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Al-Adab Al-Mufrad 756
'A'isha said, "Sawda, who was a heavy, sluggish woman, asked for
permission to come in (to see the Prophet) on the night of Jam' (Muzdalifa)
and he gave her permission."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: اسْتَأْذَنَتْ رَسُولَ اللهِ صلى الله عليه وسلم سَوْدَةُ لَيْلَةَ جَمْعٍ، وَكَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً، فَأَذِنَ لَهَا.
| Reference | : Al-Adab Al-Mufrad 756 |
| In-book reference | : Book 33, Hadith 3 |
| English translation | : Book 33, Hadith 756 |
Al-Adab Al-Mufrad 887
'A'isha said, "A man suffering from an affliction passed by some
women and they laughed together, mocking him, and so one of them got that
same affliction."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَرَّ رَجُلٌ مُصَابٌ عَلَى نِسْوَةٍ، فَتَضَاحَكْنَ بِهِ يَسْخَرْنَ، فَأُصِيبَ بَعْضُهُنَّ.
| Reference | : Al-Adab Al-Mufrad 887 |
| In-book reference | : Book 37, Hadith 13 |
| English translation | : Book 37, Hadith 887 |
'A'isha reported that the Prophet, may Allah bless him and grant
him peace, used to call her companions to her who were playing with dolls."
حَدَّثَنَا عَبْدُ اللهِ قَالَ: أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُسَرِّبُ إِلَيَّ صَوَاحِبِي يَلْعَبْنَ بِاللَّعِبِ، الْبَنَاتِ الصِّغَارِ.
| Sunnah.com reference | : Book 55, Hadith 18 |
| Arabic/English book reference | : Book 55, Hadith 1299 |
Mishkat al-Masabih 4621
Samura b. Jundub said:
When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said:
“But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed.
They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”
Bukhari transmitted it.
وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ ...
| Reference | : Mishkat al-Masabih 4621 |
| In-book reference | : Book 24, Hadith 14 |
Al-Adab Al-Mufrad 715
'A'isha said, "The Prophet, may Allah bless him and grant him peace,
was asked, 'Which type of worship is best?' He replied, 'A man's supplication
for himself.'"
حَدَّثَنَا عُبَيْدُ اللهِ، عَنِ مُبَارَكِ بْنِ حَسَّانَ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سُئِلَ النَّبِيُّ صلى الله عليه وسلم: أَيُّ الْعِبَادَةِ أَفْضَلُ؟ قَالَ: دُعَاءُ الْمَرْءِ لِنَفْسِهِ.
| Reference | : Al-Adab Al-Mufrad 715 |
| In-book reference | : Book 31, Hadith 112 |
| English translation | : Book 31, Hadith 715 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) would accept a gift and give something in return for it.
[Reported by al-Bukhari].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقْبَلُ اَلْهَدِيَّةَ , وَيُثِيبُ عَلَيْهَا } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
| Sunnah.com reference | : Book 7, Hadith 189 |
| English translation | : Book 7, Hadith 938 |
| Arabic reference | : Book 7, Hadith 931 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا . وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " .
| USC-MSA web (English) reference | : Book 20, Hadith 41 |
| Arabic reference | : Book 20, Hadith 747 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ أَبَا مُوسَى الأَشْعَرِيَّ فَقَالَ إِنِّي مَصِصْتُ عَنِ امْرَأَتِي، مِنْ ثَدْيِهَا لَبَنًا فَذَهَبَ فِي بَطْنِي فَقَالَ أَبُو مُوسَى لاَ أُرَاهَا إِلاَّ قَدْ حَرُمَتْ عَلَيْكَ . فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ انْظُرْ مَاذَا تُفْتِي بِهِ الرَّجُلَ فَقَالَ أَبُو مُوسَى فَمَاذَا تَقُولُ أَنْتَ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لاَ رَضَاعَةَ إِلاَّ مَا كَانَ فِي الْحَوْلَيْنِ . فَقَالَ أَبُو مُوسَى لاَ تَسْأَلُونِي عَنْ شَىْءٍ مَا كَانَ هَذَا الْحَبْرُ بَيْنَ أَظْهُرِكُمْ .
| Sunnah.com reference | : Book 30, Hadith 15 |
| USC-MSA web (English) reference | : Book 30, Hadith 14 |
| Arabic reference | : Book 30, Hadith 1289 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 5
It was narrated that Awsat said:
Abu Bakr addressed us and said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept, then he said: Ask Allah to keep you safe and sound, for no one is given anything better, after certainly of faith, than well-being. And you should be truthful, for that goes with righteousness and they lead to Paradise. And beware of lying, for that goes with immorality and they lead to Hell. Do not envy one another, do not bear grudges against one another, do not sever ties with one another, do not turn away from one another; be brothers as Allah has commanded you.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَوْسَطَ، قَالَ خَطَبَنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامِي هَذَا عَامَ الْأَوَّلِ وَبَكَى أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ سَلُوا اللَّهَ الْمُعَافَاةَ أَوْ قَالَ الْعَافِيَةَ فَلَمْ يُؤْتَ أَحَدٌ قَطُّ بَعْدَ الْيَقِينِ أَفْضَلَ مِنْ الْعَافِيَةِ أَوْ الْمُعَافَاةِ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ تَعَالَى.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 5 |
| In-book reference | : Book 1, Hadith 5 |
Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”*
* The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f.
(Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3329 |
| In-book reference | : Book 13, Hadith 243 |
Mishkat al-Masabih 3830
Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God's path. He who fights in God's path as long as the time between two milkings of a she-camel will be assured of paradise."
