Narrated Alqama:
We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he throw it away.
Reference | : Sahih al-Bukhari 4391 |
In-book reference | : Book 64, Hadith 414 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 674 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1472 |
In-book reference | : Book 16, Hadith 8 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
Reference | : Sahih Muslim 2313 |
In-book reference | : Book 43, Hadith 80 |
USC-MSA web (English) reference | : Book 30, Hadith 5730 |
(deprecated numbering scheme) |
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
Reference | : Sahih Muslim 96a |
In-book reference | : Book 1, Hadith 183 |
USC-MSA web (English) reference | : Book 1, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3305 |
In-book reference | : Book 47, Hadith 357 |
English translation | : Vol. 5, Book 44, Hadith 3305 |
Narrated Ikrimah:
The Holy Prophet (saws) said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3626 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Book 24, Hadith 3619 |
Reference | : Hisn al-Muslim 123 |
Narrated Ibn `Abbas:
That he was asked (regarding): "Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, "It means here (to show what is due for) the relatives of Muhammad." On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do not want anything from (you ) except to be Kind to me for my Kinship with you."
Reference | : Sahih al-Bukhari 4818 |
In-book reference | : Book 65, Hadith 340 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 343 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'
Reference | : Sahih al-Bukhari 6557 |
In-book reference | : Book 81, Hadith 146 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 562 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, `Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "The Religion."
Reference | : Sahih al-Bukhari 7008 |
In-book reference | : Book 91, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 136 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 675 |
In-book reference | : Introduction, Hadith 675 |
Jarir bin 'Abdullah narrated:
Reference | : Sahih al-Bukhari 3823 |
In-book reference | : Book 63, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4227 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Vol. 5, Book 41, Hadith 4232 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3788 |
In-book reference | : Book 49, Hadith 187 |
English translation | : Vol. 1, Book 46, Hadith 3788 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 630 |
In-book reference | : Book 7, Hadith 14 |
English translation | : Vol. 2, Book 2, Hadith 630 |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said on the pulpit:
Reference | : Sahih Muslim 2426b |
In-book reference | : Book 44, Hadith 95 |
USC-MSA web (English) reference | : Book 31, Hadith 5959 |
(deprecated numbering scheme) |
Jabir reported that there was in pre-Islamic days a temple called Dhu'l- Khalasah and it was called the Yamanite Ka'ba or the northern Ka'ba. Allah's Messenger (may peace be upon him) said unto me:
Reference | : Sahih Muslim 2476a |
In-book reference | : Book 44, Hadith 195 |
USC-MSA web (English) reference | : Book 31, Hadith 6052 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 600 |
In-book reference | : Book 5, Hadith 37 |
Grade: | [Hasan because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 210 |
In-book reference | : Book 2, Hadith 127 |
Anas b. Malik said:
The narrator Humaid added: When any of you comes for praying, he should walk as usual (i.e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.
صحيح م دون الزيادة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 763 |
In-book reference | : Book 2, Hadith 373 |
English translation | : Book 2, Hadith 762 |
Reference | : Mishkat al-Masabih 5796 |
In-book reference | : Book 29, Hadith 56 |
Narrated Mahmud bin Rabi`a:
When I was a boy of five, I remember, the Prophet took water from a bucket (used for getting water out of a well) with his mouth and threw it on my face.
Reference | : Sahih al-Bukhari 77 |
In-book reference | : Book 3, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 77 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 382 |
In-book reference | : Book 1, Hadith 382 |
English translation | : Book 1, Hadith 382 |
Reference | : Sahih Muslim 2009d |
In-book reference | : Book 55, Hadith 96 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 82 |
[Muslim].
