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Sahih Muslim 2972 b
This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters (and the words are):
" We used to spend-" And he did not make a mention of the family of Muhammad (may peace be upon him), and Abu Kuraib made this addition to his hadith which was transmitted on the authority of Ibn Numair (and the words are):" But this that there was brought to us some meat."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ عَنْ
هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ إِنْ كُنَّا لَنَمْكُثُ . وَلَمْ يَذْكُرْ آلَ مُحَمَّدٍ . وَزَادَ أَبُو كُرَيْبٍ فِي
حَدِيثِهِ عَنِ ابْنِ نُمَيْرٍ إِلاَّ أَنْ يَأْتِيَنَا اللُّحَيْمُ .
| Reference | : Sahih Muslim 2972b |
| In-book reference | : Book 55, Hadith 34 |
| USC-MSA web (English) reference | : Book 42, Hadith 7090 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 432
Narrated Abdullah ibn Mas'ud:
Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah (saws) came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death).
Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah (saws) said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ الدِّمَشْقِيُّ حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ، - يَعْنِي ابْنَ عَطِيَّةَ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ قَدِمَ عَلَيْنَا مُعَاذُ بْنُ جَبَلٍ الْيَمَنَ رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْنَا - قَالَ - فَسَمِعْتُ تَكْبِيرَهُ مَعَ الْفَجْرِ رَجُلٌ أَجَشُّ الصَّوْتِ - قَالَ - فَأُلْقِيَتْ عَلَيْهِ مَحَبَّتِي فَمَا فَارَقْتُهُ حَتَّى دَفَنْتُهُ بِالشَّامِ مَيْتًا ثُمَّ نَظَرْتُ إِلَى أَفْقَهِ النَّاسِ بَعْدَهُ فَأَتَيْتُ ابْنَ مَسْعُودٍ فَلَزِمْتُهُ حَتَّى مَاتَ فَقَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ بِكُمْ إِذَا أَتَتْ عَلَيْكُمْ أُمَرَاءُ يُصَلُّونَ الصَّلاَةَ لِغَيْرِ مِيقَاتِهَا " . قُلْتُ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " صَلِّ الصَّلاَةَ لِمِيقَاتِهَا وَاجْعَلْ صَلاَتَكَ مَعَهُمْ سُبْحَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 432 |
| In-book reference | : Book 2, Hadith 42 |
| English translation | : Book 2, Hadith 432 |
Sunan Ibn Majah 3955
It was narrated that Hudhaifah said:
“We were sitting with ‘Umar
and he said: ‘Which of you has remembered a Hadith from the
Messenger of Allah (saw) concerning Fitnah?’” Hudhaifah said: “I
said: ‘I have.’ He said: ‘You are very bold.’ He said: ‘How?’
He said: ‘I heard him say: “The fitnah of a man with regard to
his family, his children and his neigbors are expiated by his
prayers, fasts, charity and enjoining what is good and forbidding
what is evil.” ‘Umar said: ‘This is not what I meant, rather I
meant that which moves like the waves of the sea.’” Hudhaifah
said: “Don’t worry about it, O Commander of the Believers! For
there is a closed door between you and them.” ‘Umar said: “Will
that door be broken or opened?” I said: “No, it will be broken.”
‘Umar said: “Then it will never be closed.’”
We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: "Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him." He said: “‘Umar.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ فَقُلْتُ أَنَا . قَالَ إِنَّكَ لَجَرِيءٌ قَالَ كَيْفَ قَالَ سَمِعْتُهُ يَقُولُ " فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ " . فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ . فَقَالَ مَالَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا . قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ قَالَ لاَ بَلْ يُكْسَرُ . قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ . قُلْنَا لِحُذَيْفَةَ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ قَالَ نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ . فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3955 |
| In-book reference | : Book 36, Hadith 30 |
| English translation | : Vol. 5, Book 36, Hadith 3955 |
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ . قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا . قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3600 |
| In-book reference | : Book 48, Hadith 231 |
| English translation | : Vol. 6, Book 46, Hadith 3600 |
Mishkat al-Masabih 4009
Abul Juwairiya al-Jarmi said:
In the period when Mu'awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma'n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me.
Abu Dawud transmitted it.
وَعَنْ أَبِي الْجُوَيْرِيَّةِ الْجَرْمِيِّ قَالَ: أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ: مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا نَفَلَ إِلَّا بَعْدَ الْخُمُسِ» لَأَعْطَيْتُكَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4009 |
| In-book reference | : Book 19, Hadith 220 |
Sunan an-Nasa'i 1472
It was narrated from Ibn Shihab rom 'Urwah bin Az-Zubair, that Aishah said:
"The sun was eclipsed during the lifetime of the Messenger of Allah (SAW). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (SAW) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (SAW) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa'ibah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " إِنَّ الشَّمْسَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1472 |
| In-book reference | : Book 16, Hadith 14 |
| English translation | : Vol. 2, Book 16, Hadith 1473 |
Mishkat al-Masabih 2369
Abu Huraira reported God’s messenger as saying that a man declared he had never done any good to his family. (A version says that a man had committed an excessive amount of sin), and when he was about to die gave instruction to his sons to burn him when he died and scatter half his ashes on the land and half in the sea, swearing by God that if God had him in His power He would give him such a punishment as He would give to no other in the universe. When he died they did what he had commanded them, but God gave command to the sea and it gathered what was in it, and He gave command to the land and it gathered what was in it. He then asked him, "Why did you do this?" and he replied, “From fear of Thee, my Lord, but Thou knowest best.” Then He pardoned him.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم:
" قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ لِأَهْلِهِ وَفِي رِوَايَةٍ أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فو الله لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ فَلَمَّا مَاتَ فَعَلُوا مَا أَمَرَهُمْ فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لَهُ: لِمَ فَعَلْتَ هَذَا؟ قَالَ: مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ فَغَفَرَ لَهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2369 |
| In-book reference | : Book 9, Hadith 141 |
Sahih Muslim 2957 a
Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:
Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ
جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ
دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ
" أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ " . فَقَالُوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَىْءٍ وَمَا نَصْنَعُ بِهِ قَالَ "
أَتُحِبُّونَ أَنَّهُ لَكُمْ " . قَالُوا وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لأَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ
فَقَالَ " فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ " .
