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Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā, wa bārik lanā fī madīnatinā wa bārik lanā fī ṣā`inā, wa bārik lanā fī muddinā. O Allah, bless us in our dates and bless us in our town, bless us in our Sa' and in our Mudd. Reference: Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural produce by the Arabs in the Prophet's time. Of the two, the So.' was the larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا، وَبارِكْ لَنا في مَدينَتِنـا، وَبارِكْ لَنا في صاعِنـا، وَبارِكْ لَنا في مُدِّنا
Reference : Hisn al-Muslim 187
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī wa anta tawaffāhā, laka mamātuhā wa maḥyāhā, in aḥyaytahā faḥfaẓhā, wa in amattahā faghfir lahā. Allāhumma innī as'aluka ‘l-`āfiyah. O Allah, You have created my soul and You take it back. Unto You is its death and its life. If You give it life then protect it, and if You cause it to die then forgive it. O Allah, I ask You for strength. Reference: Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا، لَكَ مَمَاتُهَا وَمَحْياهَا، إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا، وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا. اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
Reference : Hisn al-Muslim 103
Sunan Abi Dawud 112
‘Abd Khair said :
‘All offered the dawn prayer and went to Rahbah (a locality in Kufah). He called for water. A boy brought him a vessel containing water and a wash-basin. He held the vessel with his right hand and poured water over his left hand. He washed both of his hands (to the wrist) three times. He then put his right hand in the vessel ( to take water) and rinsed his mouth three times and snuffed up water three times. He then narrated almost the same tradition as narrated by Abu ‘Awanah. He then wiped his head, both its front and back sides, once. He then narrated the tradition in like manner.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، حَدَّثَنَا خَالِدُ بْنُ عَلْقَمَةَ الْهَمْدَانِيُّ، عَنْ عَبْدِ خَيْرٍ، قَالَ صَلَّى عَلِيُّ رضى الله عنه الْغَدَاةَ ثُمَّ دَخَلَ الرَّحْبَةَ فَدَعَا بِمَاءٍ فَأَتَاهُ الْغُلاَمُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ - قَالَ - فَأَخَذَ الإِنَاءَ بِيَدِهِ الْيُمْنَى فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى وَغَسَلَ كَفَّيْهِ ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الإِنَاءِ فَتَمَضْمَضَ ثَلاَثًا وَاسْتَنْشَقَ ثَلاَثًا ‏.‏ ثُمَّ سَاقَ قَرِيبًا مِنْ حَدِيثِ أَبِي عَوَانَةَ قَالَ ثُمَّ مَسَحَ رَأْسَهُ مُقَدَّمَهُ وَمُؤَخَّرَهُ مَرَّةً ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 112
In-book reference : Book 1, Hadith 112
English translation : Book 1, Hadith 112
Sunan Abi Dawud 4157
Narrated Ibn 'Abbas:
Maimunah, wife of the Prophet (saws) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (may peace be upon him) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (saws) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي ‏"‏ ‏.‏ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ قَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4157
In-book reference : Book 34, Hadith 138
English translation : Book 33, Hadith 4145
Sunan Abi Dawud 2753

Narrated Ma'an ibn Yazid:

AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.

حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي الْجُوَيْرِيَةِ الْجَرْمِيِّ، قَالَ أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلاً مِنْهُمْ ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ نَفْلَ إِلاَّ بَعْدَ الْخُمُسِ ‏"‏ ‏.‏ لأَعْطَيْتُكَ ‏.‏ ثُمَّ أَخَذَ يَعْرِضُ عَلَىَّ مِنْ نَصِيبِهِ فَأَبَيْتُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2753
In-book reference : Book 15, Hadith 277
English translation : Book 14, Hadith 2747
Jami` at-Tirmidhi 3469
Abu Hurairah narrated that:
The Prophet (saws) said: “Whoever says in the morning and in the evening ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, none shall bring better than him on the Day of Judgment except one who did the same as him, or increased upon it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3469
In-book reference : Book 48, Hadith 100
English translation : Vol. 6, Book 45, Hadith 3469
Hisn al-Muslim 30
Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla Fāṭira 's-samāwāti wa 'l-arḍi, ` ālima 'l-ghaybi wa 'sh-shahādati, anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna. Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika. Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm. O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path." Reference: Muslim 1/534
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم
Reference : Hisn al-Muslim 30
Hisn al-Muslim 209
Lā ilāha illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd, Yuḥyī wa yumīt, wa huwa ḥayyun lā yamūt, Biyadihi ‘l-khayr, wa huwa `alā kulli shay'in Qadīr. None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise. He brings life and He causes death, and He is living and does not die. In His Hand is all good, and He is Able to do all things. Reference: At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.
لا إلهَ إلاّ اللّه وحدَهُ لا شريكَ لهُ، لهُ المُلْـكُ ولهُ الحَمْـد، يُحْيـي وَيُميـتُ وَهُوَ حَيٌّ لا يَمـوت، بِيَـدِهِ الْخَـيْرُ وَهوَ على كلّ شيءٍ قدير
Reference : Hisn al-Muslim 209
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik, wa ḥabli jiwārik, faqihi min fitnati ‘l-qabri wa `adhābin-nār, wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamh innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful. Reference: Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
Reference : Hisn al-Muslim 158
Hisn al-Muslim 2
Lā 'ilāha 'illallāhu waḥdahu la sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa 'alā kulli shay'in qadīr Subḥānallāhi, walḥamdu lillāhi, wa lā 'ilāha 'illallāhu, wallāhu 'akbar, wa lā ḥaula wa lā quwwata 'illā billāhil-`aliyyil-`aẓīm, rabbighfir lī. There is none worthy of worship but Allah alone, Who has no partner, His is the dominion and to Him belongs all praise, and He is able to do all things. Glory is to Allah. Praise is to Allah. There is none worthy of worship but Allah. Allah is the Most Great. There is no might and no power except by Allah's leave, the Exalted, the Mighty. My Lord, forgive me. Reference: Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answered; if he performs ablution and prays, his prayer will be accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The wording here is from Ibn Majah 2/335.
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم، رَبِّ اغْفرْ لي
Reference : Hisn al-Muslim 2
Sunan Ibn Majah 3697
It was narrated that Anas bin Malik said "the Messenger of Allah(SAW) said":
"When any of the People of the Book greets you with Salam (peace), then say, Wa 'alaikum(and also upon you)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3697
In-book reference : Book 33, Hadith 41
English translation : Vol. 5, Book 33, Hadith 3697
Hisn al-Muslim 107
Allāhumma Rabbas-samāwātis-sab`i wa Rabba ‘l-`Arshi ‘l-`Aẓīm, Rabbanā wa Rabba kulli shay', fāliqa ‘l-ḥabbi wan-nawā, wa munzilat-Tawrāti wal-'Injīli, wal-Furqān, a`ūdhu bika min sharri kulli shay'in anta ākhidhun bināṣiyatih. Allāhumma anta ‘l-awwalu falaysa qablaka shay', wa antal-ākhiru falaysa ba`daka shay', wa antaẓ-ẓāhiru falaysa fawqaka shay', wa antal-bāṭinu falaysa dūnaka shay', iqḍi `annad-dayn, wa aghninā mina ‘l-faqr. O Allah! Lord of the seven heavens and Lord of the Magnificent Throne. Our Lord and the Lord of everything. Splitter of the grain and the date-stone, Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an), I seek refuge in You from the evil of everything that You shall seize by the forelock.2 O Allah You are the First and nothing has come before you, and You are the Last, and nothing may come after You. You are the Most High, nothing is above You and You are the Most Near, and nothing is nearer than You. Remove our debts from us and enrich us against poverty. 3 Reference: 1 The Scripture that was revealed to 'Isa (Jesus). 2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being cast into Hell. (Translator) 3 Muslim 4/2084.
اللّهُـمَّ رَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم رَبَّنـا وَرَبَّ كُـلِّ شَـيء فالِـقَ الحَـبِّ وَالنَّـوى وَمُـنَزِّلَ التَّـوْراةِ وَالإنْجـيل والفُـرْقان أَعـوذُ بِـكَ مِن شَـرِّ كُـلِّ شَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه اللّهُـمَّ أَنْـتَ الأوَّلُ فَلَـيسَ قَبْـلَكَ شَيء وَأَنْـتَ الآخِـرُ فَلَـيسَ بَعْـدَكَ شَيء وَأَنْـتَ الظّـاهِـرُ فَلَـيْسَ فَـوْقَـكَ شَيء وَأَنْـتَ الْبـاطِـنُ فَلَـيْسَ دونَـكَ شَيء اقـْضِ عَنّـا الـدَّيْـنَ وَأَغْـنِنـا مِنَ الفَـقْر
Reference : Hisn al-Muslim 107
Sunan Ibn Majah 3807
It was narrated from Abu Hurairah that :
the Messenger of Allah (SAW) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ ‏"‏ ‏.‏ قُلْتُ غِرَاسًا لِي ‏.‏ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3807
In-book reference : Book 33, Hadith 151
English translation : Vol. 5, Book 33, Hadith 3807
Riyad as-Salihin 1484
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal-barasi, wal- jununi, wal-judhami, wa sayyi'il-asqami' (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases)."

