Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that a very old man from Basra once said to him, "I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people were there, but no-one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an umra.''
USC-MSA web (English) reference | : Book 20, Hadith 103 |
Arabic reference | : Book 20, Hadith 805 |
Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are angels at the entries of Madina, and neither plague nor the Dajjal will enter it.' "
Sunnah.com reference | : Book 45, Hadith 16 |
USC-MSA web (English) reference | : Book 45, Hadith 16 |
Arabic reference | : Book 45, Hadith 1616 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra used to say, "Doing ghusl as prescribed for major ritual impurity is incumbent (wajib) on the day of jumua on every male who has reached puberty."
USC-MSA web (English) reference | : Book 5, Hadith 2 |
Arabic reference | : Book 5, Hadith 227 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two rakas with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, becausewe are a group of travellers." Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, "The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 212 |
Arabic reference | : Book 20, Hadith 910 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said from the mimbar when mentioning sadaqa and refraining from asking, "The upper hand is better than the lower hand. The upper hand is the one which expends, and the lower one is the one which asks."
Sunnah.com reference | : Book 58, Hadith 8 |
USC-MSA web (English) reference | : Book 58, Hadith 8 |
Arabic reference | : Book 58, Hadith 1851 |
The above mentioned tradition has also been transmitted by Yahya bin Sa’id and Rabi’ah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin `Umar from `Amr bin Shu’aib, from his father, from his grandfather, from the Prophet (SWAS) something similar.
Abu Dawud said :
صحيح والزيادة عند خ أبي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1708 |
In-book reference | : Book 10, Hadith 8 |
English translation | : Book 9, Hadith 1704 |
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that a man questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, "What is permitted me from my wife when she is menstruating?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Let her wrap her waist-wrapper round herself tightly, and then what is above that is your concern."
USC-MSA web (English) reference | : Book 2, Hadith 95 |
Arabic reference | : Book 2, Hadith 125 |
Yahya related to me from Malik that Abd arRahman ibn al-Mujabbir said that Salim ibn Abdullah gave his son a slave-girl and said, "Do not go near her, for I wanted her, and did not act towards her."
USC-MSA web (English) reference | : Book 28, Hadith 36 |
Arabic reference | : Book 28, Hadith 1131 |
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "A virgin has seven nights, and a woman who has been previously married has three nights."
Malik affirmed, "That is what is done among us."
Malik added, "If the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married."
USC-MSA web (English) reference | : Book 28, Hadith 15 |
Arabic reference | : Book 28, Hadith 1109 |
Yahya related to me from Malik that Nafi, the mawla of Abdullah ibn Umar said, "I was at Adha and Fitr with Abu Hurayra and he said 'Allah is greater' seven times in the first raka, before the recitation, and five times in the second, before the recitation."
USC-MSA web (English) reference | : Book 10, Hadith 9 |
Arabic reference | : Book 10, Hadith 439 |
Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al- muminin. There is nine-tenths of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure."
Sunnah.com reference | : Book 54, Hadith 30 |
USC-MSA web (English) reference | : Book 54, Hadith 30 |
Arabic reference | : Book 54, Hadith 1795 |
Narrated Muhammad bin Al-Muntathir:
on the authority of his father that he had asked `Aisha about the saying of Ibn `Umar (i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). `Aisha said, "I scented Allah's Apostle and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath)."
Reference | : Sahih al-Bukhari 270 |
In-book reference | : Book 5, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 270 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, entered the mosque and found Abu Bakr as-Siddiq and Umar ibn al-Khattab there. He questioned them and they said, "Hunger has driven us out." The Messenger of Allah, may Allah bless him and grant him peace, said, "And hunger has brought me out." They went to Abu'l-Haytham ibn at- Tayyihan al-Ansari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave the one with milk." He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah, may Allah bless him and grant him peace, recited, "Then, on that day, you will be asked concerning pleasure." (Sura 102 ayat 8).