| Reference | : Sahih Muslim 2957a |
| In-book reference | : Book 55, Hadith 2 |
| USC-MSA web (English) reference | : Book 42, Hadith 7059 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3545
'Abdur-Rahman bin 'Asim narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet, and the Messenger of Allah came in while she was with her. She said:
"O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor)." He said: "He is telling the truth." The Prophet said: "Go to Umm Kulthum and observe your 'Iddah in her house." Then he said: "Umm Kulthum is a woman who has a lot of visitors. Go to 'Abdullah bin Umm Maktum for he is blind." So she went to 'Abdullah and observed her 'Iddah in his house, until her 'Iddah was over. Then Abu Al-Jahm and Mu'awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: "As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu'awiyah he is a man who does not have any money." So she married Usamah bin Zaid after that.
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أَخْبَرَتْهُ وَكَانَتْ، عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَنَّهُ طَلَّقَهَا ثَلاَثًا وَخَرَجَ إِلَى بَعْضِ الْمَغَازِي وَأَمَرَ وَكِيلَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَتَقَالَّتْهَا فَانْطَلَقَتْ إِلَى بَعْضِ نِسَاءِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلاَنٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَىْءٌ تَطَوَّلَ بِهِ . قَالَ " صَدَقَ " . قَالَ النَّبِيُّ صلى الله عليه وسلم " فَانْتَقِلِي إِلَى أُمِّ كُلْثُومٍ فَاعْتَدِّي عِنْدَهَا " . ثُمَّ قَالَ " إِنَّ أُمَّ كُلْثُومٍ امْرَأَةٌ يَكْثُرُ عُوَّادُهَا فَانْتَقِلِي إِلَى عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى " . فَانْتَقَلَتْ إِلَى عَبْدِ اللَّهِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3545 |
| In-book reference | : Book 27, Hadith 159 |
| English translation | : Vol. 4, Book 27, Hadith 3575 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُمَا كَانَا يَقُولاَنِ إِذَا نَكَحَ الْحُرُّ الأَمَةَ فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ وَكُلُّ مَنْ أَدْرَكْتُ كَانَ يَقُولُ ذَلِكَ تُحْصِنُ الأَمَةُ الْحُرَّ إِذَا نَكَحَهَا فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ يُحْصِنُ الْعَبْدُ الْحُرَّةَ إِذَا مَسَّهَا بِنِكَاحٍ وَلاَ تُحْصِنُ الْحُرَّةُ الْعَبْدَ إِلاَّ أَنْ يَعْتِقَ وَهُوَ زَوْجُهَا فَيَمَسَّهَا بَعْدَ عِتْقِهِ فَإِنْ فَارَقَهَا قَبْلَ أَنْ يَعْتِقَ فَلَيْسَ بِمُحْصَنٍ حَتَّى يَتَزَوَّجَ بَعْدَ عِتْقِهِ وَيَمَسَّ امْرَأَتَهُ . قَالَ مَالِكٌ وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ ثُمَّ فَارَقَهَا قَبْلَ أَنْ تَعْتِقَ فَإِنَّهُ لاَ يُحْصِنُهَا نِكَاحُهُ إِيَّاهَا وَهِيَ أَمَةٌ حَتَّى تُنْكَحَ بَعْدَ عِتْقِهَا وَيُصِيبَهَا زَوْجُهَا فَذَلِكَ إِحْصَانُهَا وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ فَتَعْتِقُ وَهِيَ تَحْتَهُ قَبْلَ أَنْ يُفَارِقَهَا فَإِنَّهُ يُحْصِنُهَا إِذَا عَتَقَتْ وَهِيَ عِنْدَهُ إِذَا هُوَ أَصَابَهَا بَعْدَ أَنْ تَعْتِقَ . وَقَالَ مَالِكٌ وَالْحُرَّةُ النَّصْرَانِيَّةُ وَالْيَهُودِيَّةُ وَالأَمَةُ الْمُسْلِمَةُ يُحْصِنَّ الْحُرَّ الْمُسْلِمَ إِذَا نَكَحَ إِحْدَاهُنَّ فَأَصَابَهَا .