Reference | : Riyad as-Salihin 1313 |
In-book reference | : Book 11, Hadith 29 |
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
Reference | : Sahih Muslim 1748b |
In-book reference | : Book 32, Hadith 38 |
USC-MSA web (English) reference | : Book 19, Hadith 4329 |
(deprecated numbering scheme) |
Anas b. Sirin reported:
Reference | : Sahih Muslim 749g |
In-book reference | : Book 6, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 1645 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
Reference | : Riyad as-Salihin 392 |
In-book reference | : Introduction, Hadith 392 |
Narrated Mujahid:
Somebody came to the house of Ibn `Umar and told him that Allah's Apostles had entered the Ka`ba. Ibn `Umar said, "I went in front of the Ka`ba and found that Allah's Apostle had come out of the Ka`ba and I saw Bilal standing by the side of the gate of the Ka`ba. I said, 'O Bilal! Has Allah's Apostle (p.b.u.h) prayed inside the Ka`ba?' Bilal replied in the affirmative. I said, 'Where (did he pray)?' He replied, '(He prayed) Between these two pillars and then he came out and offered a two rak`at prayer in front of the Ka`ba.' " Abu `Abdullah said: Abu Huraira said, "The Prophet (p.b.u.h) advised me to offer two rak`at of Duha prayer (prayer to be offered after sunrise and before midday). " Itban (bin Malik) said, "Allah's Apostle (p.b.u.h) and Abu Bakr, came to me after sunrise and we aligned behind the Prophet (p.b.u.h) and offered two rak`at."
Reference | : Sahih al-Bukhari 1171 |
In-book reference | : Book 19, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 268 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4305 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Vol. 5, Book 42, Hadith 4310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3626 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 494 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Vol. 1, Book 6, Hadith 495 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 248 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Book 12, Hadith 248 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1428 |
In-book reference | : Book 7, Hadith 23 |
Grade: | Sahih hadeeth. (Darussalam) |
Reference | : Musnad Ahmad 260 |
In-book reference | : Book 2, Hadith 174 |
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."
USC-MSA web (English) reference | : Book 41, Hadith 7 |
Arabic reference | : Book 41, Hadith 1509 |
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (cast into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." Muhammad said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet.
Reference | : Sahih al-Bukhari 7013 |
In-book reference | : Book 91, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 141 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5431 |
In-book reference | : Book 50, Hadith 4 |
English translation | : Vol. 6, Book 50, Hadith 5433 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1258 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3319 |
In-book reference | : Book 47, Hadith 371 |
English translation | : Vol. 5, Book 44, Hadith 3319 |
Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:
Reference | : Sahih Muslim 1651e |
In-book reference | : Book 27, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 4060 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2365 |
In-book reference | : Book 36, Hadith 62 |
English translation | : Vol. 4, Book 10, Hadith 2365 |
Narrated Abu Bakr:
I was with the Prophet in the Cave. When I raised my head, I saw the feet of the people. I said, "O Allah's Apostle! If some of them should look down, they will see us." The Prophet said, "O Abu Bakr, be quiet! (For we are) two and Allah is the Third of us."
Reference | : Sahih al-Bukhari 3922 |
In-book reference | : Book 63, Hadith 147 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 259 |
(deprecated numbering scheme) |
Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 714b |
In-book reference | : Book 6, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1541 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3575 |
In-book reference | : Book 48, Hadith 206 |
English translation | : Vol. 6, Book 46, Hadith 3575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5666 |
In-book reference | : Book 51, Hadith 128 |
English translation | : Vol. 6, Book 51, Hadith 5669 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1089 |
In-book reference | : Book 12, Hadith 61 |
English translation | : Vol. 2, Book 12, Hadith 1090 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1154 |
In-book reference | : Book 12, Hadith 126 |
English translation | : Vol. 2, Book 12, Hadith 1155 |
Narrated Wa'il ibn Hujr:
I saw that the Prophet (saws) placed his knees (on the ground) before placing his hands when he prostrated himself. And when he stood up, he raised his hands before his knees.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 838 |
In-book reference | : Book 2, Hadith 448 |
English translation | : Book 3, Hadith 837 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3091 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 20, Hadith 3085 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 907 |
In-book reference | : Book 39, Hadith 1 |
English translation | : Book 39, Hadith 907 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2411 |
In-book reference | : Book 9, Hadith 181 |
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
Reference | : Sahih al-Bukhari 1038 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1337 |
In-book reference | : Book 5, Hadith 535 |
English translation | : Vol. 1, Book 5, Hadith 1337 |
Narrated `Urwa:
Az-Zubair said, "I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." `Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali's offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
Reference | : Sahih al-Bukhari 3998 |
In-book reference | : Book 64, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 333 |
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Narrated Uqbah ibn Malik:
The Prophet (saws) sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah (saws) rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2627 |
In-book reference | : Book 15, Hadith 151 |
English translation | : Book 14, Hadith 2621 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4196 |
In-book reference | : Book 21, Hadith 35 |
Narrated Jubair bin Mut`im:
I heard the Prophet reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).
