Showing 1001-1100 of 2075
Sunan an-Nasa'i 4012
It was narrated from 'Ubaid bin 'Umair that :
His father - who was one of the Companions of the Prophet [SAW] - told him: "A man said: 'O Messenger of Allah, what are the major sins?' He said: 'They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'" It is abridged.
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، عَنْ حَدِيثِ، عُبَيْدِ بْنِ عُمَيْرٍ أَنَّهُ حَدَّثَهُ أَبُوهُ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ قَالَ
" هُنَّ سَبْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللَّهِ وَقَتْلُ النَّفْسِ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ " . مُخْتَصَرٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4012 |
| In-book reference | : Book 37, Hadith 47 |
| English translation | : Vol. 5, Book 37, Hadith 4017 |
Jami` at-Tirmidhi 2868
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Do you think that if there was a river by the gate of one of you, and he bathed in it five times each day that there would remain any filth on him?" They said: "No filth would stay on him." He said: "That is the parable of the five prayers, Allah wipes out the sins with them."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ " . قَالُوا لاَ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ . قَالَ " فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا " . وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2868 |
| In-book reference | : Book 44, Hadith 10 |
| English translation | : Vol. 5, Book 42, Hadith 2868 |
Sunan Abi Dawud 515
Narrated AbuHurayrah:
The Prophet (saws) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ، عَنْ أَبِي يَحْيَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَى صَوْتِهِ وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلاَةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ صَلاَةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 515 |
| In-book reference | : Book 2, Hadith 125 |
| English translation | : Book 2, Hadith 515 |
Sahih Muslim 1350 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who came to this House (Ka'ba) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly. would return (free from sin) as on the (very first day) his mother bore him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَتَى هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ " .
| Reference | : Sahih Muslim 1350a |
| In-book reference | : Book 15, Hadith 495 |
| USC-MSA web (English) reference | : Book 7, Hadith 3129 |
| (deprecated numbering scheme) |
Sahih Muslim 1630
Abu Huraira (Allah be pleased with him) reported that a person said to Allah's Apostle (may peace be upon him):
My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أَبِي مَاتَ وَتَرَكَ مَالاً وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ أَتَصَدَّقَ عَنْهُ قَالَ
" نَعَمْ " .
| Reference | : Sahih Muslim 1630 |
| In-book reference | : Book 25, Hadith 16 |
| USC-MSA web (English) reference | : Book 13, Hadith 4001 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 389
Madan [bin Talhah] said:
"I met Abu Ad-Darda, and I asked him what I had asked Thawban, so he said: 'Perform prostrations, for I heard Allah's Messenger saying: 'No worshipper performs a prostration to Allah except that by it Allah will raise him a level, and erase a sin from him for it.'"
قَالَ مَعْدَانُ بْنُ طَلْحَةَ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ عَمَّا سَأَلْتُ عَنْهُ ثَوْبَانَ فَقَالَ عَلَيْكَ بِالسُّجُودِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " . قَالَ مَعْدَانُ بْنُ طَلْحَةَ الْيَعْمَرِيُّ وَيُقَالُ ابْنُ أَبِي طَلْحَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَأَبِي فَاطِمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ وَأَبِي الدَّرْدَاءِ فِي كَثْرَةِ الرُّكُوعِ وَالسُّجُودِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَابِ فَقَالَ بَعْضُهُمْ طُولُ الْقِيامِ فِي الصَّلاَةِ أَفْضَلُ مِنْ كَثْرَةِ الرُّكُوعِ وَالسُّجُودِ . وَقَالَ بَعْضُهُمْ كَثْرَةُ الرُّكُوعِ وَالسُّجُودِ أَفْضَلُ مِنْ طُولِ الْقِيَامِ . وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ قَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا حَدِيثَانِ وَلَمْ يَقْضِ فِيهِ بِشَيْءٍ . وَقَالَ إِسْحَاقُ أَمَّا فِي النَّهَارِ فَكَثْرَةُ الرُّكُوعِ وَالسُّجُودِ وَأَمَّا بِاللَّيْلِ فَطُولُ الْقِيَامِ إِلاَّ أَنْ يَكُونَ رَجُلٌ لَهُ جُزْءٌ بِاللَّيْلِ يَأْتِي عَلَيْهِ فَكَثْرَةُ الرُّكُوعِ وَالسُّجُودِ فِي هَذَا أَحَبُّ إِلَىَّ لأَنَّهُ يَأْتِي عَلَى جُزْئِهِ وَقَدْ رَبِحَ كَثْرَةَ الرُّكُوعِ وَالسُّجُودِ . قَالَ أَبُو عِيسَى وَإِنَّمَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 389 |
| In-book reference | : Book 2, Hadith 241 |
| English translation | : Vol. 1, Book 2, Hadith 389 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 498
Abu Hurairh narrated that :
Allah's Messenger said: "Whoever performs Wudu, performing his Wudu well, then he comes to the Friday (prayer), and he gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Lagha (useless activity)."
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 498 |
| In-book reference | : Book 4, Hadith 11 |
| English translation | : Vol. 1, Book 4, Hadith 498 |
Jami` at-Tirmidhi 603
Abu Hurairah narrated that :
the Prophet said: "When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave - or he said: He had no urge - except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. "
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، سَمِعَ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأَ الرَّجُلُ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ لاَ يُخْرِجُهُ أَوْ قَالَ لاَ يَنْهَزُهُ إِلاَّ إِيَّاهَا لَمْ يَخْطُ خُطْوَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً أَوْ حَطَّ عَنْهُ بِهَا خَطِيئَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 603 |
| In-book reference | : Book 6, Hadith 60 |
| English translation | : Vol. 2, Book 1, Hadith 603 |
Sahih Muslim 2756 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):
" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ
الزُّهْرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ " أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ " . بِنَحْوِ حَدِيثِ مَعْمَرٍ إِلَى قَوْلِهِ "
فَغَفَرَ اللَّهُ لَهُ " . وَلَمْ يَذْكُرْ حَدِيثَ الْمَرْأَةِ فِي قِصَّةِ الْهِرَّةِ وَفِي حَدِيثِ الزُّبَيْدِيِّ قَالَ " فَقَالَ
اللَّهُ عَزَّ وَجَلَّ لِكُلِّ شَىْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ مِنْهُ " .
| Reference | : Sahih Muslim 2756c |
| In-book reference | : Book 50, Hadith 30 |
| USC-MSA web (English) reference | : Book 37, Hadith 6639 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 935
Abu Hurairah reported the prophet (may peace be upon him) as saying; when the imam recites “ not of those with whom thou art angry, nor of those who go astray” (surah al-fatihah,verse 7) say Amin, for if one’s words (utterance of amin) synchronise with those of the angles, he will be forgiven his past sins.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا قَالَ الإِمَامُ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا " آمِينَ " . فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 935 |
| In-book reference | : Book 2, Hadith 546 |
| English translation | : Book 2, Hadith 935 |
Sahih Muslim 63 a
It is reported on the authority of Sa'd b. Abi Waqqas:
Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، قَالَ لَمَّا ادُّعِيَ زِيَادٌ لَقِيتُ أَبَا بَكْرَةَ فَقُلْتُ لَهُ مَا هَذَا الَّذِي صَنَعْتُمْ إِنِّي سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ سَمِعَ أُذُنَاىَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ
" مَنِ ادَّعَى أَبًا فِي الإِسْلاَمِ غَيْرَ أَبِيهِ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " . فَقَالَ أَبُو بَكْرَةَ وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 63a |
| In-book reference | : Book 1, Hadith 125 |
| USC-MSA web (English) reference | : Book 1, Hadith 120 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4432
Abu Nadrah said:
A man came to Prophet (saws). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ بِتَمَامِهِ قَالَ ذَهَبُوا يَسُبُّونَهُ فَنَهَاهُمْ قَالَ ذَهَبُوا يَسْتَغْفِرُونَ لَهُ فَنَهَاهُمْ قَالَ
" هُوَ رَجُلٌ أَصَابَ ذَنْبًا حَسِيبُهُ اللَّهُ " .
| Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4432 |
| In-book reference | : Book 40, Hadith 82 |
| English translation | : Book 39, Hadith 4418 |
Mishkat al-Masabih 565
He also reported God’s Messenger as saying, “Tell me, if there were a river at the door of one of you in which he washed five times daily, would any of his filthiness remain?” When he received the reply that none of it would remain, he said, “That is like the five times of prayer by which God obliterates sins.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ فِيهِ كُلَّ يَوْمٍ خَمْسًا هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ؟ قَالُوا: لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ. قَالَ: فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 565 |
| In-book reference | : Book 4, Hadith 2 |
Abu Rimthah narrated, ‘I came to the Prophet (P.B.U.H.) with my son and he asked me, “Who is this?” I answered, ‘This is my son, and I swear on it.’ The Messenger of Allah (P.B.U.H.) said, “He will not carry your burdens (sins) and you will not carry his burdens.” Related by An-Nasa’i and Abu Dawud. Ibn Khuzaimah and Ibn al-Garud graded it as Sahih.