| USC-MSA web (English) reference | : Book 28, Hadith 40 |
| Arabic reference | : Book 28, Hadith 1135 |
Sunan Ibn Majah 1523
It was
narrated that Ibn ‘Umar said:
“When ‘Abdullah bin Ubayy died,
his son came to the Prophet (SAW) and said: ‘O Messenger of Allah,
give me your shirt so that I may shroud him in it.’ The Messenger
of
Allah (SAW) said: ‘Notify me when he is ready (i.e., when he has
been
washed and shrouded).’ When the Prophet (SAW) wanted to offer
the
funeral prayer for him: ‘You should not do that.’ The Prophet
(SAW)
offered the funeral prayer for him, and the Prophet (SAW) said
to him:
‘I have been given two choices: “...ask forgiveness for
them
(hypocrites) or ask not forgiveness for them...’” [9:80]
Then Allah
revealed: ‘And never pray (the funeral prayer) for any
of them
(hypocrites) who dies, nor stand at his grave.’” [9:84]
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " آذِنُونِي بِهِ " . فَلَمَّا أَرَادَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ عَلَيْهِ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا ذَاكَ لَكَ . فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَنَا بَيْنَ خِيرَتَيْنِ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } " . فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1523 |
| In-book reference | : Book 6, Hadith 91 |
| English translation | : Vol. 1, Book 6, Hadith 1523 |
Sahih al-Bukhari 3465
Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَمَا ثَلاَثَةُ نَفَرٍ مِمَّنْ كَانَ قَبْلَكُمْ يَمْشُونَ إِذْ أَصَابَهُمْ مَطَرٌ، فَأَوَوْا إِلَى غَارٍ، فَانْطَبَقَ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ إِنَّهُ وَاللَّهِ يَا هَؤُلاَءِ لاَ يُنْجِيكُمْ إِلاَّ الصِّدْقُ، فَلْيَدْعُ كُلُّ رَجُلٍ مِنْكُمْ بِمَا يَعْلَمُ أَنَّهُ قَدْ صَدَقَ فِيهِ. فَقَالَ وَاحِدٌ مِنْهُمُ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَ لِي أَجِيرٌ عَمِلَ لِي عَلَى فَرَقٍ مِنْ أَرُزٍّ، فَذَهَبَ وَتَرَكَهُ، وَأَنِّي عَمَدْتُ إِلَى ذَلِكَ الْفَرَقِ فَزَرَعْتُهُ، فَصَارَ مِنْ أَمْرِهِ أَنِّي اشْتَرَيْتُ مِنْهُ بَقَرًا، وَأَنَّهُ أَتَانِي يَطْلُبُ أَجْرَهُ فَقُلْتُ اعْمِدْ إِلَى تِلْكَ الْبَقَرِ. فَسُقْهَا، فَقَالَ لِي إِنَّمَا لِي عِنْدَكَ فَرَقٌ مِنْ أَرُزٍّ. فَقُلْتُ لَهُ اعْمِدْ إِلَى تِلْكَ الْبَقَرِ فَإِنَّهَا مِنْ ذَلِكَ الْفَرَقِ، فَسَاقَهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ مِنْ خَشْيَتِكَ، ...
| Reference | : Sahih al-Bukhari 3465 |
| In-book reference | : Book 60, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2712
It was narrated that Ja'far bin Muhammad said;
" My father said:
'We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: "Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it 'Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it 'Umrah," 'Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he ('Ali) said: "I went to the Prophet to complain about that and find out whether she could do that, I said: 'O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. 'He said: 'She is telling the truth, she is telling the truth, I told her to do that
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، أَتَيْنَا جَابِرًا فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيُحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً " . وَقَدِمَ عَلِيٌّ رضى الله عنه مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا وَإِذَا فَاطِمَةُ قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ . قَالَ فَانْطَلَقْتُ مُحَرِّشًا أَسْتَفْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ وَقَالَتْ أَمَرَنِي بِهِ أَبِي صلى الله عليه وسلم . قَالَ " صَدَقَتْ صَدَقَتْ صَدَقَتْ أَنَا أَمَرْتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2712 |
| In-book reference | : Book 24, Hadith 94 |
| English translation | : Vol. 3, Book 24, Hadith 2713 |
Sunan Ibn Majah 4111
Mustawrid bin Shaddad said:
“I was riding with the Messenger of
Allah
(saw) when he came across a dead lamb that had been thrown
out.’ He
said: ‘Don’t you think that this is worthless to its
owners?’ It was
said: ‘O Messenger of Allah, it is because it is
worthless that they
have thrown it out, - or words to that effect. He
said: ‘By the One in
Whose Hand is my soul, this world is more
worthless to Allah than this
is to its owners.’”
