Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1838 |
In-book reference | : Book 11, Hadith 118 |
English translation | : Book 10, Hadith 1834 |
Reference | : Mishkat al-Masabih 5968 |
In-book reference | : Book 29, Hadith 224 |
'Abdullah b. 'Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said to me! 'Abdullah b. 'Amr, it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Don't do that, for your body has a share of its own in you, your eye has a share of its own in you, your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a prepetual fasting. I said! Messenger of Allah, I have got strength enough (to do more than this), whereupon he said:
Reference | : Sahih Muslim 1159o |
In-book reference | : Book 13, Hadith 249 |
USC-MSA web (English) reference | : Book 6, Hadith 2599 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1612 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 2, Book 20, Hadith 1613 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3163 |
In-book reference | : Book 47, Hadith 215 |
English translation | : Vol. 5, Book 44, Hadith 3163 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1382 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Book 6, Hadith 1377 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Sunnah.com reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1218 |
Arabic reference | : Book 9, Hadith 1188 |
فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ . قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 809 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 2, Book 4, Hadith 809 |
That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.
He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1644 |
In-book reference | : Book 22, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 1644 |
Reference | : Jami` at-Tirmidhi 2246 |
In-book reference | : Book 33, Hadith 89 |
English translation | : Vol. 4, Book 7, Hadith 2246 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4305 |
In-book reference | : Book 39, Hadith 15 |
English translation | : Book 38, Hadith 4291 |
Reference | : Mishkat al-Masabih 5431 |
In-book reference | : Book 27, Hadith 52 |
Reference | : Al-Adab Al-Mufrad 1014 |
In-book reference | : Book 42, Hadith 51 |
English translation | : Book 42, Hadith 1014 |
Reference | : Al-Adab Al-Mufrad 1149 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Book 46, Hadith 1149 |
Abu Sha'tha' reported:
Reference | : Sahih Muslim 655a |
In-book reference | : Book 5, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1377 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 494 |
In-book reference | : Book 4, Hadith 87 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 734 |
In-book reference | : Book 5, Hadith 167 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1312 |
In-book reference | : Book 5, Hadith 714 |
Narrated Abu Huraira:
The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)
Reference | : Sahih al-Bukhari 4780 |
In-book reference | : Book 65, Hadith 302 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 303 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet who said "Allah has written for Adam's son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."
Reference | : Sahih al-Bukhari 6243 |
In-book reference | : Book 79, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 260 |
(deprecated numbering scheme) |
'No person knows what is kept hidden for them of joy as a reward for what they used to do."' (32:17)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1881 |
In-book reference | : Book 19, Hadith 13 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1859 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 21, Hadith 1860 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1503 |
In-book reference | : Book 19, Hadith 14 |
English translation | : Vol. 3, Book 17, Hadith 1503 |
Narrated Anas bin Malik:
Allah's Apostle delivered a sermon and said, "Zaid received the flag and was martyred, then Ja`far took it and was martyred, then `Abdullah bin Rawaha took it and was martyred, and then Khalid bin Al-Walid took it without being appointed, and Allah gave him victory." The Prophet added, "I am not pleased (or they will not be pleased) that they should remain (alive) with us," while his eyes were shedding tears.
Reference | : Sahih al-Bukhari 3063 |
In-book reference | : Book 56, Hadith 268 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 298 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4853 |
In-book reference | : Book 45, Hadith 148 |
English translation | : Vol. 5, Book 45, Hadith 4857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2712 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 3, Book 24, Hadith 2713 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
The king of Rome presented a fur of silk brocade to the Prophet (saws) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore it and came to him. The Prophet (saws) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4047 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Book 33, Hadith 4036 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1748 |
In-book reference | : Book 5, Hadith 220 |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
USC-MSA web (English) reference | : Book 29, Hadith 106 |
Arabic reference | : Book 29, Hadith 1271 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 326 |
In-book reference | : Book 45, Hadith 6 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2465 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 4, Book 11, Hadith 2465 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Reference | : Sahih Muslim 2824a |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 40, Hadith 6780 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) said that Allah, the Exalted and Glorious, said:
Reference | : Sahih Muslim 2824c |
In-book reference | : Book 53, Hadith 5 |
USC-MSA web (English) reference | : Book 40, Hadith 6782 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
Reference | : Sahih al-Bukhari 3888 |
In-book reference | : Book 63, Hadith 113 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2792 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Book 15, Hadith 2786 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Narrated Ibn `Abbas:
I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."
Reference | : Sahih al-Bukhari 6437 |
In-book reference | : Book 81, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 445 |
(deprecated numbering scheme) |
Narrated Anas:
We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.