USC-MSA web (English) reference | : Book 49, Hadith 28 |
Arabic reference | : Book 49, Hadith 1701 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1023 |
In-book reference | : Book 42, Hadith 60 |
English translation | : Book 42, Hadith 1023 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
USC-MSA web (English) reference | : Book 20, Hadith 124 |
Arabic reference | : Book 20, Hadith 827 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Yahya related to me from Malik from Nafi that a man asked Abdullah ibn Umar, "Sometimes I pray in my house, and then catch the prayer with the imam. Should I pray with him?" Abdullah ibn Umar said to him, "Yes," and the man said, "Which of them do I make my prayer?" Abdullah ibn Umar said, "Is that up to you? It is up to Allah. He will decide on whichever of them He wishes."
Sunnah.com reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Book 8, Hadith 10 |
Arabic reference | : Book 8, Hadith 299 |
Narrated Muhammad bin Al-Muntathir:
on the authority of his father that he had asked `Aisha (about the Hadith of Ibn `Umar). She said, "May Allah be Merciful to Abu `Abdur-Rahman. I used to put scent on Allah's Apostle and he used to go round his wives, and in the morning he assumed the Ihram, and the fragrance of scent was still coming out from his body."
Reference | : Sahih al-Bukhari 267 |
In-book reference | : Book 5, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 267 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1415 |
In-book reference | : Book 16, Hadith 31 |
English translation | : Vol. 3, Book 14, Hadith 1415 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like.
Malik said, "I do not see any harm in eating game which is pierced by a throwing stick in a vital organ.
Allah, the Blessed, the Exalted! said, 'Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain.' " (Sura 5 ayat 97).
Yahya said, "Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ, is acceptable as Allah, the Exalted, has said."
USC-MSA web (English) reference | : Book 25, Hadith 3 |
Arabic reference | : Book 25, Hadith 1057 |
Yahya related to me from Malik from Damra ibn Said al-Mazini from Ubaydullah ibn Abdullah ibn Utba ibn Masud that ad-Dahhak ibn Qays asked an-Numan ibn Bashir, "What did the Messenger of Allah, may Allah bless him and grant him peace, use to recite on the day of jumua after suratal-Jumua (Sura 62)?" He said, "He used to recite al-Ghashiya (Sura 88)."
USC-MSA web (English) reference | : Book 5, Hadith 21 |
Arabic reference | : Book 5, Hadith 244 |
Yahya related to me from Malik from Hisham ibn 'Urwa from his father that al-Miswar ibn Makhrama told him that Subaya al-Aslamiya gave birth a few nights after the death of her husband. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "You are free to marry, so marry whomever you wish."
USC-MSA web (English) reference | : Book 29, Hadith 85 |
Arabic reference | : Book 29, Hadith 1248 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "Two grandmothers came to Abu Bakr asSiddiq, and he wanted to give the sixth to the one who was from the mother's side, and a man of the Ansar said, 'What? Are you omitting the one from whom he would inherit if she died while he was alive?' Abu Bakr divided the sixth between them.~
USC-MSA web (English) reference | : Book 27, Hadith 5 |
Arabic reference | : Book 27, Hadith 1081 |
Yahya related to me from Malik from Nafi from Abdullah ibn Abi Bakr ibn Hazm from whoever related it to him that Abu Hurayra used to say, "It is better for a man to pray on the surface of al Harra (a rocky area in Madina) than for him to wait until the imam stands to give the khutba and then come and step over people's necks."
Malik said, "The sunna with us is that the people face the imam on the day of jumua when he intends to give the khutba, whether they are near the qibla or elsewhere."
USC-MSA web (English) reference | : Book 5, Hadith 20 |
Arabic reference | : Book 5, Hadith 243 |
From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."
USC-MSA web (English) reference | : Book 36, Hadith 6 |
Arabic reference | : Book 36, Hadith 1410 |
Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah ibn Rafi, the mawla of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Abu Hurayra about the time of the prayer. Abu Hurayra said, "Let me tell you. Pray dhuhr when the length of your shadow matches your height, asr when your shadow is twice your height, maghrib when the sun has set, isha in the first third of the night, and subh in the very first light of dawn," i.e. when the dawn has definitely come.