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدِ بْنِ سَعِيدٍ الْهَمْدَانِيِّ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ الْهَمْدَانِيِّ، قَالَ حَدَّثَنَا الْمُسْتَوْرِدُ بْنُ شَدَّادٍ، قَالَ إِنِّي لَفِي الرَّكْبِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذْ أَتَى عَلَى سَخْلَةٍ مَنْبُوذَةٍ قَالَ فَقَالَ " أَتُرَوْنَ هَذِهِ هَانَتْ عَلَى أَهْلِهَا " . قَالَ قِيلَ يَا رَسُولَ اللَّهِ مِنْ هَوَانِهَا أَلْقَوْهَا . أَوْ كَمَا قَالَ قَالَ " فَوَالَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى أَهْلِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4111 |
| In-book reference | : Book 37, Hadith 12 |
| English translation | : Vol. 5, Book 37, Hadith 4111 |
Sunan Abi Dawud 453
Anas b. Malik reported:
Messenger of Allah (saws) came over to Medina and encamped at the upper side of Medina among the tribe known as Banu 'Amr b. 'Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah (saws) sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah (saws) would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah (saws) commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet (saws) also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشَرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ - فَقَالَ أَنَسٌ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفَهُ وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ وَإِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ فَأَرْسَلَ إِلَى بَنِي النَّجَّارِ فَقَالَ " يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . فَقَالُوا وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ أَنَسٌ وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 453 |
| In-book reference | : Book 2, Hadith 63 |
| English translation | : Book 2, Hadith 453 |
Sahih al-Bukhari 3963
Narrated Anas:
On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and found that the two sons of 'Afra had struck him fatally. `Abdullah bin Mas`ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?"
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ بَدْرٍ " مَنْ يَنْظُرُ مَا فَعَلَ أَبُو جَهْلٍ ". فَانْطَلَقَ ابْنُ مَسْعُودٍ، فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ، فَأَخَذَ بِلِحْيَتِهِ فَقَالَ أَنْتَ أَبَا جَهْلٍ قَالَ وَهَلْ فَوْقَ رَجُلٍ قَتَلَهُ قَوْمُهُ أَوْ قَالَ قَتَلْتُمُوهُ .
| Reference | : Sahih al-Bukhari 3963 |
| In-book reference | : Book 64, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 301 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4640
It was narrated tat Jabir Said:
"The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: 'We have a bad camel, mare's the pit! The Prophet said: Will you sell it to me, O Jabir?' I Said, 'No, It is yours, O Messenger of Allah.; He said: 'O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.' When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,' When I turned to leave, he called me back, and I was afraid that he would give it back at he said: 'It is yours.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَدْرَكَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَكُنْتُ عَلَى نَاضِحٍ لَنَا سَوْءٍ فَقُلْتُ لاَ يَزَالُ لَنَا نَاضِحُ سَوْءٍ يَا لَهْفَاهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَبِيعُنِيهِ يَا جَابِرُ " . قُلْتُ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ قَدْ أَخَذْتُهُ بِكَذَا وَكَذَا وَقَدْ أَعَرْتُكَ ظَهْرَهُ إِلَى الْمَدِينَةِ " . فَلَمَّا قَدِمْتُ الْمَدِينَةَ هَيَّأْتُهُ فَذَهَبْتُ بِهِ إِلَيْهِ فَقَالَ " يَا بِلاَلُ أَعْطِهِ ثَمَنَهُ " . فَلَمَّا أَدْبَرْتُ دَعَانِي فَخِفْتُ أَنْ يَرُدَّهُ فَقَالَ " هُوَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4640 |
| In-book reference | : Book 44, Hadith 192 |
| English translation | : Vol. 5, Book 44, Hadith 4644 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 732
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to check the eyes and ears [when selecting an animal for sacrifice]
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ حُجَيَّةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 732 |
| In-book reference | : Book 5, Hadith 165 |
Sunan Abi Dawud 3372
Yunus said:
I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it.
He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (saws) increased, the Messenger of Allah (saws) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، حَدَّثَنِي يُونُسُ، قَالَ سَأَلْتُ أَبَا الزِّنَادِ عَنْ بَيْعِ الثَّمَرِ، قَبْلَ أَنْ يَبْدُوَ، صَلاَحُهُ وَمَا ذُكِرَ فِي ذَلِكَ فَقَالَ كَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يُحَدِّثُ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ كَانَ النَّاسُ يَتَبَايَعُونَ الثِّمَارَ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا فَإِذَا جَدَّ النَّاسُ وَحَضَرَ تَقَاضِيهِمْ قَالَ الْمُبْتَاعُ قَدْ أَصَابَ الثَّمَرَ الدُّمَانُ وَأَصَابَهُ قُشَامٌ وَأَصَابَهُ مُرَاضٌ عَاهَاتٌ يَحْتَجُّونَ بِهَا فَلَمَّا كَثُرَتْ خُصُومَتُهُمْ عِنْدَ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَالْمَشُورَةِ يُشِيرُ بِهَا " فَإِمَّا لاَ فَلاَ تَتَبَايَعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلاَحُهَا " . لِكَثْرَةِ خُصُومَتِهِمْ وَاخْتِلاَفِهِمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3372 |
| In-book reference | : Book 23, Hadith 47 |
| English translation | : Book 22, Hadith 3366 |
Sunan Abi Dawud 5009
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
it is better for a man’s belly to be full of pus than to be full of poetry.
