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Mishkat al-Masabih 2232
Abu Huraira reported God’s messenger as saying, “Nothing is more honourable in God’s sight than supplication.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللَّهِ مِنَ الدُّعَاءِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2232
In-book reference : Book 9, Hadith 10
Sahih al-Bukhari 1201

Narrated Sahl bin Sa`d:

The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ‏.‏ فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ‏.‏ قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ‏.‏ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ‏.‏ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى‏.‏
Reference : Sahih al-Bukhari 1201
In-book reference : Book 21, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 293
  (deprecated numbering scheme)
Sahih al-Bukhari 4339

Narrated Salim's father:

The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."

حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَحَدَّثَنِي نُعَيْمٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ، فَدَعَاهُمْ إِلَى الإِسْلاَمِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا‏.‏ فَجَعَلُوا يَقُولُونَ صَبَأْنَا، صَبَأْنَا‏.‏ فَجَعَلَ خَالِدٌ يَقْتُلُ مِنْهُمْ وَيَأْسِرُ، وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ، حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ وَاللَّهِ لاَ أَقْتُلُ أَسِيرِي، وَلاَ يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أَسِيرَهُ، حَتَّى قَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرْنَاهُ، فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ فَقَالَ ‏"‏ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ ...
Reference : Sahih al-Bukhari 4339
In-book reference : Book 64, Hadith 368
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 628
  (deprecated numbering scheme)
Riyad as-Salihin 1501
'Ubadah bin As-Samit (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Whenever a Muslim supplicates Allah, He accepts his supplication or averts any similar kind of trouble from him until he prays for something sinful or something that may break the ties of kinship." Upon this someone of the Companions said: "Then we shall supplicate plenty." The Messenger of Allah (PBUH) said, "Allah is more plentiful (in responding)."

[At- Tirmidhi].