Arabic/English book reference | : Book 1, Hadith 9 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."
Sunnah.com reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 3 |
Arabic reference | : Book 26, Hadith 1072 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al Aswad ibn Sufyan, from Abu Salama ibn Abd ar Rahman that Abu Hurayra recited al-Inshiqaq (Sura 84) to them and prostrated in it. When he had finished he told them that the Messenger of Allah, may Allah bless him and grant him peace, had prostrated in it.
Sunnah.com reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 15, Hadith 12 |
Arabic reference | : Book 15, Hadith 484 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If some one makes himself vomit while he is fasting he has to make up a day, but if he cannot help vomiting he does not have to make up anything."
USC-MSA web (English) reference | : Book 18, Hadith 47 |
Arabic reference | : Book 18, Hadith 680 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time."
Arabic/English book reference | : Book 1, Hadith 5 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man is given something to use in a military expedition, and he brings it to the battlefield, it is his."
Malik was asked about a man who pledged himself to go on a military campaign, equipped himself,and when he wanted to go out, one or both of his parents prevented him. He said, "He should not contradict them. Let him put it off for another year. As for the equipment, I think that he should store it until he needs it. If he fears that it will spoil, let him sell it and keep its price so that he can readily buy what is needed fora military expedition. If he is well-to-do, he will find the like of his equipment when he goes out, so let him do what he likes with his equipment."
USC-MSA web (English) reference | : Book 21, Hadith 14 |
Arabic reference | : Book 21, Hadith 975 |
Malik related to me that he heard that Umar ibn al-Khattab went to the villages every Saturday. If he found a slave doing work which he was not capable of doing, he lightened it for him.
Sunnah.com reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 54, Hadith 41 |
Arabic reference | : Book 54, Hadith 1807 |
Yahya related to me from Malik from Abdullah ibn Dinar from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to wear a gold ring. Then the Messenger of Allah, may Allah bless him and grant him peace, stood up and threw it away and said, "I will never wear it." He said, "So the people threw away their rings."
USC-MSA web (English) reference | : Book 49, Hadith 37 |
Arabic reference | : Book 49, Hadith 1711 |
Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together.
Malik said, "That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah, may Allah bless him and grant him peace, forbade it."
USC-MSA web (English) reference | : Book 42, Hadith 8 |
Arabic reference | : Book 42, Hadith 1547 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man who knows the Qur'an well is like a man who has a hobbled camel. If he takes care of it, he keeps it, and if he lets it go, it gets away."
Sunnah.com reference | : Book 15, Hadith 7 |
USC-MSA web (English) reference | : Book 15, Hadith 6 |
Arabic reference | : Book 15, Hadith 478 |
Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, 'We made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'"
USC-MSA web (English) reference | : Book 21, Hadith 5 |
Arabic reference | : Book 21, Hadith 966 |
Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "
USC-MSA web (English) reference | : Book 49, Hadith 32 |
Arabic reference | : Book 49, Hadith 1706 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a sa' of dates or a sa' of barley.
USC-MSA web (English) reference | : Book 17, Hadith 53 |
Arabic reference | : Book 17, Hadith 629 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
USC-MSA web (English) reference | : Book 29, Hadith 86 |
Arabic reference | : Book 29, Hadith 1249 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 109 |
In-book reference | : Introduction, Hadith 109 |
English translation | : Vol. 1, Book 1, Hadith 109 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, "If she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope."
Ibn Shihab added, "I don't know whether it was three or four times."
USC-MSA web (English) reference | : Book 41, Hadith 14 |
Arabic reference | : Book 41, Hadith 1516 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2978 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Book 19, Hadith 2972 |
Narrated Aisha:
Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She had a large frame and everybody who knew her before could recognize her. So `Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and `Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Reference | : Sahih al-Bukhari 4795 |
In-book reference | : Book 65, Hadith 317 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 318 |
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Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
Arabic/English book reference | : Book 1, Hadith 6 |
Narrated `Amr bin Al-As:
The Prophet deputed me to read the Army of Dhat-as-Salasil. I came to him and said, "Who is the most beloved person to you?" He said, " `Aisha." I asked, "Among the men?" He said, "Her father." I said, "Who then?" He said, "Then `Umar bin Al-Khattab." He then named other men.