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " . قَالَ أَبُو عَلِيٍّ بَلَغَنِي عَنْ أَبِي عُبَيْدٍ أَنَّهُ قَالَ وَجْهُهُ أَنْ يَمْتَلِئَ قَلْبُهُ حَتَّى يَشْغَلَهُ عَنِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذَا كَانَ الْقُرْآنُ وَالْعِلْمُ الْغَالِبُ فَلَيْسَ جَوْفُ هَذَا عِنْدَنَا مُمْتَلِئًا مِنَ الشِّعْرِ وَإِنَّ مِنَ الْبَيَانِ لَسِحْرًا . قَالَ كَأَنَّ الْمَعْنَى أَنْ يَبْلُغَ مِنْ بَيَانِهِ أَنْ يَمْدَحَ الإِنْسَانَ فَيَصْدُقَ فِيهِ حَتَّى يَصْرِفَ الْقُلُوبَ إِلَى قَوْلِهِ ثُمَّ يَذُمَّهُ فَيَصْدُقَ فِيهِ حَتَّى يَصْرِفَ الْقُلُوبَ إِلَى قَوْلِهِ الآخَرِ فَكَأَنَّهُ سَحَرَ السَّامِعِينَ بِذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5009 |
| In-book reference | : Book 43, Hadith 237 |
| English translation | : Book 42, Hadith 4991 |
Sahih Muslim 1017 a
Mundhir b. Jarir reported on the authority of his father:
While we were in the company of the Messenger of Allah (may peace be upon him) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (may peace be upon him) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Holy Qur'an): '" 0 people, fear your Lord, Who created you from a single being" to the end of the verse," Allah is ever a Watcher over you" (iv. 1). (He then recited) a verse of Sura Hashr:" Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah" (lix. 18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sa' of wheat, some a sa' of dates; till he (the Holy Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (may peace be upon him) glistening, like gold (on account of joy). The Messenger of Allah (may peace be upon him) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ، بْنِ أَبِي جُحَيْفَةَ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ النَّهَارِ قَالَ فَجَاءَهُ قَوْمٌ حُفَاةٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلاَلاً فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ " { يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ} إِلَى آخِرِ الآيَةِ { إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} وَالآيَةَ الَّتِي فِي الْحَشْرِ { اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ} تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ ...
| Reference | : Sahih Muslim 1017a |
| In-book reference | : Book 12, Hadith 88 |
| USC-MSA web (English) reference | : Book 5, Hadith 2219 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 19
Abu Sa'id al-Khudri said that when God’s messenger went out to the place of prayer on the day of sacrifice, or on the day when the fast was broken, he came upon some women and said, "Give alms, you women folk, for I have been shown that you will be the majority of the inhabitants of hell.” They asked, “For what reason, messenger of God?” He replied, “You are greatly given to abuse, and you are ungrateful to your husbands. Among women who are deficient in intelligence and religion I have not seen anyone more able to remove the understanding of a prudent man than one of you.” They asked, “What is the deficiency of our religion and our intelligence, messenger of God?” He replied, “Is not the testimony of a woman equivalent to half the testimony of a man?” They said, “Yes.” Remarking that that pertained to the deficiency of her intelligence, he asked, “Is it not the case that when she menstruates she neither prays nor fasts?” When they replied, “Yes,” he said, “That pertains to the deficiency of her religion.”
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَضْحًى أَوْ فِطْرٍ إِلَى الْمُصَلَّى فَمَرَّ عَلَى النِّسَاءِ فَقَالَ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنِي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرجل الحازم من إحداكن قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ قُلْنَ بَلَى قَالَ فَذَلِكَ مِنْ نُقْصَان عقلهَا أَلَيْسَ إِذَا حَاضَتْ لَمْ تَصِلِّ وَلَمْ تَصُمْ قُلْنَ بَلَى قَالَ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 19 |
| In-book reference | : Book 1, Hadith 18 |
Mishkat al-Masabih 3603, 3604
Jabir told that a thief was brought to the Prophet and he said, "Maim him,* so this was done. He was brought a second time and he said, "Maim him,” so this was done. He was brought a third time and he said, "Maim him,” so this was done. He was brought a fourth time and he said, "Maim him,” so this was done. He was brought a fifth time and he said, "Kill him,” so they took him away and killed him. They then dragged him and cast him into a well and threw stones over him.
Abu Dawud and Nasa’i transmitted it. In Sharh as-sunna the Prophet is reported as saying regarding the maiming of a thief, "Maim him, then cauterise him."
* Where there has been one offence I have translated 'cut off the hand’, but here, where the verb 'to cut off’ is used without an object, I have found it more convenient to use a general word. In the previous tradition the hands and feet were mentioned in the Arabic.
وَعَنْ جَابِرٍ قَالَ: جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الرَّابِعَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ فَأُتِيَ بِهِ الْخَامِسَةَ فَقَالَ: «اقْتُلُوهُ» فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الحجارةَ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
وَرُوِيَ فِي شَرْحِ السُّنَّةِ فِي قَطْعِ السَّارِقِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْطَعُوهُ ثمَّ احسموه»
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3603, 3604 |
| In-book reference | : Book 17, Hadith 45 |
Sahih Muslim 2657 a
Abu Huraira reported that the polytheists of the Quraish came to have an argument with Allah's Messenger (may peace be upon him) in regard to Destiny and then this verse was revealed:
" On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زِيَادِ،
بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مُشْرِكُو
قُرَيْشٍ يُخَاصِمُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْقَدَرِ فَنَزَلَتْ { يَوْمَ يُسْحَبُونَ فِي
النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ* إِنَّا كُلَّ شَىْءٍ خَلَقْنَاهُ بِقَدَرٍ}
| Reference | : Sahih Muslim 2657a |
| In-book reference | : Book 46, Hadith 31 |
| USC-MSA web (English) reference | : Book 33, Hadith 6420 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2551
It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:
"O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ فِي أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ " ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوكِي فَيُوكِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2551 |
| In-book reference | : Book 23, Hadith 117 |
| English translation | : Vol. 3, Book 23, Hadith 2552 |
Sunan an-Nasa'i 1031
It was narrated that Abdullah said:
"The Messenger of Allah (SAW) taught us the prayer. He stood up and said the takbir, and when he wanted to bow, he put his hands together and put his hands between his knees and bowed." News of that reached Sa'd and he said: "My brother has spoken the truth. We used to do that, then we were commanded to do this," meaning to hold the knees.
