‘Abdallah b. al-Mughaffal on hearing his son say, “O God, I ask Thee for the white palace on the right of paradise,” said, “Sonny, ask God for paradise and seek refuge in Him from hell, for I heard God’s Messenger say, ‘There will be some among this people who will go over the score in ablution and supplication.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.” Transmitted in Sharh as-sunna.

Abu Burda said that Abu Musa al-Ash'ari fainted and his wife Umm ‘Abdallah began to shout with a piercing cry. He then came round, and asking her if she was quite ignorant, he told her that God’s messenger had said, "I have no connection with one who shaves, shouts and tears his clothing." (Bukharl and Muslim, the wording being Muslim's.)

‘Abdallah b. Hubaish reported God's Messenger as saying, ‘‘If anyone cuts down a lote tree, God will lower his head in hell.” Abu Dawud transmitted it, saying this is an abbreviated tradition meaning that if anyone wrongfully, unjustly and with no benefit to him from it cuts down in a desert a lote tree under which travellers and animals seek shade, God will lower his head in hell.

‘ Abdallah b. Umar said that God’s Messenger handed over to the Jews of Khaibar the palm-trees and the land of Khaibar on condition that they should employ what belonged to them in working on them and that he should have half the produce. Muslim transmitted it. In Bukhari's version, it says that God’s Messenger gave Khaibar to the Jews to work and cultivate, in return for which they would get half of what it produced.

Umm Salama told that once when the Prophet was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother, “If God conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet said, “Do not let these people visit you.” (Bukhari and Muslim.)

‘Amr b. Shu'aib, on his father’s authority, said his grandfather, ‘Abdallah b. ‘Amr b. al-‘As, told that God’s Messenger was asked about fruit which was hung up and said, “If anyone steals any of it after it is put in the place where it is dried and it amounts to the price of a shield, he must have his hand cut off.” Abu Dawud and Nasa’i transmitted it.

‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.” Ahmad and Tirmidhi transmitted it.

I cannot count how often I heard God’s Messenger reciting in the two rak'as after the sunset prayer and in the two rak'as before the dawn prayer, “Say, O unbelievers,” and “Say, He is God, one God.” Tirmidhi transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority, but he did not mention “after the sunset prayer.”

`A'isha told that when the Prophet saw a lamp in az-Zubair's house he said, "I think, `A'isha, that Asma'[*] must have given birth to a child. Do not give it a name till I do so." He named him `Abdallah and with his own hand rubbed his palate with a moistened date. *Wife of Az Zubair and sister of A'isha. Tirmidhi transmitted it.

"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night when he" -meaning the Prophet- "was with me, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' She said: 'No.' He said: 'Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" 'Asim reported it from 'Abdullah bin 'Amir, from 'Aishah, with a wording different from this.

The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".

According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."

Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".

In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).

"We have come to the morning, and in the morning the dominion belongs to God..." *The transmitter was not sure which word was used. Abu Dawud and Tirmidhi transmitted it. Tirmidhi did not mention "from the evil of infidelity" in his version.

"I came to the Messenger of Allah(SAW), and my name was not Abdullah bin Salam. The Messenger of Allah(SAW) named me Abdullah bin Salam."

If any of you people knows anything he should make it known, but if anyone does not know he should say that God knows best, for saying this when one does not know is a part of knowledge. God said to His prophet, “Say, I do not ask you for any reward for it, and I am not a pretender.”* (Bukhari and Muslim.) *Qur’an, xxxviii, 86.

'Abdallah b. Mas'ud reported God’s Messenger as saying, “Young man, those of you who can support a wife should marry, for it keeps you from looking at strange women and preserves you from immorality; but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.”* (Bukhari and Muslim.) * Waja' has been translated freely above. It means castration.

Malik told of hearing that a man said to ‘Abdallah b. ‘Abbas, “I have divorced my wife, uttering the divorce a hundred times, so what do you think I have made myself liable for?” Ibn ‘Abbas replied, “She was divorced from you by three utterances, and by ninety-seven you have made a mockery of God’s verses.” He transmitted it in al- Muwatta’.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty years’ journey.” Bukhari transmitted it. * Mu'ahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.

‘Abdallah b. ‘Umar told that the Prophet used to say, “Everything has a polish, and the polish for hearts is rememberance of God. Nothing is more calculated to resuce from God’s punishment than remembrance of God.” He was asked whether this did not apply also to jihad in God’s path, and said, “Not even if one should ply his sword till it is broken.” Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.

‘Abd ar-Rahman b. Abu ‘Ammar said he asked Jabir b. 'Abdallah whether the hyena was considered game, and he said it was. He asked whether it might be eaten, and he said it might. He asked whether he had heard that from God's messenger, and he said that he had. Tirmidhi, Nasa'i and Shafi'i transmitted it, Tirmidhi saying this is a hasan sahih tradition.

I went to ‘Uqba al-Juhani and said, “I can tell you something about Abu Tamim which will make you wonder. He prays two rak'as before the sunset prayer.” ‘Uqba replied, “We used to do so in the time of God’s Messenger.” I asked, “What prevents you now?” and he replied, “Work.” Bukhari transmitted it.

and if anyone makes proper use of a thousand verses he will be recorded among those who receive huge rewards.” Abu Dawud transmitted it.