Reference | : Sahih al-Bukhari 3662 |
In-book reference | : Book 62, Hadith 14 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 14 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, 'He is your paternal uncle, so give him permission.' So I said, 'Messenger of Allah! The woman nursed me not the man.' He said, 'He is your paternal uncle, so let him enter.' "
A'isha said, "That was after the veil had been imposed on us."
A'isha added, "What is haram by birth is made haram by suckling."
Sunnah.com reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Book 30, Hadith 2 |
Arabic reference | : Book 30, Hadith 1276 |
ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, "It is like the dhihar of a free man."
Malik said, "He meant that the same conditions were applied in both cases."
Malik said, "The dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. "
Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the divorce of the ila would come to him before he had finished the fast.
USC-MSA web (English) reference | : Book 29, Hadith 24 |
Arabic reference | : Book 29, Hadith 1181 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."
Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."
Sunnah.com reference | : Book 8, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 13 |
Arabic reference | : Book 8, Hadith 302 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah, may Allah bless him and grant him peace, about passing in front of someone praying. Abu Juhaym said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him.' "
Abu'n-Nadr said, "I do not know whether he said forty days or months or years."
USC-MSA web (English) reference | : Book 9, Hadith 37 |
Arabic reference | : Book 9, Hadith 366 |
Yahya related to me from Malik from Suhayl ibn Abi Salih as- Samman from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think if I find a man with my wife? Shall I grant him a respite until I bring four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, replied, "Yes."
USC-MSA web (English) reference | : Book 36, Hadith 17 |
Arabic reference | : Book 36, Hadith 1421 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam asked Said ibn al-Musayyab's advice. "I am a man who buys food with receipts from al-Jar. Perhaps I will buy something for a dinar and half a dirham, and will be given food for a half." Said said, "No. You give a dirham, and take the rest in food." (A half dirham did not exist as a coin.)
USC-MSA web (English) reference | : Book 31, Hadith 53 |
Arabic reference | : Book 31, Hadith 1346 |
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance. He wrote, "In the name of Allah, the Merciful, the Compassionate. To the slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet, in what I am able."
Sunnah.com reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Book 55, Hadith 3 |
Arabic reference | : Book 55, Hadith 1813 |
Yahya related to me from Malik that he had heard that Jabir ibn Abdullah al-Ansari was asked about wiping over a turban. He said, "Not unless you have wiped over your hair with water."
USC-MSA web (English) reference | : Book 2, Hadith 39 |
Arabic reference | : Book 2, Hadith 69 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.
USC-MSA web (English) reference | : Book 20, Hadith 112 |
Arabic reference | : Book 20, Hadith 815 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
USC-MSA web (English) reference | : Book 20, Hadith 7 |
Arabic reference | : Book 20, Hadith 714 |
Reference | : Sunan an-Nasa'i 2243 |
In-book reference | : Book 22, Hadith 154 |
English translation | : Vol. 3, Book 22, Hadith 2245 |
A man from the Ansar called Basrah said:
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (saws) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2131 |
In-book reference | : Book 12, Hadith 86 |
English translation | : Book 11, Hadith 2126 |
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said, "We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq."
20.7 Wearing Perfume during Hajj.
USC-MSA web (English) reference | : Book 20, Hadith 16 |
Arabic reference | : Book 20, Hadith 725 |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Arabic reference | : Book 28, Hadith 1133 |
Abu Hurairah reported the Prophet (SWAS) as saying :
The narrator al-Nufaili said : Malik narrated us.
Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”.
Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”).
صحيح فذكر معناه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1724 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Book 10, Hadith 1720 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2641 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 21, Hadith 2641 |
Yahya related to me from Malik from Said ibn Sulayman ibn Zayd ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him with his eyes brimming with tears. Zayd asked him what the matter was. He said, "I gave my wife command of herself, and she separated from me." Zayd said to him, "What made you do that?" He said, "The Decree." Zayd said, "Return to her if you wish for it is only one pronouncement, and you have access to her."