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ فَقَامَ فَكَبَّرَ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ وَرَكَعَ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي قَدْ كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا يَعْنِي الإِمْسَاكَ بِالرُّكَبِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1031 |
| In-book reference | : Book 12, Hadith 3 |
| English translation | : Vol. 2, Book 12, Hadith 1032 |
Sunan an-Nasa'i 1219
It was narrated that Zaid bin Arqam said:
"We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (SAW), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- 'Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنِي الْحَارِثُ بْنُ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كَانَ الرَّجُلُ يُكَلِّمُ صَاحِبَهُ فِي الصَّلاَةِ بِالْحَاجَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى نَزَلَتْ هَذِهِ الآيَةُ { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ } فَأُمِرْنَا بِالسُّكُوتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1219 |
| In-book reference | : Book 13, Hadith 41 |
| English translation | : Vol. 2, Book 13, Hadith 1220 |
Sunan an-Nasa'i 382
It was narrated that Mu'adhah Al-'Adawiyyah said:
"A woman asked 'Aishah: 'Should a menstruating woman make up the Salah she misses? She said: 'Are you a Haruri? [1] We used to menstruate during the time of Allah's Messenger (PBUH) but we did not make up the missed Salah nor were we commanded to do so.'"
[1] Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij.
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، قَالَتْ سَأَلَتِ امْرَأَةٌ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلاَةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ نَقْضِي وَلاَ نُؤْمَرُ بِقَضَاءٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 382 |
| In-book reference | : Book 3, Hadith 34 |
| English translation | : Vol. 1, Book 3, Hadith 382 |
Riyad as-Salihin 1273
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." Then he was asked: "What is next?" He replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked, "What is after that?" He (PBUH) replied, "Hajj Mabrur (an accepted pilgrimage)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سئل النبي صلى الله عليه وسلم أي العمل أفضل؟ قال: "إيمان بالله ورسوله" قيل: ثم ماذا؟ قال: "الجهاد في سبيل الله" قيل ثم ماذا؟ قال: "حج مبرور" ((متفق عليه))
"المبرور" هو الذي لا يرتكب صاحبه فيه معصية.
| Reference | : Riyad as-Salihin 1273 |
| In-book reference | : Book 10, Hadith 3 |
Mishkat al-Masabih 5414
He reported God's messenger as saying, "The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the stone and the tree will say, `O Muslim, O servant of God, there is a Jew behind me; come and kill him.' The only exception will be the box-thorn, for it is one of the trees of the Jews."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ من شجر الْيَهُود ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5414 |
| In-book reference | : Book 27, Hadith 35 |
Riyad as-Salihin 239
Al-Bara' bin 'Azib (May Allah bepleased with them) reported:
The Prophet (PBUH) commanded us to observe seven things and forbade us seven. He ordered us to visit the sick; to follow funeral processions; to respond to a sneezer with 'Yarhamuk-Allah (May Allah have mercy on you)' when he says 'Al-hamdu lillah (Praise be to Allah),' to help the oppressed and to help others to fulfill their oaths, to accept invitation and to promote greeting. He forbade us to wear gold rings, to drink in silver utensils, to use Mayathir (silk carpets placed on saddles), to wear Al-Qassiy (a kind of silk cloth), and to wear fine silk brocade.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عمارة البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله r بسبع، ونهانا عن سبع: أمرنا بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعي، وإفشاء السلام. ونهانا عن خواتيم أو تختم بالذهب ، وعن شرب بالفضة، وعن المياثر الحمر، وعن القسي، وعن لبس الحرير والإستبرق والديباج. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 239 |
| In-book reference | : Introduction, Hadith 239 |
Jami` at-Tirmidhi 392
Abdullah bin Masud narrated:
"The Prophet (S) prayed five (Rakah) for Zuhr, so it was said to him: 'Has the prayer been added to, or have you merely forgotten?' So he (S) performed two prostrations after he had said the Salam."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَسَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 392 |
| In-book reference | : Book 2, Hadith 245 |
| English translation | : Vol. 1, Book 2, Hadith 392 |
Mishkat al-Masabih 1635
'A’isha said that God’s messenger was shrouded in three cotton garments of white Yemeni stuff from Sahul (This is said to have been cither the place where the cloth was woven, or the place from which it was exported), among which was neither a shirt nor a turban.
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَّةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1635 |
| In-book reference | : Book 5, Hadith 111 |
Mishkat al-Masabih 1570
Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.”
