The Messenger of Allah (saws) as saying: When you follow a funeral, do not sit until the bier is placed (on the ground).

Abu Dawud said: This tradition has been narrated by al-Thawri (i.e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave.

Abu Dawud said: Sufyan's version is more guarded than that of Abu Mu'awiyah.

The Prophet (saws) as saying - the narrator Isma'il transmitted it from Abu Hurairah, and mentioned the tradition about the coming down of revelation-: "So far (is this the case) that when terror is removed from their hearts."

Abu Hurairah led us in the Friday prayer and recited Surah al-Jumu'ah and "When the hypocrites come to you" (63) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that 'Ali used to recite at Kufah. Abu Hurairah said: I heard the Messenger of Allah (saws) reciting them on Friday.

The Prophet (saws) said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name.

Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of 'Abd al-Rahman b. Abi 'Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Ma'qil b. 'Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa b. Yasar from Abu Hurariah, transmitting it in two versions: Hammad b. Khalid and Ibn Abi Fudaik varied in their versions.

"The Messenger of Allah (SAW) said: 'No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'"

"Intercede and your intercession may be accepted, and Allah, the Mighty and Sublime, decrees on the lips of His Prophet whatsoever He will."

"The Messenger of Allah went out after the sun had set, and heard a sound. He said '(It is ) Jews being tormented in their graves.

"The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illallah (there is none worthy of worship except Allah)."'

the Prophet granted the camel herders a concession allowing them to stone the Jamrat on one day an not another.

"The Messenger [SAW] said: 'If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'"

"The Messenger of Allah [SAW] said: 'If two Muslims fight with swords, and one of them kills the other, then the killer and the slain will both be in Hell.'"

"The Messenger of Allah sacrificed a horned, intact ram, with black feet some black at the stomach and black around its eyes." (Sahih )

The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance."

"The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.

"I heard the Prophet [SAW] say: 'Some of the best things with which you can change gray hair are Henna and Katam.'"

The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

He used to drink thickened grape juice that of which two-third had gone and one-third was left.

"I asked Al-Hasan about At-Tila' (thickened grape juice) that has been reduced to half. He said: 'Do not drink it.'"

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs.

"When any one of you a wants to return (to have intercourse again), let him perform Wudu'."

Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise)." Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak'ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: "By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (SAW)."

"The Messenger of Allah (SAW) said: 'When any one of you stands in prayer, let him not smooth the pebbles, for he is facing Mercy.'"

"Our companions narrated to us that Abu 'Ubaidah said: 'Fasting is a shield, so long as you do not damage it."'

"I said: 'O Messenger of Allah, tell me of an action (I should do).' He said: 'Take to fasting, for there is nothing equal to it."'

"U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan." '

That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this.

"The Messenger of Allah [SAW] said: 'If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'"

"If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell."

The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell."

The Prophet [SAW] said: "Do not revert to misguidance after I am gone, striking the necks of one another (killing one another)."

"The Prophet said: ' A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. "

the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da'if) Abu 'Abdur-Rahman (An-Nasa'i) said: This is Munkar.

the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.

That he had long thick hair. "He asked the Prophet (about it) and he told him to take care of it and comb it every day."

"Abu Quhafah was brought to the Messenger of Allah [SAW] and his head and beard were white like the Thaghamah. The Prophet [SAW] said: 'Change this, or dye it.'"

The Messenger of Allah [SAW] said: "Do not soak Az-Zahuw and ripe dates together, and do not soak raisins and ripe dates together."

"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green and white earthenware jars.'"

"There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better."

"I heard Abu Wa'il (say) that Hudhaifah said: 'The Messenger of Allah (PBUH) came to some people's garbage dump and urinated while standing.'"

"I saw the Messenger of Allah (PBUH) spit and then rub it with his left foot."

"Belief in Allah and Jihad in the cause of Allah, the Mighty and Sublime."

"The Messenger of Allah (saws) forbade meeting traders on the way, until one enters the market with them?" Abu Usamah acknowledged it and said: Yes.

"If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja'a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: 'I am your wealth, I am your hoarded treasure.' The he recited this verse: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah)."'

"There is no good deed that the son of Adam does, but between ten and seven hundred Hasanahs will be recorded for him. Allah, the mighty and sublime, said: 'Except fasing, for it is for me and I shall reward for it. He gives up his desires and his food for my sake. Fasting is a shield, and the fasting person has two moments of joy. One when he breaks his fast and another when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '

"Sahlah bint Suhail came to the Messenger of Allah and said: 'I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'How can I breast-feed him when he is a grown man?' He said: 'Don't I know that he is a grown man?' Then she came after that and said: 'By the One Who sent you with the truth as a Prophet, I have never seen anything I dislike on the face of Abu Hudhaifah after that.'"

"Abu Talhah proposed marriage to Umm Sulaim and she said: 'By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.' So he became Muslim and that was her dowry." (one of the narrators) Thabit said: "I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child."

"I heard Fatimah bint Qais say: 'My husband sent word to me that I was divorced, so I put on my garments and went to the Prophet. He said: 'How many times did he divorce you?' I said: 'Three.' He said: 'You are not entitled to maintenance. Observe your 'Iddah in the house of your paternal cousin Ibn Umm Maktum, for he is blind and you can take off your garments there. And when your 'Iddah is over let me know.'" This is an abridgment.

"We were with Abu 'Ubaidah bin 'Abdullah bin Mas'ud when two men who were involved in a transaction came to him. One of them said: 'I bought it for such and such', and the other said; 'I sold it to him for such and such,' Abu 'Ubaidah said" 'something like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)''