*These verbs are in plural.
Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: مَرَّ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشِعْبٍ فِيهِ عُيَيْنَةٌ مِنْ مَاءٍ عَذْبَةٌ فَأَعْجَبَتْهُ فَقَالَ: لَوِ اعْتَزَلْتُ النَّاسَ فَأَقَمْتُ فِي هَذَا الشِّعْبِ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَفْعَلْ فَإِنَّ مَقَامَ أَحَدِكُمْ فِي سَبِيلِ الله أفضل من صلَاته سَبْعِينَ عَامًا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَيُدْخِلَكُمُ الْجَنَّةَ؟ اغْزُوا فِي سَبِيلِ اللَّهِ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ وَجَبت لَهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3830 |
| In-book reference | : Book 19, Hadith 42 |
Al-Adab Al-Mufrad 397
'Awf ibn al-Harith ibn at-Tufayl, the nephew of 'A'isha, reported
that 'A'isha was told that 'Abdullah ibn az-Zubayr had said about something
which 'A'isha was selling - or giving away as a gift, "By Allah, if
she does not stop, I will debar her from disposing of her property!" She
asked, "Is that truly so?" "Yes," they replied. 'A'isha exclaimed, "I vow
to Allah that I will never again speak a single word to Ibn az-Zubayr!" When this desertion lasted long, 'Abdullah bin Az-Zubair sought intercession from the Mahajireen with her, but she said:
"By Allah I will not ever accept the intercession of anyone for him, and I will not ever break my vow that I have vowed." When it went on long for Ibn Az-Zubair, he spoke to Al-Miswar bin Makhramah and 'Abdur-Rahman bin Al-Aswad bin Yaghut and they were from Bani Zuhrah. So he said to them: "I beseech you in the Name of Allah that you enter me upon (the place of) 'Aishah because it is unlawful for her to vow to sever relations with me." So Al-Miswar and 'Abdur-Rahman approached with him under their upper garments until they sought her permission, saying: "As-salamu 'alaiki wa rahmatullahi wa barakatuhu! Shall we come in?" 'Aishah (May Allah be pleased with her) said: "Come in," They asked: "All of us, o mother of the believers?" She said: "Yes all of you," and she did know that Ibn Az-Zubair was with them. So, when they entered, Ibn Az-Zubair entered the screened place and hugged 'Aishah (May Allah be pleased with her) and began beseeching her and wept. And Al-Miswar and 'Abdur-Rahman began to plead her to but speak to him and to accept from him, also saying to her: "You know that the Messenger Allah ﷺ forbade what you know of abandonment and that it is not permissible for a man to abandon his brother over three nights." He said: So when they did a great deal of reminding and urging, she began remind them and weep, saying: "I have made a vow which is a matter of very serious nature." They persisted in their appeal till she spoke with 'Abdullah bin Az-Zubair. Then she freed forty slaves as an expiation for breaking her vow. Later on she would remember, after freeing forty slaves, then she would weep so much that her veil would become wet with tears.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَوْفِ بْنِ الْحَارِثِ بْنِ الطُّفَيْلِ، وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا حُدِّثَتْ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ، أَوْ عَطَاءٍ، أَعْطَتْهُ عَائِشَةُ: وَاللَّهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ: أَهُوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، قَالَتْ عَائِشَةُ: فَهُوَ لِلَّهِ نَذْرٌ أَنْ لاَ أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ بِالْمُهَاجِرِينَ حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ، فَقَالَتْ: وَاللَّهِ، لاَ أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا، وَلاَ أُحَنِّثُ نَذْرِي الَّذِي نَذَرْتُ أَبَدًا. فَلَمَّا طَالَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ يَغُوثَ، وَهُمَا مِنْ بَنِي زُهْرَةَ، فَقَالَ لَهُمَا: أَنْشُدُكُمَا بِاللَّهِ إِلاَّ أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهَا لاَ يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا، حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالاَ: السَّلاَمُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ: ادْخُلُوا، ...
| Reference | : Al-Adab Al-Mufrad 397 |
| In-book reference | : Book 22, Hadith 1 |
| English translation | : Book 22, Hadith 397 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) said, "One or two sucks do not make (marriage) unlawful."