وَعَنْ أَبِي رِمْثَةَ قَالَ: { أَتَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -وَمَعِي اِبْنِي 1 . فَقَالَ: "مَنْ هَذَا?" قُلْتُ: اِبْنِي. أَشْهَدُ بِهِ. قَالَ: "أَمَّا إِنَّهُ لَا يَجْنِي عَلَيْكَ, وَلَا تَجْنِي عَلَيْهِ } رَوَاهُ النَّسَائِيُّ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ 2 .
| Sunnah.com reference | : Book 9, Hadith 32 |
| English translation | : Book 9, Hadith 1229 |
| Arabic reference | : Book 9, Hadith 1200 |
Hisn al-Muslim 258
--
Allah's Messenger (SAW) said:
"Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?"
Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?"
He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away."
Reference:
Muslim 4/2073.
وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ، فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.
| Reference | : Hisn al-Muslim 258 |
Mishkat al-Masabih 2318
Anas said that, on coming upon a tree whose leaves were withered, God's messenger struck it with his staff, and the leaves were scattered. He then said that “Praise be to God; Glory be to God; There is no god but God; and God is most great” cause a man's sins to fall away just as the leaves of that tree were falling.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى شَجَرَةٍ يَابِسَةِ الْوَرَقِ فَضَرَبَهَا بِعَصَاهُ فَتَنَاثَرَ الْوَرَقُ فَقَالَ: «إِنَّ الْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تُساقطُ ذُنوبَ العَبدِ كَمَا يتَساقطُ وَرَقُ هَذِهِ الشَّجَرَةِ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حديثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2318 |
| In-book reference | : Book 9, Hadith 92 |
Sahih Muslim 857 a
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
He who took a bath and then came for Jumu'a prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days more.
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اغْتَسَلَ ثُمَّ أَتَى الْجُمُعَةَ فَصَلَّى مَا قُدِّرَ لَهُ ثُمَّ أَنْصَتَ حَتَّى يَفْرُغَ مِنْ خُطْبَتِهِ ثُمَّ يُصَلِّيَ مَعَهُ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى وَفَضْلَ ثَلاَثَةِ أَيَّامٍ " .
| Reference | : Sahih Muslim 857a |
| In-book reference | : Book 7, Hadith 37 |
| USC-MSA web (English) reference | : Book 4, Hadith 1867 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 281
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When anyone of you performs ablution and does it well, then he comes to the mosque for no other purpose than prayer, he does not take one step but Allah will raise him one degree (in status) thereby, and remove one sin from him thereby, until he enters the mosque.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لَمْ يَخْطُ خَطْوَةً إِلاَّ رَفَعَهُ اللَّهُ عَزَّ وَجَلَّ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً حَتَّى يَدْخُلَ الْمَسْجِدَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 281 |
| In-book reference | : Book 1, Hadith 15 |
| English translation | : Vol. 1, Book 1, Hadith 281 |
Sunan Ibn Majah 598
Abu Ayyub Al-Ansari narrated that:
The Prophet said: "The five daily prayers, from one Friday to the next, and fulfilling the trust are all expiation for whatever (sins) come between them." I said: "What is fulfilling the trust?" He said: Having a bath to cleanse oneself from sexual impurity, for under every hair there is the state of sexual impurity."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي طَلْحَةُ بْنُ نَافِعٍ، حَدَّثَنِي أَبُو أَيُّوبَ الأَنْصَارِيُّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَأَدَاءُ الأَمَانَةِ كَفَّارَةٌ لِمَا بَيْنَهَا " . قُلْتُ وَمَا أَدَاءُ الأَمَانَةِ قَالَ " غُسْلُ الْجَنَابَةِ فَإِنَّ تَحْتَ كُلِّ شَعَرَةٍ جَنَابَةً " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 598 |
| In-book reference | : Book 1, Hadith 332 |
| English translation | : Vol. 1, Book 1, Hadith 598 |
Sunan Ibn Majah 3813
It was narrated that Abu Darda' said:
"The Messenger of Allah (SAW) said to me: 'You should recite Subhan-Allah, wal-Hamdu-Lillah, wa la ilahah illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, and Allah is the Most Great), for it sheds sins like the tree sheds its leaves.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" عَلَيْكَ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا - يَعْنِي - يَحْطُطْنَ الْخَطَايَا كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3813 |
| In-book reference | : Book 33, Hadith 157 |
| English translation | : Vol. 5, Book 33, Hadith 3813 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1090
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘Whoever performs ablution and performs ablution well, then
comes to Friday (prayer) and sits near (the Imam), and keeps quiet
and
listens, he will be forgiven for what was between that and the
previous Friday (of sins), and three days more. And whoever touches
the pebbles then he has engaged in Laghw (idle talk or behaviour).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ أَتَى الْجُمُعَةَ، فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى، وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ. وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1090 |
| In-book reference | : Book 5, Hadith 288 |
| English translation | : Vol. 1, Book 5, Hadith 1090 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1422
It was
narrated from Kathir bin Murrah that Abu Fatimah told him:
“I
said:
‘O Messenger of Allah! Tell me of a deed that I can adhere to
and
act upon.’ He said: “You should prostrate, for you will not
prostrate to Allah but He will raise you in status one degree thereby
and erase from you one sin.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيَّانِ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، أَنَّ أَبَا فَاطِمَةَ، حَدَّثَهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ، أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُهُ . قَالَ
" عَلَيْكَ بِالسُّجُودِ فَإِنَّكَ لاَ تَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَكَ اللَّهُ بِهَا دَرَجَةً وَحَطَّ بِهَا عَنْكَ خَطِيئَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1422 |
| In-book reference | : Book 5, Hadith 620 |
| English translation | : Vol. 1, Book 5, Hadith 1422 |
Sahih al-Bukhari 5656
Narrated Ibn `Abbas:
The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ ـ قَالَ ـ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ فَقَالَ لَهُ " لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ". قَالَ قُلْتَ طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَنَعَمْ إِذًا ".
| Reference | : Sahih al-Bukhari 5656 |
| In-book reference | : Book 75, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 560 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1572
It has been reported that a man was brought before Abdullah bin Mas'ud (May Allah be pleased with him) because his beard was giving out smell of wine. Ibn Mas'ud said:
"We have been prohibited from spying (on Muslims) and finding faults (with them). But we can take to task only and only if the sin is overt.
[Abu Dawud].
[Abu Dawud].
وعن ابن مسعود رضي الله عنه أنه أتي برجل فقيل له، هذا فلان تقطر لحيته خمرًا، فقال: إنَّا قد نهينا عن التجسس، ولكن إن يظهر لنا شئ، نأخذ به". حديث حسن صحيح رواه أبو داود بإسناد على شرط البخاري ومسلم.
| Reference | : Riyad as-Salihin 1572 |
| In-book reference | : Book 17, Hadith 62 |
Riyad as-Salihin 1429
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret)."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده: “اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1429 |
| In-book reference | : Book 15, Hadith 22 |
Sahih al-Bukhari 7470
Narrated Ibn `Abbas:
Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ فَقَالَ " لاَ بَأْسَ عَلَيْكَ طَهُورٌ، إِنْ شَاءَ اللَّهُ ". قَالَ قَالَ الأَعْرَابِيُّ طَهُورٌ، بَلْ هِيَ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَنَعَمْ إِذًا ".
| Reference | : Sahih al-Bukhari 7470 |
| In-book reference | : Book 97, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 562 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 41
Narrated Abu Sa'id Al Khudri:
Allah's Messenger (saws) said, "If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it."
قَالَ مَالِكٌ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا، وَكَانَ بَعْدَ ذَلِكَ الْقِصَاصُ، الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ، وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ".
| Reference | : Sahih al-Bukhari 41 |
| In-book reference | : Book 2, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4838
It was narrated from Ash'ath, from his father that a man from among Banu Tha'labah bin Yarbu' said:
"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي يَرْبُوعٍ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُ النَّاسَ فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو فُلاَنٍ الَّذِينَ قَتَلُوا فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4838 |
| In-book reference | : Book 45, Hadith 133 |
| English translation | : Vol. 5, Book 45, Hadith 4842 |
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع: عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال:
" أفلا أحب أن أكون عبداً شكوراً؟" ((متفق عليه. هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة)).
| Reference | : Riyad as-Salihin 98 |
| In-book reference | : Introduction, Hadith 98 |
Sunan an-Nasa'i 4834
It was narrated that Tha'1abah bin Zahdam said:
"Some people from Banu Tha'labah came to the Prophet (saws) when he was delivering a speech and a man said: 'O Messenger of Allah, these are
Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (saws). The Prophet (saws) said: 'No soul is affected by the sin of another."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ، قَالَ انْتَهَى قَوْمٌ مِنْ بَنِي ثَعْلَبَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلاَنًا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4834 |
| In-book reference | : Book 45, Hadith 129 |
| English translation | : Vol. 1, Book 9, Hadith 4838 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4475
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا قَالَ الإِمَامُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ} فَقُولُوا آمِينَ. فَمَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 4475 |
| In-book reference | : Book 65, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4479
Narrated Abu Huraira:
The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, 'Hittatun,' but added, "A grain in a hair."
حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قِيلَ لِبَنِي إِسْرَائِيلَ {ادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ} فَدَخَلُوا يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ، فَبَدَّلُوا وَقَالُوا حِطَّةٌ، حَبَّةٌ فِي شَعَرَةٍ ".
| Reference | : Sahih al-Bukhari 4479 |
| In-book reference | : Book 65, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 6 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 936
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; When the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
Ibn shihab (al Zuhrl) said; The Messenger of Allah (May peace be upon him) used to say Amin (At the end of the Fatihah)
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 936 |
| In-book reference | : Book 2, Hadith 547 |
| English translation | : Book 2, Hadith 936 |
Riyad as-Salihin 710
Ibn Shumasah reported:
We visited 'Amr bin Al-'as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said: "O father, did not the Messenger of Allah (PBUH) give you the good news of such and such? Did he not give you glad tidings of such and such?" Then he ('Amr) turned his face towards us and said: "The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (PBUH), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (PBUH) and said, 'Extend your right hand, so that I pledge allegiance to you.' He (PBUH) stretched out his right hand, but I withdrew my hand. He said, 'What is the matter, 'Amr?' I said, 'I wish to lay down same conditions.' He asked, 'What conditions do you wish to put forward?' I replied, 'To be granted forgiveness.' He said, 'Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.' Thereafter, no one was dearer to me than Messenger of Allah (PBUH), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave)."
[Muslim].
[Muslim].
وعن ابن شماسة قال: حضرنا عمرو بن العاص رضي الله عنه ، وهو في سياقة الموت فبكى طويلاً، وحول وجهه إلى الجدار، فجعل ابنه يقول: يا أبتاه، أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ فأقبل بوجهه فقال: إن أفضل ما نعد شهادة أن لا إله إلا الله، وأن محمداً رسول الله ، إني قد كنت على أطباق ثلاث: لقد رأيتني وما أحد أشداً بغضاً لرسول الله صلى الله عليه وسلم مني ، ولا أحب إلي من أن أكون قد استمكنت منه فقتلته، فلو مت على تلك الحال لكنت من أهل النار، فلما جعل الله الإسلام في قلبي أتيت النبي صلى الله عليه وسلمى الله عليه وسلم فقلت: أبسط يمينك فلأبايعك، فبسط يمينه فقبضت يدي، فقال:”مالك يا عمرو؟" قلت: أردت أن أشترط قال: "تشترط ماذا؟" قلت : أن يغفر لي، قال: "أماعلمت أن الإسلام يهدم ما كان قبله، وأن الهجرة تهدم ما كان قبلها، وأن الحج يهدم ما كان قبله” وما كان أحد أحب إلي من رسول الله صلى الله عليه وسلم ، ولا أجل في عيني منه، وما كنت أطيق أن املأ عيني منه إجلالاً له؛ ولو سئلت أن أصفه ما أطقت؛ لأني لم أكن أملاً عيني منه، ولو مت على تلك الحال لرجوت أن أكون من أهل الجنة، ثم ولينا أشياء ما أدري مال حالي فيها؟ فإذا أنا مت فلا تصحبني نائحة ولا نار، فإذا دفنتموني، فشنوا على التراب شناً، ثم أقيموا حول قبري قدر ما تنحر جزور، ويقسم لحمها، حتى أستأنس بكم، وأنظر ما أراجع به رسل ربي ((رواه مسلم)).
| Reference | : Riyad as-Salihin 710 |
| In-book reference | : Book 1, Hadith 31 |
Sunan Abi Dawud 4756
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ وَقَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ : " لَعَلَّهُ سَيُدْرِكُهُ مَنْ قَدْ رَآنِي وَسَمِعَ كَلاَمِي " . قَالُوا : يَا رَسُولَ اللَّهِ كَيْفَ قُلُوبُنَا يَوْمَئِذٍ أَمِثْلُهَا الْيَوْمَ قَالَ : " أَوْ خَيْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4756 |
| In-book reference | : Book 42, Hadith 161 |
| English translation | : Book 41, Hadith 4738 |
Sunan Abi Dawud 4340
Abu sa’Id al-Khudri said:
I head the Messenger of Allah (saws) say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-‘Ala’.) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ " . وَقَطَعَ هَنَّادٌ بَقِيَّةَ الْحَدِيثِ - وَفَّاهُ ابْنُ الْعَلاَءِ - " فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4340 |
| In-book reference | : Book 39, Hadith 50 |
| English translation | : Book 38, Hadith 4326 |
Mishkat al-Masabih 2277
Thauban said that when "And those who hoard gold and silver" 1. came down they were with the Prophet on one of his journeys. One of his companions said, "It has come down about gold and silver. Would that we knew what property is best so that we might get it!" He replied, "The best property is a tongue which makes mention of God, a grateful heart, and a believing wife who helps a man with his faith."
1. Qur’an, ix, 34.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: لَمَّا نَزَلَتْ (وَالَّذِينَ يَكْنِزُونَ الذَّهَب وَالْفِضَّة)
كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ: نَزَلَتْ فِي الذَّهَبِ وَالْفِضَّةِ لَوْ عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ؟ فَقَالَ: «أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2277 |
| In-book reference | : Book 9, Hadith 52 |
Sahih Muslim 523 a
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:
I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فُضِّلْتُ عَلَى الأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ " .
| Reference | : Sahih Muslim 523a |
| In-book reference | : Book 5, Hadith 7 |
| USC-MSA web (English) reference | : Book 4, Hadith 1062 |
| (deprecated numbering scheme) |
Sahih Muslim 1035
Hakim b. Hizam reported:
I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ
" إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " .
| Reference | : Sahih Muslim 1035 |
| In-book reference | : Book 12, Hadith 124 |
| USC-MSA web (English) reference | : Book 5, Hadith 2255 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1856
It was narrated that:
Thawban said: “When the Verse concerning silver and gold was revealed, they said: 'What kind of wealth should we acquire?' Umar said: 'I will tell you about that.' So he rode on his camel and caught up with the Prophet, and I followed him. He said: 'O Messenger of Allah what kind of wealth should we acquire?' He said: 'Let one of you acquire a thankful heart, a tongue that remembers Allah and a believing wife who will help him with regard to the Hereafter.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَ فِي الْفِضَّةِ وَالذَّهَبِ مَا نَزَلَ قَالُوا فَأَىَّ الْمَالِ نَتَّخِذُ قَالَ عُمَرُ فَأَنَا أَعْلَمُ لَكُمْ ذَلِكَ . فَأَوْضَعَ عَلَى بَعِيرِهِ فَأَدْرَكَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَأَنَا فِي أَثَرِهِ فَقَالَ يَا رَسُولَ اللَّهِ أَىَّ الْمَالِ نَتَّخِذُ فَقَالَ
" لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَزَوْجَةً مُؤْمِنَةً تُعِينُ أَحَدَكُمْ عَلَى أَمْرِ الآخِرَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1856 |
| In-book reference | : Book 9, Hadith 12 |
| English translation | : Vol. 3, Book 9, Hadith 1856 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1287
It was narrated from ‘Ali (رضي الله عنه) that When the Prophet (ﷺ) sent him with Bara`ah (Soorat At-Tawbah), he said:
“O Prophet (ﷺ) of Allah, I am not eloquent or a good speaker.” He said: “I have no choice but to go myself or send you with it.” Ali (رضي الله عنه) said: “If that is the case, I have no choice but to go.” He said: `Go, and Allah will make your tongue steadfast and guide your heart.` Then he placed his hand over his mouth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرٍ، حَدَّثَنَا عَمْرُو بْنُ حَمَّادٍ، عَنْ أَسْبَاطِ بْنِ نَصْرٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَعَثَهُ بِبَرَاءَةٌ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي لَسْتُ بِاللَّسِنِ وَلَا بِالْخَطِيبِ قَالَ مَا بُدٌّ أَنْ أَذْهَبَ بِهَا أَنَا أَوْ تَذْهَبَ بِهَا أَنْتَ قَالَ فَإِنْ كَانَ وَلَا بُدَّ فَسَأَذْهَبُ أَنَا قَالَ فَانْطَلِقْ فَإِنَّ اللَّهَ يُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ قَالَ ثُمَّ وَضَعَ يَدَهُ عَلَى فَمِهِ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1287 |
| In-book reference | : Book 5, Hadith 691 |
Sahih al-Bukhari 7013
Narrated Abu Huraira:
I heard Allah's Apostle saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (cast into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." Muhammad said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بُعِثْتُ بِجَوَامِعِ الْكَلِمِ، وَنُصِرْتُ بِالرُّعْبِ، وَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ، فَوُضِعَتْ فِي يَدِي ". قَالَ مُحَمَّدٌ وَبَلَغَنِي أَنَّ جَوَامِعَ الْكَلِمِ أَنَّ اللَّهَ يَجْمَعُ الأُمُورَ الْكَثِيرَةَ الَّتِي كَانَتْ تُكْتَبُ فِي الْكُتُبِ قَبْلَهُ فِي الأَمْرِ الْوَاحِدِ وَالأَمْرَيْنِ. أَوْ نَحْوَ ذَلِكَ.