Tirmidhi transmitted it, saying that this is a gharib tradition.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلَاءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1570 |
| In-book reference | : Book 5, Hadith 48 |
Sunan an-Nasa'i 5538
It was narrated that 'Abdullah bin Al-Harith said:
"When it was said to Zaid bin Arqam: 'Tell us what you heard from the Messenger of Allah [SAW], he said: "I will not tell you anything but that which the Messenger of Allah [SAW] commanded us to say: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min nafsin la tashba'u wa min qalbin la yakhsha'u wa min 'ilmin la yanfa'u wa du'a'in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ كَانَ إِذَا قِيلَ لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ لاَ أُحَدِّثُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا بِهِ وَيَأْمُرُنَا أَنْ نَقُولَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ نَفْسٍ لاَ تَشْبَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ تُسْتَجَابُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5538 |
| In-book reference | : Book 50, Hadith 111 |
| English translation | : Vol. 6, Book 50, Hadith 5540 |
Sahih al-Bukhari 5289
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، عَنْ أَخِيهِ، عَنْ سُلَيْمَانَ، عَنْ حُمَيْدٍ الطَّوِيلِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ فَأَقَامَ فِي مَشْرُبَةٍ لَهُ تِسْعًا وَعِشْرِينَ، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا. فَقَالَ " الشَّهْرُ تِسْعٌ وَعِشْرُونَ ".
| Reference | : Sahih al-Bukhari 5289 |
| In-book reference | : Book 68, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
| (deprecated numbering scheme) |
Sahih Muslim 945 b
This hadith has been narrated on the authority of Abu Huraira through another chain of narrators up to these words:
" two great mountains." No mention is made of what followed (these words) ; and in the hadith transmitted by 'Abd al- A'la (the words are):" till (the burial) is complete." In the hadith transmitted by 'Abd ar-Razzaq (the words are):" till he is placed in the grave."
حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، وَعَبْدُ، بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ، كِلاَهُمَا عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيَّ صلى الله عليه وسلم إِلَى قَوْلِهِ الْجَبَلَيْنِ الْعَظِيمَيْنِ . وَلَمْ يَذْكُرَا مَا بَعْدَهُ وَفِي حَدِيثِ عَبْدِ الأَعْلَى حَتَّى يُفْرَغَ مِنْهَا وَفِي حَدِيثِ عَبْدِ الرَّزَّاقِ حَتَّى تُوضَعَ فِي اللَّحْدِ .
| Reference | : Sahih Muslim 945b |
| In-book reference | : Book 11, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 2063 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 b
This hadith has been narrated on the authority of Sa'id b. Abu 'Aruba with the same chain of transmitters but with the addition:
" If he (one of the joint owners emancipating the slave) has not (enough) money (to secure freedom for the other half) a fair price for the slave should be fixed, and he will be required to work to pay for his freedom, but must not be over-burdened.
وَحَدَّثَنَاهُ عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنْ سَعِيدِ بْنِ، أَبِي عَرُوبَةَ بِهَذَا الإِسْنَادِ وَزَادَ " إِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ عَلَيْهِ الْعَبْدُ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503b |
| In-book reference | : Book 20, Hadith 5 |
| USC-MSA web (English) reference | : Book 9, Hadith 3582 |
| (deprecated numbering scheme) |
Sahih Muslim 1774 a
It has been narrated on the authority of Anas that the Prophet of Allah (may peace be upon him) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (may peace be upon him) had said the funeral prayers.
حَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى كِسْرَى وَإِلَى قَيْصَرَ وَإِلَى النَّجَاشِيِّ وَإِلَى كُلِّ جَبَّارٍ يَدْعُوهُمْ إِلَى اللَّهِ تَعَالَى وَلَيْسَ بِالنَّجَاشِيِّ الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1774a |
| In-book reference | : Book 32, Hadith 91 |
| USC-MSA web (English) reference | : Book 19, Hadith 4382 |
| (deprecated numbering scheme) |
Sahih Muslim 1850
It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:
One who is killed under the banner of a man who is blind (to his just cause), who raises the slogan of family or supports his own tribe, dies the death of one belonging to the days of Jahiliyya.
حَدَّثَنَا هُرَيْمُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي، مِجْلَزٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو عَصَبِيَّةً أَوْ يَنْصُرُ عَصَبِيَّةً فَقِتْلَةٌ جَاهِلِيَّةٌ " .
| Reference | : Sahih Muslim 1850 |
| In-book reference | : Book 33, Hadith 89 |
| USC-MSA web (English) reference | : Book 20, Hadith 4561 |
| (deprecated numbering scheme) |
Sahih Muslim 1876 d
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ
اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ اللَّوْنُ لَوْنُ دَمٍ
وَالرِّيحُ رِيحُ مِسْكٍ " .
| Reference | : Sahih Muslim 1876d |
| In-book reference | : Book 33, Hadith 158 |
| USC-MSA web (English) reference | : Book 20, Hadith 4629 |
| (deprecated numbering scheme) |
Sahih Muslim 2398 a
A'isha reported Allah's Messenger (may peace be upon him) as saying:
There had been among the people before you inspired persons and if there were any such among my Umma Umar b. Khattab would be one of them. Ibn Wahb explained the word Muhaddathun as those who receive hint from the High (Mulhamun).