وعن عبادة بن الصامت رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏ما على الأرض مسلم يدعو الله تعالى بدعوة إلا آتاه الله إياها، أو صرف عنه من السوء مثلها‏.‏ ما لم يدع بإثم، أو قطيعة رحم‏"‏ فقال رجل من القوم‏:‏ إذًا نكثر قال‏:‏ ‏"‏الله أكثر‏"‏‏.‏ رواه الترمذي وقال حديث حسن صحيح‏.‏
Reference : Riyad as-Salihin 1501
In-book reference : Book 16, Hadith 37
Jami` at-Tirmidhi 556
Abbad bin Tamim narrated from his uncle:
"The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rak'ah, reciting aloud in them, turning his upper wrap around, raising his hands, requesting rain, and facing the Qiblah."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ بِالنَّاسِ يَسْتَسْقِي فَصَلَّى بِهِمْ رَكْعَتَيْنِ جَهَرَ بِالْقِرَاءَةِ فِيهِمَا وَحَوَّلَ رِدَاءَهُ وَرَفَعَ يَدَيْهِ وَاسْتَسْقَى وَاسْتَقْبَلَ الْقِبْلَةَ ‏ .‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَآبِي اللَّحْمِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَعَمُّ عَبَّادِ بْنِ تَمِيمٍ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 556
In-book reference : Book 6, Hadith 13
English translation : Vol. 2, Book 1, Hadith 556
Sunan Abi Dawud 876
Ibn ‘Abbas said:
The Prophet(may peace be upon him) lifted the curtain (and saw that) the people were standing in rows(of prayers) behind Abu Bakr. He said: O people, there remained nothing that gives good tidings from prophethood except a true dream which a Muslim has himself or which another Muslim has for him. I have been prohibited to recite the Qur’an while bowing or prostration. As regards owing, exalt the Lord in it, and as to prostration, make supplication with exertion in it, that is worthy of being accepted.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَشَفَ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ وَإِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا فَأَمَّا الرُّكُوعُ فَعَظِّمُوا الرَّبَّ فِيهِ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 876
In-book reference : Book 2, Hadith 486
English translation : Book 2, Hadith 875
Sunan Ibn Majah 3862
It was narrated that Abu Hurairah that :
the Messenger of Allah (saas) said: "There are three supplications that will undoubtedly be answered: the supplication of one who has been wronged; the supplication of the traveler; and the supplication of a father for his child."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي جَعْفَرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ ثَلاَثُ دَعَوَاتٍ يُسْتَجَابُ لَهُنَّ لاَ شَكَّ فِيهِنَّ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْوَالِدِ لِوَلَدِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3862
In-book reference : Book 34, Hadith 36
English translation : Vol. 5, Book 34, Hadith 3862
Mishkat al-Masabih 1223
Abu Huraira reported God’s Messenger as saying:
Our Lord who is blessed and exalted descends every night to the lowest heaven when two-thirds of the night have passed and says, “Who supplicates me so that I may answer him? Who asks of me so that I may give to him? Who asks my forgiveness so that I may forgive him?” (Bukhari and Muslim.) In a version by Muslim it is said that He then spreads out His hands and says, “Who will lend to One who is neither indigent nor unjust?"* till the dawn breaks. *The lending mentioned here is presumably the doing of good works.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخِرُ يَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟ " وَفِي رِوَايَةٍ لِمُسْلِمٍ: ثُمَّ يَبْسُطُ يَدَيْهِ وَيَقُولُ: «مَنْ يُقْرِضُ غَيْرَ عَدُومٍ وَلَا ظَلُومٍ؟ حَتَّى ينفجر الْفجْر»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1223
In-book reference : Book 4, Hadith 639
Sunan Abi Dawud 4641
‘Awf said:
I heard al-Hajjaj addressing the people say: The similitude of ‘Uthman with Allah is like the similitude of Jesus son of Mary. He then recited the following verse and explained it: “Behold! Allah said: O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehood) of those who blaspheme.” He was making a sign with his hand to us and to the people of Syria.
حَدَّثَنَا أَبُو ظَفَرٍ عَبْدُ السَّلاَمِ، حَدَّثَنَا جَعْفَرٌ، عَنْ عَوْفٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَخْطُبُ وَهُوَ يَقُولُ إِنَّ مَثَلَ عُثْمَانَ عِنْدَ اللَّهِ كَمَثَلِ عِيسَى ابْنِ مَرْيَمَ ثُمَّ قَرَأَ هَذِهِ الآيَةَ يَقْرَؤُهَا وَيَفُسِّرُهَا ‏‏{‏ إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا ‏}‏ يُشِيرُ إِلَيْنَا بِيَدِهِ وَإِلَى أَهْلِ الشَّامِ ‏.‏