| Reference | : Sahih al-Bukhari 7013 |
| In-book reference | : Book 91, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 141 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1891
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (PBUH). He gave a description of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (PBUH) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
وعنه رضي الله عنه قال: شهدت من النبي صلى الله عليه وسلم مجلساً وصف فيه الجنة حتى انتهى، ثم قال في آخر حديثه:
"فيها مالا عين رأت، ولا أذن سمعت، ولا خطر على قلب بشر" ثم قرأ {تتجافى جنوبهم عن المضاجع} إلى قوله تعالى: {فلا تعلم نفس ما أخفي لهم من قرة أعين}. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1891 |
| In-book reference | : Book 19, Hadith 23 |
Sahih al-Bukhari 7273
Narrated Sa`id bin Al-Musaiyab:
Abu Huraira said that Allah's Apostle said, "I have been sent with 'Jawami-al-Kalim ' (the shortest expression with the widest meaning) and have been made victorious with awe (cast in my enemy's hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my hand." Abu Huraira added: Allah's Apostle has gone, and you people are utilizing those treasures, or digging those treasures out." or said a similar sentence.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بُعِثْتُ بِجَوَامِعِ الْكَلِمِ، وَنُصِرْتُ بِالرُّعْبِ، وَبَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ، فَوُضِعَتْ فِي يَدِي ". قَالَ أَبُو هُرَيْرَةَ فَقَدْ ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ تَلْغَثُونَهَا أَوْ تَرْغَثُونَهَا، أَوْ كَلِمَةً تُشْبِهُهَا.
| Reference | : Sahih al-Bukhari 7273 |
| In-book reference | : Book 96, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 378 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, "Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَا ظَهَرَ الْغُلُولُ فِي قَوْمٍ قَطُّ إِلاَّ أُلْقِيَ فِي قُلُوبِهِمُ الرُّعْبُ وَلاَ فَشَا الزِّنَا فِي قَوْمٍ قَطُّ إِلاَّ كَثُرَ فِيهِمُ الْمَوْتُ وَلاَ نَقَصَ قَوْمٌ الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ قُطِعَ عَنْهُمُ الرِّزْقُ وَلاَ حَكَمَ قَوْمٌ بِغَيْرِ الْحَقِّ إِلاَّ فَشَا فِيهِمُ الدَّمُ وَلاَ خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .
| USC-MSA web (English) reference | : Book 21, Hadith 26 |
| Arabic reference | : Book 21, Hadith 987 |
Sunan an-Nasa'i 5456
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa min sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and from the evil of my sperm.)'" - Meaning sexual organ.
أَخْبَرَنَا عُبَيْدُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ . قَالَ
" قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَمِنْ شَرِّ مَنِيِّي " . يَعْنِي ذَكَرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5456 |
| In-book reference | : Book 50, Hadith 29 |
| English translation | : Vol. 6, Book 50, Hadith 5458 |
Sunan an-Nasa'i 5470
It was narrated from Anas that :
The Prophet [SAW] used to say these supplications: "Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa qalbin la yakhsha'u, wa du'a'in la yasma'u, wa nafsin la tashba'u. (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a supplication that is not heard and a soul that is not satisfied.)" Then he would say: 'Allahumma inni a'udhu bika min ha'ula'il-arba' (O Allah, I seek refuge with You from these four.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَلَفٌ، عَنْ حَفْصٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو بِهَذِهِ الدَّعَوَاتِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَقَلْبٍ لاَ يَخْشَعُ وَدُعَاءٍ لاَ يُسْمَعُ وَنَفْسٍ لاَ تَشْبَعُ " . ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ هَؤُلاَءِ الأَرْبَعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5470 |
| In-book reference | : Book 50, Hadith 43 |
| English translation | : Vol. 6, Book 50, Hadith 5472 |
Sunan an-Nasa'i 5484
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and the evil of my sperm.)" - Meaning his sexual organ.
أَخْبَرَنِي عُبَيْدُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ . قَالَ
" قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَشَرِّ مَنِيِّي " . يَعْنِي ذَكَرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5484 |
| In-book reference | : Book 50, Hadith 57 |
| English translation | : Vol. 6, Book 50, Hadith 5486 |
Sahih Muslim 1296 a
'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:
By him, besides Whom there is no other god, that is the place (of flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ رَمَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . قَالَ فَقِيلَ لَهُ إِنَّ أُنَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ هَذَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ.
| Reference | : Sahih Muslim 1296a |
| In-book reference | : Book 15, Hadith 335 |
| USC-MSA web (English) reference | : Book 7, Hadith 2970 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2234
Abu 'Ubaidah bin Al-Jarrah said:
"I heard the Messenger of Allah(s.a.w): 'There was never a Prophet after Nuh but that he warned his people about the Dajjal, and indeed I shall warn you of him.' Then the Messenger of Allah(s.a.w) described him for us, and he said: "Perhaps some of you who see me, or hear my words shall live to see him." They said: "O Messenger of Allah! How will our hearts be on that day?" He said: "The same – that is, as today – or better.” (Hasan)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ قَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلاَمِي " . قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ قُلُوبُنَا يَوْمَئِذٍ قَالَ " مِثْلُهَا يَعْنِي الْيَوْمَ أَوْ خَيْرٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جُزَىٍّ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ خَالِدٍ الْحَذَّاءِ وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ خَالِدٍ الْحَذَّاءِ . وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ .
| Reference | : Jami` at-Tirmidhi 2234 |
| In-book reference | : Book 33, Hadith 77 |
| English translation | : Vol. 4, Book 7, Hadith 2234 |
Sahih Muslim 2664
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ
رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ
وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ وَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ
لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ
" .
| Reference | : Sahih Muslim 2664 |
| In-book reference | : Book 46, Hadith 52 |
| USC-MSA web (English) reference | : Book 33, Hadith 6441 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1949
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet (saws) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Messenger of Allah (saws), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي بُكَيْرُ بْنُ عَطَاءٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي يَعْمَرَ الدِّيلِيِّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِعَرَفَةَ فَجَاءَ نَاسٌ - أَوْ نَفَرٌ - مِنْ أَهْلِ نَجْدٍ فَأَمَرُوا رَجُلاً فَنَادَى رَسُولَ اللَّهِ صلى الله عليه وسلم كَيْفَ الْحَجُّ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى " الْحَجُّ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ جَاءَ قَبْلَ صَلاَةِ الصُّبْحِ مِنْ لَيْلَةِ جَمْعٍ فَتَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . قَالَ ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِذَلِكَ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ مِهْرَانُ عَنْ سُفْيَانَ قَالَ " الْحَجُّ الْحَجُّ " . مَرَّتَيْنِ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ سُفْيَانَ قَالَ " الْحَجُّ " . مَرَّةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1949 |
| In-book reference | : Book 11, Hadith 229 |
| English translation | : Book 10, Hadith 1944 |
Sunan Abi Dawud 4499
Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، حَدَّثَنَا حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، حَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ، حَدَّثَنِي وَائِلُ بْنُ حُجْرٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جِيءَ بِرَجُلٍ قَاتِلٍ فِي عُنُقِهِ النِّسْعَةُ قَالَ فَدَعَا وَلِيَّ الْمَقْتُولِ فَقَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَفَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " أَفَتَقْتُلُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا وَلَّى قَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَفَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " أَفَتَقْتُلُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا كَانَ فِي الرَّابِعَةِ قَالَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِهِ " . قَالَ فَعَفَا عَنْهُ . قَالَ فَأَنَا رَأَيْتُهُ يَجُرُّ النِّسْعَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4499 |
| In-book reference | : Book 41, Hadith 6 |
| English translation | : Book 40, Hadith 4484 |
Mishkat al-Masabih 3805
Abu Qatada told that God's Messenger got up among them and mentioned to them that jihad in God’s path and faith in God are the most excellent works. A man rose and asked, "Tell me, Messenger of God, if I am killed in God’s path will my sins be covered up?" He replied, "Yes, if you are killed in God's path while showing endurance, seeking your reward from God, advancing and not retreating." Then God’s Messenger said, "What did you say?”* He replied, "Tell me, if I am killed in God’s path will my sins be covered up?" God's Messenger said, "Yes, while you are showing endurance, seeking your reward from God, advancing and not retreating; but this does not include a debt, for Gabriel told me that."
*Mirqat iv, 176 quotes Tibi to explain the request to repeat his question when a reply had already been given. The purpose is said to be to make the exception at the end of the second reply.
Muslim transmitted it.
عَن أَبِي قَتَادَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالْإِيمَانَ بِاللَّهِ أَفْضَلُ الْأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ يُكَفَّرُ عَنَى خَطَايَايَ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌّ غَيْرُ مُدْبِرٍ» . ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ قُلْتَ؟» فَقَالَ: أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفَّرُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3805 |
| In-book reference | : Book 19, Hadith 19 |
Riyad as-Salihin 1313
Abu Qatadah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) stood up among his Companions and said, "Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of actions." A man stood up and said: "O Messenger of Allah! Inform me if I am killed in the way of Allah, will my sins be blotted out?" The Messenger of Allah (PBUH) said, "Yes, in case you are killed in the way of Allah and you remained patient, hopeful of reward, and advancing forward without retracing back (i.e., while fighting)." Then he said, "What was your question?" He inquired again: "Inform me, if I am killed in the way of Allah, will all my sins be blotted out?" The Messenger of Allah (PBUH) replied, "If you remained patient, hopeful of reward and always fought without turning your back upon enemy, everything, except debt, will be forgiven. Jibril has told me this."
[Muslim].