[Muslim reported it].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُحَرِّمُ اَلْمَصَّةُ وَالْمَصَّتَانِ. } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 8, Hadith 191 |
| English translation | : Book 8, Hadith 1138 |
| Arabic reference | : Book 8, Hadith 1127 |
Sunan Abi Dawud 2676
Narrated Wathilah ibn al-Asqa:
The Messenger of Allah (saws) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (saws) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ أَبُو النَّضْرِ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي أَبُو زُرْعَةَ، يَحْيَى بْنُ أَبِي عَمْرٍو السَّيْبَانِيُّ عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ، أَنَّهُ حَدَّثَهُ عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ نَادَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَخَرَجْتُ إِلَى أَهْلِي فَأَقْبَلْتُ وَقَدْ خَرَجَ أَوَّلُ صَحَابَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَطَفِقْتُ فِي الْمَدِينَةِ أُنَادِي أَلاَ مَنْ يَحْمِلُ رَجُلاً لَهُ سَهْمُهُ فَنَادَى شَيْخٌ مِنَ الأَنْصَارِ قَالَ لَنَا سَهْمُهُ عَلَى أَنْ نَحْمِلَهُ عَقَبَةً وَطَعَامُهُ مَعَنَا قُلْتُ نَعَمْ . قَالَ فَسِرْ عَلَى بَرَكَةِ اللَّهِ تَعَالَى . قَالَ فَخَرَجْتُ مَعَ خَيْرِ صَاحِبٍ حَتَّى أَفَاءَ اللَّهُ عَلَيْنَا فَأَصَابَنِي قَلاَئِصُ فَسُقْتُهُنَّ حَتَّى أَتَيْتُهُ فَخَرَجَ فَقَعَدَ عَلَى حَقِيبَةٍ مِنْ حَقَائِبِ إِبِلِهِ ثُمَّ قَالَ سُقْهُنَّ مُدْبِرَاتٍ . ثُمَّ قَالَ سُقْهُنَّ مُقْبِلاَتٍ . فَقَالَ مَا أَرَى قَلاَئِصَكَ إِلاَّ كِرَامًا - قَالَ - إِنَّمَا هِيَ غَنِيمَتُكَ الَّتِي شَرَطْتُ لَكَ . قَالَ خُذْ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2676 |
| In-book reference | : Book 15, Hadith 200 |
| English translation | : Book 14, Hadith 2670 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّ فِي الظَّهْرِ نَاقَةً عَمْيَاءَ . فَقَالَ عُمَرُ ادْفَعْهَا إِلَى أَهْلِ بَيْتٍ يَنْتَفِعُونَ بِهَا . قَالَ فَقُلْتُ وَهِيَ عَمْيَاءُ فَقَالَ عُمَرُ يَقْطُرُونَهَا بِالإِبِلِ . قَالَ فَقُلْتُ كَيْفَ تَأْكُلُ مِنَ الأَرْضِ قَالَ فَقَالَ عُمَرُ أَمِنْ نَعَمِ الْجِزْيَةِ هِيَ أَمْ مِنْ نَعَمِ الصَّدَقَةِ فَقُلْتُ بَلْ مِنْ نَعَمِ الْجِزْيَةِ . فَقَالَ عُمَرُ أَرَدْتُمْ - وَاللَّهِ - أَكْلَهَا . فَقُلْتُ إِنَّ عَلَيْهَا وَسْمَ الْجِزْيَةِ . فَأَمَرَ بِهَا عُمَرُ فَنُحِرَتْ وَكَانَ عِنْدَهُ صِحَافٌ تِسْعٌ فَلاَ تَكُونُ فَاكِهَةٌ وَلاَ طُرَيْفَةٌ إِلاَّ جَعَلَ مِنْهَا فِي تِلْكَ الصِّحَافِ فَبَعَثَ بِهَا إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَيَكُونُ الَّذِي يَبْعَثُ بِهِ إِلَى حَفْصَةَ ابْنَتِهِ مِنْ آخِرِ ذَلِكَ فَإِنْ كَانَ فِيهِ نُقْصَانٌ كَانَ فِي حَظِّ حَفْصَةَ - قَالَ - فَجَعَلَ فِي تِلْكَ الصِّحَافِ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَبَعَثَ بِهِ إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَأَمَرَ بِمَا بَقِيَ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَصُنِعَ فَدَعَا عَلَيْهِ الْمُهَاجِرِينَ وَالأَنْصَارَ . قَالَ مَالِكٌ لاَ أَرَى أَنْ تُؤْخَذَ النَّعَمُ مِنْ أَهْلِ الْجِزْيَةِ إِلاَّ فِي جِزْيَتِهِمْ .
| USC-MSA web (English) reference | : Book 17, Hadith 45 |
| Arabic reference | : Book 17, Hadith 621 |
Jami` at-Tirmidhi 3327
Jabir [bin Abdullah] said:
“Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَاسٌ مِنَ الْيَهُودِ لأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ غُلِبَ أَصْحَابُكَ الْيَوْمَ . قَالَ " وَبِمَ غُلِبُوا " . قَالَ سَأَلَهُمْ يَهُودُ هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " فَمَا قَالُوا " . قَالَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . قَالَ " أَفَغُلِبَ قَوْمٌ سُئِلُوا عَمَّا لاَ يَعْلَمُونَ فَقَالُوا لاَ نَعْلَمُ حَتَّى نَسْأَلَ نَبِيَّنَا لَكِنَّهُمْ قَدْ سَأَلُوا نَبِيَّهُمْ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً عَلَىَّ بِأَعْدَاءِ اللَّهِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ الدَّرْمَكُ " . فَلَمَّا جَاءُوا قَالُوا يَا أَبَا الْقَاسِمِ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " هَكَذَا وَهَكَذَا " . فِي مَرَّةٍ عَشْرَةٌ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3327 |
| In-book reference | : Book 47, Hadith 379 |
| English translation | : Vol. 5, Book 44, Hadith 3327 |
Jami` at-Tirmidhi 3144
Narrated Safwan bin 'Assal Al-Muradi:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet," for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (SAW) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (SAW) said to them: 'Do not associate anything with Allah, nor commit unlawful intercourse, nor take a life which Allah has made prohibited, except for what is required (in the law), nor steal, nor practice magic, nor hasten to damage the reputation of an innocent person in front of a ruler, so that he will be killed, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march (i.e. flee from war).' - Shu'bah was in doubt - 'and for you Jews particularly, to not violate the Sabbath.'" He said: "So they kissed his hands and his feet and they said: 'We bear witness that you are a Prophet.' So he said: 'Then what prevents you from accepting Islam?' They said: 'Because Dawud supplicated to his Lord, that his offspring never be devoid of Prophets, and we feared that if we follow you then the Jews will kill us.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، وَيَزِيدُ بْنُ هَارُونَ، وَأَبُو الْوَلِيدِ، وَاللَّفْظُ، لَفْظُ يَزِيدَ وَالْمَعْنَى وَاحِدٌ عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ الْمُرَادِيِّ، أَنَّ يَهُودِيَّيْنِ، قَالَ أَحَدُهُمَا لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ نَسْأَلُهُ فَقَالَ لاَ تَقُلْ لَهُ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَنَا نَقُولُ نَبِيٌّ كَانَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَسَأَلاَهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ : ( وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ ) فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ تَسْرِقُوا وَلاَ تَسْحَرُوا وَلاَ تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ فَيَقْتُلَهُ وَلاَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3144 |
