْنَا فُتْيَا نَبِيٍّ مِنْ أَنْبِيَائِكَ - قَالَ - فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ مَا تَرَى فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا فَلَمْ يُكَلِّمْهُمْ كَلِمَةً حَتَّى أَتَى بَيْتَ مِدْرَاسِهِمْ فَقَامَ عَلَى الْبَابِ فَقَالَ ‏ "‏ أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى إِذَا أُحْصِنَ ‏"‏ ‏.‏ قَالُوا يُحَمَّمُ وَيُجَبَّهُ وَيُجْلَدُ - وَالتَّجْبِيَةُ أَنْ يُحْمَلَ الزَّانِيَانِ عَلَى حِمَارٍ وَتُقَابَلَ أَقْفِيَتُهُمَا وَيُطَافَ بِهِمَا - قَالَ وَسَكَتَ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4450
In-book reference : Book 40, Hadith 100
English translation : Book 39, Hadith 4435
Mishkat al-Masabih 5959
`A'isha said:
One of God's favours to me was that God's messenger died in my house on my day resting on my breast, and that God joined his saliva with mine[*] when he died. When I was supporting God's messenger `Abd ar-Rahman b. Abu Bakr came in to -visit me with a tooth-stick in his hand. I saw the Prophet looking at it, and I knew it was a characteristic of his to like a tooth-stick, so I asked if I would get it for him and he nodded his assent. He took it, but it was too hard for him, so I suggested softening it for him and he nodded his assent. I softened it and he moved it over his teeth. There was a jug of water in front of him and he began to put his hands into the water and wipe his face with them saying meanwhile, ``There is no god but God. Death has pangs." The he raised his hand and began to say, ["Put me] among the highest companions" until he died and his hand dropped. *The reference is to the detail mentioned later in the tradition telling that she softened the tooth-stick in her mouth before the Prophet used it. Bukhari transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ مِنْ نِعَمِ اللَّهِ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُوِفِّيَ فِي بَيْتِي وَفِي يَوْمِي وَبَيْنَ سَحْرِي وَنَحْرِي وَإِنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِهِ دَخَلَ عَلَيَّ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَبِيَدِهِ سِوَاكٌ وَأَنَا مُسْنِدَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُهُ يَنْظُرُ إِلَيْهِ وَعَرَفْتُ أَنَّهُ يُحِبُّ السِّوَاكَ فَقُلْتُ: آخُذُهُ لَكَ؟ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ فَتَنَاوَلْتُهُ فَاشْتَدَّ عَلَيْهِ وَقُلْتُ: أُلَيِّنُهُ لَكَ؟ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ فَلَيَّنْتُهُ فَأَمَرَّهُ وَبَيْنَ يَدَيْهِ رَكْوَةٌ فِيهَا مَاءٌ فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ وَيَقُولُ: «لَا إِلَهَ إِلَّا الله إِنَّ للموتِ سَكَراتٍ» . ثمَّ نصب يَده فَجَعَلَ يَقُولُ: «فِي الرَّفِيقِ الْأَعْلَى» . حَتَّى قُبِضَ ومالت يَده. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5959
In-book reference : Book 29, Hadith 215
Sahih al-Bukhari 3365

Narrated Ibn `Abbas:

When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ كَثِيرِ بْنِ كَثِيرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا كَانَ بَيْنَ إِبْرَاهِيمَ وَبَيْنَ أَهْلِهِ مَا كَانَ، خَرَجَ بِإِسْمَاعِيلَ وَأُمِّ إِسْمَاعِيلَ، وَمَعَهُمْ شَنَّةٌ فِيهَا مَاءٌ، فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تَشْرَبُ مِنَ الشَّنَّةِ فَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا حَتَّى قَدِمَ مَكَّةَ، فَوَضَعَهَا تَحْتَ دَوْحَةٍ، ثُمَّ رَجَعَ إِبْرَاهِيمُ إِلَى أَهْلِهِ، فَاتَّبَعَتْهُ أُمُّ إِسْمَاعِيلَ، حَتَّى لَمَّا بَلَغُوا كَدَاءً نَادَتْهُ مِنْ وَرَائِهِ يَا إِبْرَاهِيمُ إِلَى مَنْ تَتْرُكُنَا قَالَ إِلَى اللَّهِ‏.‏ قَالَتْ رَضِيتُ بِاللَّهِ‏.‏ قَالَ فَرَجَعَتْ فَجَعَلَتْ تَشْرَبُ مِنَ الشَّنَّةِ وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا، حَتَّى لَمَّا فَنِيَ الْمَاءُ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ لَعَلِّي أُحِسُّ أَحَدًا‏.‏ قَالَ فَذَهَبَتْ فَصَعِدَتِ الصَّفَا فَنَظَرَتْ وَنَظَرَتْ هَلْ تُحِسُّ أَحَدًا فَلَمْ تُحِسَّ أَحَدًا، فَلَمَّا بَلَغَتِ الْوَادِيَ سَعَتْ وَأَتَتِ الْمَرْوَةَ فَفَعَلَتْ ذَلِكَ أَشْوَاطًا، ثُمَّ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ مَا فَعَلَ ـ تَعْنِي الصَّبِيَّ ـ فَذَهَبَتْ فَنَظَرَتْ، فَإِذَا هُوَ عَلَى حَالِهِ كَأَنَّهُ يَنْشَغُ لِلْمَوْتِ، فَلَمْ تُقِرَّهَا نَفْسُهَا، فَقَالَتْ لَوْ ذَهَبْتُ ...
Reference : Sahih al-Bukhari 3365
In-book reference : Book 60, Hadith 39
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 584
  (deprecated numbering scheme)
Sunan Abi Dawud 2264

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ سَلْمٍ، - يَعْنِي ابْنَ أَبِي الذَّيَّالِ - حَدَّثَنِي بَعْضُ، أَصْحَابِنَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ مُسَاعَاةَ فِي الإِسْلاَمِ مَنْ سَاعَى فِي الْجَاهِلِيَّةِ فَقَدْ لَحِقَ بِعَصَبَتِهِ وَمَنِ ادَّعَى وَلَدًا مِنْ غَيْرِ رِشْدَةٍ فَلاَ يَرِثُ وَلاَ يُورَثُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2264
In-book reference : Book 13, Hadith 90
English translation : Book 12, Hadith 2257
Mishkat al-Masabih 3284
Abu Huraira reported God’s Messenger as saying, “There are three things which, whether undertaken seriously or in jest, are treated as serious:
marriage, divorce and taking back a wife after a divorce which is not final.” Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثٌ جَدُّهُنَّ جَدٌّ وَهَزْلُهُنَّ جَدُّ: النِّكَاحُ وَالطَّلَاقُ وَالرِّجْعَةُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3284
In-book reference : Book 13, Hadith 200
Sunan an-Nasa'i 3306
It was narrated from Ibn 'Abbas that the daughter of Hamzah was suggested to Messenger of Allah (as a potential wife). He said:
"She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ ‏ "‏ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3306
In-book reference : Book 26, Hadith 111
English translation : Vol. 4, Book 26, Hadith 3308
Jami` at-Tirmidhi 1655
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "There are three for whom it is a right upon Allah to help him: The Mujahid in the cause of Allah, the Mukatab who intends to fulfill (the Kitabah), and the one getting married who intends chastity."

[Abu 'Eisa said:] This Hadith is Hasan.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمُ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1655
In-book reference : Book 22, Hadith 38
English translation : Vol. 3, Book 20, Hadith 1655
Sunan Abi Dawud 4435

Narrated Al-Lajlaj al-Amiri:

I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.

I then went to the Prophet (saws) while he was asking: Who is the father of this (child) who is with you? She remained silent.

A young man by her side said: I am his father, Messenger of Allah!

He then turned towards her and asked: Who is the father of this child with you?

The young man said: I am his father, Messenger of Allah! The Messenger of Allah (saws) then looked at some of those who were around him and asked them about him. They said: We only know good (about him).

The Prophet (saws) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death.

He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned.

We brought him to the Prophet (saws) and said: This man has come asking about the wicked man.

The Messenger of Allah (saws) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate.