[Muslim].
وعن أبي قتادة رضي الله عنه أن رسول الله صلى الله عليه وسلم قام فيهم فذكر أن الجهاد في سبيل الله والإيمان بالله أفضل الأعمال فقام رجل فقال يا رسول الله أرأيت إن قتلت في سبيل الله أتكفر عني خطاياي؟ فقال رسول الله صلى الله عليه وسلم: "نعم إن قتلت في سبيل الله وأنت صابر محتسب مقبل غير مدبر" ثم قال رسول الله صلى الله عليه وسلم: "كيف قلت؟" قال: أرأيت إن قتلت في سبيل الله أتكفر عني خطاياي؟ فقال رسول الله صلى الله عليه وسلم "نعم وأنت صابر محتسب مقبل غير مدبر إلا الدين فإن جبريل عليه السلام قال لي ذلك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1313 |
| In-book reference | : Book 11, Hadith 29 |
Sahih al-Bukhari 18
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ
" بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ ". فَبَايَعْنَاهُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 18 |
| In-book reference | : Book 2, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4724
It was narrated that Wa'il said:
"I saw the Messenger of Allah when the heir of a victim brought the killer, leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him?' He said: 'No., He said: 'Will you accept Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said" 'Take him away (to kill him).' When he took him and turned away, he turned to those who were with him, and called him back, and said to him: 'Will you forgive him?' He said: No.' He said: 'Will you accept Diyah?' He said: No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' Then the Messenger of Allah said: 'If you forgive him, he will carry your sin and the sin of your companion (the victim).' So he forgave him and left him, and I was him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفِ بْنِ أَبِي جَمِيلَةَ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عَمْرٍو الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جِيءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَلَمَّا ذَهَبَ بِهِ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ لَهُ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " فَتَقْتُلُهُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ بِهِ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ " . فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4724 |
| In-book reference | : Book 45, Hadith 19 |
| English translation | : Vol. 5, Book 45, Hadith 4728 |
Sunan Abi Dawud 761
‘Ali b. Ali Talib said:
When the Messenger of Allah (saws) stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Qur’an) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by ‘Abd al-‘Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee.” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّىْءَ وَلَمْ يَذْكُرْ " وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ " . وَزَادَ فِيهِ وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 761 |
| In-book reference | : Book 2, Hadith 371 |
| English translation | : Book 2, Hadith 760 |
Sahih Muslim 251a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of more paces towards the mosque, and waiting for the next prayer after observing a prayer, and that is mindfulness.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ " .
| Reference | : Sahih Muslim 251a |
| In-book reference | : Book 2, Hadith 54 |
| USC-MSA web (English) reference | : Book 2, Hadith 485 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4202
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَنْتِفُوا الشَّيْبَ مَا مِنْ مُسْلِمٍ يَشِيبُ شَيْبَةً فِي الإِسْلاَمِ " . قَالَ عَنْ سُفْيَانَ " إِلاَّ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . وَقَالَ فِي حَدِيثِ يَحْيَى " إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4202 |
| In-book reference | : Book 35, Hadith 44 |
| English translation | : Book 34, Hadith 4190 |
Mishkat al-Masabih 3714
Abu Umama reported the Prophet as saying, “No one will rule ten people or more without coming to God who is great and glorious on the day of resurrection with his hand chained to his neck and being set free by his goodness, or brought to destruction by his sin. The beginning of it merits blame, its middle produces regret, and its end is disgrace on the day of resurrection.”
Ahmad.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أتاهُ اللَّهُ عزَّ وجلَّ مغلولاً يومَ القيامةِ يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْبَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يومَ القيامةِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3714 |
| In-book reference | : Book 18, Hadith 53 |
Mishkat al-Masabih 2524, 2525
Ibn Mas'ud reported God’s messenger as saying, “Make the hajj and the ‘umra follow one another closely, for they remove poverty and sins as a blacksmith’s bellows remove impurities from iron, gold and silver; and a hajja which is accepted gets no less a reward than paradise."
Tirmidhi and Nasa'i transmitted it, and Ahmad and Ibn Majah transmitted it from ‘Umar up to “from iron."
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ إِلَّا الْجَنَّةَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَرَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ عَنْ عُمَرَ إِلَى قَوْله: «خبث الْحَدِيد»
| صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2524, 2525 |
| In-book reference | : Book 10, Hadith 19 |
Narrated 'Abdullah bin Mas'ud (RA):
The Prophet (SAW) said, "Usury has seventy-three categories, the least one in sin is as that of a man who marries (has sexual relations with) his mother, and the very essence of usury is the (violation of the) honor of a Muslim man."
[Ibn Majah reported it in a short form and al-Hakim in a complete one. The latter also graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { اَلرِّبَا ثَلَاثَةٌ وَسَبْعُونَ بَابًا أَيْسَرُهَا مِثْلُ أَنْ يَنْكِحَ اَلرَّجُلُ أُمَّهُ, وَإِنَّ أَرْبَى اَلرِّبَا عِرْضُ اَلرَّجُلِ اَلْمُسْلِمِ } رَوَاهُ اِبْنُ مَاجَهْ مُخْتَصَراً, وَالْحَاكِمُ بِتَمَامِهِ وَصَحَّحَهُ 1 .
| Sunnah.com reference | : Book 7, Hadith 64 |
| English translation | : Book 7, Hadith 834 |
| Arabic reference | : Book 7, Hadith 831 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Whoever takes a bath, then comes to al-Jumu'ah prayer, then prays what was fixed for him, then keeps silent till the Imam finishes the Khutbah (religious talk - sermon), and then prays along with him - his sins (committed) between that time and the next Friday will be forgiven, with an addition of three days more."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنِ اغْتَسَلَ, ثُمَّ أَتَى الْجُمُعَةَ, فَصَلَّى مَا قُدِّرَ لَهُ, ثُمَّ أَنْصَتَ, حَتَّى يَفْرُغَ اَلْإِمَامُ مِنْ خُطْبَتِهِ, ثُمَّ يُصَلِّي مَعَهُ: غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ اَلْأُخْرَى, وَفَضْلُ ثَلَاثَةِ أَيَّامٍ } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 382 |
| English translation | : Book 2, Hadith 459 |
| Arabic reference | : Book 2, Hadith 462 |
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.”
'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
| Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| صحیح, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 33, 34 |
| In-book reference | : Book 1, Hadith 30 |
Mishkat al-Masabih 1565
Anas reported God’s messenger as saying, “When God has a good purpose towards His servant He gives him punishment beforehand in this world, but when He has an evil purpose towards His servant He refrains from dealing with his sin till He takes from him full payment for it on the day of resurrection.”
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَرَادَ اللَّهُ تَعَالَى بِعَبْدِهِ الْخَيْرَ عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا وَإِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الشَّرَّ أَمْسَكَ عَنْهُ بِذَنْبِهِ حَتَّى يُوَافِيَهُ بِهِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1565 |
| In-book reference | : Book 5, Hadith 43 |
Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.”
Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ:
" لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1730 |
| In-book reference | : Book 5, Hadith 202 |
Mishkat al-Masabih 1560
Anas reported God’s messenger as saying, “When a Muslim is afflicted with some trouble in his body the angel is told to record for him his good deeds which he was accustomed to do. Then if God cures him He washes and purifies him [from sins], and if He takes him in death He forgives him and shows mercy to him.”
Transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا ابْتُلِيَ الْمُسْلِمُ بِبَلَاءٍ فِي جَسَدِهِ قِيلَ لِلْمَلَكِ: اكْتُبْ لَهُ صَالِحَ عَمَلِهِ الَّذِي كَانَ يَعْمَلُ فَإِنْ شَفَاهُ غَسَّلَهُ وَطَهَّرَهُ وَإِنْ قَبَضَهُ غَفَرَ لَهُ وَرَحِمَهُ ". رَوَاهُمَا فِي شرح السّنة
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1560 |
| In-book reference | : Book 5, Hadith 38 |
Mishkat al-Masabih 2348
Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* [adding] “and He does not care.”
*Qur’an, xxxix, 53.
Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (يَا عبَادي الَّذِي أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا)
وَلَا يُبَالِي
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ يَقُولُ: بَدَلَ: يقْرَأ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2348 |
| In-book reference | : Book 9, Hadith 121 |
Mishkat al-Masabih 2373
Abu Sa'id reported God’s messenger as saying, “When a man accepts Islam sincerely God removes from him every sin he has previously committed. After that there will be requital, a good deed getting ten to seven hundred times as much and many times more, and an evil deed getting a punishment equivalent to it, unless God overlooks it.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلَامُهُ يُكَفِّرُ اللَّهُ عَنْهُ كُلَّ سَيِّئَةٍ كَانَ زَلَفَهَا وَكَانَ بَعْدَ الْقِصَاصِ: الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلَّا أَنْ يَتَجَاوَزَ اللَّهُ عَنْهَا ". رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2373 |
| In-book reference | : Book 9, Hadith 145 |
Mishkat al-Masabih 2409
Abul Azhar al-Aimari told that when God’s messenger went to his bed at night he said, “In the name of God. I have laid down my side for God. O God, forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.”
Abu Dawud transmitted it.