| In-book reference | : Book 47, Hadith 196 |
| English translation | : Vol. 5, Book 44, Hadith 3144 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 678
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray Witr reciting nine surahs from Al-Mufassal. Aswad said: In the first rak’ah he would recite `The mutual rivalry (for piling up of worldly things) diverts you` [At-Takathur 102] and “verily, We have sent it (this Qur`an) down in the Night of Al-Qadr (Decree)` [al-Qadr 97], and `When the earth is shaken with its (final) earthquake` [az-Zalzalah 99]. In the second rak`ah he would recite `By Al-‘Asr (the time)” [Al-ʻAsr 103] and `When there comes the Help of Allah (to you, O Muhammad against your enemies) and the Conquest (of Makkah)` [An-Nasr 95] and “Verily. We have granted you (O Muhammad (ﷺ)) Al-Kawthar (a river in Paradise)` [Al-Kawthar 108]. In the third rak`ah he would recite “Say (O Muhammad to these Mushrikoon and Kafiroon): `O Al-Kafiroon (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al Qadar)!” [Al-Kafiroon 109] and “Perish the two hands of Abu Lahab (an uncle of the Prophet (ﷺ)) and perish he!` [Al-Masad 109] and `Say (O Muhammad (ﷺ)): “He is Allah, (the) One“ [Al-Ikhlas 112].
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، وَأَسْوَدُ بْنُ عَامِرٍ، قَالَا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِتِسْعِ سُوَرٍ مِنْ الْمُفَصَّلِ قَالَ أَسْوَدُ يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى {أَلْهَاكُمْ التَّكَاثُرُ} وَ {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ} وَ {إِذَا زُلْزِلَتْ الْأَرْضُ} وَفِي الرَّكْعَةِ الثَّانِيَةِ {وَالْعَصْرِ} وَ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} وَ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} وَفِي الرَّكْعَةِ الثَّالِثَةِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {تَبَّتْ يَدَا أَبِي لَهَبٍ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 678 |
| In-book reference | : Book 5, Hadith 111 |
Mishkat al-Masabih 58
Safwan b. ‘Assal told how, when a Jew said to his friend, “Let us go to this prophet,” his friend said to him, “Don’t say ‘prophet’, for if he heard you he would be greatly pleased.” 1 They went to God’s messenger and asked him about nine clear signs. God’s messenger said, “Do not associate anything with God. do not steal, do not commit fornication, do not kill anyone whom God has declared inviolate without a just cause, do not bring an innocent person before a ruler in order that he may put him to death, do not use magic, do not devour usury, do not slander a chaste woman, do not turn in flight on the day the army marches, and, a matter which affects you Jews particularly, do not break the Sabbath.” He said that thereupon they kissed/his hands and feet saying, “We testify that you are a prophet.” He asked “What prevents you from following me?” to which they replied, “David prayed to his Lord that prophets might never cease to arise from his offspring, and we are afraid that if we follow you the Jews will kill us.”
Tirmidhi, Aba Dawud and Nasa’i transmitted it.
1 Lit. “he would have four eyes.”
عَنْ صَفْوَانَ بْنِ عَسَّالٍ قَالَ: قَالَ يَهُودِيٌّ لصَاحبه اذْهَبْ بِنَا إِلَى هَذَا النَّبِي فَقَالَ صَاحِبُهُ لَا تَقُلْ نَبِيٌّ إِنَّهُ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَة أَعْيُنٍ فَأَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ فَقَالَ لَهُم: «لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحصنَة وَلَا توَلّوا الْفِرَار يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً الْيَهُودَ أَنْ لَا تَعْتَدوا فِي السبت» . قَالَ فقبلوا يَده وَرجله فَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمْ أَنْ تتبعوني قَالُوا إِن دَاوُد دَعَا ربه أَن لَا يزَال فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ تَبِعْنَاكَ أَنْ تَقْتُلَنَا الْيَهُودُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 58 |
| In-book reference | : Book 1, Hadith 52 |
Mishkat al-Masabih 2288
Abu Huraira reported God’s messenger as saying, “God Most High has ninety-nine names. He who retains them in his memory will enter paradise. He is God than whom there is no god, the Compassionate, the Merciful, the King, the Holy, the Source of Peace, the Preserver of security, the Protector, the Mighty, the Overpowering, the Great in Majesty, the Creator, the Maker, the Fashioner, the Forgiver, the Dominant, the Bestower, the Provider, the Decider, the Knower, the Withholder, the Plentiful Giver, the Abaser, the Exalter, the Honourer, the Humiliator, the Hearer, the Seer, the Judge, the Just, the Gracious, the Informed, the Clement, the Incomparably Great, the Forgiving, the Rewarder, the Most High, the Most Great, the Preserver, the Sustainer, the Reckoner, the Majestic, the Generous, the Watcher, the Answerer, the Liberal, the Wise, the Loving, the Glorious, the Raiser, the Witness, the Real, the Trustee, the Strong, the Firm, the Patron, the Praiseworthy, the All-Knowing, the Originator, the Restorer to life, the Giver of life, the Giver of death, the Living, the Eternal, the Self-sufficient, the Grand, the One, the Single, He to whom men repair, the Powerful, the Prevailing, the Advancer, the Delayer, the First, the Last, the Outward, the Inward, the Governor, the Sublime, the Amply Beneficent, the Accepter of Repentance, the Avenger, the Pardoner, the Kindly, the Ruler of the Kingdom, the Lord of Majesty and Splendour, the Equitable, the Gatherer, the Independent, the Enricher, the Depriver, the Harmer, the Benefiter, the Light, the Guide, the First Cause*, the Enduring, the Inheritor, the Director, the Patient.”