Reference | : Sahih al-Bukhari 1342 |
In-book reference | : Book 23, Hadith 97 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 426 |
(deprecated numbering scheme) |
Anas b. Malik reported that some people of the tribe of 'Ukl or 'Uraina came to Allah's Messenger (may peace be upon him), and they found the climate of Medina uncogenial. Allah's Messenger (may peace be upon him) commanded them to the milch she-camels and commanded them to drink their urine and their milk. The rest of the hadith is the same (and the concluding words are):
Reference | : Sahih Muslim 1671c |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Book 16, Hadith 4132 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2133h |
In-book reference | : Book 38, Hadith 10 |
USC-MSA web (English) reference | : Book 25, Hadith 5323 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet had informed the people of the martyrdom of Zaid, Ja`far and Ibn Rawaha before the news of their death reached. The Prophet said, "Zaid took the flag (as the commander of the army) and was martyred, then Ja`far took it and was martyred, and then Ibn Rawaha took it and was martyred." At that time the Prophet's eyes were shedding tears. He added, "Then the flag was taken by a Sword amongst the Swords of Allah (i.e. Khalid) and Allah made them (i.e. the Muslims) victorious."
Reference | : Sahih al-Bukhari 4262 |
In-book reference | : Book 64, Hadith 296 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 561 |
(deprecated numbering scheme) |
Ibn ‘abbas said :
Abu Dawud said; this is a proof of the fact that the Quran is not created.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4737 |
In-book reference | : Book 42, Hadith 142 |
English translation | : Book 41, Hadith 4719 |
It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 37b |
In-book reference | : Book 1, Hadith 64 |
USC-MSA web (English) reference | : Book 1, Hadith 60 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |
Jabir b. Abdullah said:
Reference | : Sahih Muslim 867a |
In-book reference | : Book 7, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1885 |
(deprecated numbering scheme) |
'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:
Reference | : Sahih Muslim 1159n |
In-book reference | : Book 13, Hadith 248 |
USC-MSA web (English) reference | : Book 6, Hadith 2598 |
(deprecated numbering scheme) |
108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
USC-MSA web (English) reference | : Book 29, Hadith 108 |
Arabic reference | : Book 29, Hadith 1273 |
Muhammad (one of the narrators) reported:
Reference | : Sahih Muslim 1496 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3566 |
(deprecated numbering scheme) |
Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said:
She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (saws) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye.
He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2305 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Book 12, Hadith 2298 |
Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it (the above-mentioned hadith) from tile Messenger of Allah (may peace be upon him) in a narration of Qutaiba. So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh (the words are) that Nafi' said:
Reference | : Sahih Muslim 1584b |
In-book reference | : Book 22, Hadith 94 |
USC-MSA web (English) reference | : Book 10, Hadith 3846 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is `Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." `Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So `Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. `Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels.
Reference | : Sahih al-Bukhari 4210 |
In-book reference | : Book 64, Hadith 250 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 521 |
(deprecated numbering scheme) |
Narrated Sahl ibn Hunayf:
I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (saws) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting.
Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3888 |
In-book reference | : Book 29, Hadith 34 |
English translation | : Book 28, Hadith 3879 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
وَفِي راوية لَهُ وَعَن عَمْرو بن تغلب: «عراض الْوُجُوه»
صَحِيحٌ, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5412, 5413 |
In-book reference | : Book 27, Hadith 34 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5612 |
In-book reference | : Book 28, Hadith 85 |
Reference | : Hisn al-Muslim 123 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3226 |
In-book reference | : Book 28, Hadith 27 |
English translation | : Vol. 4, Book 28, Hadith 3226 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 826 |
In-book reference | : Book 5, Hadith 256 |
Narrated IsraiI:
`Uthman bin `Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um Salama." Isra'il approximated three fingers ('indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,"
Reference | : Sahih al-Bukhari 5896 |
In-book reference | : Book 77, Hadith 113 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 784 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."
Reference | : Sahih al-Bukhari 6612 |
In-book reference | : Book 82, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 609 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 926 |
In-book reference | : Book 6, Hadith 33 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.' " Then the Prophet recited the holy verses:-- 'Let not those who withhold . . .' (to the end of the verse). (3.180).
Reference | : Sahih al-Bukhari 1403 |
In-book reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 486 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3024 |
In-book reference | : Book 47, Hadith 76 |
English translation | : Vol. 5, Book 44, Hadith 3024 |
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying:
Reference | : Sahih Muslim 1572 |
In-book reference | : Book 22, Hadith 59 |
USC-MSA web (English) reference | : Book 10, Hadith 3813 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1967 |
In-book reference | : Book 27, Hadith 73 |
English translation | : Vol. 4, Book 1, Hadith 1967 |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.
Reference | : Sahih Muslim 2658a |
In-book reference | : Book 46, Hadith 33 |
USC-MSA web (English) reference | : Book 33, Hadith 6422 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4815 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Book 42, Hadith 4797 |
The traditions mentioned above has also been transmitted by Khalid b. Khalid al-Yashkuri through different chain of narrators. This version has:
The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4245 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Book 36, Hadith 4233 |
[Muslim].