USC-MSA web (English) reference | : Book 29, Hadith 12 |
Arabic reference | : Book 29, Hadith 1164 |
Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that.
Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort - oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.
USC-MSA web (English) reference | : Book 31, Hadith 46 |
Arabic reference | : Book 31, Hadith 1338 |
Yahya related to me from Malik from Nafi that Sulayman ibn Yasar told him that one time the fodder of the animals of Abd ar-Rahman ibn al-Aswad ibn Abd Yaghuth was finished so he said to his slave, "Take some of your family's wheat as food and buy with it barley, and take only a like quantity.' "
USC-MSA web (English) reference | : Book 31, Hadith 51 |
Arabic reference | : Book 31, Hadith 1344 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj."
USC-MSA web (English) reference | : Book 20, Hadith 178 |
Arabic reference | : Book 20, Hadith 878 |
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, "O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim."
USC-MSA web (English) reference | : Book 20, Hadith 129 |
Arabic reference | : Book 20, Hadith 832 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.
USC-MSA web (English) reference | : Book 28, Hadith 25 |
Arabic reference | : Book 28, Hadith 1119 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "In the time of the Messenger of Allah, may Allah bless him and grant him peace, we used to buy food. He sent orders for us to move our purchases from the place in which we purchased them to another place before we re-sold them."
USC-MSA web (English) reference | : Book 31, Hadith 42 |
Arabic reference | : Book 31, Hadith 1334 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 126 |
In-book reference | : Book 2, Hadith 44 |
Yahya related to me from Malik from Abd al Karim ibn Abi'l-Mukhariq al-Basri from Said ibn Jubayr that Abdullah ibn Abbas slept, and when he woke up, he said to his servant, "Go and see what the people have done," (by that time his sight had gone.) The servant went out and returned saying, "The people have left from subh," so Abdullah ibn Abbas got up and prayed witr and then prayed subh.
Sunnah.com reference | : Book 7, Hadith 23 |
USC-MSA web (English) reference | : Book 7, Hadith 23 |
Arabic reference | : Book 7, Hadith 277 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
USC-MSA web (English) reference | : Book 20, Hadith 100 |
Arabic reference | : Book 20, Hadith 802 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Yahya related to me from Malik that Abdullah ibn Abi Habiba said, "I said to a man, when I was young, 'A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk, does not have to walk.' A man said, 'Shall I give you this small cucumber?' and he had a small cucumber in his hand and you will say, 'I must walk to the house of Allah?' I said, 'Yes' and I said it, for at that time I was still immature. Then, when I came of age, some one said to me that I had to fulfill my vow. I went and asked Said ibn al- Musayyab about it, and he said to me, 'You must walk.' So I walked."
Malik said, "That is the custom among us."
USC-MSA web (English) reference | : Book 22, Hadith 3 |
Arabic reference | : Book 22, Hadith 1014 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
USC-MSA web (English) reference | : Book 21, Hadith 50 |
Arabic reference | : Book 21, Hadith 1010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3248 |
In-book reference | : Book 26, Hadith 53 |
English translation | : Vol. 4, Book 26, Hadith 3250 |
Grade: | Sah, Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2907 |
In-book reference | : Book 45, Hadith 33 |
English translation | : Vol. 5, Book 42, Hadith 2907 |
Yahya related to me from Malik that Abu'z Zubayr al-Makki said, "I saw Abdullah ibn Abbas doing tawaf after asr. Then he went into his room and I do not know what he did."
USC-MSA web (English) reference | : Book 20, Hadith 119 |
Arabic reference | : Book 20, Hadith 822 |
Malik related to me from Yahya ibn Said and somebody else from al-Hasan ibn Abi al-Hasan al-Basri and from Muhammad ibn Sirin that a man in the time of the Messenger of Allah, may Allah bless him and grant him peace, freed six of his slaves while he was dying. The Messenger of Allah, may Allah bless him and grant him peace, drew lots between them and freed a third of those slaves.