*Or, 'the Incomparable' (al-badi').
Tirmidhi and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, Tirmidhi saying this a gharib tradition.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لَا إِلَه هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكورُ العَلِيُّ الكَبِيرُ الحَفيظُ المُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي المُميتُ الحَيُّ القَيُّومُ الواجِدُ الماجِدُ الواحِدُ الأحَدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ العَفُوُّ الرَّؤوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ ...
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2288 |
| In-book reference | : Book 9, Hadith 62 |
Al-Adab Al-Mufrad 809
'A'isha reported that the Prophet, may Allah bless him and grant
him peace, said, "None of you should say, 'khabuthat nafsi'. He
should say, 'Laqisat nafsi.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُولَنَّ أَحَدُكُمْ: خَبُثَتْ نَفْسِي، وَلَكِنْ لِيَقُلْ: لَقِسَتْ نَفْسِي.
| Reference | : Al-Adab Al-Mufrad 809 |
| In-book reference | : Book 33, Hadith 56 |
| English translation | : Book 33, Hadith 809 |
Al-Adab Al-Mufrad 988
'A'isha reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "The Jews do not envy you for anything the way
that they envy you for the salam and the Amin."
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: مَا حَسَدَكُمُ الْيَهُودُ عَلَى شَيْءٍ مَا حَسَدُوكُمْ عَلَى السَّلامِ وَالتَّأْمِينِ.
| Reference | : Al-Adab Al-Mufrad 988 |
| In-book reference | : Book 42, Hadith 24 |
| English translation | : Book 42, Hadith 988 |
Narrated Salamah bin al-Akwa' (RA):
In the year of Autas, Allah's Messenger (SAW) permitted Mut'a (temporary marriage) for three nights, then he prohibited (afterwards).
[Reported by Muslim].
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ - رضى الله عنه - قَالَ : { رَخَّصَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَامَ أَوْطَاسٍ فِي اَلْمُتْعَةِ , ثَلَاثَةَ أَيَّامٍ , ثُمَّ نَهَى عَنْهَا } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 33 |
| English translation | : Book 8, Hadith 1003 |
| Arabic reference | : Book 8, Hadith 996 |
Al-Adab Al-Mufrad 497
It is reported by Ayeshah that the Prophet said, "When a Believer falls ill, Allah cleans him of sin as a kiln removes the rust from iron".
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا عِيسَى بْنُ الْمُغِيرَةِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ جُبَيْرِ بْنِ أَبِي صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا اشْتَكَى الْمُؤْمِنُ أَخْلَصَهُ اللَّهُ كَمَا يُخَلِّصُ الْكِيرُ خَبَثَ الْحَدِيدِ.
| Reference | : Al-Adab Al-Mufrad 497 |
| In-book reference | : Book 29, Hadith 7 |
| English translation | : Book 29, Hadith 497 |
Bulugh al-Maram 28
In yet another version of Muslim:
Verily! I (‘Aisha) used to scrape it (the semen) off his garment with my nails while it was dry.
وَفِي لَفْظٍ لَهُ: { لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ } 1 .
| Reference | : Bulugh al-Maram 28 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Book 1, Hadith 32 |
Bulugh al-Maram 99
Narrated ‘Aisha (rad):
The Prophet (saw) said, “If anyone goes to relive himself, he should conceal himself”. [Reported by Abu Da’ud].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { مَنْ أَتَى اَلْغَائِطَ فَلْيَسْتَتِرْ } رَوَاهُ أَبُو دَاوُد َ 1 .
| Reference | : Bulugh al-Maram 99 |
| In-book reference | : Book 1, Hadith 117 |
| English translation | : Book 1, Hadith 105 |
Sunan Ibn Majah 614
It was narrated that 'Abdullah bin Harith bin Nawfal said:
"I asked whether the Messenger of Allah prayed voluntary prayer when traveling, but I could not find anyone to tell me until Umm Hani' bint Abu Talib told me that he had come during the year of the Conquest (of Makkah). He ordered that a screen be held up, and that was done, and he took a bath; then he prayed eight Rak'ah (units) of voluntary prayer."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ نَوْفَلٍ، أَنَّهُ قَالَ سَأَلْتُ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَبَّحَ فِي سَفَرٍ حَتَّى أَخْبَرَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّهُ قَدِمَ عَامَ الْفَتْحِ فَأَمَرَ بِسِتْرٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ سَبَّحَ ثَمَانِيَ رَكَعَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 614 |
| In-book reference | : Book 1, Hadith 348 |
| English translation | : Vol. 1, Book 1, Hadith 614 |
Al-Adab Al-Mufrad 107
'A'isha said, "I said, 'Messenger of Allah, I have two neighbours. To
whom should I give my gifts?' He replied, 'To the one whose door is nearer
to you.'"