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ دَاوُدَ بْنِ صُبَيْحٍ، قَالَ عَبْدَةُ أَخْبَرَنَا حَرَمِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، أَنَّ خَالِدَ بْنَ اللَّجْلاَجِ، حَدَّثَهُ أَنَّ اللَّجْلاَجَ أَبَاهُ أَخْبَرَهُ أَنَّهُ، كَانَ قَاعِدًا يَعْتَمِلُ فِي السُّوقِ فَمَرَّتِ امْرَأَةٌ تَحْمِلُ صَبِيًّا فَثَارَ النَّاسُ مَعَهَا وَثُرْتُ فِيمَنْ ثَارَ فَانْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏"‏ مَنْ أَبُو هَذَا مَعَكِ ‏"‏ ‏.‏ فَسَكَتَتْ فَقَالَ شَابٌّ حَذْوَهَا أَنَا أَبُوهُ يَا رَسُولَ اللَّهِ ‏.‏ فَأَقْبَلَ عَلَيْهَا فَقَالَ ‏"‏ مَنْ أَبُو هَذَا مَعَكِ ‏"‏ ‏.‏ قَالَ الْفَتَى أَنَا أَبُوهُ يَا رَسُولَ اللَّهِ ‏.‏ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى بَعْضِ مَنْ حَوْلَهُ يَسْأَلُهُمْ عَنْهُ فَقَالُوا مَا عَلِمْنَا إِلاَّ خَيْرًا ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَحْصَنْتَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَأَمَرَ بِهِ فَرُجِمَ ‏.‏ قَالَ فَخَرَجْنَا بِهِ فَحَفَرْنَا لَهُ حَتَّى أَمْكَنَّا ثُمَّ رَمَيْنَاهُ بِالْحِجَارَةِ حَتَّى هَدَأَ فَجَاءَ رَجُلٌ يَسْأَلُ عَنِ الْمَرْجُومِ فَانْطَلَقْنَا بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَا هَذَا جَاءَ يَسْأَلُ عَنِ الْخَبِيثِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَهُوَ أَطْيَبُ عِنْدَ ...
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4435
In-book reference : Book 40, Hadith 85
English translation : Book 39, Hadith 4421
Riyad as-Salihin 912
'Aishah (May Allah be pleased with her) reported:
I saw the Messenger of Allah (PBUH) when he was at the point of death. He had a drinking bowl with water in it. He would dip his hand into the bowl, and wipe his face. Then he would supplicate, "O Allah! Help me over pangs and agony of death."

[At-Tirmidhi].

وعنها قالت‏:‏ رأيت رسول الله صلى الله عليه وسلم وهو بالموت عنده قدح فيه ماء وهو يدخل يده في القدح، ثم يمسح وجهه بالماء، ثم يقول‏:‏ ‏ "‏اللهم أعني علي غمرات الموت وسكرات الموت‏"‏ ‏(‏‏(‏رواه الترمذي‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 912
In-book reference : Book 6, Hadith 19
Sahih al-Bukhari 4786

Narrated `Aisha:

(the wife of the Prophet) when Allah's Apostle was ordered to give option to his wives, he started with me, saying, "I am going to mention to you something, but you shall not hasten (to give your reply) unless you consult your parents." The Prophet knew that my parents would not order me to leave him. Then he said, "Allah says: 'O Prophet (Muhammad)! Say to your wives: If you desire the life of this world and its glitter........a great reward." (33.28-29) I said, "Then why I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter." Then all the other wives of the Prophet did the same as I did.

وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ ‏"‏ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏‏.‏ قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ، قَالَتْ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ جَلَّ ثَنَاؤُهُ قَالَ ‏{‏يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا‏}‏ إِلَى ‏{‏أَجْرًا عَظِيمًا‏}‏ ‏"‏‏.‏ قَالَتْ فَقُلْتُ فَفِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ، قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ‏.‏ تَابَعَهُ مُوسَى بْنُ أَعْيَنَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ وَأَبُو سُفْيَانَ الْمَعْمَرِيُّ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ‏.‏
Reference : Sahih al-Bukhari 4786
In-book reference : Book 65, Hadith 308
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 309
  (deprecated numbering scheme)
Narrated al-Miswar bin Makhramah (RA):
Some nights after her husband's death, Subai'ah al-Aslamiyah (RA) gave birth to a child. Then she went to the Prophet (SAW) and asked permission to marry. He gave her permission and she married. [Reported by al-Bukhari].
عَنْ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ ‏- رضى الله عنه ‏- { أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ, فَجَاءَتْ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ, فَأَذِنَ لَهَا, فَنَكَحَتْ.‏ } رَوَاهُ اَلْبُخَارِيُّ 1
Sunnah.com reference : Book 8, Hadith 162
English translation : Book 8, Hadith 1114
Arabic reference : Book 8, Hadith 1103
Sahih al-Bukhari 5105
Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:
"Forbidden for you (for marriages) are your mothers..." (4:23). 'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24). Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him." And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry." Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful."
وَقَالَ لَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي حَبِيبٌ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ، حَرُمَ مِنَ النَّسَبِ سَبْعٌ، وَمِنَ الصِّهْرِ سَبْعٌ‏.‏ ثُمَّ قَرَأَ ‏{‏حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ‏}‏ الآيَةَ‏.‏ وَجَمَعَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ بَيْنَ ابْنَةِ عَلِيٍّ وَامْرَأَةِ عَلِيٍّ‏.‏ وَقَالَ ابْنُ سِيرِينَ لاَ بَأْسَ بِهِ‏.‏ وَكَرِهَهُ الْحَسَنُ مَرَّةً ثُمَّ قَالَ لاَ بَأْسَ بِهِ‏.‏ وَجَمَعَ الْحَسَنُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ بَيْنَ ابْنَتَىْ عَمٍّ فِي لَيْلَةٍ، وَكَرِهَهُ جَابِرُ بْنُ زَيْدٍ لِلْقَطِيعَةِ، وَلَيْسَ فِيهِ تَحْرِيمٌ لِقَوْلِهِ تَعَالَى ‏{‏وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ‏}‏ وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِأُخْتِ امْرَأَتِهِ لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ‏.‏ وَيُرْوَى عَنْ يَحْيَى الْكِنْدِيِّ عَنِ الشَّعْبِيِّ وَأَبِي جَعْفَرٍ، فِيمَنْ يَلْعَبُ بِالصَّبِيِّ إِنْ أَدْخَلَهُ فِيهِ، فَلاَ يَتَزَوَّجَنَّ أُمَّهُ، وَيَحْيَى هَذَا غَيْرُ مَعْرُوفٍ، لَمْ يُتَابَعْ عَلَيْهِ‏.‏ وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِهَا لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ‏.‏ وَيُذْكَرُ عَنْ أَبِي نَصْرٍ أَنَّ ابْنَ عَبَّاسٍ حَرَّمَهُ‏.‏ وَأَبُو نَصْرٍ هَذَا لَمْ يُعْرَفْ بِسَمَاعِهِ مِنِ ابْنِ عَبَّاسٍ‏.‏ وَيُرْوَى عَنْ عِمْرَانَ ...
Reference : Sahih al-Bukhari 5105
In-book reference : Book 67, Hadith 43
USC-MSA web (English) reference : Vol. 1, Book 62, Hadith 41