Malik added that he had heard that the man did not have any property other than them.
USC-MSA web (English) reference | : Book 38, Hadith 3 |
Arabic reference | : Book 38, Hadith 1468 |
Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra.
Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, "Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram."
Malik added, "I have heard that Abdullah ibn Umar used to do that."
USC-MSA web (English) reference | : Book 20, Hadith 60 |
Arabic reference | : Book 20, Hadith 765 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that Jabir ibn Abdullah said, "We sacrificed with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hudaybiya, a camel between seven people, and a cow between seven people."
Sunnah.com reference | : Book 23, Hadith 9 |
USC-MSA web (English) reference | : Book 23, Hadith 9 |
Arabic reference | : Book 23, Hadith 1039 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2705 |
In-book reference | : Book 24, Hadith 87 |
English translation | : Vol. 3, Book 24, Hadith 2706 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2134) and Muslim (1586) (Darussalam) |
Reference | : Musnad Ahmad 238 |
In-book reference | : Book 2, Hadith 153 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If a she-camel that is being driven as a sacrificial animal gives birth, the offspring should be carried along as well and they are sacrificed together with her, and if there is no place where they can be carried, they should be carried on the mother until they are all sacrificed."
USC-MSA web (English) reference | : Book 20, Hadith 144 |
Arabic reference | : Book 20, Hadith 847 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2704 |
In-book reference | : Book 24, Hadith 86 |
English translation | : Vol. 3, Book 24, Hadith 2705 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas the same as that.
USC-MSA web (English) reference | : Book 20, Hadith 156 |
Arabic reference | : Book 20, Hadith 859 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1578 |
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet the narration of the people (i.e. the liars) who spread the slander against her and they said what they said, and how Allah revealed her innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21) All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah some financial aid because of his relation to him, said, "By Allah, I will never give anything (in charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those among you who are good and are wealthy swear not to give (any sort of help) to their kins men....' (24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from him."
Reference | : Sahih al-Bukhari 6679 |
In-book reference | : Book 83, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 670 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, "I was with Abdullah ibn Umar and an artisan came to him and said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.' Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar, and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.' "
USC-MSA web (English) reference | : Book 31, Hadith 31 |
Arabic reference | : Book 31, Hadith 1322 |
`Abdullah bin Abi Mulaikah narrated… and he mentioned a hadeeth similar to that of Ayyoob, except that he said: ibn `Umar said to `Amr bin `Uthman, when he was facing him: Why don`t you tell them not to weep? For the Messenger of Allah (ﷺ) said: `The deceased is tormented because of his family`s weeping for him.`
Grade: | Sahih (Darussalam) [ al-Bukhari (1287) and Muslim (927,928) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 288, 289 |
In-book reference | : Book 2, Hadith 197 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4313 |
In-book reference | : Book 37, Hadith 214 |
English translation | : Vol. 5, Book 37, Hadith 4313 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Abu Murra, the mawla of Umm Hani, the sister of Aqil ibn Abi Talib, that Abdullah ibn Amr ibn al-As told him that he had visited his father Amr ibn al-As and found him eating. His father had invited him to eat, and when he replied that he was fasting, his father said, "These are the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade us to fast, and told us to break the fast on them."
Malik said, "These days are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 138 |
Arabic reference | : Book 20, Hadith 841 |
Yahya related to me from Malik that Abd ar-Rahman ibn al-Qasim said, "I heard Abdullah ibn Amir ibn Rabia say, 'I sometimes pray witr while hearing the iqama, or after the break of dawn.' " Abd ar-Rahman was not certain which he said.
Sunnah.com reference | : Book 7, Hadith 27 |
USC-MSA web (English) reference | : Book 7, Hadith 27 |
Arabic reference | : Book 7, Hadith 281 |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be)."
USC-MSA web (English) reference | : Book 18, Hadith 1 |
Arabic reference | : Book 18, Hadith 633 |