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: أَخْبَرَنِي أَبُو عِمْرَانَ قَالَ: سَمِعْتُ طَلْحَةَ، عَنْ عَائِشَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ لِي جَارَيْنِ، فَإِلَى أَيِّهِمَا أُهْدِي؟ قَالَ: إِلَى أَقْرَبِهِمَا مِنْكِ بَابًا.
| Reference | : Al-Adab Al-Mufrad 107 |
| In-book reference | : Book 6, Hadith 7 |
| English translation | : Book 6, Hadith 107 |
Al-Adab Al-Mufrad 874
'A'isha reported that the Prophet, may Allah bless him and grant
him peace, said, "The greatest of criminals is the poet who satirises the
entire tribe and a man who disclaims his father."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ أَعْظَمَ النَّاسِ جُرْمًا إِنْسَانٌ شَاعِرٌ يَهْجُو الْقَبِيلَةَ مِنْ أَسْرِهَا، وَرَجُلٌ انْتَفَى مِنْ أَبِيهِ.
| Reference | : Al-Adab Al-Mufrad 874 |
| In-book reference | : Book 36, Hadith 19 |
| English translation | : Book 36, Hadith 874 |
Al-Adab Al-Mufrad 1116
'A'isha reported that the Prophet, may Allah bless him and grant
him peace, said to her, "Jibril sends you the greeting." She replied, "And
peace be upon him and the mercy of Allah."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا قَالَ: سَمِعْتُ عَامِرًا يَقُولُ: حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ حَدَّثَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا: جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلامَ، فَقَالَتْ: وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 1116 |
| In-book reference | : Book 44, Hadith 16 |
| English translation | : Book 44, Hadith 1116 |
Al-Adab Al-Mufrad 828
Umm Kulthum, the daughter of Thumama, related that she went out
to answer a call of nature,. Her brother, al-Makhariq ibn Thumama, said,
"Go to 'A'isha and ask her about 'Uthman ibn 'Affan. People have said a
lot about him. She said, "I went to her and said, 'One of your brothers
sends you greetings and asks you about 'Uthman ibn 'Affan.' 'A'isha said,
'Peace be upon and the mercy of Allah.' 'A'isha then went on, 'I testify
that I saw 'Uthman in this house one hot night when the Prophet, may Allah
bless him and grant him peace, had received revelation through Jibril.
The Prophet, may Allah bless him and grant him peace, struck the palm -
or held the hand - of Ibn 'Affan, saying, 'Write, 'Uthma! Allah has
placed in this house with His Prophet, may Allah bless him and grant him
peace, only a man who is honoured with Him. If anyone curses Ibn 'Affan,
the curse of Allah is on him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُقْبَةَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْيَشْكُرِيُّ الْبَصْرِيُّ قَالَ: حَدَّثَتْنِي جَدَّتِي أُمُّ كُلْثُومٍ بِنْتُ ثُمَامَةَ، أَنَّهَا قَدِمَتْ حَاجَّةً، فَإِنَّ أَخَاهَا الْمُخَارِقَ بْنَ ثُمَامَةَ قَالَ: ادْخُلِي عَلَى عَائِشَةَ، وَسَلِيهَا عَنْ عُثْمَانَ بْنِ عَفَّانَ، فَإِنَّ النَّاسَ قَدْ أَكْثَرُوا فِيهِ عِنْدَنَا، قَالَتْ: فَدَخَلْتُ عَلَيْهَا فَقُلْتُ: بَعْضُ بَنِيكِ يُقْرِئُكِ السَّلاَمَ، وَيَسْأَلُكِ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَتْ: وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ، قَالَتْ: أَمَّا أَنَا فَأَشْهَدُ عَلَى أَنِّي رَأَيْتُ عُثْمَانَ فِي هَذَا الْبَيْتِ فِي لَيْلَةٍ قَائِظَةٍ، وَنَبِيُّ اللهِ صلى الله عليه وسلم وَجِبْرِيلُ يُوحِي إِلَيْهِ، وَالنَّبِيُّ صلى الله عليه وسلم يَضْرِبُ كَفَّ، أَوْ كَتِفَ، ابْنِ عَفَّانَ بِيَدِهِ: اكْتُبْ، عُثْمُ، فَمَا كَانَ اللَّهُ يُنْزِلُ تِلْكَ الْمَنْزِلَةَ مِنْ نَبِيِّهِ صلى الله عليه وسلم إِلاَّ رَجُلاً عَلَيْهِ كَرِيمًا، فَمَنْ سَبَّ ابْنَ عَفَّانَ فَعَلَيْهِ لَعْنَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 828 |
| In-book reference | : Book 34, Hadith 18 |
| English translation | : Book 34, Hadith 828 |
Narrated 'Aishah (RA):
When the Prophet (SAW) saw rain he said, "O Allah, (send down) a beneficial downpour."
[Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ إِذَا رَأَى اَلْمَطَرَ قَالَ: { اَللَّهُمَّ صَيِّبًا نَافِعًا } أَخْرَجَاهُ 1 .
| Sunnah.com reference | : Book 2, Hadith 451 |
| English translation | : Book 2, Hadith 518 |
| Arabic reference | : Book 2, Hadith 520 |
Al-Adab Al-Mufrad 851
'A'isha said, "Prophet of Allah, will you not give me a kunya?"
He said, "Use the kunya of your son," i.e. 'Abdullah ibn az-Zubayr. She
was given the kunya Umm 'Abdullah.