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، أَتَى عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهَا لَقَدْ شَقَّ عَلَىَّ اخْتِلاَفُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي أَمْرٍ إِنِّي لأُعْظِمُ أَنْ أَسْتَقْبِلَكِ بِهِ ‏.‏ فَقَالَتْ مَا هُوَ مَا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ فَسَلْنِي عَنْهُ ‏.‏ فَقَالَ الرَّجُلُ يُصِيبُ أَهْلَهُ ثُمَّ يُكْسِلُ وَلاَ يُنْزِلُ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ فَقَالَ أَبُو مُوسَى الأَشْعَرِيُّ لاَ أَسْأَلُ عَنْ هَذَا أَحَدًا بَعْدَكِ أَبَدًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 75
Arabic reference : Book 2, Hadith 105
Jami` at-Tirmidhi 3017
Narrated Abu Sa'eed Al-Khudri:
"We captured some women on the Day of Awtas and they had husbands among their people. That was mentioned to the Messenger of Allah (SAW) so Allah revealed: '...And women already married, except those whom your right hands possess... (4:24)'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُثْمَانُ الْبَتِّيُّ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَصَبْنَا سَبَايَا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَتْ ‏:‏ ‏(‏وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَهَكَذَا رَوَى الثَّوْرِيُّ عَنْ عُثْمَانَ الْبَتِّيِّ عَنْ أَبِي الْخَلِيلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِي هَذَا الْحَدِيثِ عَنْ أَبِي عَلْقَمَةَ وَلاَ أَعْلَمُ أَنَّ أَحَدًا ذَكَرَ أَبَا عَلْقَمَةَ فِي هَذَا الْحَدِيثِ إِلاَّ مَا ذَكَرَ هَمَّامٌ عَنْ قَتَادَةَ وَأَبُو الْخَلِيلِ اسْمُهُ صَالِحُ بْنُ أَبِي مَرْيَمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3017
In-book reference : Book 47, Hadith 69
English translation : Vol. 5, Book 44, Hadith 3017
Jami` at-Tirmidhi 845
Yazid bin Al-Asamm narrated about Maimunah:
"The Messenger of Allah married he while he was Halal and he stayed with her while he was Halal. She died in Sarif, and we buried her at the (site of the) tent where he had stayed wit her."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ أَبَا فَزَارَةَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ مَيْمُونَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَهَا وَهُوَ حَلاَلٌ وَبَنَى بِهَا حَلاَلاً وَمَاتَتْ بِسَرِفَ وَدَفَنَّاهَا فِي الظُّلَّةِ الَّتِي بَنَى بِهَا فِيهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ الأَصَمِّ مُرْسَلاً أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلاَلٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 845
In-book reference : Book 9, Hadith 38
English translation : Vol. 2, Book 4, Hadith 845
Sunan an-Nasa'i 196
It was narrated from 'Urwah that 'Aishah told him that Umm Sulaim spoke to the Messenger of Allah (PBUH) when 'Aishah was sitting there. She said to him:
"O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that?" The Messenger of Allah (PBUH) said to her: "Yes." 'Aishah said: "I expressed my displeasure and said: 'Does a woman see that?' The Messenger of Allah (PBUH) turned to me and said: 'May your right hand be covered with dust! How else would (her child) resemble her?'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ سُلَيْمٍ كَلَّمَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَعَائِشَةُ جَالِسَةٌ فَقَالَتْ لَهُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلُ أَفَتَغْتَسِلُ مِنْ ذَلِكَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ لَهَا أُفٍّ لَكِ أَوَتَرَى الْمَرْأَةُ ذَلِكِ فَالْتَفَتَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ تَرِبَتْ يَمِينُكِ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 196
In-book reference : Book 1, Hadith 197
English translation : Vol. 1, Book 1, Hadith 196
Sahih Muslim 1464 a

