The Prophet (saws) said: Two Muslims will not meet and shake hands having their sins forgiven them before they separate.

The apostle of Allah (may peace be upon him) forbade drinking from the broken place (of a cup) and blowing into a drink.

The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.

If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

The aforesaid tradition has also been transmitted by Al Dahhak to the same effect through a different chain of narrators. This version has Allaah prohibited that (practice).

“He then rubbed it with his shoe."

The tradition mentioned above has also been transmitted by Abu Sa'id al-Ru'aini with the same chain as narrated by Yahya (b. Sa'id) and to the same effect.

We bear witness that 'Aishah said: Not a day passed but the Prophet (saws) prayed two rak'ahs after the 'Asr prayer

The Messenger of Allah (saws) as saying: If anyone is on a journey and Ramadan comes... He then narrated the rest of the tradition to the same effect.

Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.

I heard the Messenger of Allah (may peace be upon him) reciting al-Tur(surah lii) in the sunset prayer.

(There is another chain) from Yahya bin Sa'eed that Al-Qasim bin Muhammad saw them sitting in Tashah-hud, so he mentioned the Hadith.

Ibn ‘Umar reported God’s Messenger as saying, "Do not let the Bedouin take away from you the name of your prayer al-maghrib (sunset) which the Bedouin call al-'isha (evening); and do not let the Bedouin take away from you the name of your prayer al-‘isha, for it is mentioned as al-‘isha in God’s Book,¹ and for they use the verb from the root ‘atama of milking camels at nightfall.” 1. (Al-Qur’an, 24:58.)

The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.

He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.

Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.

Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.

A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.

He reported God’s messenger as saying, “No fast is to be observed on two days, al-Fitr and al-Adha.* *In this tradition I have used the Arabic words, but have translated them in the preceding tradition. In the preceding tradition an-nahr is used where al-Adha is used here. Al-Adha means literally the victims. (Bukhari and Muslim.)

Bukhari said without a complete isnad that al-Hasan (i.e. al-Hasan al-Basri (21-110. A.H )) recited Fatihat al-Kitab over an infant and said, “O God, make him for us a righteous deed which has gone before us, a recompense gone ahead, a treasure and a reward.”

‘Abd al-Mālik b. ‘Umair reported in mursal form that God's mes­senger said, “Fātihat al-Kitāb contains healing for every disease.” Dārimī and Baihaqi, in Shu'ab al-īmān, transmitted it.

AbuSufyan ibn Sa'id ibn al-Mughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq (a drink prepared with flour and water) to drink. He called for water and rinsed his mouth. She said: O my cousin, don't you perform ablution? The Prophet (saws) said: Perform ablution after eating anything cooked with fire, or he said: anything touched by fire.

Abu Dawud said: The version of al-Zuhri has: O my paternal cousin.

The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.

Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.

Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).

White I was travelling with the Messenger of Allah (saws) between al-Juhfah and al-Abwa', a wind and intense darkness enveloped us, whereupon the Messenger of Allah (saws) began to seek refuge in Allah, reciting: "I seek refuge in the Lord of the dawn," and "I seek refuge in the Lord of men."

He then said: Uqbah, use them when seeking refuge in Allah, for no one can use anything to compare with them for the purpose.

Uqbah added: I heard him reciting them when he led the people in prayer.

When the Messenger of Allah (saws) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (saws) behaves. So I went out. I saw that the Prophet (saws) and his Companions had come out from the Ka'bah and embraced the House (the Ka'bah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Ka'bah) while the Messenger of Allah (saws) was amongst them.

Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.

Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

The Prophet (saws) said: If I survive (God willing), I shall forbid my people to give the names Nafi' (beneficial), Aflah (successful) and Barakah (blessing). Al-A'mash said: I do not know whether he mentioned Nafi' or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No.

Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet (saws) through a different chain of narrators. This version has no mention of Barakah.

when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.

Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

The Messenger of Allah (saws) as saying: When you follow a funeral, do not sit until the bier is placed (on the ground).

Abu Dawud said: This tradition has been narrated by al-Thawri (i.e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave.

Abu Dawud said: Sufyan's version is more guarded than that of Abu Mu'awiyah.

Abu Tamimah reported from a man of his tribe “The Prophet (saws) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner)

Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (saws). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (saws).

There are five thing, if anyone observe them with faith, he will enter Paradise. He who prays the five times prayer regularly, with the ablution for them, with their bowing, with their prostration and their (right) times ; keeps fast during Ramadan ; performs Hajj (pilgrimage) to the House (Ka'bah), provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust (he will enter Paradise). People said: Abu al-Darda', what is fulfilling the trust ? He replied: Washing because of sexual defilement.

The Messenger of Allah (saws) recited the supplication in the night prayer for a month. He said (in his supplication): O Allah, rescue al-Walid b. al-Walid, rescue Salamah b. Hisham, rescue the weak believers; O Allah, trample severely on Mudar; O Allah, cause them a famine like that of Joseph. Abu Hurairah said: One morning the Messenger of Allah (saws) id not make supplication for them. So I told him about it. He said: You dod not see that they have come (back).

An A’rab(a nomadic Arab) came to the Messenger of Allah(may peace be upon him) and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah(may peace be upon him) said: Woe to you: Do you know what you are saying? Then the Messenger of Allah(may peace be upon him) declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus(indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider.

Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather.

Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition).

The Prophet (PBUH) said, "Do not say Al-Karm when talking about grapes but say Al-'Inab or Al-Habalah."

[Muslim].

O khaleefah (caliph) of Allah. He said: I am the khaleefah (lit. successor) of the Messenger of Allah (ﷺ) and I am pleased with that.

"Umar bin Al-Khattab asked Abu Waqid Al-Laithi what Allah's Messenger would recite during Al-Fitr and Al-Adha, so he said: 'He would recite: Qaf, By the Glorious Quran and the Hour has drawn near, and the moon has been cleft asunder.'"

I saw the Messenger of Allah (saws) rubbing his toes with his little finger when he performed ablution.

The Prophet (saws) said: He who recites the Qur'an in a period less than three days does not understand it.

The Messenger of Allah (saws) invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal.

The Messenger of Allah (saws) said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.

The Messenger of Allah (saws) was never seen reclining while eating, nor walking with two men at his heels.

I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing.

The Prophet (saws) said: When a man loves his brother, he should tell him that he loves him.

They shall receive a hundred lashes and toned to death.

The Prophet of Allah (saws) was commanded to hold to forgiveness from the conduct of the people.

Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Apostle of Allaah(saws) married me when we were not in the sacred state at Sarif.

The solar eclipse took place... The narrator then narrated the tradition like that of Musa. The narrator again said: Until the stars appear (in the heaven).

That 'Abd al-Rahman b. 'Awf alighted in the grave of the Prophet (saws). He said: I still seem to see the four of them.

The Prophet (saws) urinated; then he performed ablution and sprinkled water on the private parts of his body.

He is Allah, the One” (Surah 112).