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ عَبَّادِ بْنِ حَمْزَةَ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: يَا نَبِيَّ اللهِ، أَلاَ تُكَنِّينِي؟ فَقَالَ: اكْتَنِي بِابْنِكِ، يَعْنِي: عَبْدَ اللهِ بْنَ الزُّبَيْرِ، فَكَانَتْ تُكَنَّى: أُمَّ عَبْدِ اللهِ.
| Reference | : Al-Adab Al-Mufrad 851 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Book 35, Hadith 851 |
Ash-Shama'il Al-Muhammadiyah » The Dressing Of Rasoolullah - باب ما جاء في لباس رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 70
'Aisha said;
“Allah's Messenger (Allah bless him and give him peace) went out one early morning, wearing a wrap of black hair.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، قَالَ: حَدَّثَنَا أَبِي، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ: خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ، وَعَلَيْهِ مِرْطٌ مِنْ شَعَرٍ أَسْودَ.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 70 |
| In-book reference | : Book 8, Hadith 15 |
Bulugh al-Maram 118
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) used to sleep in the state of sexual impurity without touching water. [Reported by Al-Arba’a. This Hadith is defective].
وَلِلْأَرْبَعَةِ عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَنَامُ وَهُوَ جُنُبٌ, مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً } وَهُوَ مَعْلُول ٌ 1 .
| Reference | : Bulugh al-Maram 118 |
| In-book reference | : Book 1, Hadith 143 |
| English translation | : Book 1, Hadith 127 |
at-Tirmidhi named the one who broke it as 'Aishah (RA) and added:
The Prophet (SAW) then said, "Food for food, and a vessel for a vessel."
[at-Tirmidhi graded it Sahih (authentic)].
وَاَلتِّرْمِذِيُّ, وَسَمَّى اَلضَّارِبَةَ عَائِشَةَ, وَزَادَ: فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -{ طَعَامٌ بِطَعَامٍ, وَإِنَاءٌ بِإِنَاءٍ } وَصَحَّحَهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 140 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 895 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) entered my house and prayed eight Rak'at of Duha prayer.
[Reported by Ibn Hibban in his Sahih].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { دَخَلَ اَلنَّبِيُّ - صلى الله عليه وسلم -بَيْتِي, فَصَلَّى اَلضُّحَى ثَمَانِيَ رَكَعَاتٍ } رَوَاهُ اِبْنُ حِبَّانَ فِي
"صَحِيحِهِ" . 1 .
| Sunnah.com reference | : Book 2, Hadith 301 |
| English translation | : Book 2, Hadith 392 |
| Arabic reference | : Book 2, Hadith 397 |
Sahih al-Bukhari 7305
Narrated Malik bin Aus An-Nasri:
I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in." `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient! beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that Allah's Apostle said, 'Our property is not to be inherited, and whatever we leave is to be given in charity,' and by this Allah's Apostle meant himself?" On that the group said, "He verily said so." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that Allah's Apostle said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about this matter (in detail) . Allah favored Allah's Apostle with some of this wealth which He did not give to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you made no expedition... ' (59.6) So that property was totally meant for Allah's Apostle, yet he did not collect it and ignore you, nor did he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet did so during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am the successor of Allah's Apostle' and took over all the Prophet's property and disposed of it in the same way as Allah's Apostle used to do, and you were present then." Then he turned to `Ali and `Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Apostle and Abu Bakr.' So I took over the property for two years and managed it in the same way as Allah's Apostle, and Abu Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O `Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place it in your custody on condition that you both will manage it in the same way as Allah's Apostle and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to me anymore about it.' Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on your behalf." (See, Hadith No. 326, Vol. 4)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسٍ النَّصْرِيُّ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ ذَلِكَ فَدَخَلْتُ عَلَى مَالِكٍ فَسَأَلْتُهُ فَقَالَ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ. قَالَ نَعَمْ. فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا. فَقَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ. فَأَذِنَ لَهُمَا. قَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ الظَّالِمِ. اسْتَبَّا. فَقَالَ الرَّهْطُ ...
| Reference | : Sahih al-Bukhari 7305 |
| In-book reference | : Book 96, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 408 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 866
'A'isha said, "Poetry is both good and bad. Take the good and leave
the bad. I have related some of the poetry of Ka'b ibn Malik. That included
an ode of forty verses and some less than that."
حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي جَابِرُ بْنُ إِسْمَاعِيلَ، وَغَيْرُهُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهَا كَانَتْ تَقُولُ: الشِّعْرُ مِنْهُ حَسَنٌ وَمِنْهُ قَبِيحٌ، خُذْ بِالْحَسَنِ وَدَعِ الْقَبِيحَ، وَلَقَدْ رَوَيْتُ مِنْ شِعْرِ كَعْبِ بْنِ مَالِكٍ أَشْعَارًا، مِنْهَا الْقَصِيدَةُ فِيهَا أَرْبَعُونَ بَيْتًا، وَدُونَ ذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 866 |
| In-book reference | : Book 36, Hadith 11 |
| English translation | : Book 36, Hadith 866 |
Bulugh al-Maram 1387
al-Bukhari has reported from the Hadith of 'Aishah (RA):
(Allah's Messenger (SAW) said) "If anyone vows to disobey Allah, then he must not disobey Him."
وَلِلْبُخَارِيِّ: مِنْ حَدِيثِ عَائِشَةَ: {
" وَمَنْ نَذَرَ أَنْ يَعْصِيَ اَللَّهَ فَلَا يَعْصِهِ" } 1 .
| Reference | : Bulugh al-Maram 1387 |
| In-book reference | : Book 13, Hadith 14 |
| English translation | : Book 13, Hadith 1387 |
Narrated ['Aishah (RA)]:
One black slave-girl had a tent in the mosque and she used to come to me and talk (with me) in my house.