[Abu Dawud].

وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم، كان يقول‏:‏ ‏ "‏اللهم إني أعوذ بك من البرص والجنون، والجذام، وسيئ الأسقام‏"‏‏.‏ رواه أبو داود بإسناد صحيح‏.‏
Reference : Riyad as-Salihin 1484
In-book reference : Book 16, Hadith 20
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’” `Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (saws) in a gathering similar to that and said: ‘O Messenger of Allah (saws), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (saws) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ ‏"‏ ‏.‏ قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي ‏.‏ قَالَ ‏"‏ إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ ‏:‏ ‏(‏سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ‏)‏ يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3570
In-book reference : Book 48, Hadith 201
English translation : Vol. 6, Book 46, Hadith 3570
Sunan Abi Dawud 1812
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah(saws) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِي تَلْبِيَتِهِ ‏"‏ لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1812
In-book reference : Book 11, Hadith 92
English translation : Book 10, Hadith 1808
Sunan Abi Dawud 3990
Narrated Umm Salamah, wife of the Prophet (saws):

The reading of the following verse by the Prophet (saws) goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti).

Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi' did not meet Umm Salamah.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، سَمِعْتُ أَبَا جَعْفَرٍ، يَذْكُرُ عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم ‏{‏ بَلَى قَدْ جَاءَتْكِ آيَاتِي فَكَذَّبْتِ بِهَا وَاسْتَكْبَرْتِ وَكُنْتِ مِنَ الْكَافِرِينَ ‏}‏ قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ الرَّبِيعُ لَمْ يُدْرِكْ أُمَّ سَلَمَةَ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3990
In-book reference : Book 32, Hadith 22
English translation : Book 31, Hadith 3979
Sahih Muslim 1785 a

It has been narrated on the authority of Abu Wa'il who said:

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah (may peace be upon him) on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah (may peace be upon him) and the polytheists. Umar b. Khattab came, approached the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah (may peace be upon him). He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَتَقَارَبَا فِي اللَّفْظِ - حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَامَ سَهْلُ بْنُ حُنَيْفٍ يَوْمَ صِفِّينَ فَقَالَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ لَقَدْ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا وَذَلِكَ فِي الصُّلْحِ الَّذِي كَانَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الْمُشْرِكِينَ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ قَالَ ‏"‏ بَلَى ‏"‏ ‏.‏ قَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ ‏"‏ بَلَى ‏"‏ ‏.‏ قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ ‏"‏ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا ‏"‏ ‏.‏ قَالَ فَانْطَلَقَ عُمَرُ فَلَمْ يَصْبِرْ مُتَغَيِّظًا فَأَتَى أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ قَالَ بَلَى ‏.‏ قَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ بَلَى ‏.‏ قَالَ فَعَلاَمَ نُعْطِي الدَّنِيَّةَ فِي ...
Reference : Sahih Muslim 1785a
In-book reference : Book 32, Hadith 115
USC-MSA web (English) reference : Book 19, Hadith 4405
  (deprecated numbering scheme)
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`, wa Rabba ‘l-`Arshi ‘l-`Aẓīm, kun lī jāran min [here you mention the person's name], wa aḥzābihi min khalā'iqik, an yafruṭa `alayya aḥadun minhum aw yaṭghā, `azza jāruk, wa jalla thanā'uk, wa lā ilāha illā ant. O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage, and glorious are Your praises. There is none worthy of worship but You. Reference: Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ، وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ، أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى، عَزَّ جَارُكَ، وَجَلَّ ثَنَاؤُكَ، وَلاَ إِلَهَ إِلاَّ أَنْتَ
Reference : Hisn al-Muslim 129
Hisn al-Muslim 67
Lā 'ilāha 'illallāh, waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd, wa huwa `alā kulli shay'in qadīr, Allāhumma lā māni`a limā 'a`tayt, wa lā mu`tiya limā mana`t, wa lā yanfa`u dhal-jaddi minkal-jadd. None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise, and He is Able to do all things. O Allah, there is none who can withhold what You give, and none may give what You have withheld, and the might of the mighty person cannot benefit him against You. Reference: Al-Bukhari 1/255, Muslim 1/414.
لا إلهَ إلاّ اللّهُ وحدَهُ لا شريكَ لهُ لهُ المُـلْكُ ولهُ الحَمْد وهوَ على كلّ شَيءٍ قَدير اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت وَلا مُعْطِـيَ لِما مَنَـعْت وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
Reference : Hisn al-Muslim 67
Sunan an-Nasa'i 1302
It was narrated from 'Abdullah bin 'Amr, from Abu Bakr As-Siddiq, may Allah (SWT) be pleased with them both, that he said to the Messenger of Allah (SAW):
"Teach me a supplication that I may recite in my prayer." He said: "Say: 'Alahumma inni zalamtu afsi zulman kathiran wa la yaghfirudhunub illa anta faghfirli maghfiratan min 'indika warhamni innaka antalGhafurur-Rahim (O Allah, verily I have wronged myself much and there is None who forgives sins except You. Grant me forgiveness from You and have mercy on me for You are the Oft-Forgiving, Most Merciful.)'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنهما أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي ‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1302
In-book reference : Book 13, Hadith 124
English translation : Vol. 2, Book 13, Hadith 1303
Sunan an-Nasa'i 1036
It was narrated that Salim said:
"We came to Abu Mas'ud and said to him: 'Tell us about the prayer of the Messenger of Allah (SAW).' He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ، قَالَ أَتَيْنَا أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَامَ بَيْنَ أَيْدِينَا وَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بِمِرْفَقَيْهِ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1036
In-book reference : Book 12, Hadith 8
English translation : Vol. 2, Book 12, Hadith 1037
Mishkat al-Masabih 96
‘Abdallah b. ‘Amr said:
God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.” Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كِتَابَانِ فَقَالَ: «أَتَدْرُونَ مَا هَذَانِ الكتابان فَقُلْنَا لَا يَا رَسُولَ اللَّهِ إِلَّا أَنْ تُخْبِرَنَا فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُهُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ فَقَالَ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فريق فِي الْجنَّة وفريق فِي السعير» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
Grade: Isnād Hasan (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 96
In-book reference : Book 1, Hadith 90
Riyad as-Salihin 1425
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to recite frequently in his bowing and prostration: "Subhanak- Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins)."

[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنه قالت‏:‏ كان النبي صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده‏:‏ سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1425
In-book reference : Book 15, Hadith 18
Jami` at-Tirmidhi 2458
'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:
" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَبَانَ بْنِ إِسْحَاقَ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَحْيُوا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَسْتَحْيِي وَالْحَمْدُ لِلَّهِ ‏.‏ قَالَ ‏"‏ لَيْسَ ذَاكَ وَلَكِنَّ الاِسْتِحْيَاءَ مِنَ اللَّهِ حَقَّ الْحَيَاءِ أَنْ تَحْفَظَ الرَّأْسَ وَمَا وَعَى وَتَحْفَظَ الْبَطْنَ وَمَا حَوَى وَتَتَذَكَّرَ الْمَوْتَ وَالْبِلَى وَمَنْ أَرَادَ الآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا فَمَنْ فَعَلَ ذَلِكَ فَقَدِ اسْتَحْيَا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبَانَ بْنِ إِسْحَاقَ عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2458
In-book reference : Book 37, Hadith 44
English translation : Vol. 4, Book 11, Hadith 2458
Jami` at-Tirmidhi 3631
Narrated Anas bin Malik:
"I saw the Messenger of Allah (SAW) at the time when the 'Asr prayer had drawn near, and the people were searching for water for Wudu, bu they did not find any. So the Messenger of Allah (SAW) was brought some water for Wudu, and the Messenger of Allah (SAW) put his hand in the container and ordered that the people make Wudu from it." He said: "So I saw water springing out from under his fingers. The people performed Wudu until the last of them made Wudu."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ وَالْتَمَسَ النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فِي ذَلِكَ الإِنَاءِ وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ ‏.‏ قَالَ فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَابْنِ مَسْعُودٍ وَجَابِرٍ وَزِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ وَحَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3631
In-book reference : Book 49, Hadith 27
English translation : Vol. 1, Book 46, Hadith 3631
Jami` at-Tirmidhi 1807
Narrated Jabir bin Samurah:

"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"

He said: This Hadith is Hasan Sahih.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏"‏ فِيهِ ثُومٌ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ ‏"‏ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1807
In-book reference : Book 25, Hadith 21
English translation : Vol. 3, Book 23, Hadith 1807
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me." *The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam. (Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5670
In-book reference : Book 28, Hadith 141
Mishkat al-Masabih 4197
Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, "Eat, for I hold intimate converse with one with whom you do not."* *The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373 (Bukhari and Muslim.)
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا» أَوْ قَالَ: «فَلْيَعْتَزِلْ مَسْجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ» . وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَقَالَ: «قَرِّبُوهَا» إِلَى بَعْضِ أَصْحَابِهِ وَقَالَ: «كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُناجي»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4197
In-book reference : Book 21, Hadith 36
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2. 1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras. 2. Al-Qur’an; 22 Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1029
In-book reference : Book 4, Hadith 447
Mishkat al-Masabih 2355
‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْمَيِّتُ فِي الْقَبْرِ إِلَّا كَالْغَرِيقِ الْمُتَغَوِّثِ يَنْتَظِرُ دَعْوَةً تَلْحَقُهُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِيقٍ فَإِذَا لَحِقَتْهُ كَانَ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا وَإِنَّ اللَّهَ تَعَالَى لَيُدْخِلُ عَلَى أَهْلِ الْقُبُورِ مِنْ دُعَاءِ أَهْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ وَإِنَّ هَدِيَّةَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ الِاسْتِغْفَارُ لَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2355
In-book reference : Book 9, Hadith 128
Sunan Abi Dawud 3567

Anas said:

The Messenger of Allah (saws) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet (saws) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought.

Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ مَعَ خَادِمِهَا بِقَصْعَةٍ فِيهَا طَعَامٌ قَالَ فَضَرَبَتْ بِيَدِهَا فَكَسَرَتِ الْقَصْعَةَ - قَالَ ابْنُ الْمُثَنَّى - فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم الْكِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الأُخْرَى فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ ‏"‏ غَارَتْ أُمُّكُمْ ‏"‏ ‏.‏ زَادَ ابْنُ الْمُثَنَّى ‏"‏ كُلُوا ‏"‏ ‏.‏ فَأَكَلُوا حَتَّى جَاءَتْ قَصْعَتُهَا الَّتِي فِي بَيْتِهَا ثُمَّ رَجَعْنَا إِلَى لَفْظِ حَدِيثِ مُسَدَّدٍ وَقَالَ ‏"‏ كُلُوا ‏"‏ ‏.‏ وَحَبَسَ الرَّسُولَ وَالْقَصْعَةَ حَتَّى فَرَغُوا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ وَحَبَسَ الْمَكْسُورَةَ فِي بَيْتِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3567
In-book reference : Book 24, Hadith 152
English translation : Book 23, Hadith 3560
Sunan Abi Dawud 454
Anas b. Malik said:
The Mosque (of the Prophet) was built in the land of Banu al-Najjar which contained crops, palm trees and graves of the disbelievers. The Messenger of Allah (saws) said: Sell it to me for some price. They (Banu al-Najjar) replied: We do not want (any price). The palm-trees were cut off, and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word "forgive" in the verse, instead of the word "help". Musa said: 'Abd al-Warith also narrated this tradition in a like manner. The version of 'Abd al-Warith has the word "dung-hill" (instead of crop), and he asserted that he narrated this tradition to Hammad.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ مَوْضِعُ الْمَسْجِدِ حَائِطًا لِبَنِي النَّجَّارِ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ثَامِنُونِي بِهِ ‏"‏ ‏.‏ فَقَالُوا لاَ نَبْغِي بِهِ ثَمَنًا ‏.‏ فَقُطِعَ النَّخْلُ وَسُوِّيَ الْحَرْثُ وَنُبِشَ قُبُورُ الْمُشْرِكِينَ وَسَاقَ الْحَدِيثَ وَقَالَ ‏"‏ فَاغْفِرْ ‏"‏ ‏.‏ مَكَانَ ‏"‏ فَانْصُرْ ‏"‏ ‏.‏ قَالَ مُوسَى وَحَدَّثَنَا عَبْدُ الْوَارِثِ بِنَحْوِهِ وَكَانَ عَبْدُ الْوَارِثِ يَقُولُ خِرَبٌ وَزَعَمَ عَبْدُ الْوَارِثِ أَنَّهُ أَفَادَ حَمَّادًا هَذَا الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 454
In-book reference : Book 2, Hadith 64
English translation : Book 2, Hadith 454
Sunan Abi Dawud 9
Narrated Abu Ayyub :
That he (the Holy Prophet, sal Allahu alayhi wa sallam) said:"When you go to the privy, neither turn your face nor your back towards the qiblah at the time of excretion or urination, but turn towards the east or the west. (Abu Ayyub said): When we came to Syria, we found that the toilets already built there were facing the qiblah, We turned our faces away from them and begged pardon of Allaah.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، رِوَايَةً قَالَ ‏ "‏ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏ ‏.‏ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 9
In-book reference : Book 1, Hadith 9
English translation : Book 1, Hadith 9
Sunan Ibn Majah 3698
It was narrated from Aishah that some of the Jews came to the Prophet(SAW) and said:
"Assam o alaika (death be upon you), O Abul-Qasim!" He said: "Wa 'alayikum (and also upon you)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهُ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ نَاسٌ مِنَ الْيَهُودِ فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ ‏.‏ فَقَالَ ‏ "‏ وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3698
In-book reference : Book 33, Hadith 42
English translation : Vol. 5, Book 33, Hadith 3698
Sunan Ibn Majah 3695
It was narrated from Abu Hurairah that:
"a man entered the masjid, and the Messenger of Allah(SAW) was sitting in a corner of the mosque. He prayed, then he came and greeted him with Salam(peace), and he said: 'Wa 'alaikassalm."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ فِي نَاحِيَةِ الْمَسْجِدِ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ فَقَالَ ‏ "‏ وَعَلَيْكَ السَّلاَمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3695
In-book reference : Book 33, Hadith 39
English translation : Vol. 5, Book 33, Hadith 3695
Riyad as-Salihin 1487
'Imran bin Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) taught my father two statements to recite in his Du'a. These are: "Allahumma al-himni rushdi, wa a'idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself)."

[At-Tirmidhi].

وعن عمران بن الحصين، رضي الله عنهما، أن النبي صلى الله عليه وسلم علم أباه حصينًا كلمتين يدعو بهما‏:‏ ‏ "‏اللهم ألهمني رشدي، وأعذني من شر نفسي‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1487
In-book reference : Book 16, Hadith 23
Riyad as-Salihin 1408
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: 'Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]'."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏كلمتان خفيفتان على اللسان، ثقيلتان في الميزان، حبيبتان إلى الرحمن‏:‏ سبحان الله وبحمده، سبحان الله العظيم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1408
In-book reference : Book 15, Hadith 1
Jami` at-Tirmidhi 2692
Narrated Abu Hurairah:
"A man enter the Masjid and performed Salat while the Messenger of Allah (SAW) was sitting at the back of the Masjid. Then he came to greet him, so the Prophet (SAW) said: "Wa Alaikum (and upon you); go back and pray for indeed you have not prayed.'" And he mentioned the Hadith in its entirety.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ رَجُلٌ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَاحِيَةِ الْمَسْجِدِ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَذَكَرَ الْحَدِيثَ بِطُولِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ هَذَا عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ فَقَالَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ فَسَلَّمَ عَلَيْهِ وَقَالَ ‏"‏ وَعَلَيْكَ ‏"‏ ‏.‏ قَالَ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ أَصَحُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2692
In-book reference : Book 42, Hadith 5
English translation : Vol. 5, Book 40, Hadith 2692
Sunan Ibn Majah 1447
It was narrated that Umm Salamah said:
“The Messenger of Allah (SAW) said: ‘When you visit one who is sick or dying, say good things, for the angels say: Amin to whatever you say.’ When Abu Salamah died, I came to the Prophet (SAW) and said: ‘O Messenger of Allah! Abu Salamah has died.’ He said: ‘Say: “Allahummaghfir li wa lahu, wa a’qibni minhu ‘uqba hasanah (O Allah, forgive me and him, and compensate me with someone better than him).’” She said: ‘I said that, and Allah compensated me with someone better than him: Muhammad the Messenger of Allah (SAW).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِذَا حَضَرْتُمُ الْمَرِيضَ أَوِ الْمَيِّتَ فَقُولُوا خَيْرًا فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ‏"‏ ‏.‏ فَلَمَّا مَاتَ أَبُو سَلَمَةَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سَلَمَةَ قَدْ مَاتَ ‏.‏ قَالَ ‏"‏ قُولِي اللَّهُمَّ اغْفِرْ لِي وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً ‏"‏ ‏.‏ قَالَتْ فَفَعَلْتُ فَأَعْقَبَنِي اللَّهُ مَنْ هُوَ خَيْرٌ مِنْهُ ‏.‏ مُحَمَّدٌ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1447
In-book reference : Book 6, Hadith 15
English translation : Vol. 1, Book 6, Hadith 1447
Sunan Ibn Majah 3857
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-annaka Antallahul-Ahadus-Samad, alladhi lam yalid wa lam yuwlud, wa lam yakun lahu kufuwan ahad (O Allah! I ask You by virtue of Your being Allah, the One, the Self-Sufficient Master, Who begets not nor was begotten, and there is none co-equal or comparable to Him).' The Messenger of Allah (saas) said: 'He has asked Allah by His Greatest Name, which if He is asked thereby He gives, and if He is called upon thereby He answers.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، أَنَّهُ سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3857
In-book reference : Book 34, Hadith 31
English translation : Vol. 5, Book 34, Hadith 3857

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 22
USC-MSA web (English) reference : Book 15, Hadith 20
Arabic reference : Book 15, Hadith 492
Riyad as-Salihin 920
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (PBUH) said, "When you visit a sick or a dying person, you should utter good words because the angels say `Amin' at what you say.'' She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (PBUH) and said: "O Messenger of Allah, Abu Salamah has died." He (PBUH) directed me to supplicate thus: "Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)]." So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (PBUH)). (The Prophet (PBUH) married Umm Salamah afterwards.)