وَعَن أبي الْأَزْهَر الأيماري أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ قَالَ: «بسمِ اللَّهِ وضعْتُ جَنْبي للَّهِ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَاخْسَأْ شَيْطَانِي وَفُكَّ رِهَانِي وَاجْعَلْنِي فِي النَّدِيِّ الْأَعْلَى» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2409 |
| In-book reference | : Book 9, Hadith 179 |
Sunan Ibn Majah 1578
It was
narrated that ‘Ali said:
“The Messenger of Allah (SAW) went
out
and saw some women sitting, and he said: ‘What are you sitting
here
for?’ They said: ‘We are waiting for the funeral.’ He said:
‘Are
you going to wash the deceased?’ They said: ‘No.’ He
said: ‘Are you
going to lower him into the grave?’ They said:
‘No.’ He said: ‘Then go
back with a burden of sin and not
rewarded.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ إِسْمَاعِيلَ بْنِ سَلْمَانَ، عَنْ دِينَارٍ أَبِي عُمَرَ، عَنِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَإِذَا نِسْوَةٌ جُلُوسٌ فَقَالَ " مَا يُجْلِسُكُنَّ " . قُلْنَ نَنْتَظِرُ الْجِنَازَةَ . قَالَ " هَلْ تَغْسِلْنَ " . قُلْنَ لاَ . قَالَ " هَلْ تَحْمِلْنَ " . قُلْنَ لاَ . قَالَ " هَلْ تُدْلِينَ فِيمَنْ يُدْلِي " . قُلْنَ لاَ . قَالَ " فَارْجِعْنَ مَأْزُورَاتٍ غَيْرَ مَأْجُورَاتٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1578 |
| In-book reference | : Book 6, Hadith 146 |
| English translation | : Vol. 1, Book 6, Hadith 1578 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 8
It was narrated from Abu Bakr as Siddeeq that he said to the Messenger of Allah (ﷺ) :
Teach me a dua that I may say in my prayer. He said: `Say: O Allah, I have wronged myself greatly and no one forgives sins but you, grant me forgiveness from you and have mercy on me for you are the Oft Forgiving Most Merciful
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ و قَالَ يُونُسُ كَبِيرًا حَدَّثَنَاه حَسَنٌ الْأَشْيَبُ عَنْ ابْنِ لَهِيعَةَ قَالَ قَالَ كَبِيرًا.
| Grade: | Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam) |
| Reference | : Musnad Ahmad 8 |
| In-book reference | : Book 1, Hadith 8 |
Sahih al-Bukhari 6107
Narrated Abu Huraira:
Allah's Apostle said: "Whoever amongst you swears, (saying by error) in his oath 'By Al-Lat and Al- Uzza', then he should say, 'None has the right to be worshipped but Allah.' And whoever says to his companions, 'Come let me gamble' with you, then he must give something in charity (as an expiation for such a sin)." (See Hadith No. 645)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى. فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ، فَلْيَتَصَدَّقْ ".
| Reference | : Sahih al-Bukhari 6107 |
| In-book reference | : Book 78, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 128 |
| (deprecated numbering scheme) |
Riyad as-Salihin 798
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The lower garment of a believer should be half way below the knees. He is guilty of no sin if they are up to the ankles. That which is below the ankles is in the Fire (of Hell). Allah will not look at one who allows his lower garment to trail out of vanity.
[Abu Dawud].
[Abu Dawud].
وعن أبى سعيد الخدرى رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إزارة المسلم إلى نصف الساق، ولا حرج -أو لا جناح- فيما بينه وبين الكعبين، فما كان أسفل من الكعبين فهو في النار، ومن جر إزاره بطرا لم ينظر الله إليه".((رواه أبو داود))
| Reference | : Riyad as-Salihin 798 |
| In-book reference | : Book 3, Hadith 21 |
Riyad as-Salihin 1586
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Every one who breaks a covenant will have a flag by his buttocks on the Day of Resurrection. It will be raised higher according to the nature of his breach. Behold, there will be no greater a sin with respect to breaking the covenant than that of a ruler who breaks his covenant with the Muslim masses."
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه أن النبي صلى الله عليه وسلم قال :
" لكل غادر لواء عند استه يوم القيامة يرفع له بقدر غدره، ألا لا غادر أعظم غدرًا من أمير عامة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1586 |
| In-book reference | : Book 17, Hadith 76 |
Riyad as-Salihin 1160
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: "Why do you do this, while you have been forgiven of your former and latter sins?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، قالت: كان النبي صلى الله عليه وسلم ، يقوم من الليل حتى تتفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر لك ما تقدم من ذنبك وما تأخر؟ قال:
"أفلا أكون عبدًا شكورًا". ((متفق عليه وعن المغيرة بن شعبة نحوه، متفق عليه)).
| Reference | : Riyad as-Salihin 1160 |
| In-book reference | : Book 8, Hadith 170 |
Riyad as-Salihin 1148
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone performs Wudu' properly, then comes to the Friday prayer, listens to the Khutbah (religious talk) attentively and keeps silent, his (minor) sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches pebbles has caused an interruption. "
[Muslim].
[Muslim].
وعنه قال: قال رسول الله، صلى الله عليه وسلم :
"من توضأ فأحسن الوضوء ثم أتي الجمعة، فاستمع وأنصت، غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام، ومن مس الحصى، فقد لغا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1148 |
| In-book reference | : Book 8, Hadith 158 |
Sunan an-Nasa'i 2919
It was narrated from Abdullah bin Ubaid bin Umair that a man said:
"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، أَحْمَدُ بْنُ شُعَيْبٍ مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ رَجُلاً، قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلاَّ هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ مَسْحَهُمَا يَحُطَّانِ الْخَطِيئَةَ " . وَسَمِعْتُهُ يَقُولُ " مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2919 |
| In-book reference | : Book 24, Hadith 302 |
| English translation | : Vol. 3, Book 24, Hadith 2922 |
Sunan an-Nasa'i 4014
It was narrated that 'Abdullah said:
"I said: 'O Messenger of Allah, which sin is most grievous?' He said: 'Setting up a rival to Allah while it is He that created you.' I said: 'Then what?' He said: 'Killing your child so that he will not eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'"
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ " . قُلْتُ ثُمَّ أَىٌّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَكَ " . قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4014 |
| In-book reference | : Book 37, Hadith 49 |
| English translation | : Vol. 5, Book 37, Hadith 4019 |
Sunan an-Nasa'i 4015
It was narrated that 'Abdullah said:
"I asked the Messenger of Allah [SAW], which sin is most grievous?" He said: "Shirk, setting up a rival to Allah, committing adultery with your neighbor's wife, and killing your child for fear of poverty, and that he may eat with you." Then 'Abdullah recited the Verse: "And those who invoke not any other Ilah (god) along with Allah."
أَخْبَرَنَا عَبْدَةُ، قَالَ أَنْبَأَنَا يَزِيدُ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " الشِّرْكُ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَأَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ وَأَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ الْفَقْرِ أَنْ يَأْكُلَ مَعَكَ " . ثُمَّ قَرَأَ عَبْدُ اللَّهِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ } . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ وَحَدِيثُ يَزِيدَ هَذَا خَطَأٌ إِنَّمَا هُوَ وَاصِلٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4015 |
| In-book reference | : Book 37, Hadith 50 |
| English translation | : Vol. 5, Book 37, Hadith 4020 |
Sunan an-Nasa'i 4837
It was narrated from Al-Ash'ath bin sulaim, from his father that a man from among Banu Tha'labah bin Yarbu' said:
"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. "
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ - يَعْنِي - لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4837 |
| In-book reference | : Book 45, Hadith 132 |
| English translation | : Vol. 5, Book 45, Hadith 4841 |
Sunan an-Nasa'i 462
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?" They said: "No trace of dirt would be left on him." He said: "That is the likeness of the five daily prayers. By means of them Allah erases sins."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَىْءٌ." قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ فَكَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 462 |
| In-book reference | : Book 5, Hadith 15 |
| English translation | : Vol. 1, Book 5, Hadith 463 |
Sahih Muslim 48 d
Sa'id al-Maqburi reported:
I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allah's Messenger (may peace be upon him) spok this, and he then narrated the hadith and made mention of this:" It is not permissible for any one of you to stay with his brother until he makes him sinful."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ، بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ الْخُزَاعِيَّ، يَقُولُ سَمِعَتْ أُذُنَاىَ، وَبَصُرَ، عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ وَذَكَرَ فِيهِ
" وَلاَ يَحِلُّ لأَحَدِكُمْ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يُؤْثِمَهُ " . بِمِثْلِ مَا فِي حَدِيثِ وَكِيعٍ .
| Reference | : Sahih Muslim 48d |
| In-book reference | : Book 31, Hadith 17 |
| USC-MSA web (English) reference | : Book 18, Hadith 4288 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1387
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said
to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I
not
give you a gift, shall I not give you something, shall I not tell
you
of something which, if you do it, will expiate for ten types of
sins?