[Agreed upon].
وَعَنْهَا : { أَنَّ وَلِيدَةً سَوْدَاءَ كَانَ لَهَا خِبَاءٌ فِي اَلْمَسْجِدِ , فَكَانَتْ تَأْتِينِي , فَتَحَدَّثُ عِنْدِي . . . } اَلْحَدِيثَ. مُتَّفِقٌ عَلَيْه ِ 1
| Sunnah.com reference | : Book 2, Hadith 133 |
| English translation | : Book 2, Hadith 259 |
| Arabic reference | : Book 2, Hadith 261 |
Narrated 'Aishah (RA):
The Prophet (SAW) never left four Rak'at before the Zuhr prayer, and two Rak'at before the Fajr prayer.
[Reported by al-Bukhari].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- : أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ لَا يَدَعُ أَرْبَعًا قَبْلَ اَلظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ اَلْغَدَاةِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 257 |
| English translation | : Book 2, Hadith 349 |
| Arabic reference | : Book 2, Hadith 354 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) used to pray four Rak'at in Duha prayer and increase (the number of Rak'at) as much as Allah willed."
[Reported by Muslim].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي اَلضُّحَى أَرْبَعًا, وَيَزِيدُ مَا شَاءَ اَللَّهُ } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 296 |
| English translation | : Book 2, Hadith 387 |
| Arabic reference | : Book 2, Hadith 392 |
Narrated 'Aishah (RA):
I saw the Prophet (SAW) praying while sitted in a cross-legged position.
[Reported by an-Nasa'i; and al-Hakim graded it Sahih (authentic)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { رَأَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يُصَلِّي مُتَرَبِّعًا } رَوَاهُ النَّسَائِيُّ. وَصَحَّحَهُ اَلْحَاكِمُ.
| Sunnah.com reference | : Book 2, Hadith 359 |
| English translation | : Book 2, Hadith 440 |
| Arabic reference | : Book 2, Hadith 444 |
Bulugh al-Maram 78
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) used to mention Allah’s Name (praise Him) at all times.
[Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُذْكُرُ اَللَّهَ عَلَى كُلِّ أَحْيَانِهِ } رَوَاهُ مُسْلِمٌ, وَعَلَّقَهُ اَلْبُخَارِيّ ُ 1 .
| Reference | : Bulugh al-Maram 78 |
| In-book reference | : Book 1, Hadith 95 |
| English translation | : Book 1, Hadith 84 |
'Aishah (RAA) narrated, "Allah's Messenger (PBUH) commanded them to slaughter two sheep equal (in age) for a boy and one for a girl at their birth.' Related by At-Tirmidhi and graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَمْرَهُمْ; أَنْ يُعَقَّ عَنْ اَلْغُلَامِ شَاتَانِ مُكَافِئَتَانِ, وَعَنْ اَلْجَارِيَةِ شَاةٌ } رَوَاهُ اَلتِّرْمِذِيُّ وَصَحَّحَه ُ (1780) .
| Sunnah.com reference | : Book 12, Hadith 42 |
| English translation | : Book 12, Hadith 1398 |
| Arabic reference | : Book 12, Hadith 1357 |
Narrated 'Aishah (RA):
Barirah was given her choice regarding her husband (to remain with him or separate) when she was freed.
[Agreed upon; it is a part of a long Hadith].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ : { خُيِّرَتْ بَرِيرَةُ عَلَى زَوْجِهَا حِينَ عَتَقَتْ } . مُتَّفَقٌ عَلَيْهِ فِي حَدِيثٍ طَوِيلٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 43 |
| English translation | : Book 8, Hadith 1013 |
| Arabic reference | : Book 8, Hadith 1006 |
Narrated 'Aishah (RA):
I saw Allah's Messenger (SAW) praying while he sat cross-legged.
[Reported by an-Nasa'i, and Ibn Khuzaimah graded it Sahib (authentic)].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي مُتَرَبِّعًا } رَوَاهُ النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ . 1
| Sunnah.com reference | : Book 2, Hadith 187 |
| English translation | : Book 2, Hadith 299 |
| Arabic reference | : Book 2, Hadith 301 |
Narrated 'Aishah (RA):
The Prophet (SAW) used to lie down on his right side, after praying the two (voluntary) Rak'at of the Fajr (prayer).
[Reported by al-Bukhari].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -إِذَا صَلَّى رَكْعَتَيْ اَلْفَجْرِ اِضْطَجَعَ عَلَى شِقِّهِ اَلْأَيْمَنِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 269 |
| English translation | : Book 2, Hadith 360 |
| Arabic reference | : Book 2, Hadith 365 |
Al-Adab Al-Mufrad 800
'A'isha said, "Do not forget to stand up at night to pray. The
Prophet, may Allah bless him and grant him peace, did not neglect to do
it. If he was either ill or lazy, he prayed sitting down."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي مُوسَى قَالَ: قَالَتْ عَائِشَةُ: لاَ تَدَعْ قِيَامَ اللَّيْلِ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَذَرُهُ، وَكَانَ إِذَا مَرِضَ أَوْ كَسِلَ صَلَّى قَاعِدًا.
| Reference | : Al-Adab Al-Mufrad 800 |
| In-book reference | : Book 33, Hadith 47 |
| English translation | : Book 33, Hadith 800 |