Grade: Da'if Maqtu' (Al-Albani)  ضعيف مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4641
In-book reference : Book 42, Hadith 46
English translation : Book 41, Hadith 4624
Sunan an-Nasa'i 1309
Urwah bin Az-Zbair narrated that:
Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏ ‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1309
In-book reference : Book 13, Hadith 131
English translation : Vol. 2, Book 13, Hadith 1310
Mishkat al-Masabih 2258
Ubayy b. Ka‘b said that when God’s messenger mentioned anyone for whom he made supplication, he began with himself. Tirmidhi transmitted it, saying this is a hasan gharib sahih tradition.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ أَحَدًا فَدَعَا لَهُ بَدَأَ بِنَفْسِهِ رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2258
In-book reference : Book 9, Hadith 33
Mishkat al-Masabih 2306
Jabir reported God’s messenger as saying that the most excellent way to make mention of God is to say, “There is no god but God” and that the most excellent supplication is “Praise be to God.” Tirmidhi and Ibn Majah transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَفْضَلُ الذِّكْرِ: لَا إِلَهَ إِلَّا اللَّهُ وَأَفْضَلُ الدُّعَاءِ: الْحَمْدُ لِلَّهِ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2306
In-book reference : Book 9, Hadith 80
Mishkat al-Masabih 968
Abu Umama said that God’s Messenger was asked which supplication is most readily listened to, and replied, “What is offered in the latter part of the depth of the night and after the prescribed prayers.” Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَسْمَعُ؟ قَالَ: «جَوْفُ اللَّيْلِ الآخر ودبر الصَّلَوَات المكتوبات» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 968
In-book reference : Book 4, Hadith 391
Mishkat al-Masabih 1231
Abu Umama said that God’s Messenger was asked which supplication was most readily listened to, and replied, “One made in the course of the latter part of the night, and after the prescribed prayers.” Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قِيلَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَسْمَعُ؟ قَالَ: «جَوْفُ اللَّيْلِ الآخر ودبر الصَّلَوَات المكتوبات» . رَوَاهُ التِّرْمِذِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1231
In-book reference : Book 4, Hadith 647
Sahih Muslim 2009 c

Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:

Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (may peace be upon him). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Holy Prophet (may peace be upon him) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (may peace be upon him) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (may peace be upon him) cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he (Allah's Messenger) supplicated Allah and he was rescued and he came back and to everyone he met, he said: I have combed all this side. In short, he diverted everyone whom he met and he in fact fulfilled his promise.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ جَاءَ أَبُو بَكْرٍ الصِّدِّيقُ إِلَى أَبِي فِي مَنْزِلِهِ فَاشْتَرَى مِنْهُ رَحْلاً فَقَالَ لِعَازِبٍ ابْعَثْ مَعِيَ ابْنَكَ يَحْمِلْهُ مَعِي إِلَى مَنْزِلِي فَقَالَ لِي أَبِي احْمِلْهُ ‏.‏ فَحَمَلْتُهُ وَخَرَجَ أَبِي مَعَهُ يَنْتَقِدُ ثَمَنَهُ فَقَالَ لَهُ أَبِي يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا لَيْلَةَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا كُلَّهَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلاَ الطَّرِيقُ فَلاَ يَمُرُّ فِيهِ أَحَدٌ حَتَّى رُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ بَعْدُ فَنَزَلْنَا عِنْدَهَا فَأَتَيْتُ الصَّخْرَةَ فَسَوَّيْتُ بِيَدِي مَكَانًا يَنَامُ فِيهِ النَّبِيُّ صلى الله عليه وسلم فِي ظِلِّهَا ثُمَّ بَسَطْتُ عَلَيْهِ فَرْوَةً ثُمَّ قُلْتُ نَمْ يَا رَسُولَ اللَّهِ وَأَنَا أَنْفُضُ لَكَ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ ...
Reference : Sahih Muslim 2009c
In-book reference : Book 55, Hadith 95
USC-MSA web (English) reference : Book 42, Hadith 7150
  (deprecated numbering scheme)
Sunan an-Nasa'i 1079
It was narrated from Anas that:
The Messenger of Allah (SAW) said the Qunut for one month, supplicating against one of the 'Arab tribes, then he stopped doing that."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا يَدْعُو عَلَى حَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ ثُمَّ تَرَكَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1079
In-book reference : Book 12, Hadith 51
English translation : Vol. 2, Book 12, Hadith 1080
Sahih Muslim 2704 c

Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (may peace be upon him) and when any person climbed up, he pronounced (loudly):

" There is no god but Allah, Allah is the Greatest." Thereupon Allah's Apostle (may peace be upon him) said: Verily, you are not supplicating One Who is deaf or absent. He said: Abu Musa or Abdullah b Qais, should I not direct you to the words (which are from) the treasures of Paradise? I said: Allah's Messenger, what are these? He said:" There is no might and no power but that of Allah."
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُمْ كَانُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمْ يَصْعَدُونَ فِي ثَنِيَّةٍ - قَالَ - فَجَعَلَ رَجُلٌ كُلَّمَا عَلاَ ثَنِيَّةً نَادَى لاَ إِلَهَ إِلاَ اللَّهُ وَاللَّهُ أَكْبَرُ - قَالَ - فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكُمْ لاَ تُنَادُونَ أَصَمَّ وَلاَ غَائِبًا ‏"‏ ‏.‏ قَالَ فَقَالَ ‏"‏ يَا أَبَا مُوسَى - أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ - أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزِ الْجَنَّةِ ‏"‏ ‏.‏ قُلْتُ مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2704c
In-book reference : Book 48, Hadith 58
USC-MSA web (English) reference : Book 35, Hadith 6528
  (deprecated numbering scheme)
Riyad as-Salihin 937
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "When you pray over the dead, make a sincere supplication for him."

[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “إذا صليتم علي الميت، فأخلصوا له الدعاء‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 937
In-book reference : Book 6, Hadith 44
Sa`d b. Abu Waqqas told that God's messenger said that day, i.e., the day of Uhud, "0 God, strengthen his shooting and answer his supplication." It is transmitted in Sharh as-sunna.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَئِذٍ يَعْنِي يَوْمَ أُحُدٍ: «اللَّهُمَّ اشْدُدْ رَمْيَتَهُ وَأَجِبْ دعوتَه» . رَوَاهُ فِي «شرح السّنة»
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 139
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6124
Jami` at-Tirmidhi 2434
Abu Hurairah narrated:
""Some meat was brought to the Prophet (s.a.w) and a foreleg was presented to him, and he used to like it, so he bit from it. Then he said: 'I will be the 'Leader' of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people, the first and the last, on one level ground where they will (all) be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: "Don't you see the state you have reached? Why don't you look for a person who can intercede for you with your Lord? " Some of them will say to others: " You should go to Adam." So they will go to Adam and say, "You are the father of all mankind, Allah created you with His Own Hands, and breathed into you from His spirit (which He creted for you) and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" On that Adam will reply, "Today my Lord has become angry such that He has never before been angry, and will never be thereafter. He forbade me (to eat from) the tree, but I disobeyed(Him), Myself! Myself! Myself! Go to somebody else; Go to Nuh." They will go to Nuh and say: "O Nuh! You are the first among the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" Nuh will say to them : "Today my Lord has become angry as He has never before been angry, and will never be thereafter. I had been given one supplication, and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim." They will go to Ibrahim and say: "O Ibrahim! You are Allah's Prophet and His Khalil among the people of the earth, so intercede for us with your Lord, don't you see what hads happened to us?" He will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies."- Abu Hayyyan (a narrator) mentioned them in his narration - " Myself! Myself! Myself! Go to someone else! Go to Musa." So they will go to Musa and say: "O Musa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has happened to us?" So he will say "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone else; Go to 'Eisa." They will go to 'Eisa and say: "O 'Eisa ! You are the Messenger of Allah and His Word which He placed into Mariam, and a Spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Don't you see what has happened to us?" Then 'Eisa will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter." He will not mention a sin, but will say: "Myself! Myself! Myself! Go to someone else! Go to Muhammad." He said: 'They will go to Muhammad(s.a.w) and they say: "O Muhammad! You are the Messenger of Allah and the last of the Prophets, and your past and future sins have been pardoned. Will you not intercede for us with your Lord, don't you see what has happened to us?" Then I will depart until I come to under the Throne to fall prostrating before my Lord. Then Allah will guide me to such praises and beautiful statements of glorification which He did not guide anyone to before me. Then He will say: "O Muhammad! Raise your head. Ask,so that you may be granted and intercede so that your intercession may be accepted." I will raise my head and say: "O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah!" He will say: "O Muhammad! Let those of your Ummah who have no accounts enter the gate on the right among the gates of Paradise, and they shall share in the gates other than that with the people.'" Then he (s.a.w) said: 'By the One in Whose Hand is my soul! What is between every two gate-posts in Paradise is as what is between Makkah and Hajar, and what is between Makkah and Busra.'"