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ إِبْرَاهِيمَ،
بْنِ سَعْدٍ عَنْ أَبِيهِ، سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم أَنَّهُ كَانَ يَقُولُ " قَدْ كَانَ يَكُونُ فِي الأُمَمِ قَبْلَكُمْ مُحَدَّثُونَ فَإِنْ يَكُنْ فِي أُمَّتِي مِنْهُمْ
أَحَدٌ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ مِنْهُمْ " . قَالَ ابْنُ وَهْبٍ تَفْسِيرُ مُحَدَّثُونَ مُلْهَمُونَ .
| Reference | : Sahih Muslim 2398a |
| In-book reference | : Book 44, Hadith 34 |
| USC-MSA web (English) reference | : Book 31, Hadith 5901 |
| (deprecated numbering scheme) |
Sahih Muslim 1748 d
This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shu'ba (the words are):
When they intended to feed her (Sa'd'. s mother), they opened her mouth with the help of a stick and then put the feed in her mouth, and in the same hadith the words are: He struck the nose of Sa'd and it was injured and Sa'd had (the mark) of wound on his nose.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ . وَسَاقَ
الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ سِمَاكٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ
يُطْعِمُوهَا شَجَرُوا فَاهَا بِعَصًا ثُمَّ أَوْجَرُوهَا . وَفِي حَدِيثِهِ أَيْضًا فَضَرَبَ بِهِ أَنْفَ سَعْدٍ
فَفَزَرَهُ وَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا .
| Reference | : Sahih Muslim 1748d |
| In-book reference | : Book 44, Hadith 69 |
| USC-MSA web (English) reference | : Book 31, Hadith 5934 |
| (deprecated numbering scheme) |
Sahih Muslim 2538 e
Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) said:
None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْوَلِيدِ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ،
عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " مَا مِنْ نَفْسٍ
مَنْفُوسَةٍ تَبْلُغُ مِائَةَ سَنَةٍ " . فَقَالَ سَالِمٌ تَذَاكَرْنَا ذَلِكَ عِنْدَهُ إِنَّمَا هِيَ كُلُّ نَفْسٍ مَخْلُوقَةٍ
يَوْمَئِذٍ .
| Reference | : Sahih Muslim 2538e |
| In-book reference | : Book 44, Hadith 315 |
| USC-MSA web (English) reference | : Book 31, Hadith 6166 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2594 b
This hadith has been reported by Miqdam b. Shuraih b. Hani with the same chain of transmitters but with this addition:
" 'A'isha mounted upon a wild camel and she began to make that go round and round. Thereupon Allah's Messenger (may peace be upon him) said: You should show kindness, and then he made a mention of this hadith.
حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
سَمِعْتُ الْمِقْدَامَ بْنَ شُرَيْحِ بْنِ هَانِئٍ، بِهَذَا الإِسْنَادِ وَزَادَ فِي الْحَدِيثِ رَكِبَتْ عَائِشَةُ بَعِيرًا
فَكَانَتْ فِيهِ صُعُوبَةٌ فَجَعَلَتْ تُرَدِّدُهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَيْكِ بِالرِّفْقِ
" . ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2594b |
| In-book reference | : Book 45, Hadith 101 |
| USC-MSA web (English) reference | : Book 32, Hadith 6275 |
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Sahih al-Bukhari 2108
Narrated Hakim bin Hizam":
The Prophet said, "The buyer and the seller have the option of canceling or confirming the deal unless they separate."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا " . وَزَادَ أَحْمَدُ حَدَّثَنَا بَهْزٌ، قَالَ قَالَ هَمَّامٌ فَذَكَرْتُ ذَلِكَ لأَبِي التَّيَّاحِ فَقَالَ كُنْتُ مَعَ أَبِي الْخَلِيلِ لَمَّا حَدَّثَهُ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بِهَذَا الْحَدِيثِ.
| Reference | : Sahih al-Bukhari 2108 |
| In-book reference | : Book 34, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 321 |
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Sahih al-Bukhari 2329
Narrated Ibn `Umar:
The Prophet made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ عَامَلَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ.
| Reference | : Sahih al-Bukhari 2329 |
| In-book reference | : Book 41, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 522 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4825
Narrated `Abdullah:
Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting of the moon, and the smoke.
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ خَمْسٌ قَدْ مَضَيْنَ اللِّزَامُ وَالرُّومُ وَالْبَطْشَةُ وَالْقَمَرُ وَالدُّخَانُ.
| Reference | : Sahih al-Bukhari 4825 |
| In-book reference | : Book 65, Hadith 347 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 350 |
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Sahih al-Bukhari 6446
Narrated Abu Huraira:
The Prophet said, "Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ ".
| Reference | : Sahih al-Bukhari 6446 |
| In-book reference | : Book 81, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 453 |
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Sunan an-Nasa'i 2075
It was narrated that Anas said:
"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ سَمِعَ الْمُسْلِمُونَ، مِنَ اللَّيْلِ بِبِئْرِ بَدْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُنَادِي " يَا أَبَا جَهْلِ بْنَ هِشَامٍ وَيَا شَيْبَةُ بْنَ رَبِيعَةَ وَيَا عُتْبَةُ بْنَ رَبِيعَةَ وَيَا أُمَيَّةُ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا " . قَالُوا يَا رَسُولَ اللَّهِ أَوَتُنَادِي قَوْمًا قَدْ جَيَّفُوا فَقَالَ " مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنَّهُمْ لاَ يَسْتَطِيعُونَ أَنْ يُجِيبُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2075 |
| In-book reference | : Book 21, Hadith 258 |
| English translation | : Vol. 3, Book 21, Hadith 2077 |