If you do them, Allah will forgive you your sins, the first and
the
last of them, the old and the new, the unintentional and the
deliberate, the minor and the major, the secret and the open, ten
types of sin. Pray four Rak’ah, and recite in each Rak’ah the
Opening
of the Book (Al-Fatihah) and a Surah. When you have finished
reciting
in the first Rak’ah, while you are standing, say:
Subhan-Allah wal-
hamdu Lillah wa la ilaha illallah wa Allahu Akbar
(Glory if to Allah,
praise is to Allah, none has the right to be
worshipped but Allah and
Allah is the Most Great) fifteen times. Then
bow and say it ten times
while you are bowing. Then raise your head
from Ruku’ and say it ten
times. Then go into prostration and say
it ten times while you are
prostrating. Then raise your head from
prostration and say it ten
times. Then prostrate and say it ten
times. Then raise your head from
prostration and say it ten times.
That will be seventy-five times in
each Rak’ah. Do that in all four
Rak’ah. If you can pray it once each
day then do so. If you cannot,
then once each week; if you cannot,
then once each month. If you
cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ " يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1387 |
| In-book reference | : Book 5, Hadith 585 |
| English translation | : Vol. 1, Book 5, Hadith 1387 |
Al-Adab Al-Mufrad 187
'Ubada ibn al-Walid said, "My father and I went out to seek knowledge
from the Ansar in this area before they died. The first one we met was
Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant
him peace, who had one of his slaves with him. Abu'l-Yasar was wearing one
striped robe and one mu'afiri robe and his slave was also wearing one striped
robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your
slave's striped robe and give him your mu'afiri robe, or take his mu'afiri
robe and give him your striped robe? Then he would have a complete outfit
and you would have a complete outfit.' He wiped his head and said, 'O Allah,
bless him in it! Nephew, these two eyes of mine have seen and these two
ears of mine have heard and my heart has retained,' and he pointed towards
his heart, 'that the Prophet, may Allah bless him and grant him peace,
said, "Feed them
from what you yourself eat and clothe them from the clothes
you yourself wear." It is easier for me to give him the goods of this world
than to have my good actions taken away from me on the Day of Rising.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدِ أَبِي حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ فِي الأَنْصَارِ، قَبْلَ أَنْ يَهْلِكُوا، فَكَانَ أَوَّلَ مَنْ لَقِينَا أَبُو الْيَسَرِ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ غُلاَمٌ لَهُ، وَعَلَى أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيٌّ، وَعَلَى غُلاَمِهِ بُرْدَةٌ وَمَعَافِرِيٌّ، فَقُلْتُ لَهُ: يَا عَمِّي، لَوْ أَخَذْتَ بُرْدَةَ غُلاَمِكَ وَأَعْطَيْتَهُ مَعَافِرِيَّكَ، أَوْ أَخَذْتَ مَعَافِرِيَّهُ وَأَعْطَيْتَهُ بُرْدَتَكَ، كَانَتْ عَلَيْكَ حُلَّةٌ أَوْ عَلَيْهِ حُلَّةٌ، فَمَسَحَ رَأْسِي وَقَالَ: اللَّهُمَّ بَارِكْ فِيهِ، يَا ابْنَ أَخِي، بَصَرُ عَيْنَيَّ هَاتَيْنِ، وَسَمْعُ أُذُنَيَّ هَاتَيْنِ، وَوَعَاهُ قَلْبِي وَأَشَارَ إِلَى نِيَاطِ قَلْبِهِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ وَكَانَ أَنْ أُعْطِيَهُ مِنْ مَتَاعِ الدُّنْيَا أَهْوَنُ عَلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ حَسَنَاتِي يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 187 |
| In-book reference | : Book 9, Hadith 32 |
| English translation | : Book 9, Hadith 187 |
Sunan Ibn Majah 60
It was narrated that Abu Sa'eed Khudri said:
"The Messenger of Allah (SAW) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا خَلَّصَ اللَّهُ الْمُؤْمِنِينَ مِنَ النَّارِ وَأَمِنُوا فَمَا مُجَادَلَةُ أَحَدِكُمْ لِصَاحِبِهِ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا أَشَدَّ مُجَادَلَةً مِنَ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمُ الَّذِينَ أُدْخِلُوا النَّارَ . قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمُ النَّارَ . فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ لاَ تَأْكُلُ النَّارُ صُوَرَهُمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا أَخْرَجْنَا مَنْ قَدْ أَمَرْتَنَا . ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنَ الإِيمَانِ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ " . قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ هَذَا فَلْيَقْرَأْ {إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 60 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Sahih al-Bukhari 5871
Narrated Sahl:
A woman came to the Prophet and said, "I have come to present myself to you (for marriage)." She kept standing for a long period during which period the Prophet looked at her carefully. When she stayed for a Long period, a man said to the Prophet "If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to give her (as Mahr)?" The man said, "No." The Prophet said, "Go (to your house) and search for something." The man went and came back to say, "By Allah, I could not find anything." The Prophet said, "Go again and search for something, even if it be an iron ring." He went again and came back saying, "No, by Allah, I could not get even an iron ring." The man had only an Izar and had no Rida' (upper garment). He said, "I will give her my Izar as Mahr." On that the Prophet said, "Your Izar? If she wears it, nothing of it will remain on you, and if you wear it nothing of it will be on her" The man went aside and sat down When the Prophet saw him leaving (after a while), he called back and asked. "How much Qur'an do you know (by heart)? He said, 'I know such and such Suras," naming some Suras. The Prophet said, "I marry her to you for the amount of Qur'an you know (by heart).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلاً، يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ جِئْتُ أَهَبُ نَفْسِي. فَقَامَتْ طَوِيلاً فَنَظَرَ وَصَوَّبَ، فَلَمَّا طَالَ مُقَامُهَا فَقَالَ رَجُلٌ زَوِّجْنِيهَا، إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ. قَالَ " عِنْدَكَ شَىْءٌ تُصْدِقُهَا ". قَالَ لاَ. قَالَ " انْظُرْ ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ وَاللَّهِ إِنْ وَجَدْتُ شَيْئًا. قَالَ " اذْهَبْ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". فَذَهَبَ ثُمَّ رَجَعَ قَالَ لاَ وَاللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ. وَعَلَيْهِ إِزَارٌ مَا عَلَيْهِ رِدَاءٌ. فَقَالَ أُصْدِقُهَا إِزَارِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِزَارُكَ إِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ، وَإِنْ لَبِسْتَهُ لَمَ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ ". فَتَنَحَّى الرَّجُلُ فَجَلَسَ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَقَالَ " مَا مَعَكَ مِنَ الْقُرْآنِ ". قَالَ سُورَةُ كَذَا وَكَذَا لِسُوَرٍ عَدَّدَهَا. قَالَ " قَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5871 |
| In-book reference | : Book 77, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 760 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 h
Anas (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) contracted marriage with Zainab (Allah be pleased with bet), Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah's Messenger (may peace be upon him) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allah's Messenger (may peace be upon him) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited. They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle (may peace be upon him) felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse:" 0 you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished." Qatada (instead of using the word Ghaira Nazirina) used the word Ghaira Mutahayyinina (i. e. not waiting for the time of the food). But when you are invited, enter..." up to this verse. This is purer for your hearts and their hearts.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ أَهْدَتْ لَهُ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ فَقَالَ أَنَسٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَادْعُ لِي مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ " . فَدَعَوْتُ لَهُ مَنْ لَقِيتُ فَجَعَلُوا يَدْخُلُونَ عَلَيْهِ فَيَأْكُلُونَ وَيَخْرُجُونَ وَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى الطَّعَامِ فَدَعَا فِيهِ وَقَالَ فِيهِ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَلَمْ أَدَعْ أَحَدًا لَقِيتُهُ إِلاَّ دَعَوْتُهُ فَأَكَلُوا حَتَّى شَبِعُوا وَخَرَجُوا وَبَقِيَ طَائِفَةٌ مِنْهُمْ فَأَطَالُوا عَلَيْهِ الْحَدِيثَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَسْتَحْيِي مِنْهُمْ أَنْ يَقُولَ لَهُمْ شَيْئًا فَخَرَجَ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} قَالَ قَتَادَةُ غَيْرَ مُتَحَيِّنِينَ طَعَامًا وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا حَتَّى بَلَغَ { ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ}
| Reference | : Sahih Muslim 1428h |
| In-book reference | : Book 16, Hadith 111 |
| USC-MSA web (English) reference | : Book 8, Hadith 3336 |
| (deprecated numbering scheme) |
Sahih Muslim 160 c
This hadith has been reported from 'A'isha by another chain of transmitters and the words are:
He (the Holy Prophet) came to Khadija an his heart was trembling. The rest of the hadith has been narrated like one transmitted by Yunus and Ma'mar, but the first part is not mentioned, i. e. the first thing with which was started the revelation to the Holy Prophet was the true vision. And these words like those transmitted by Yunus are mentioned thus: By Allah, Allah would never humiliate you. And there is also a mention of the words of Khadija: O son of my uncle! Listen to the son of your brother.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ ابْنُ شِهَابٍ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ قَالَتْ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَرَجَعَ إِلَى خَدِيجَةَ يَرْجُفُ فُؤَادُهُ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ وَمَعْمَرٍ وَلَمْ يَذْكُرْ أَوَّلَ حَدِيثِهِمَا مِنْ قَوْلِهِ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّادِقَةُ . وَتَابَعَ يُونُسَ عَلَى قَوْلِهِ فَوَاللَّهِ لاَ يُخْزِيكَ اللَّهُ أَبَدًا . وَذَكَرَ قَوْلَ خَدِيجَةَ أَىِ ابْنَ عَمِّ اسْمَعْ مِنِ ابْنِ أَخِيكَ .