‘Abdallah b. Mas'ud reported God’s messenger as saying, “He who begs from people when he has a sufficiency will come on the day of resurrection with his begging showing itself as scrapes, scratching or lacerations on his face.” On being asked what constituted a sufficiency, God’s messenger replied that it was fifty dirhams or their value in gold. Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.

When the Prophet came to Medina and I went and examined his face, I recognised that it was not the face of a liar. The first thing he said was, “If you people greet all whom you meet, provide food, care for the wellbeing of your kindred, and pray at night when people are asleep, you will enter paradise in peace.’’ Tirmidhi, Ibn Majah and Darimi transmitted it.

`Abdallah b. Mas'ud reported the Prophet as saying, "The mill of Islam will go round till the year 35, or 36, or 37, then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained for them, it will be maintained for them for seventy years." He asked him whether that meant seventy years more or seventy altogether, and he replied that it meant seventy altogether. Abu Dawud transmitted it.

Abdallah b. `Amr reported God's messenger as saying, "Jesus, son of Mary will descend to the earth, will marry, have children, and remain forty-five years, after which he will die and be buried along with me in my grave. Then Jesus, son of Mary and I shall arise from one grave between Abu Bakr and 'Umar." Ibn al-jauzi transmitted it in Kitab al-wafa'

`Ali reported God's messenger as saying, "Every prophet has seven eminent men who are guardians, but I have been given fourteen." `Ali was asked who they were and replied, "I, my two sons, Ja'far, Hamza, Abu Bakr, `Umar, Mus'ab b. `Umair, Bilal, Salman, `Ammar, `Abdallah b. Mas`ud Abu Dharr and al-Miqdad." Tirmidhi transmitted it.

That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."

[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.

Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.

Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."

Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, "He does ghusl." Mahmud said to him, "Ubayy ibn Kab used not to think that ghusl was necessary," but Zayd ibn Thabit said, "Ubayy ibn Kab drew away from that before he died."

Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing.' "

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.

Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."

Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sunabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, "The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it, and when the sun has nearly set it joins it again." The Messenger of Allah, may Allah bless him and grant him peace, forbade prayer at these times.

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."

Yahya said that Malik said, "One does not act on this."

Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."

Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."

Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."

"On the Day of Al-Khandaq (the battle of the Trench), Umar bin Al-Khattab came cursing the disbelievers of Quraish and said: 'O Allah's Messenger! I could not offer he Asr prayer until the sun was about to set.' The Prophet said: 'By Allah! I too have not offered the Salat.'" So he said: "We descended into Buthan, Allah's Messenger performed Wudu and we too performed Wudu. Allah's Messenger prayed Asr after the sun had set, then after it he prayed Maghrib."

"The Prophet took Abdur-Rahman bin Awf by the hand and went with him to his son Ibrahim. He found him in his last breaths, so he took him and put him on his lap and cried. Abdur-Rahman said to him: 'You cry? Didn't you prohibit (your followers) from crying?' He said: 'No. But I prohibited two foolish immoral voices: A voice during a calamity while clawing at one's face and tearing one's clothes, and Shaitan's scream.'" And there is more that is stated in the Hadith.

"I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: 'Don't you know Abdullah bin Umar?' Indeed he divorced his wife while she was menstruating, so Umar asked the Prophet about that, and he ordered him to take her back.'" He said: "I said: And that divorce is counted? He said: And that divorce is counted? He said: 'What else would you think if he was helpless and foolish?'"

' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said : "O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated – or it is a matter already concluded?” He (s.a.w) said: “ O Ibn Al-Khattab! It is a matter already concluded. For everyone is suited (for that for which he is created). As for one who is among the people of happiness, then he works for happiness, and as for the one who is among the people of misery, then he works for his misery.” (Hasan)

" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due."

"We were seated with the Prophet (s.a.w) when he looked towards the moon on the night of a full moon and said: "Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so." Then he recited: And glorify the praises of your Lord before the setting."

That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah (saws) said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.

[Abu 'Eisa said:] There are narrations of this topic from 'Umar, Abu Ayyub, Anas, and Abu Hurairah

This Hadith is Hasan, and Abu 'Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: "None was more apt to seek council of his Companions than the Messenger of Allah (saws)

That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."

He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.

That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.

This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.

Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

that the Messenger of Allah (SAW) said: "Indeed the religion with creep into the Hijaz just like a snake creeps into its hole, and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tuba is for the strangers who correct what the people have corrupted from my Sunnah after me."

that the Messenger of Allah (SAW) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."

from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that he narrated from his father, from the Prophet (SAW) who said: "May Allah beautify a man who hears a saying of mine, so he understands it, remembers it, and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah, giving Nasihah to the A'immah of Muslims, and sticking to the Jama'ah. For indeed the call is protected from behind them."

that 'Amr bin 'Abdullah bin Safwan informed him, that Kaladah bin Hanbal had informed him, that Safwan bin Umayyah sent him to bring some milk, colostrum, and Daghabis (a type of herb) to the Prophet (SAW) while he was in the upper valley. (He said): "I entered upon him without seeking permission nor giving Salam. The Prophet (SAW) said: 'Go back and say: As-Salamu Alaykum, may I enter?'" And that was after Safwan had accepted Islam."