[Muslim].

-عن أم سلمة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏إذا حضرتم المريض، أو الميت، فقولوا خيرا، فإن الملائكة يؤمنون علي ما تقولون، قالت‏:‏ فلما مات أبو سلمة، أتيت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم فقلت‏:‏ يا رسول الله، إن أبا سلمة قد مات، قال‏:‏ “قولي‏:‏ اللهم اغفر لي وله، واعقبني منه عقبة حسنة‏"‏ فقلت‏:‏ فأعقبني الله من هو خير لي منه‏:‏ محمداً صلى الله عليه وسلم ‏.‏‏"‏ ((رواه مسلم هكَذا:"إِذا حَضَرْتُمُ المَرِيضَ" أَو"الميِّت"عَلَى الشَّكِّ، رواه أبو داود وغيره:"الميِّت"بلا شَكٍّ)).
Reference : Riyad as-Salihin 920
In-book reference : Book 6, Hadith 27
Jami` at-Tirmidhi 3564
Ali said:
“I was ill and the Messenger of Allah (saws) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (saws) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَأَرْفِغْنِي وَإِنْ كَانَ بَلاَءً فَصَبِّرْنِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ فَأَعَادَ عَلَيْهِ مَا قَالَ قَالَ فَضَرَبَهُ بِرِجْلِهِ فَقَالَ ‏"‏ اللَّهُمَّ عَافِهِ أَوِ اشْفِهِ ‏"‏ ‏.‏ شُعْبَةُ الشَّاكُّ ‏.‏ فَمَا اشْتَكَيْتُ وَجَعِي بَعْدُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3564
In-book reference : Book 48, Hadith 195
English translation : Vol. 6, Book 46, Hadith 3564
Jami` at-Tirmidhi 3420
Abu Salamah said:
“I asked Aishah [may Allah be pleased with her]: ‘With what did the Prophet used to open his Salat when he stood up in the night?’ She said: ‘When he stood up in the night, he would open his Salat by saying: “O Allah, Lord of Jibra’il, Mika’il, and Israfil; Originator of the heavens and the earth, [and] Knower of the hidden and the seen; You judge between Your slaves concerning that which they used to differ, guide me through that which there has been difference concerning the truth, verily, You are upon a straight path (Allāhumma rabba Jibrīla wa Mīkā'ila wa Isrāfīl, fāṭira-samāwāti wal-arḍi [wa] `ālimal-ghaibi wash-shahādati anta taḥkumu baina `ibādika fīmā kānū fīhi yakhtalifūn, ihdini limakhtulifa fīhi minal-ḥaqqi bi'idhnika innaka tahdī man tashā'u ilā ṣirātin mustaqīm).”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، قَالَ سَأَلْتُ عَائِشَةَ رضى الله عنها بِأَىِّ شَيْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ فَقَالَ ‏ "‏ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ وَعَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3420
In-book reference : Book 48, Hadith 51
English translation : Vol. 6, Book 45, Hadith 3420
Bulugh al-Maram 89
Narrated Anas (rad):
Whenever Allah’s Messenger (saw) went to the privy, a servant and I used to carry a skin water container and a spear, and he would cleanse himself with the water. [Agreed upon].
وَعَنْهُ قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَدْخُلُ اَلْخَلَاءَ, فَأَحْمِلُ أَنَا وَغُلَامٌ نَحْوِي إِدَاوَةً مِنْ مَاءٍ وَعَنَزَةً, فَيَسْتَنْجِي بِالْمَاءِ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 89
In-book reference : Book 1, Hadith 107
English translation : Book 1, Hadith 95
Bulugh al-Maram 22
Narrated ‘Imran bin Hussain (rad):
The Prophet (saw) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ الْلَّهُ عَنْهُمَا؛ { أَنَّ النَّبِيَّ ‏- صلى الله عليه وسلم ‏-وَأَصْحَابَهُ تَوَضَّئُوا مِنْ مَزَادَةِ اِمْرَأَةٍ مُشْرِكَةٍ.‏ } مُتَّفَقٌ عَلَيْهِ، فِي حَدِيثٍ طَوِيلٍ 1‏ .‏
Reference : Bulugh al-Maram 22
In-book reference : Book 1, Hadith 26
English translation : Book 1, Hadith 25
Hisn al-Muslim 100
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa māfil-ardh, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā', wasi`a kursiyyuhus-samāwāti wal-ardh, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu‘l-`Aẓīm. Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Reference: Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 4/487.
((اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ))
Reference : Hisn al-Muslim 100
Hisn al-Muslim 71
Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa mā fil-ardh, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna 'aydīhim wa mā khalfahum, wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā'a, wasi `a kursiyyuhus-samāwāti wal-ardh, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu ‘l-`Aẓīm. Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. (Recite in Arabic after each prayer.) Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylah (Hadith no. 100), also Ibn As-Sunni (no. 121). See also Al-Albani, Sahihul-Jami' As-Saghir 5/339 and Silsilatul-Ahadith As-Sahihah 2/697 (no. 972).
﴿اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ﴾ عقب كل صلاة
Reference : Hisn al-Muslim 71
Jami` at-Tirmidhi 298
Aishah narrated:
"When Allah's Messenger said the Salam he would not remain seated except long enough to say: (Allahumma antas-salam, wa minkas-salam, tabarakta dhal jalali wal-Ikram) 'O Allah! You are the One free of defects, and perfection is from You. Blessed are You, Possessor of Majesty and Honor.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَلَّمَ لاَ يَقْعُدُ إِلاَّ مِقْدَارَ مَا يَقُولُ ‏ "‏ اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 298
In-book reference : Book 2, Hadith 150
English translation : Vol. 1, Book 2, Hadith 298
Jami` at-Tirmidhi 267
Abu Hurairah narrated that :
Allah's Messenger said: "When the Imam says: (Sami Allahu liman hamidah) 'Allah listens to those who praise Him. Then (all of you) say: (Rabbana wa lakal-hamd) 'O our Lord! And to You is the praise for whoever's saying concurs with the saying of the angels, then his past sins will be forgiven."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ يَقُولَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏.‏ وَيَقُولُ مَنْ خَلْفَ الإِمَامِ رَبَّنَا وَلَكَ الْحَمْدُ ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ ‏.‏ وَقَالَ ابْنُ سِيرِينَ وَغَيْرُهُ يَقُولُ مَنْ خَلْفَ الإِمَامِ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏.‏ مِثْلَ مَا يَقُولُ الإِمَامُ ‏.‏ وَبِهِ يَقُولُ الشَّافِعِيُّ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 267
In-book reference : Book 2, Hadith 119
English translation : Vol. 1, Book 2, Hadith 267
Riyad as-Salihin 1473
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Recite: 'Allahumma-hdini wa saddidni (O Allah! Direct me to the Right Path and make me adhere to the Straight Path)." Another narration is: 'Allahumma inni as'aluk-alhuda was-sadad (I beg You for guidance and uprightness)."

[Muslim].