| Reference | : Sahih Muslim 160c |
| In-book reference | : Book 1, Hadith 310 |
| USC-MSA web (English) reference | : Book 1, Hadith 303 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4297
Narrated Thawban:
The Prophet (saws) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (saws): He replied: Love of the world and dislike of death.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي أَبُو عَبْدِ السَّلاَمِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُوشِكُ الأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الأَكَلَةُ إِلَى قَصْعَتِهَا " . فَقَالَ قَائِلٌ وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ قَالَ " بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزِعَنَّ اللَّهُ مِنْ صُدُورِ عَدُوِّكُمُ الْمَهَابَةَ مِنْكُمْ وَلَيَقْذِفَنَّ اللَّهُ فِي قُلُوبِكُمُ الْوَهَنَ " . فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا الْوَهَنُ قَالَ " حُبُّ الدُّنْيَا وَكَرَاهِيَةُ الْمَوْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4297 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Book 38, Hadith 4284 |
Mishkat al-Masabih 5486
Abu `Ubaida b. al-Jarrah told that he heard God's-messenger say, "There has been no prophet after Noah who has not warned his people about the dajjal, and I warn you of him." He then described him to them, saying, "Perhaps some who have seen me or heard my words will live till his time." God's messenger was asked what the condition of their hearts would be on that day, and he replied, "Like what they are (meaning at the time he was speaking), or better.'
Tirmidhi and Abu Dawud transmitted it.
وَعَن أَي عُبَيْدَةَ بْنِ الْجَرَّاحِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلَّا قَدْ أَنْذَرَ الدجالَ قومَه وإِني أُنذركموه» فرصفه لَنَا قَالَ: «لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلَامِي» . قَالُوا: يَا رَسُولَ اللَّهِ فَكَيْفَ قُلُوبُنَا يَوْمَئِذٍ؟ قَالَ: «مِثْلُهَا» يَعْنِي الْيَوْمَ «أوخير» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5486 |
| In-book reference | : Book 27, Hadith 107 |
Hisn al-Muslim 253
--
Allah's Messenger (SAW) said:
"It is a heavy thing for my heart if I do not seek Allah's forgiveness a hundred times a day."
Reference:
Muslim 4/2075. Ibn 'Athir explains that the Prophet (SAW) was always
vigilant in his remembrance and drawing near to Allah, and if he forgot to
do any of what he normally did from time to time, or it slipped his mind,
he felt as if he had wronged himself and so he would begin to seek the
forgiveness of Allah. See Jami'ul-'Usool 4/386.
.وَقَالَ صلى الله عليه وسلم: إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ.
| Reference | : Hisn al-Muslim 253 |
Mishkat al-Masabih 86
Abu Huraira reported God's messenger as saying, “God has decreed for man his portion of fornication which he will inevitably commit. The fornication of the eye consists in looking, and of the tongue in speech. The soul wishes and desires, and the private parts accord with that or reject it.”
(Bukhari and Muslim.)
In a version by Muslim he said, “Man’s share of fornication which he will inevitably commit is decreed for him. The fornication of the eyes consists in looking, of the ears in hearing, of the tongue in speech, of the hand in violence, and of the foot in walking. The heart lusts and wishes, and the private parts accord with that or reject it.”
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَا الْعَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يصدق ذَلِك كُله ويكذبه»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَا مُدْرِكٌ ذَلِكَ لَا محَالة فالعينان زِنَاهُمَا النَّظَرُ وَالْأُذُنَانِ زِنَاهُمَا الِاسْتِمَاعُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْخُطَا وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 86 |
| In-book reference | : Book 1, Hadith 80 |
Mishkat al-Masabih 193
Ibn Mas'ud said, ‘If anyone follows someone’s custom let him follow the custom of one who is dead, for one cannot be sure of the living not being led astray. Those to follow are Muhammad’s Companions who were the most excellent among the people, purest in heart, most profound in knowledge, most unassuming, whom God chose for companionship with His Prophet and to establish His religion. So recognise their excellence, follow their traces, and hold as fast as you can to their character and way of life, for they followed right guidance.”
Razin transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: مَنْ كَانَ مُسْتَنًّا فليستنًّ بِمَنْ قَدْ مَاتَ فَإِنَّ الْحَيَّ لَا تُؤْمَنُ عَلَيْهِ الْفِتْنَةُ. أُولَئِكَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانُوا أَفْضَلَ هَذِهِ الْأُمَّةِ أَبَرَّهَا قُلُوبًا وَأَعْمَقَهَا عِلْمًا وَأَقَلَّهَا تَكَلُّفًا اخْتَارَهُمُ اللَّهُ لِصُحْبَةِ نَبِيِّهِ وَلِإِقَامَةِ دِينِهِ فَاعْرِفُوا لَهُمْ فَضْلَهُمْ وَاتَّبِعُوهُمْ عَلَى آثَارِهِمْ وَتَمَسَّكُوا بِمَا اسْتَطَعْتُمْ مِنْ أَخْلَاقِهِمْ وَسِيَرِهِمْ فَإِنَّهُمْ كَانُوا عَلَى الْهَدْيِ الْمُسْتَقِيمِ. رَوَاهُ رزين
| Grade: | Isnād Da'īf (Zubair `Aliza'i) |
| Reference | : Mishkat al-Masabih 193 |
| In-book reference | : Book 1, Hadith 184 |
Mishkat al-Masabih 2460
Zaid b. Arqam said that God’s messenger used to say, “O God, I seek refuge in Thee from incapacity, slackness, cowardliness, niggardliness, decrepitude, and the punishment in the grave. O God, bring my soul to fear of Thee and purify it; Thou art the best of those who purify it; Thou art its Patron and Master. O God, I seek refuge in Thee from knowledge which does not profit, from a heart which is not submissive, from an appetite which is insatiable, and from a supplication which is not granted an answer.”
Muslim transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ لَا تَشْبَعُ وَمِنْ دَعْوَةٍ لَا يُسْتَجَاب لَهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2460 |
| In-book reference | : Book 9, Hadith 229 |
Sunan Ibn Majah 4128
It was
narrated that Sa’d said:
“This Verse was revealed concerning
us
six: Myself, Ibn Mas’ud, Suhaib, ‘Ammar, Miqdad and Bilal. The
Quraish said to the Messenger of Allah (saw): ‘We do not want to
join
them, send them away.’ Thoughts of that entered the heart of
the
Messenger of Allah (saw) as much as Allah willed, then Allah
revealed:
“And turn not away those who invoke their Lord, morning
and afternoon
seeking His Face. You are accountable for them in
nothing, and they
are accountable for you in nothing, that you may
turn them away, and
thus become of the unjust.” [6:52]
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ نَزَلَتْ هَذِهِ الآيَةُ فِينَا سِتَّةٍ فِيَّ وَفِي ابْنِ مَسْعُودٍ وَصُهَيْبٍ وَعَمَّارٍ وَالْمِقْدَادِ وَبِلاَلٍ . قَالَ قَالَتْ قُرَيْشٌ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّا لاَ نَرْضَى أَنْ نَكُونَ أَتْبَاعًا لَهُمْ فَاطْرُدْهُمْ عَنْكَ . قَالَ فَدَخَلَ قَلْبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ أَنْ يَدْخُلَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَلاَ تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4128 |
| In-book reference | : Book 37, Hadith 29 |
| English translation | : Vol. 5, Book 37, Hadith 4128 |
Sahih al-Bukhari 6476
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ سَمِعَ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي النَّبِيَّ صلى الله عليه وسلم يَقُولُ " الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ جَائِزَتُهُ ". قِيلَ مَا جَائِزَتُهُ قَالَ " يَوْمٌ وَلَيْلَةٌ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا، أَوْ لِيَسْكُتْ ".
| Reference | : Sahih al-Bukhari 6476 |
| In-book reference | : Book 81, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6560
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"
حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ يَقُولُ اللَّهُ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ. فَيُخْرَجُونَ قَدِ امْتُحِشُوا وَعَادُوا حُمَمًا، فَيُلْقَوْنَ فِي نَهَرِ الْحَيَاةِ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ـ أَوْ قَالَ ـ حَمِيَّةِ السَّيْلِ ". وَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلَمْ تَرَوْا أَنَّهَا تَنْبُتُ صَفْرَاءَ مُلْتَوِيَةً ".
| Reference | : Sahih al-Bukhari 6560 |
| In-book reference | : Book 81, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 565 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1622
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Allah has written the very portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful) look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious) speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it."
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"كُتب على ابن آدم نصيبه من الزنا مدرك ذلك لا محالة: العينان زناهما النظر، والأذنان زناهما الاستماع، واللسان زناه الكلام، واليد زناها البطش، والرجل زناها الخطا، والقلب يهوى ويتمنى، ويصدق ذلك الفرج أو يكذبه". ((متفق عليه. وهذا لفظ مسلم، ورواية البخاري مختصرة)).
| Reference | : Riyad as-Salihin 1622 |
| In-book reference | : Book 17, Hadith 112 |