'A'isha (Allah be pleased with her) reported:

I felt jealous of the women who offered themselves to Allah's Messenger (may peace be upon him) and said: Then when Allah, the Exalted and Glorious, revealed this:" You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)" (xxxiii. 51), I ('A'isha.) said: It seems to me that your Lord hastens to satisfy your desire.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغَارُ عَلَى اللاَّتِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَقُولُ وَتَهَبُ الْمَرْأَةُ نَفْسَهَا فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ‏}‏ قَالَتْ قُلْتُ وَاللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ لَكَ فِي هَوَاكَ.
Reference : Sahih Muslim 1464a
In-book reference : Book 17, Hadith 64
USC-MSA web (English) reference : Book 8, Hadith 3453
  (deprecated numbering scheme)
Sahih al-Bukhari 5312

Narrated Sa`id bin Jubair:

I asked Ibn `Umar about those who were involved in a case of Lien. He said, "The Prophet said to those who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, and you (the husband) have no right over her (she is divorced)." The man said, 'What about my property (Mahr) ?' The Prophet said, 'You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her, then you are less rightful to get your property back.' " Sufyan, a sub-narrator said: I learned the Hadith from `Amr. Narrated Aiyub: I heard Sa`id bin Jubair saying, "I asked Ibn `Umar, 'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what will happen)?' Ibn `Umar set two of his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn `Umar said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said thrice, "Allah knows that one of you two is a liar; so will one of you repent (to Allah)?' "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الْمُتَلاَعِنَيْنِ،، فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِلْمُتَلاَعِنَيْنِ ‏"‏ حِسَابُكُمَا عَلَى اللَّهِ أَحَدُكُمَا كَاذِبٌ، لاَ سَبِيلَ لَكَ عَلَيْهَا ‏"‏‏.‏ قَالَ مَالِي قَالَ ‏"‏ لاَ مَالَ لَكَ، إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا، فَهْوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا، وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا، فَذَاكَ أَبْعَدُ لَكَ ‏"‏‏.‏ قَالَ سُفْيَانُ حَفِظْتُهُ مِنْ عَمْرٍو‏.‏ وَقَالَ أَيُّوبُ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ لاَعَنَ امْرَأَتَهُ فَقَالَ بِإِصْبَعَيْهِ ـ وَفَرَّقَ سُفْيَانُ بَيْنَ إِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى ـ فَرَّقَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ، وَقَالَ ‏"‏ اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ‏"‏‏.‏ ثَلاَثَ مَرَّاتٍ‏.‏ قَالَ سُفْيَانُ حَفِظْتُهُ مِنْ عَمْرٍو وَأَيُّوبَ كَمَا أَخْبَرْتُكَ‏.‏
Reference : Sahih al-Bukhari 5312
In-book reference : Book 68, Hadith 61
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 232
  (deprecated numbering scheme)
Sunan an-Nasa'i 3946
It was narrated that 'Aishah said:
"The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: 'Your wives'" -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: "So she entered upon the Prophet when he was with 'Aishah under her cover. She said to him: 'Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' The Prophet said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' So she went back to them and told them what he said. They said to her: 'You did not do anything; go back to him.' She said: 'By Allah, I will never go back (and speak to him) about her again.' She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh." 'Aishah said: "She was somewhat my equal among the wives of the Prophet. She said: 'Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.' Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: 'She is the daughter of Abu Bakr.'" 'Aishah said: "And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ الثِّقَةُ الْمَأْمُونُ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَ لَهَا إِنَّ نِسَاءَكَ وَذَكَرَ كَلِمَةً مَعْنَاهَا يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ ‏.‏ قَالَتْ فَدَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ مَعَ عَائِشَةَ فِي مِرْطِهَا فَقَالَتْ لَهُ إِنَّ نِسَاءَكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ ‏.‏ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتُحِبِّينِي ‏"‏ ‏.‏ قَالَتْ نَعَمْ قَالَ ‏"‏ فَأَحِبِّيهَا ‏"‏ ‏.‏ قَالَتْ فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ مَا قَالَ فَقُلْنَ لَهَا إِنَّكِ لَمْ تَصْنَعِي شَيْئًا فَارْجِعِي إِلَيْهِ ‏.‏ فَقَالَتْ وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِ فِيهَا أَبَدًا ‏.‏ وَكَانَتِ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَقًّا فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ عَائِشَةُ وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ أَزْوَاجُكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ ‏.‏ ثُمَّ أَقْبَلَتْ عَلَىَّ تَشْتِمُنِي فَجَعَلْتُ أُرَاقِبُ النَّبِيَّ صلى الله عليه وسلم وَأَنْظُرُ طَرْفَهُ هَلْ يَأْذَنُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3946
In-book reference : Book 36, Hadith 8
English translation : Vol. 4, Book 36, Hadith 3398
Sunan Abi Dawud 1273
Narrated Kuraib, the client of Ibn 'Abbas:
That 'Abd Allah b. Abbas, 'Abd al-Rahman b. Azhar and al-Miswar b. Makhramah sent him to 'Aishah, wife of the Prophet (saws). They said: Convey our regards to her from all of us and ask her about the two rak'ahs after the 'Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah (saws) prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn 'Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to 'Aishah. Umm Salamah said: I heard the Messenger of Allah (saws) prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the 'Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak'ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah (saws), I heard you prohibiting these two rak'ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak'ahs after the 'Asr prayer, in fact, some people of 'Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak'ahs after Zuhr prayer. It is those two rak'ahs (which I offered after the 'Asr prayer)
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا ‏.‏ فَدَخَلْتُ عَلَيْهَا فَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ ‏.‏ قَالَتْ فَفَعَلَتِ الْجَارِيَةُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1273
In-book reference : Book 5, Hadith 24
English translation : Book 5, Hadith 1268
Sunan Abi Dawud 2072
Al Zuhri said “we were with ‘Umar bin ‘Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Apostle of Allaah(saws) had prohibited it at the Farewell Pilgrimage.”
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنِ الزُّهْرِيِّ، قَالَ كُنَّا عِنْدَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَتَذَاكَرْنَا مُتْعَةَ النِّسَاءِ فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ رَبِيعُ بْنُ سَبْرَةَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا فِي حَجَّةِ الْوَدَاعِ ‏.‏
  شاذ والمحفوظ زمن الفتح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2072
In-book reference : Book 12, Hadith 27
English translation : Book 11, Hadith 2067