وعن علي رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ ‏"‏قل‏:‏ اللهم اهدني، وسددني‏"‏‏.‏ وفي رواية‏:‏ ‏"‏اللهم إني أسألك الهدى، والسداد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1473
In-book reference : Book 16, Hadith 9
Hisn al-Muslim 265
The good deeds which endure are:
Subḥānallāh. Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar Wa lā ḥawla wa lā quwwata illā billāh. The good deeds which endure are: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great, and There is no power and no might except by Allah. Reference: Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.
الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).
Reference : Hisn al-Muslim 265
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn, wa innā in shā' Allāhu bikum lāḥiqūn nas'alullāha lanā wa lakumul-`āfiyah. Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you well-being. Reference: Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين، وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون، نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
Reference : Hisn al-Muslim 165
Hisn al-Muslim 6
Allāhumma lakal-ḥamdu 'anta kasawtanīhi, 'as'aluka min khayrihi wa khayri mā ṣuni`a lahu, wa 'a`oothu bika min sharrihi wa sharri mā ṣuni`a lahu. O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. Reference: Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il At-Tirmidhi, p. 47.
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ
Reference : Hisn al-Muslim 6
Sunan an-Nasa'i 5465
Muslim - meaning bin Abi Bakrah - narrated that:
He heard his father say following the prayer: "Allahumma inni a'udhu bika minal-kufri wal-faqri, wa 'adhabil-qabri (O Allah, I seek refuge with You from Kufr, poverty and the torment of the grave.)" I started to recite them and he said: "O my son, where did you learn these words?" I said: "O my father, I heard you saying this supplication at the end of the prayer, and I learned them from you." He said: "Continue to recite them, O my son, for the Prophet of Allah [SAW] used to say this supplication at the end of the prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا عُثْمَانُ، - يَعْنِي الشَّحَّامَ - قَالَ حَدَّثَنَا مُسْلِمٌ، - يَعْنِي ابْنَ أَبِي بَكْرَةَ - أَنَّهُ كَانَ سَمِعَ وَالِدَهُ، يَقُولُ فِي دُبُرِ الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ فَجَعَلْتُ أَدْعُو بِهِنَّ فَقَالَ يَا بُنَىَّ أَنَّى عُلِّمْتَ هَؤُلاَءِ الْكَلِمَاتِ قُلْتُ يَا أَبَتِ سَمِعْتُكَ تَدْعُو بِهِنَّ فِي دُبُرِ الصَّلاَةِ فَأَخَذْتُهُنَّ عَنْكَ ‏.‏ قَالَ فَالْزَمْهُنَّ يَا بُنَىَّ فَإِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو بِهِنَّ فِي دُبُرِ الصَّلاَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5465
In-book reference : Book 50, Hadith 38
English translation : Vol. 6, Book 50, Hadith 5467
Sunan an-Nasa'i 886
It was narrated that Ibn Umar said:
"While we were praying with the Messenger of Allah (SAW), a man among the people said: 'Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).' The Messenger of Allah (SAW) said: 'Who is the one who said such and such?' A man among the people said: 'I did, O Messenger of Allah.' He said: ' I like it,' and he said words to the effect that the gates of the Heavens had been opened for it." Ibn Umar said: "I never stopped saying it since I heard the Messenger of Allah (SAW) say that."
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ عَجِبْتُ لَهَا ‏"‏ ‏.‏ وَذَكَرَ كَلِمَةً مَعْنَاهَا ‏"‏ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 886
In-book reference : Book 11, Hadith 11
English translation : Vol. 2, Book 11, Hadith 887
Hisn al-Muslim 212
Astawdi`ullāha dīnak, wa amānatak, wa khawātīma `amalik. I leave your religion in the care of Allah, as well as your safety, and the last of your deeds. Reference: Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ وَأَمانَتَـكَ، وَخَـواتيـمَ عَمَـلِك
Reference : Hisn al-Muslim 212
Hisn al-Muslim 8
Ilbas jadīdan, wa `ish ḥamīdan, wa mut shahīdan. Put on new clothes, live a praise-worthy life and die as a martyr. Reference: Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah 2/275
اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً
Reference : Hisn al-Muslim 8
Sunan Abi Dawud 2034
‘Ali said “We wrote down nothing on the authority of the Apostle of Allaah(saws) but the Qur’an and what this document contains.”. He reported the Apostle of Allaah(saws) as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ مَا كَتَبْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2034
In-book reference : Book 11, Hadith 314
English translation : Book 10, Hadith 2029
Sunan Abi Dawud 1704
Zaid bin Khalid al-Juhani said :
A man asked the Messenger of Allah (SWAS) about a find. He said: Make the matter known for a year, then note its string and its container and then use it for your purpose. Then if its owner comes, give it to him. He asked : Messenger of Allah, what about a stray sheep? He replied: Take it; that is for you, or for your brother, or for the wolf. He again asked: Messenger of Allah, What about stray camels? The Messenger of Allah (SWAS) became angry so much so that his cheeks became red or ( the narrator is doubtful) his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs (for drink) till their master comes to him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرَ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ اللُّقَطَةِ فَقَالَ ‏"‏ عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقْ بِهَا فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الْغَنَمِ فَقَالَ ‏"‏ خُذْهَا فَإِنَّمَا هِيَ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ فَضَالَّةُ الإِبِلِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى احْمَرَّتْ وَجْنَتَاهُ - أَوِ احْمَرَّ وَجْهُهُ - وَقَالَ ‏"‏ مَا لَكَ وَلَهَا مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا حَتَّى يَأْتِيَهَا رَبُّهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1704
In-book reference : Book 10, Hadith 4
English translation : Book 9, Hadith 1700
Sunan Abi Dawud 2999

Narrated Yazid ibn Abdullah:

We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came.

We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (saws), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (saws) and his special portion (safi), you will be under by the protection of Allah and His Apostle."

We then asked: Who wrote this document for you? He replied: The Messenger of Allah (saws).

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا قُرَّةُ، قَالَ سَمِعْتُ يَزِيدَ بْنَ عَبْدِ اللَّهِ، قَالَ كُنَّا بِالْمِرْبَدِ فَجَاءَ رَجُلٌ أَشْعَثُ الرَّأْسِ بِيَدِهِ قِطْعَةُ أَدِيمٍ أَحْمَرَ فَقُلْنَا كَأَنَّكَ مِنْ أَهْلِ الْبَادِيَةِ ‏.‏ فَقَالَ أَجَلْ ‏.‏ قُلْنَا نَاوِلْنَا هَذِهِ الْقِطْعَةَ الأَدِيمَ الَّتِي فِي يَدِكَ فَنَاوَلَنَاهَا فَقَرَأْنَاهَا فَإِذَا فِيهَا ‏ "‏ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى بَنِي زُهَيْرِ بْنِ أُقَيْشٍ إِنَّكُمْ إِنْ شَهِدْتُمْ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَأَقَمْتُمُ الصَّلاَةَ وَآتَيْتُمُ الزَّكَاةَ وَأَدَّيْتُمُ الْخُمُسَ مِنَ الْمَغْنَمِ وَسَهْمَ النَّبِيِّ صلى الله عليه وسلم وَسَهْمَ الصَّفِيِّ أَنْتُمْ آمِنُونَ بِأَمَانِ اللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ فَقُلْنَا مَنْ كَتَبَ لَكَ هَذَا الْكِتَابَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2999
In-book reference : Book 20, Hadith 72
English translation : Book 19, Hadith 2993
Sunan Abi Dawud 1849

Abdullah ibn al-Harith reported on the authority of his father al-Harith:

(My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Messenger of Allah (saws) while he was in ihram? But he refused to eat from it. They said: Yes.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، وَكَانَ الْحَارِثُ، خَلِيفَةَ عُثْمَانَ عَلَى الطَّائِفِ فَصَنَعَ لِعُثْمَانَ طَعَامًا فِيهِ مِنَ الْحَجَلِ وَالْبَعَاقِيبِ وَلَحْمِ الْوَحْشِ قَالَ فَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَجَاءَهُ الرَّسُولُ وَهُوَ يَخْبِطُ لأَبَاعِرَ لَهُ فَجَاءَهُ وَهُوَ يَنْفُضُ الْخَبَطَ عَنْ يَدِهِ فَقَالُوا لَهُ كُلْ ‏.‏ فَقَالَ أَطْعِمُوهُ قَوْمًا حَلاَلاً فَإِنَّا حُرُمٌ ‏.‏ فَقَالَ عَلِيٌّ رضى الله عنه أَنْشُدُ اللَّهَ مَنْ كَانَ هَا هُنَا مِنْ أَشْجَعَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى إِلَيْهِ رَجُلٌ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَأَبَى أَنْ يَأْكُلَهُ قَالُوا نَعَمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1849
In-book reference : Book 11, Hadith 129
English translation : Book 10, Hadith 1845
Sunan Abi Dawud 554

Narrated Ubayy ibn Ka'b:

The Messenger of Allah (saws) led us in the dawn prayer one day. And he said: Is so and so present? They said: No. He (again) asked: Is so and so present? They replied: No. He then said: These two prayers are the ones which are most burdensome to hypocrites. If you knew what they contain (i.e. blessings), you would come to them, even though you had to crawl on your knees. The first row is like that of the angels, and if you knew the nature of its excellence, you would race to join it.

A man's prayer said along with another is purer than his prayer said alone, and his prayer with two men is purer than his prayer with one, but if there are more it is more pleasing to Allah, the Almighty, the Majestic.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا الصُّبْحَ فَقَالَ ‏"‏ أَشَاهِدٌ فُلاَنٌ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ أَشَاهِدٌ فُلاَنٌ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ أَثْقَلُ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ وَلَوْ تَعْلَمُونَ مَا فِيهِمَا لأَتَيْتُمُوهُمَا وَلَوْ حَبْوًا عَلَى الرُّكَبِ وَإِنَّ الصَّفَّ الأَوَّلَ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ عَلِمْتُمْ مَا فَضِيلَتُهُ لاَبْتَدَرْتُمُوهُ وَإِنَّ صَلاَةَ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَتُهُ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَثُرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ تَعَالَى ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 554
In-book reference : Book 2, Hadith 164
English translation : Book 2, Hadith 554
Sunan Ibn Majah 2968
It was narrated that Anas bin Malik said:
“We went out with the Messenger of Allah (saw) to Makkah, and I heard him say: ‘Labbaika ‘Umratan wa hajjatan [Here I am (O Allah), for ‘Umrah and Hajj].’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى مَكَّةَ فَسَمِعْتُهُ يَقُولُ ‏ "‏ لَبَّيْكَ عُمْرَةً وَحَجَّةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2968
In-book reference : Book 25, Hadith 87
English translation : Vol. 4, Book 25, Hadith 2968
Sahih al-Bukhari 6972

Narrated `Aisha:

Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ، وَيُحِبُّ الْعَسَلَ، وَكَانَ إِذَا صَلَّى الْعَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتِ امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً‏.‏ فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدُ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ‏.‏ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ‏.‏ فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ تَقُولُ سَوْدَةُ ...
Reference : Sahih al-Bukhari 6972
In-book reference : Book 90, Hadith 19
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 102
  (deprecated numbering scheme)
Sahih al-Bukhari 4102

Narrated Jabir bin `Abdullah:

When the Trench was dug, I saw the Prophet in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Apostle in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Apostle . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Apostle! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Apostle said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Apostle too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet of what you said." Then she brought out to him (i.e. the Prophet the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it.