Other chains report similar narrations.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ ‏ "‏ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ هَلْ تَدْرُونَ لِمَ ذَاكَ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ عَلَيْكُمْ بِآدَمَ ‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2434
In-book reference : Book 37, Hadith 20
English translation : Vol. 4, Book 11, Hadith 2434
Sahih al-Bukhari 7271

Narrated Abal Minhal:

Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ عَوْفًا، أَنَّ أَبَا الْمِنْهَالِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا بَرْزَةَ، قَالَ إِنَّ اللَّهَ يُغْنِيكُمْ أَوْ نَغَشَكُمْ بِالإِسْلاَمِ وَبِمُحَمَّدٍ صلى الله عليه وسلم‏.‏ قَالَ أَبُو عَبْد اللَّهِ وَقَعَ هَاهُنَا يُغْنِيكُمْ وَإِنَّمَا هُوَ نَعَشَكُمْ يُنْظَرُ فِي أَصْلِ كِتَابِ الِاعْتِصَامِ.
Reference : Sahih al-Bukhari 7271
In-book reference : Book 96, Hadith 4
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 376
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3512
Anas bin Malik narrated that a man came to the Prophet (saws) and said:
“O Messenger of Allah, which supplication is the best?” He (saws) said: “Ask Your Lord For Al-`Āfiyah and Al-Mu`āfāh in this world and in the Hereafter.” Then he came to him on the second day and said: “O Messenger of Allah, which supplication is the best?” So he (saws) said to him similar to that. Then he came to him on the third day, so he (saws) said to him similar to that. He (saws) said: “So when you have been given Al-`Āfiyah in this world, and you have been given it in the Hereafter, then you have succeeded.”
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ قَالَ ‏ "‏ سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ فَقَالَ لَهُ مِثْلَ ذَلِكَ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ لَهُ مِثْلَ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَإِذَا أُعْطِيتَ الْعَافِيَةَ فِي الدُّنْيَا وَأُعْطِيتَهَا فِي الآخِرَةِ فَقَدْ أَفْلَحْتَ ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سَلَمَةَ بْنِ وَرْدَانَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3512
In-book reference : Book 48, Hadith 143
English translation : Vol. 6, Book 45, Hadith 3512
Mishkat al-Masabih 1706
He told that the Prophet entered a grave during the night, and when a lamp was lit for him he faced the qibla and said, “God have mercy on you if you were devoted to supplication with tears (The Arabic is awwah which cannot easily be translated by one word. It is variously explained as meaning one much given to sighing through fear of God, one much given to supplication from love of God, one much given to weeping from fefir, or one much given to prayer asking for God’s mercy. Cf. Mirqat, ii, 376) and to the recitation of the Qur’an.” Tirmidhi transmitted it, but in Sharh as- sunna its isnad is said to be weak.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ قَبْرًا لَيْلًا فَأُسْرِجَ لَهُ بسراج فَأخذ مِنْ قِبَلِ الْقِبْلَةِ وَقَالَ: «رَحِمَكَ اللَّهُ إِنْ كُنْتَ لَأَوَّاهًا تَلَّاءً لِلْقُرْآنِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ فِي شرح السّنة: إِسْنَاده ضَعِيف
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1706
In-book reference : Book 5, Hadith 178
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits. Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2731
In-book reference : Book 10, Hadith 220
Mishkat al-Masabih 930
Fadala b. ‘Ubaid said-that while God’s Messenger was sitting, a man entered and prayed aying, “O God, forgive me and show mercy to me.” God’s Messenger said, “You who are praying are in a hurry. When you pray and come to the point when you sit, you should worthily extol God’s praises, invoke blessing on me, and then make your supplication.” He said that afterwards another man prayed, extolling God’s praises and invoking a blessing on the Prophet, and the Prophet said to him, “You who are praying, if you make supplication you will receive an answer.” Tirmidhi transmitted it, and Abu Dawud and Nasa’i transmitted something similar.
وَعَن فضَالة بن عُبَيْدٍ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ إِذْ دَخَلَ رَجُلٌ فَصَلَّى فَقَالَ: اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَجِلْتَ أَيُّهَا الْمُصَلِّي إِذَا صَلَّيْتَ فَقَعَدْتَ فَاحْمَدِ اللَّهَ بِمَا هُوَ أَهْلُهُ وَصَلِّ عَلَيَّ ثُمَّ ادْعُهُ» . قَالَ: ثُمَّ صَلَّى رَجُلٌ آخَرُ بَعْدَ ذَلِكَ فَحَمِدَ اللَّهَ وَصَلَّى عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّهَا الْمُصَلِّي ادْعُ تُجَبْ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى أَبُو دَاوُدَ وَالنَّسَائِيّ نَحوه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 930
In-book reference : Book 4, Hadith 353
Mishkat al-Masabih 1396
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Three types attend Friday prayer; one is present in a frivolous way and that is all he gets from it; another comes with a supplication, he being a man who makes supplication to God who may grant or refuse his request as He wishes; another is present silently and quietly without stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that God says, ‘He who does a good deed will have ten times as much’”(Al-Qur’an; 6:160). Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَحْضُرُ الْجُمُعَةَ ثَلَاثَةُ نَفَرٍ: فَرَجُلٌ حَضَرَهَا بِلَغْوٍ فَذَلِكَ حَظُّهُ مِنْهَا. وَرَجُلٌ حَضَرَهَا بِدُعَاءٍ فَهُوَ رَجُلٌ دَعَا اللَّهَ إِنْ شَاءَ أَعْطَاهُ وَإِنْ شَاءَ مَنعه. وَرجل حَضَره بِإِنْصَاتٍ وَسُكُوتٍ وَلَمْ يَتَخَطَّ رَقَبَةَ مُسْلِمٍ وَلَمْ يُؤْذِ أَحَدًا فَهِيَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا وَزِيَادَةِ ثَلَاثَةِ أَيَّامٍ وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: (مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا. .) رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1396
In-book reference : Book 4, Hadith 798
Sunan Ibn Majah 3865
It was narrated from Salman that the :
Prophet (saas) said: "Your Lord is Kind and Most Generous, and is too kind to let His slave, if he raises his hands to Him, bring them back empty," or he said "frustrated."
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ أَنْ يَرْفَعَ إِلَيْهِ يَدَيْهِ فَيَرُدَّهُمَا صِفْرًا - أَوْ قَالَ خَائِبَتَيْنِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3865
In-book reference : Book 34, Hadith 39
English translation : Vol. 5, Book 34, Hadith 3865
Mishkat al-Masabih 2495
‘Uthman b. Hunaif told that a blind man came to the Prophet and asked him to pray to God to cure him. He replied, “If you wish, I shall make supplication to God, but if you wish you will endure, for that is better for you." The man asked him to make supplication. [‘Uthman] said:
He then commanded him to perform ablution, doing it well, and make this supplication, “O God, I make request of Thee and I turn towards Thee by means of Thy prophet Muhammad, the prophet of mercy. By means of you 1 have turned towards my Lord to accomplish for me this need of mine. O God, make him an intercessor for me.” 1. bika. This would seem here to refer to the Prophet, although by itself it might naturally be taken to refer to God. The sentence which precedes certainly suggests that it must refer to the Prophet, in which case the translation might go, “by means of whom I have turned towards my Lord.” Changes of pronouns in Arabic often present difficulties to the translator. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
عَن عثمانَ بنِ حُنَيفٍ قَالَ: إِنَّ رَجُلًا ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ادْعُ اللَّهَ أَنْ يُعَافِيَنِي فَقَالَ: «إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ» . قَالَ: فَادْعُهُ قَالَ: فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ الْوُضُوءَ وَيَدْعُو بِهَذَا الدُّعَاءِ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي لِيَقْضِيَ لِي فِي حَاجَتِي هَذِهِ اللهُمَّ فشفّعْه فيَّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2495
In-book reference : Book 9, Hadith 263
Jami` at-Tirmidhi 3505
Ibrahim bin Muhammad bin Sa`d narrated from his father, from Sa`d that the Messenger of Allah (saws) said:
“The supplication of Dhun-Nun (Prophet Yunus) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْوَةُ ذِي النُّونِ إِذْ دَعَا وَهُوَ فِي بَطْنِ الْحُوتِ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ ‏.‏ فَإِنَّهُ لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ قَطُّ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ ‏" ‏ ‏.‏

قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، ‏.‏ ...

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3505
In-book reference : Book 48, Hadith 136
English translation : Vol. 6, Book 45, Hadith 3505

Yahya related to me from Malik that Zayd ibn Aslam used to say, "No-one makes a dua without one of three things happening. Either it is answered, or it is stored up for him, or wrong actions are atoned for by it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ كَانَ يَقُولُ مَا مِنْ دَاعٍ يَدْعُو إِلاَّ كَانَ بَيْنَ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يُسْتَجَابَ لَهُ وَإِمَّا أَنْ يُدَّخَرَ لَهُ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ ‏.‏
Sunnah.com reference : Book 15, Hadith 38
USC-MSA web (English) reference : Book 15, Hadith 36
Arabic reference : Book 15, Hadith 508
Jami` at-Tirmidhi 3479
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Call upon Allah while being certain of being answered, and know that Allah does not respond to a supplication from the heart of one heedless and occupied by play.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، - وَهُوَ رَجُلٌ صَالِحٌ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ وَاعْلَمُوا أَنَّ اللَّهَ لاَ يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لاَهٍ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ سَمِعْتُ عَبَّاسًا الْعَنْبَرِيَّ يَقُولُ اكْتُبُوا عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْجُمَحِيِّ فَإِنَّهُ ثِقَةٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3479
In-book reference : Book 48, Hadith 110
English translation : Vol. 6, Book 45, Hadith 3479
Mishkat al-Masabih 2239
Ibn ‘Umar reported God's messenger as saying, “If the gate of supplication is opened for any of you, the gates of mercy will be opened for him, and God is not asked for anything He likes so much as to be asked for security.” Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ فُتِحَ لَهُ مِنْكُمْ بَابُ الدُّعَاءِ فُتِحَتْ لَهُ أَبْوَابُ الرَّحْمَةِ وَمَا سُئِلَ اللَّهُ شَيْئًا يَعْنِي أَحَبَّ إِلَيْهِ مِنْ أَنْ يُسْأَلَ الْعَافِيَةَ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2239
In-book reference : Book 9, Hadith 16
Mishkat al-Masabih 3913
Jabir told that God’s Messenger used to keep to the rear when traveling and urge on the weak. He would take someone up behind him and would make supplication for them all. Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَلَّفُ فِي الْمَسِيرِ فَيُزْجِي الضَّعِيفَ وَيُرْدِفُ ويدْعو لَهُم. رَوَاهُ أَبُو دَاوُد
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3913
In-book reference : Book 19, Hadith 125
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ ‏ "‏ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ ‏"‏ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ ‏"‏ ‏.‏ فَتَلاَ مُعَاذٌ ‏:‏ ‏‏(‏ ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ‏)‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3522
In-book reference : Book 48, Hadith 153
English translation : Vol. 6, Book 45, Hadith 3522
Riyad as-Salihin 35
'Ata' bin Abu Rabah reported:
Ibn 'Abbas (May Allah be pleased with them) asked him whether he would like that he should show him a woman who is from the people Jannah. When he replied that he certainly would, he said, "This black woman, who came to the Prophet (PBUH) and said, 'I suffer from epilepsy and during fits my body is exposed, so make supplication to Allah for me.' He (PBUH) replied: 'If you wish you endure it patiently and you be rewarded with Jannah, or if you wish, I shall make supplication to Allah to cure you?' She said, 'I shall endure it.' Then she added: 'But my body is exposed, so pray to Allah that it may not happen.' He (Prophet (PBUH)) then supplicated for her".

[Al-Bukhari and Muslim].

وعن عطاء بن أبي رباح قال‏:‏ قال لي ابن عباس رضي الله عنهما‏:‏ ألا أريك امرأة من أهل الجنة ‏"‏ فقلت‏:‏ بلى، قال‏:‏ هذه المرأة السوداء أتتت النبي صلى الله عليه وسلم فقالت ‏:‏ إني أصرع، و إني أتكشف، فادع الله تعالى لي قال‏:‏ ‏"‏إن شئت صبرت ولك الجنة، وإن شئت دعوت الله تعالى أن يعافيك‏"‏ فقالت‏:‏ أصبر، فقالت‏:‏ إني أتكشف ، فادع الله أن لا أتشكف ، فدعا لها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 35
In-book reference : Introduction, Hadith 35
Jami` at-Tirmidhi 3383
Jabir bin `Abdullah (ra) narrated that :
the Messenger of Allah (saws) said: “The best remembrance is: ‘there is none worthy of worship except Allah (Lā ilāha illallāh)’ and the best supplication is: ‘All praise is due to Allah (Al-ḥamdulillāh).’”
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَفْضَلُ الذِّكْرِ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَفْضَلُ الدُّعَاءِ الْحَمْدُ لِلَّهِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ ‏.‏ وَقَدْ رَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ عَنْ مُوسَى بْنِ إِبْرَاهِيمَ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3383
In-book reference : Book 48, Hadith 14
English translation : Vol. 6, Book 45, Hadith 3383
Jami` at-Tirmidhi 3562
Ibn `Umar narrated from `Umar:
that he sought permission from the Prophet (saws) concerning `Umrah, so he said: “O my little brother, include us in your supplication and do not forget us.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم فِي الْعُمْرَةِ فَقَالَ ‏"‏ أَىْ أُخَىَّ أَشْرِكْنَا فِي دُعَائِكَ وَلاَ تَنْسَنَا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3562
In-book reference : Book 48, Hadith 193
English translation : Vol. 6, Book 46, Hadith 3562
Sunan Abi Dawud 1510

Narrated Abdullah ibn Abbas:

The Prophet (saws) used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ طُلَيْقِ بْنِ قَيْسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو ‏"‏ رَبِّ أَعِنِّي وَلاَ تُعِنْ عَلَىَّ وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَىَّ وَامْكُرْ لِي وَلاَ تَمْكُرْ عَلَىَّ وَاهْدِنِي وَيَسِّرْ هُدَاىَ إِلَىَّ وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَىَّ اللَّهُمَّ اجْعَلْنِي لَكَ شَاكِرًا لَكَ ذَاكِرًا لَكَ رَاهِبًا لَكَ مِطْوَاعًا إِلَيْكَ مُخْبِتًا أَوْ مُنِيبًا رَبِّ تَقَبَّلْ تَوْبَتِي وَاغْسِلْ حَوْبَتِي وَأَجِبْ دَعْوَتِي وَثَبِّتْ حُجَّتِي وَاهْدِ قَلْبِي وَسَدِّدْ لِسَانِي وَاسْلُلْ سَخِيمَةَ قَلْبِي ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1510
In-book reference : Book 8, Hadith 95
English translation : Book 8, Hadith 1505
Jami` at-Tirmidhi 3544
Anas said that:
The Prophet (saws) entered the Masjid and there was a man who had performed Salat and was supplicating. He was saying in his supplication: “O Allah, none has the right to be worshipped but Allah, You are the One Who gives blessings, Originator of the heavens and the earth, Possessor of glory and generosity (Allāhumma lā ilāha illā ant, al-Mannān, Badī`us-samāwāti wal-arḍ, Dhal-Jalāli wal Ikrām).” So the Prophet (saws) said: “Do you know what he has supplicated Allah with? He has supplicated to Allah by His Greatest Name, the one which if He Is called upon by it, He responds, and when He is asked by it, He gives.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الثَّلْجِ، - رَجُلٌ مِنْ أَهْلِ بَغْدَادَ أَبُو عَبْدِ اللَّهِ صَاحِبُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سَعِيدُ بْنُ زَرْبِيٍّ، عَنْ عَاصِمٍ الأَحْوَلِ، وَثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْمَسْجِدَ وَرَجُلٌ قَدْ صَلَّى وَهُوَ يَدْعُو وَيَقُولُ فِي دُعَائِهِ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَدْرُونَ بِمَ دَعَا اللَّهَ دَعَا اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3544
In-book reference : Book 48, Hadith 175
English translation : Vol. 6, Book 45, Hadith 3544
Mishkat al-Masabih 2432
Mu'adh b. Jabal said the Prophet heard a man making supplication saying, “O God, I ask Thee for complete favour,” and asked him what complete favour meant. On his replying that it was a supplication by which he hoped to receive good, he said, “Part of complete favour is to enter paradise and be safe from hell.” He heard a man saying, “O Possessor of majesty and splendour,” and said, “Your prayer is answered, so make request.” The Prophet also heard a man who was saying, “O God, I ask Thee for endurance,” and said, “You have asked God for trial; now ask Him for wellbeing.” [Or, "ask Him for health."] Tirmidhi transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَدْعُو يَقُولُ: اللهُمَّ إِني أسألكَ تمامَ النعمةِ فَقَالَ: «أيُّ شَيْءٍ تَمَامُ النِّعْمَةِ؟» قَالَ: دَعْوَةٌ أَرْجُو بِهَا خَيْرًا فَقَالَ: «إِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ» . وَسَمِعَ رَجُلًا يَقُولُ: يَا ذَا الْجَلَالِ وَالْإِكْرَامِ فَقَالَ: «قَدِ اسْتُجِيبَ لَكَ فَسَلْ» . وَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا وَهُوَ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ فَقَالَ: «سَأَلْتَ اللَّهَ الْبَلَاءَ فَاسْأَلْهُ الْعَافِيَةَ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2432
In-book reference : Book 9, Hadith 201
Sahih al-Bukhari 6636

Narrated Abu Humaid As-Sa`idi:

Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ عَامِلاً فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ فَقَالَ لَهُ ‏"‏ أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ ‏"‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةً بَعْدَ الصَّلاَةِ فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ ، فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ ...
Reference : Sahih al-Bukhari 6636
In-book reference : Book 83, Hadith 15
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 631
  (deprecated numbering scheme)
Mishkat al-Masabih 2626
Nafi' said that Ibn ‘Umar used to stand for a long time at the first two jamras, saying "God is most great; glory be to God ; praise be to God ;” and making supplication to Him, but did not stand at the jamra of the ‘Aqaba. Malik transmitted it.
عَنْ نَافِعٍ قَالَ: إِنَّ ابْنَ عُمَرَ كَانَ يَقِفُ عِنْدَ الْجَمْرَتَيْنِ الْأُولَيَيْنِ وُقُوفًا طَوِيلًا يُكَبِّرُ اللَّهَ وَيُسَبِّحُهُ وَيَحْمَدُهُ وَيَدْعُو اللَّهَ وَلَا يَقِفُ عنْدَ جمرَةِ العقبةِ. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2626
In-book reference : Book 10, Hadith 118
Mishkat al-Masabih 2649
Yahya b. al-Husain quoted his grandmother as saying she heard the Prophet at the Farewell Pilgrimage make supplication three.times for those who had their heads shaved and once for those who clipped their hair. Muslim trahsmitted it.
وَعَن يحيى بن الْحصين عَن جدته أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ دَعَا لِلْمُحَلِّقِينَ ثَلَاثًا وَلِلْمُقَصِّرِينَ مرّة وَاحِدَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2649
In-book reference : Book 10, Hadith 140
Mishkat al-Masabih 913
Abu Huraira told how when a man was making supplication using two of his fingers, God’s Messenger said, “Use one, use one.” It is transmitted by Tirmidhi and Nasa’i and by Baihaqi in [Kitab] ad-da'awat al kabir.
وَعَن أبي هُرَيْرَة قَالَ: إِنَّ رَجُلًا كَانَ يَدْعُو بِأُصْبُعَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحِّدْ أَحِّدْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِير
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 913
In-book reference : Book 4, Hadith 336
Jami` at-Tirmidhi 3604d
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated - as long as he does not supplicate for some sin, or for the severing of the ties of kinship, and he does not become hasty.” They said: “O Messenger of Allah, and how would he be hasty?” He (saws) said: “He says: ‘I called upon my Lord, but He did not answer me.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا اللَّيْثُ، وَهُوَ ابْنُ أَبِي سُلَيْمٍ عَنْ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ رَجُلٍ يَدْعُو اللَّهَ بِدُعَاءٍ إِلاَّ اسْتُجِيبَ لَهُ فَإِمَّا أَنْ يُعَجَّلَ لَهُ فِي الدُّنْيَا وَإِمَّا أَنْ يُدَّخَرَ لَهُ فِي الآخِرَةِ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ مِنْ ذُنُوبِهِ بِقَدْرِ مَا دَعَا مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ أَوْ يَسْتَعْجِلُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْتَعْجِلُ قَالَ ‏"‏ يَقُولُ دَعَوْتُ رَبِّي فَمَا اسْتَجَابَ لِي ‏" ‏ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3604d
In-book reference : Book 48, Hadith 238
English translation : Vol. 6, Book 46, Hadith 3604
Sahih Muslim 57 e

It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:

People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّ هَؤُلاَءِ بِمِثْلِ حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّ الْعَلاَءَ وَصَفْوَانَ بْنَ سُلَيْمٍ لَيْسَ فِي حَدِيثِهِمَا ‏"‏ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ ‏"‏ ‏.‏ وَفِي حَدِيثِ هَمَّامٍ ‏"‏ يَرْفَعُ إِلَيْهِ الْمُؤْمِنُونَ أَعْيُنَهُمْ فِيهَا وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ ‏"‏ ‏.‏ وَزَادَ ‏"‏ وَلاَ يَغُلُّ أَحَدُكُمْ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ فَإِيَّاكُمْ إِيَّاكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 57e
In-book reference : Book 1, Hadith 113
USC-MSA web (English) reference : Book 1, Hadith 108
  (deprecated numbering scheme)
Sunan an-Nasa'i 5458
It was narrated that Zaid bin Arqam said:
"I will not teach you anything but that which the Messenger of Allah [SAW] used to teach us. He said: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri, Allahumma ati nafsi taqwaha, wa zakkiha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min qalbin la yakhsha'u wa min nafsin la tashba'u wa 'ilmin la yanfa'u wa da'watin la yustajabu laha (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a heart that is not humble, a soul that is not satisfied, knowledge that is of no benefit and a supplication that is not answered.)"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَاضِرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أُعَلِّمُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَعِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ يُسْتَجَابُ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5458
In-book reference : Book 50, Hadith 31
English translation : Vol. 6, Book 50, Hadith 5460
Sunan Abi Dawud 1161
Abbad b. Tamim (al-Muzini) reported on the authority of his uncle:
The Messenger of Allah (may peace be upon him) took the people out (to the place of prayer) and prayed for rain. He led them in two rak'ahs of prayer in the course of which he recited from the Qur'an in a loud voice. He turned around his cloak and raised his hands, prayed for rain and faced the qiblah
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ بِالنَّاسِ لِيَسْتَسْقِيَ فَصَلَّى بِهِمْ رَكْعَتَيْنِ جَهَرَ بِالْقِرَاءَةِ فِيهِمَا وَحَوَّلَ رِدَاءَهُ وَرَفَعَ يَدَيْهِ فَدَعَا وَاسْتَسْقَى وَاسْتَقْبَلَ الْقِبْلَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1161
In-book reference : Book 3, Hadith 1
English translation : Book 3, Hadith 1157
Sunan Abi Dawud 792

Narrated Some Companions of the Prophet:

AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?

He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ بَعْضِ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِرَجُلٍ ‏"‏ كَيْفَ تَقُولُ فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ أَتَشَهَّدُ وَأَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَعُوذُ بِكَ مِنَ النَّارِ أَمَا إِنِّي لاَ أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ حَوْلَهَا نُدَنْدِنُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 792
In-book reference : Book 2, Hadith 402
English translation : Book 3, Hadith 792
Sunan Abi Dawud 880

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي صَلاَتِهِ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏ ‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 880
In-book reference : Book 2, Hadith 490
English translation : Book 3, Hadith 879