Reference | : Riyad as-Salihin 201 |
In-book reference | : Introduction, Hadith 201 |
[Muslim].
Reference | : Riyad as-Salihin 151 |
In-book reference | : Introduction, Hadith 151 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2315 |
In-book reference | : Book 43, Hadith 83 |
USC-MSA web (English) reference | : Book 30, Hadith 5733 |
(deprecated numbering scheme) |
Narrated `Urwa:
Az-Zubair said, "I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." `Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali's offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
Reference | : Sahih al-Bukhari 3998 |
In-book reference | : Book 64, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 333 |
(deprecated numbering scheme) |
[Muslim].
"الجراب": وعاء من جلد معروف، وهو بكسر الجيم وفتحها، والكسر أفصح. قوله: نمصها" بفتح الميم. "والخبط" ورق شجر معروف تأكله الإبل. "والكثيب": التل من الرمل. "والوقب" بفتح الواو وإسكان القاف وبعدها باء موحدة، وهو نقرة العين. "بتخفيف الحاء: ...
Reference | : Riyad as-Salihin 517 |
In-book reference | : Introduction, Hadith 517 |
Reference | : Mishkat al-Masabih 5559 |
In-book reference | : Book 28, Hadith 38 |
وَكَذَا الدَّارِمِيُّ عَنْ عَطَاءٍ عَنِ ابْنِ سَلَامٍ نَحْوَهُ
Reference | : Mishkat al-Masabih 5752, 5753 |
In-book reference | : Book 29, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4153 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4153 |
Grade: | A Sahih hadith and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 705 |
In-book reference | : Book 5, Hadith 138 |
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
Reference | : Riyad as-Salihin 967 |
In-book reference | : Book 7, Hadith 12 |
Narrated Usama bin Zaid:
We were with the Prophet when suddenly there came to him a messenger from one of his daughters who was asking him to come and see her son who was dying. The Prophet said (to the messenger), "Go back and tell her that whatever Allah takes is His, and whatever He gives is His, and everything with Him has a limited fixed term (in this world). So order her to be patient and hope for Allah's reward." But she sent the messenger to the Prophet again, swearing that he should come to her. So the Prophet got up, and so did Sa`d bin 'Ubada and Mu`adh bin Jabal (and went to her). When the child was brought to the Prophet his breath was disturbed in his chest as if it were in a water skin. On that the eyes of the Prophet became flooded with tears, whereupon Sa`d said to him, "O Allah's Apostle! What is this?" The Prophet said, "This is mercy which Allah has put in the heart of His slaves, and Allah bestows His mercy only on those of His slaves who are merciful (to others)."
Reference | : Sahih al-Bukhari 7377 |
In-book reference | : Book 97, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 474 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
Reference | : Sahih al-Bukhari 1977 |
In-book reference | : Book 30, Hadith 84 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
(deprecated numbering scheme) |
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1007 |
In-book reference | : Book 2, Hadith 618 |
English translation | : Book 3, Hadith 1002 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: I have been commanded to celebrate festival ('Id) on the day of sacrifice, which Allah, Most High, has appointed for this community. A man said: If I do not find except a she-goat or a she-camel borrowed for milk or other benefits, should I sacrifice it? He said: No, but you should clip your hair , and nails, trim your moustaches, and shave your pubes. This is all your sacrifice in the eyes of Allah, Most High.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2789 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Book 15, Hadith 2783 |
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (saws), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (saws) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (saws) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4369 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Book 39, Hadith 4356 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3668 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Book 25, Hadith 3660 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1774 |
In-book reference | : Book 6, Hadith 3 |
Reference | : Al-Adab Al-Mufrad 1070 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Book 43, Hadith 1070 |
Reference | : Al-Adab Al-Mufrad 1150 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Book 46, Hadith 1150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1967 |
In-book reference | : Book 7, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3523 |
In-book reference | : Book 31, Hadith 88 |
English translation | : Vol. 4, Book 31, Hadith 3523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3525 |
In-book reference | : Book 31, Hadith 90 |
English translation | : Vol. 4, Book 31, Hadith 3525 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3527 |
In-book reference | : Book 31, Hadith 92 |
English translation | : Vol. 4, Book 31, Hadith 3527 |
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
Reference | : Sahih al-Bukhari 5686 |
In-book reference | : Book 76, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 590 |
(deprecated numbering scheme) |
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1891 |
In-book reference | : Book 19, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3025 |
In-book reference | : Book 47, Hadith 77 |
English translation | : Vol. 5, Book 44, Hadith 3025 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3188 |
In-book reference | : Book 47, Hadith 240 |
English translation | : Vol. 5, Book 44, Hadith 3188 |