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، أَخْبَرَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا حُفِرَ الْخَنْدَقُ رَأَيْتُ بِالنَّبِيِّ صلى الله عليه وسلم خَمَصًا شَدِيدًا، فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ هَلْ عِنْدَكِ شَىْءٌ فَإِنِّي رَأَيْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم خَمَصًا شَدِيدًا‏.‏ فَأَخْرَجَتْ إِلَىَّ جِرَابًا فِيهِ صَاعٌ مِنْ شَعِيرٍ، وَلَنَا بُهَيْمَةٌ دَاجِنٌ فَذَبَحْتُهَا، وَطَحَنَتِ الشَّعِيرَ فَفَرَغَتْ إِلَى فَرَاغِي، وَقَطَّعْتُهَا فِي بُرْمَتِهَا، ثُمَّ وَلَّيْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لاَ تَفْضَحْنِي بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِمَنْ مَعَهُ‏.‏ فَجِئْتُهُ فَسَارَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنَّا صَاعًا مِنْ شَعِيرٍ كَانَ عِنْدَنَا، فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ‏.‏ فَصَاحَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا أَهْلَ الْخَنْدَقِ، إِنَّ جَابِرًا قَدْ صَنَعَ سُورًا فَحَىَّ هَلاً بِكُمْ ‏"‏‏.‏ فَقَالَ رَسُولُ اللَّهِ ...
Reference : Sahih al-Bukhari 4102
In-book reference : Book 64, Hadith 146
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 428
  (deprecated numbering scheme)
Hisn al-Muslim 161
Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra. O Allah, make him for us a precursor, a forerunner and a cause of reward. Reference: Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.
اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً
Reference : Hisn al-Muslim 161
Hisn al-Muslim 79
Allāhumma anta Rabbī lā ilāha illā ant, khalaqtanī wa anā `abduk, wa anā `alā `ahdika wa wa`dika mastaṭa`t, a`ūdhu bika min sharri mā ṣana`t, abū'u laka bi ni`matika `alay, wa abū'u bidhanbī faghfir lī fa'innahu lā yaghfirudh-dhunūba illā ant. O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You. Reference: Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmidhi.
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ خَلَقْتَنـي وَأَنا عَبْـدُك وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
Reference : Hisn al-Muslim 79
Jami` at-Tirmidhi 1636
Narrated Abu Hurairah:

That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ لِثَلاَثَةٍ هِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي لَهُ أَجْرٌ فَالَّذِي يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ فَيُعِدُّهَا لَهُ هِيَ لَهُ أَجْرٌ لاَ يَغِيبُ فِي بُطُونِهَا شَيْءٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى مَالِكُ بْنُ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1636
In-book reference : Book 22, Hadith 18
English translation : Vol. 3, Book 20, Hadith 1636
Mishkat al-Masabih 4009
Abul Juwairiya al-Jarmi said:
In the period when Mu'awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma'n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me. Abu Dawud transmitted it.
وَعَنْ أَبِي الْجُوَيْرِيَّةِ الْجَرْمِيِّ قَالَ: أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ: مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا نَفَلَ إِلَّا بَعْدَ الْخُمُسِ» لَأَعْطَيْتُكَ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4009
In-book reference : Book 19, Hadith 220
Mishkat al-Masabih 1362
Abu Huraira reported God’s Messenger as saying, "The promised day is the day of resurrection, the day which is witnessed is the day of ‘Arafa, and the witness* is Friday on no more excellent day than which has the sun risen or set. It contains a time at which no believing worshipper will supplicate God for what is good without God answering him, or seek refuge from something without His giving him refuge from it.” * Al-Qur’an; 85:2 f. Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition known only among the traditions of Musa b. ‘Ubaida who is declared to be weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَالْيَوْمُ الْمَشْهُودُ يَوْمُ عَرَفَةَ وَالشَّاهِدُ يَوْمُ الْجُمُعَةِ وَمَا طَلَعَتِ الشَّمْسُ وَلَا غَرَبَتْ عَلَى يَوْمٍ أَفْضَلَ مِنْهُ فِيهِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يَدْعُو اللَّهَ بِخَيْرٍ إِلَّا اسْتَجَابَ اللَّهُ لَهُ وَلَا يَسْتَعِيذُ مِنْ شَيْءٍ إِلَّا أَعَاذَهُ مِنْهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ وَهُوَ يضعف
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1362
In-book reference : Book 4, Hadith 768
Mishkat al-Masabih 3437
Thabit b. ad-Dahhak said that in the time of God's Messenger a man took a vow to slaughter camels at Buwana and came and told him. God’s Messenger asked whether the place contained any idol worshipped in pre-Islamic times and was told that it did not. He asked whether any pre-Islamic festival was observed there and was told that no such thing was observed. He then said to the man, “Fulfil your vow, for a vow to do an act of disobedience to God must not be fulfilled, neither must one to do something over which a human being has no control.” Abu Dawud transmitted it.
وَعَن ثَابت بن الضَّحَّاك قَالَ: نَذَرَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَنْحَرَ إِبِلًا بِبُوَانَةَ فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ كَانَ فِيهَا وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالُوا: لَا قَالَ: «فَهَلْ كَانَ فِيهِ عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالُوا: لَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوف بِنَذْرِك فَإِنَّهُ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3437
In-book reference : Book 15, Hadith 31
Riyad as-Salihin 1872
Ibn 'Umar (May Allah be pleased with them) said:
We counted Messenger's saying a hundred times during one single sitting: Rabb- ighfir li, wa tubb 'alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and pardon me. Indeed, You are the Oft-Returning with compassion and Ever Merciful."

[Abu Dawud and At- Tirmidhi].

وعن بن عمر رضي الله عنه قال‏:‏ كنا نعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة‏:‏ ‏ "‏رب اغفر لي، وتب على إنك أنت التواب الرحيم‏"‏ ‏(‏‏(‏رواه أبوداود والترمذي‏)‏‏)‏‏.‏ وقال : (( حديث حسن صحيح غريب )) .
Reference : Riyad as-Salihin 1872
In-book reference : Book 19, Hadith 4
Riyad as-Salihin 1477
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate (in these words): "Allahumma inni audhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done)."

[Muslim].