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Fatima bint Abu Hubaysh said, 'Messenger of Allah, I never become pure - am I permitted to pray?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That is a vein, not menstruation. So when your period approaches, leave off from the prayer, and when its grip leaves, wash the blood from yourself and pray.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 106
Arabic reference : Book 2, Hadith 135
Sunan Ibn Majah 1865
It was narrated from Anas bin Malik that:
Mughirah bin Shubah wanted to marry a woman. The Prophet (saws) said to him: “Go and look at her, for that is more likely to create love between you.” So he did that, and married her, and mentioned how well he got along with her.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَزُهَيْرُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ، أَرَادَ أَنْ يَتَزَوَّجَ، امْرَأَةً فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ اذْهَبْ فَانْظُرْ إِلَيْهَا فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا ‏"‏ ‏.‏ فَفَعَلَ فَتَزَوَّجَهَا فَذَكَرَ مِنْ مُوَافَقَتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1865
In-book reference : Book 9, Hadith 21
English translation : Vol. 3, Book 9, Hadith 1865

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفِثُ ‏.‏ قَالَتْ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَمِينِهِ رَجَاءَ بَرَكَتِهَا ‏.‏
Sunnah.com reference : Book 50, Hadith 10
USC-MSA web (English) reference : Book 50, Hadith 10
Arabic reference : Book 50, Hadith 1723
al-Harith bin Abu Usamah reported from the Hadith of 'Ubadah bin as-Samit [RA) - tracing it to the Prophet (SAW):
"It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding." [Its chain of narrators is Da'if (weak)].
وَلِلْحَارِثِ اِبْنِ أَبِي أُسَامَةَ : مِنْ حَدِيثِ عُبَادَةَ بْنِ اَلصَّامِتِ رَفَعَهُ : { لَا يَجُوزُ اَللَّعِبُ فِي ثَلَاثٍ : اَلطَّلَاقُ , وَالنِّكَاحُ , وَالْعِتَاقُ , فَمَنْ قَالَهُنَّ فَقَدَ وَجَبْنَ } وَسَنَدُهُ ضَعِيفٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 132
English translation : Book 8, Hadith 1088
Arabic reference : Book 8, Hadith 1077
Sunan an-Nasa'i 3209
Narrated 'Abdullah:
It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija') for him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَنْكِحْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لاَ فَلْيَصُمْ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3209
In-book reference : Book 26, Hadith 14
English translation : Vol. 4, Book 26, Hadith 3211
Sahih Muslim 1427 c

Anas b. Malik (Allah be pleased with him) reported that 'Abd al-Rahman b. 'Auf (Allah be pleased with him) married a woman for a date-stone's weight of gold and Allah's Apostle (may peace be upon him) said to him:

Hold a wedding feast, even if only with a sheep.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، تَزَوَّجَ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏ "‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1427c
In-book reference : Book 16, Hadith 94
USC-MSA web (English) reference : Book 8, Hadith 3321
  (deprecated numbering scheme)
Sahih al-Bukhari 7370

Narrated Aisha:

Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"

حَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ الْغَسَّانِيُّ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ ‏ "‏ مَا تُشِيرُونَ عَلَىَّ فِي قَوْمٍ يَسُبُّونَ أَهْلِي مَا عَلِمْتُ عَلَيْهِمْ مِنْ سُوءٍ قَطُّ ‏"‏‏.‏ وَعَنْ عُرْوَةَ قَالَ لَمَّا أُخْبِرَتْ عَائِشَةُ بِالأَمْرِ قَالَتْ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي أَنْ أَنْطَلِقَ إِلَى أَهْلِي‏.‏ فَأَذِنَ لَهَا وَأَرْسَلَ مَعَهَا الْغُلاَمَ‏.‏ وَقَالَ رَجُلٌ مِنَ الأَنْصَارِ سُبْحَانَكَ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا، سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ‏.‏
Reference : Sahih al-Bukhari 7370
In-book reference : Book 96, Hadith 97
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 463
  (deprecated numbering scheme)
Sahih Muslim 484 d

'A'isha reported:

The Messenger of Allah (may peace be upon him) recited often these words: Hallowed be Allah and with His praise, I seek the forgiveness of Allah and return to Him. She said: I asked: Messenger of Allah, I see that you often repeat the saying" subhan allahi bihamdihi astag firullahi watubuilaih" whereupon he said: My Lord informed me that I would soon see a sign in my Ummah, so when I see it I often recite (these) words: Hallowed be Allah and with His Praise, I seek forgiveness of Allah and return to Him. Indeed I saw it (when this verse) was revealed:" When Allah's help and victory came, it marked the victory of Mecca, and you see people entering into Allah's religion in troops, celebrate the praise of Thy Lord and ask His forgiveness. Surely He is ever returning to Mercy."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ مِنْ قَوْلِ ‏"‏ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَاكَ تُكْثِرُ مِنْ قَوْلِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ ‏.‏ فَقَالَ ‏"‏ خَبَّرَنِي رَبِّي أَنِّي سَأَرَى عَلاَمَةً فِي أُمَّتِي فَإِذَا رَأَيْتُهَا أَكْثَرْتُ مِنْ قَوْلِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ ‏.‏ فَقَدْ رَأَيْتُهَا ‏{‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ فَتْحُ مَكَّةَ ‏{‏ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا * فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 484d
In-book reference : Book 4, Hadith 250
USC-MSA web (English) reference : Book 4, Hadith 984
  (deprecated numbering scheme)

Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was twenty awsuq from his property at al-Ghaba. When he was dying, he said, 'By Allah, little daughter, there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them, they would have been yours, but today they are the property of the heirs, and they are your two brothers and your two sisters, so divide it according to the Book of Allah.' A'isha continued, "I said, 'My father! By Allah, even if it had been more, I would have left it. There is only Asma. Who is my other sister?" Abu Bakr replied, 'What is in the womb of Kharija? (Kharija was the wife of Abu Bakr's 'brother' from the Ansar.) I think that it is going to be a girl.' "

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ نَحَلَهَا جَادَّ عِشْرِينَ وَسْقًا مِنْ مَالِهِ بِالْغَابَةِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ وَاللَّهِ يَا بُنَيَّةُ مَا مِنَ النَّاسِ أَحَدٌ أَحَبُّ إِلَىَّ غِنًى بَعْدِي مِنْكِ وَلاَ أَعَزُّ عَلَىَّ فَقْرًا بَعْدِي مِنْكِ وَإِنِّي كُنْتُ نَحَلْتُكِ جَادَّ عِشْرِينَ وَسْقًا فَلَوْ كُنْتِ جَدَدْتِيهِ وَاحْتَزْتِيهِ كَانَ لَكِ وَإِنَّمَا هُوَ الْيَوْمَ مَالُ وَارِثٍ وَإِنَّمَا هُمَا أَخَوَاكِ وَأُخْتَاكِ فَاقْتَسِمُوهُ عَلَى كِتَابِ اللَّهِ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ يَا أَبَتِ وَاللَّهِ لَوْ كَانَ كَذَا وَكَذَا لَتَرَكْتُهُ إِنَّمَا هِيَ أَسْمَاءُ فَمَنِ الأُخْرَى فَقَالَ أَبُو بَكْرٍ ذُو بَطْنِ بِنْتِ خَارِجَةَ ‏.‏ أُرَاهَا جَارِيَةً ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 40
Arabic reference : Book 36, Hadith 1443