وعن عائشة، رضي الله عنها، أن النبي صلى الله عليه وسلم، كان يقول في دعائه‏:‏ ‏ "‏اللهم إني أعوذ بك من شر ما عملت ومن شر ما لم أعمل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1477
In-book reference : Book 16, Hadith 13
Jami` at-Tirmidhi 3389
Thawban (ra) said:
“The Messenger of Allah (saws) said: ‘Whoever says when he reaches the evening: “I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (saws) as (my) Prophet (Raḍītu billāhi rabban wabil-Islāmi dīnan wa bi-Muḥammadin nabiyyan) it is a duty upon Allah to please him.’” (Hasan Gharib)
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ أَبِي سَعْدٍ، سَعِيدِ بْنِ الْمَرْزُبَانِ عَنْ أَبِي سَلَمَةَ، عَنْ ثَوْبَانَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يُمْسِي رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Reference : Jami` at-Tirmidhi 3389
In-book reference : Book 48, Hadith 20
English translation : Vol. 6, Book 45, Hadith 3389
Mishkat al-Masabih 802
Wa il b. Hujr said he saw that when the Prophet stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears, then he said the takbir. Abu Dawud transmitted it, and in a version by him it says that he raised his thumbs to the lobes of his ears.
وَعَنْ وَائِلِ بْنِ حُجْرٍ: أَنَّهُ أَبْصَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَامَ إِلَى الصَّلَاةِ رَفَعَ يَدَيْهِ حَتَّى كَانَتَا بِحِيَالِ مَنْكِبَيْهِ وحاذى بإبهاميه أُذُنَيْهِ ثُمَّ كَبَّرَ. رَوَاهُ أَبُو دَاوُدَ. وَفِي رِوَايَةٍ لَهُ: يَرْفَعُ إِبْهَامَيْهِ إِلَى شَحْمَةِ أُذُنَيْهِ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 802
In-book reference : Book 4, Hadith 230
Hisn al-Muslim 190
Bārakallāhu lak, wa bāraka `alayk, wa jama`a baynakumā fī khayr. May Allah bless you, and shower His blessings upon you, and join you together in goodness. Reference: Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/316.
بارَكَ اللّهُ لَك، وَبارَكَ عَلَـيْك، وَجَمَعَ بَيْـنَكُما في خَـيْر
Reference : Hisn al-Muslim 190
Sunan Ibn Majah 3699
It was narrated from Abu 'Abdur-Rahman Al Juhani that the Messenger of Allah(SAW) said:
"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)".
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنِّي رَاكِبٌ غَدًا إِلَى الْيَهُودِ فَلاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3699
In-book reference : Book 33, Hadith 43
English translation : Vol. 5, Book 33, Hadith 3699
Al-Adab Al-Mufrad 1005
Thabit ibn 'Ubayd said, "I came to a group which included 'Abdullah ibn 'Umar who said, 'When you greet, make it clearly audible, for it is a greeting from Allah containing great blessing.:
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا مِسْعَرٌ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ قَالَ‏:‏ أَتَيْتُ مَجْلِسًا فِيهِ عَبْدُ اللهِ بْنُ عُمَرَ، فَقَالَ‏:‏ إِذَا سَلَّمْتَ فَأَسْمِعْ، فَإِنَّهَا تَحِيَّةٌ مِنْ عِنْدِ اللهِ مُبَارَكَةً طَيْبَةً‏.‏
Reference : Al-Adab Al-Mufrad 1005
In-book reference : Book 42, Hadith 42
English translation : Book 42, Hadith 1005
Sunan Ibn Majah 3341
It was narrated that Ibn ‘Umar said:
“One day, the Messenger of Allah (saw) said: ‘I wish that we had some white bread made of brown wheat, softened with ghee, that we could eat.’ A man from among the Ansar heard that, so he took some (of that food) and brought it to him. The Messenger of Allah (saw) said: ‘Where was this ghee kept?’ He said: ‘In a container made of mastigure skin.’ And he refused to eat it.”
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى السِّيْنَانِيُّ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ يَوْمٍ ‏"‏ وَدِدْتُ لَوْ أَنَّ عِنْدَنَا خُبْزَةً بَيْضَاءَ مِنْ بُرَّةٍ سَمْرَاءَ مُلَبَّقَةٍ بِسَمْنٍ نَأْكُلُهَا ‏"‏ ‏.‏ قَالَ فَسَمِعَ بِذَلِكَ رَجُلٌ مِنَ الأَنْصَارِ فَاتَّخَذَهُ فَجَاءَ بِهِ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فِي أَىِّ شَىْءٍ كَانَ هَذَا السَّمْنُ ‏"‏ ‏.‏ قَالَ فِي عُكَّةِ ضَبٍّ ‏.‏ قَالَ فَأَبَى أَنْ يَأْكُلَهُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3341
In-book reference : Book 29, Hadith 91
English translation : Vol. 4, Book 29, Hadith 3341
Sunan an-Nasa'i 1617
It was narrated that 'Asim bin Humaid said:
"I asked 'Aishah with what did he- meaning the Prophet (SAW)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (SAW) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنَا الأَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَفْتِحُ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيُهَلِّلُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1617
In-book reference : Book 20, Hadith 20
English translation : Vol. 2, Book 20, Hadith 1618
Sahih al-Bukhari 6268

Narrated Abu Dhar:

While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا وَاللَّهِ أَبُو ذَرٍّ، بِالرَّبَذَةِ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرَّةِ الْمَدِينَةِ عِشَاءً اسْتَقْبَلَنَا أُحُدٌ فَقَالَ ‏"‏ يَا أَبَا ذَرٍّ مَا أُحِبُّ أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَىَّ لَيْلَةٌ أَوْ ثَلاَثٌ عِنْدِي مِنْهُ دِينَارٌ، إِلاَّ أُرْصِدُهُ لِدَيْنٍ، إِلاَّ أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ وَأَرَانَا بِيَدِهِ‏.‏ ثُمَّ قَالَ ‏"‏ يَا أَبَا ذَرٍّ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ الأَكْثَرُونَ هُمُ الأَقَلُّونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا ‏"‏‏.‏ ثُمَّ قَالَ لِي ‏"‏ مَكَانَكَ لاَ تَبْرَحْ يَا أَبَا ذَرٍّ حَتَّى أَرْجِعَ ‏"‏‏.‏ فَانْطَلَقَ حَتَّى غَابَ عَنِّي، فَسَمِعْتُ صَوْتًا فَخَشِيتُ أَنْ يَكُونَ عُرِضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرَدْتُ أَنْ أَذْهَبَ، ثُمَّ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَبْرَحْ ‏"‏‏.‏ فَمَكُثْتُ قُلْتُ يَا رَسُولَ اللَّهِ سَمِعْتُ صَوْتًا ...
Reference : Sahih al-Bukhari 6268
In-book reference : Book 79, Hadith 42
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 285
  (deprecated numbering scheme)

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).

Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَقَالَ كَمَا أَمَرَ اللَّهُ (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَعْقِبْنِي خَيْرًا مِنْهَا إِلَّا فَعَلَ اللَّهُ ذَلِكَ بِهِ قَالَتْ أُمُّ سَلَمَةَ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ ذَلِكَ ثُمَّ قُلْتُ وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ فَأَعْقَبَهَا اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَزَوَّجَهَا
USC-MSA web (English) reference : Book 16, Hadith 42
Arabic reference : Book 16, Hadith 564
Jami` at-Tirmidhi 2740
Narrated Salim bin 'Ubaid:
that he was with some people on a journey, and a man among the people sneezed and he said: "As-Salamu Alaikum (peace be upon you)." So he (Salim) said: "'Alaika Wa 'Ala Ummik (upon you and upon your mother)." It seemed as if that bothered the man, so he said: "Indeed I have not said except what the Prophet (SAW) said; a man sneezed in the presence of the Prophet (SAW) and said: 'As-Salamu 'Alaikum (peace be upon you)' so the Prophet (SAW) said: ''Alaika Wa 'Ala Ummik (upon you and upon your mother). When one of you sneezes let him say: "Al-Hamdulillahi Rabbil-'Alamin (All praise is due to the Lord of all that exists)" and let the one responding to him say: Yarhamukallah (May Allah have mercy upon you)" and let him reply: Yaghfirullah Li Walakum (May Allah forgive me and you both)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَالِمِ بْنِ عُبَيْدٍ، أَنَّهُ كَانَ مَعَ الْقَوْمِ فِي سَفَرٍ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ السَّلاَمُ عَلَيْكُمْ ‏.‏ فَقَالَ عَلَيْكَ وَعَلَى أُمِّكَ فَكَأَنَّ الرَّجُلَ وَجِدَ فِي نَفْسِهِ فَقَالَ أَمَا إِنِّي لَمْ أَقُلْ إِلاَّ مَا قَالَ النَّبِيُّ صلى الله عليه وسلم عَطَسَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكُمْ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ عَلَيْكَ وَعَلَى أُمِّكَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ لَهُ مَنْ يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ اخْتَلَفُوا فِي رِوَايَتِهِ عَنْ مَنْصُورٍ وَقَدْ أَدْخَلُوا بَيْنَ هِلاَلِ بْنِ يِسَافٍ وَسَالِمٍ رَجُلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2740
In-book reference : Book 43, Hadith 5
English translation : Vol. 5, Book 41, Hadith 2740
Jami` at-Tirmidhi 3560
Abu Umamah narrated:
That `Umar bin Al-Khattab [may Allah be pleased with him] wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī).” Then he said: “I heard the Messenger of Allah (saws) saying: ‘Whoever wears a new garment and then says: “Allah praise is due to Allah who clothed me with what I may cover my `Awrah and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī)” and then he takes the garment that has worn out and gives it in charity, he shall be under Allah’s guard, Allah’s protection, and Allah’s covering, alive and dead.’”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَسُفْيَانُ بْنُ وَكِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الأَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ أَبِي أُمَامَةَ، قَالَ لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ‏.‏ ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سَتْرِ اللَّهِ حَيًّا وَمَيِّتًا ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ عَنْ عَلِيِّ بْنِ يَزِيدَ عَنِ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3560
In-book reference : Book 48, Hadith 191
English translation : Vol. 6, Book 46, Hadith 3560
Sunan Ibn Majah 914
It was narrated from ‘Abdullah that the Messenger of Allah (saw) used to say the Salam to his right and his left, until the whiteness of his cheek could be seen (saying):
“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ ‏ "‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 914
In-book reference : Book 5, Hadith 112
English translation : Vol. 1, Book 5, Hadith 914
Sunan Ibn Majah 3812
It was narrated from Abu Hurairah that :
the Messenger of Allah (SAW) said: "Whoever says: Subhan Allahi wa bi hamdihi (Glory and praise is to Allah) one hundred times, his sins will be forgiven even if they were like the foam of the sea.'"
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْوَشَّاءُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3812
In-book reference : Book 33, Hadith 156
English translation : Vol. 5, Book 33, Hadith 3812
Jami` at-Tirmidhi 2075
Ibn 'Abbas narrated:
"For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a'udhu billahil-'Azimi min sharri kulli 'irqin na'arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قال حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَمِنَ الأَوْجَاعِ كُلِّهَا أَنْ يَقُولَ ‏"‏ بِسْمِ اللَّهِ الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عِرْقٍ نَعَّارٍ وَمِنْ شَرِّ حَرِّ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ ‏.‏ وَإِبْرَاهِيمُ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَيُرْوَى ‏"‏ عِرْقٍ يَعَّارٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2075
In-book reference : Book 28, Hadith 40
English translation : Vol. 4, Book 2, Hadith 2075
Riyad as-Salihin 911
`Aishah (May Allah be pleased with her) reported:
While the Prophet (PBUH) was reclining against me (during his last illness) I heard him saying: "Allahumma-ghfir li, warhamni, wa alhiqni bir Rafiqil-A`la (O Allah, forgive me, bestow Your Mercy on me and let me join with the exalted companions.''

[Al-Bukhari and Muslim].

عن عائشة رضي الله عنها قالت‏:‏ سمعت النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم وهو مستند إلي يقول‏:‏ اللهم اغفر لي وارحمني وألحقني بالرفيق الأعلى‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 911
In-book reference : Book 6, Hadith 18
Riyad as-Salihin 981
Abu Musa Al-Ashari (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH), feared mischief from a people, he would supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We ask You to face them, and seek Your Protection against their evil."

[Abu Dawud and An- Nasa'i].

عن أبي موسي الأشعري رضي الله عنه أن رسول الله كان إذا خاف قوماً قال‏:‏ ‏ "‏ اللهم إنا نجعلك في نحورهم ، ونعوذ بك من شرورهم‏"‏ ‏(‏‏(‏رواه أبو داود، والنسائي بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 981
In-book reference : Book 7, Hadith 26
Riyad as-Salihin 1327
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
When the Prophet (PBUH) had any fear of an enemy, he used to supplicate: "Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim (O Allah! We put You in front of them, and we seek refuge in You from their evils)."

[Ahmad and Abu Dawud].

وعن أبي موسى، رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا خاف قومًا قال‏:‏ اللهم إنا نجعلك في نحورهم، ونعوذ بك من شرورهم‏"‏‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1327
In-book reference : Book 11, Hadith 43
Riyad as-Salihin 728
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When any of you wants to eat, he should mention the Name of Allah in the begining, (i.e., say Bismillah). If he forgets to do it in the beginning, he should say Bismillah awwalahu wa akhirahu (I begin with the Name of Allah at the beginning and at the end)."

[At-Tirmidhi and Abu Dawud].

وعن عائشة رضى الله عنها قالت ‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إذا أكل أحدكم فليذكر اسم الله تعالى، فإذا نسى أن يذكر اسم الله تعالى في أوله، فليقل، بسم الله أوله وآخره‏"‏‏.‏ ((رواه أبو داود والترمذي))
Reference : Riyad as-Salihin 728
In-book reference : Book 2, Hadith 2
Jami` at-Tirmidhi 1521
Narrated Jabir bin 'Abdullah:
"I attended the Eid Al-Adha' with the Prophet (saws) at the Musalla. When he finished his Khutbah, he descended from his Minbar and was given a male sheep. The Messenger of Allah (saws) slaughtered it with his hand and said: 'Bismillah, Wa Allahu Akbar, this from me and whoever does not slaughter from my Ummah.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الأَضْحَى بِالْمُصَلَّى فَلَمَّا قَضَى خُطْبَتَهُ نَزَلَ عَنْ مِنْبَرِهِ فَأُتِيَ بِكَبْشٍ فَذَبَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ وَقَالَ ‏ "‏ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ يَقُولَ الرَّجُلُ إِذَا ذَبَحَ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ ‏.‏ وَالْمُطَّلِبُ بْنُ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ يُقَالُ إِنَّهُ لَمْ يَسْمَعْ مِنْ جَابِرٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1521
In-book reference : Book 19, Hadith 33
English translation : Vol. 3, Book 17, Hadith 1521
Sunan an-Nasa'i 95
Al-Husain bin 'Ali said:
"My father 'Ali called me to bring (water for) Wudu', so I brought it to him, and he started by washing his hands three times, before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times, then his right hand up to the elbow three times, then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times, then the left likewise. Then he stood up and said: 'Pass me the vessel.' So I passed the vessel containing the remaining water for his Wudu' to him, and he drank from it standing up. I was surprised and when he noticed that he said: 'Do not be surprised, for I saw your father the Prophet (PBUH) doing,' referring to his Wudu' and drinking the leftover water while standing."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، قَالَ أَنْبَأَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ حَدَّثَنِي شَيْبَةُ، أَنَّ مُحَمَّدَ بْنَ عَلِيٍّ، أَخْبَرَهُ قَالَ أَخْبَرَنِي أَبِي عَلِيٌّ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، قَالَ دَعَانِي أَبِي عَلِيٌّ بِوَضُوءٍ فَقَرَّبْتُهُ لَهُ فَبَدَأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ قَبْلَ أَنْ يُدْخِلَهُمَا فِي وَضُوئِهِ ثُمَّ مَضْمَضَ ثَلاَثًا وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثًا ثُمَّ الْيُسْرَى كَذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ مَسْحَةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثًا ثُمَّ الْيُسْرَى كَذَلِكَ ثُمَّ قَامَ قَائِمًا فَقَالَ نَاوِلْنِي فَنَاوَلْتُهُ الإِنَاءَ الَّذِي فِيهِ فَضْلُ وَضُوئِهِ فَشَرِبَ مِنْ فَضْلِ وَضُوئِهِ قَائِمًا فَعَجِبْتُ فَلَمَّا رَآنِي قَالَ لاَ تَعْجَبْ فَإِنِّي رَأَيْتُ أَبَاكَ النَّبِيَّ صلى الله عليه وسلم يَصْنَعُ مِثْلَ مَا رَأَيْتَنِي صَنَعْتُ يَقُولُ لِوُضُوئِهِ هَذَا وَشُرْبِ فَضْلِ وَضُوئِهِ قَائِمًا ‏.‏
Reference : Sunan an-Nasa'i 95
In-book reference : Book 1, Hadith 95
English translation : Vol. 1, Book 1, Hadith 95
Sunan an-Nasa'i 3982
It was narrated that An-Nu'man bin Salim said:
"I heard Aws say: 'I came to the Messenger of Allah [SAW] among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him, and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah [SAW] said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu'bah: 'Doesn't the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?' He said: 'I think it is both, but I do not know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، قَالَ سَمِعْتُ أَوْسًا، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ ثَقِيفٍ فَكُنْتُ مَعَهُ فِي قُبَّةٍ فَنَامَ مَنْ كَانَ فِي الْقُبَّةِ غَيْرِي وَغَيْرُهُ فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ ‏"‏ اذْهَبْ فَاقْتُلْهُ ‏"‏ ‏.‏ فَقَالَ ‏"‏ أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ يَشْهَدُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَرْهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ فَقُلْتُ لِشُعْبَةَ أَلَيْسَ فِي الْحَدِيثِ ‏"‏ أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ أَظُنُّهَا مَعَهَا وَلاَ أَدْرِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3982
In-book reference : Book 37, Hadith 17
English translation : Vol. 5, Book 37, Hadith 3987
Narrated 'Ali (RA):
Allah's Messenger (SAW) said, "Every loan, which leads to a benefit, is usury." [al-Harith bin Abu Usamah reported it, but its chain of narrators is Saaqit (containing an extremely weak narrator)].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ { كُلُّ قَرْضٍ جَرَّ مَنْفَعَةً, فَهُوَ رِبًا } رَوَاهُ اَلْحَارِثُ بْنُ أَبِي أُسَامَةَ, وَإِسْنَادُهُ سَاقِطٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 99
English translation : Book 7, Hadith 864
Arabic reference : Book 7, Hadith 861
Al-Adab Al-Mufrad 152
Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have a miscarried child while I am a Muslim and resign that child to Allah than to have the entire world and what it contains."
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ‏:‏ حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أُمِّهِ، عَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ، وَكَانَ لاَ يُولَدُ لَهُ، فَقَالَ‏:‏ لأَنْ يُولَدَ لِي فِي الإِسْلاَمِ وَلَدٌ سَقْطٌ فَأَحْتَسِبَهُ، أَحَبُّ إِلَيَّ مِنْ أَنْ يكُونَ لِيَ الدُّنْيَا جَمِيعًا وَمَا فِيهَا وَكَانَ ابْنُ الْحَنْظَلِيَّةِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ‏.‏
Reference : Al-Adab Al-Mufrad 152
In-book reference : Book 8, Hadith 10
English translation : Book 8, Hadith 152
Sunan Ibn Majah 3841
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (saas) was missing from his bed one night, so I went looking for him, and my hand touched the soles of his feet; he was in the Masjid with his feet upright (prostrating), and he was saying: 'Allahumma inni a'udhu biridaka min sakhatika wa bimu'afatika 'an 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alayka, Anta kama athnayta 'ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ لَيْلَةٍ مِنْ فِرَاشِهِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3841
In-book reference : Book 34, Hadith 15
English translation : Vol. 5, Book 34, Hadith 3841
Hisn al-Muslim 213
Zawwadaka ‘llāhut-taqwā, wa ghafara dhanbak, wa yassara laka ‘l-khayra ḥaythu mā kunt. May Allah give you piety as your provision, forgive your sins, and make goodness easy for you wherever you are. Reference: At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi, 3/155.
زَوَّدَكَ اللَّهُ التقْوى، وَغَفَـرَذَنْـبَكَ، وَيَسَّـرَ لَكَ الخَـيْرَ حَيْـثُما كُنْـت
Reference : Hisn al-Muslim 213