Reference | : Sahih al-Bukhari 4854 |
In-book reference | : Book 65, Hadith 375 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 377 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3555 |
In-book reference | : Book 27, Hadith 169 |
English translation | : Vol. 4, Book 27, Hadith 3585 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1124 |
In-book reference | : Book 2, Hadith 735 |
English translation | : Book 2, Hadith 1119 |
Narrated Usaid bin Hudair:
That while he was reciting Surat Al-Baqara (The Cow) at night, and his horse was tied beside him, the horse was suddenly startled and troubled. When he stopped reciting, the horse became quiet, and when he started again, the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son, Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky, he could not see it. The next morning he informed the Prophet who said, "Recite, O Ibn Hudair! Recite, O Ibn Hudair!" Ibn Hudair replied, "O Allah's Apostle! My son, Yahya was near the horse and I was afraid that it might trample on him, so I looked towards the sky, and went to him. When I looked at the sky, I saw something like a cloud containing what looked like lamps, so I went out in order not to see it." The Prophet said, "Do you know what that was?" Ibn Hudair replied, "No." The Prophet said, "Those were Angels who came near to you for your voice and if you had kept on reciting till dawn, it would have remained there till morning when people would have seen it as it would not have disappeared.
Reference | : Sahih al-Bukhari 5018 |
In-book reference | : Book 66, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 536 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 534 |
In-book reference | : Book 29, Hadith 44 |
English translation | : Book 29, Hadith 534 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1178 |
In-book reference | : Book 48, Hadith 4 |
English translation | : Book 48, Hadith 1178 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 817 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 817 |
Narrated Sa`id bin Al-Musaiyab:
That his father said, "I saw the Tree (of the Ar-Ridwan Pledge of allegiance and when I returned to it later, I was not able to recognize it. (The sub--narrator MahmiJd said, Al-Musaiyab said, 'Then; forgot it (i.e., the Tree).)"
Reference | : Sahih al-Bukhari 4162 |
In-book reference | : Book 64, Hadith 204 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 480 |
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Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator 'Is-haq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
Reference | : Sahih al-Bukhari 7001, 7002 |
In-book reference | : Book 91, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 130 |
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وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»
Reference | : Mishkat al-Masabih 5729, 5730 |
In-book reference | : Book 28, Hadith 199 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 806 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Book 33, Hadith 806 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 897 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 38, Hadith 897 |
Reference | : Bulugh al-Maram 101 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2990 |
In-book reference | : Book 11, Hadith 224 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2423 |
In-book reference | : Book 9, Hadith 193 |
قَالَ ابْنُ أَبِي عُمَرَ فَوَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ فِي كِتَابِي عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2397 |
In-book reference | : Book 15, Hadith 8 |
English translation | : Vol. 3, Book 15, Hadith 2397 |
Grade: | Sahih (Darussalam) Muslim (567) (Darussalam) |
Reference | : Musnad Ahmad 179 |
In-book reference | : Book 2, Hadith 96 |
Grade: | Hasan because of corroborating evidence, this is a da'eef isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 760 |
In-book reference | : Book 5, Hadith 192 |
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Abu Hurayra said, "Had I seen a gazelle at Madina, I would have left it to graze and would not have frightened it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'What is between the two tracts of black stones is a Haram.' "
Sunnah.com reference | : Book 45, Hadith 11 |
USC-MSA web (English) reference | : Book 45, Hadith 11 |
Arabic reference | : Book 45, Hadith 1611 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1292 |
In-book reference | : Book 13, Hadith 114 |
English translation | : Vol. 2, Book 13, Hadith 1293 |
Yahya related to me from Malik from Yahya ibn Sa'id that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, "There is no harm in it if he ties the ends together as a belt."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 20, Hadith 13 |
Arabic reference | : Book 20, Hadith 720 |
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebody asked Said ibn al-Musayyab, "Can I do umra before I do hajj?", and Said said, "Yes, the Messenger of Allah, may Allah bless him and grant him peace, did umra before doing hajj."
USC-MSA web (English) reference | : Book 20, Hadith 58 |
Arabic reference | : Book 20, Hadith 763 |
Reference | : Sahih Muslim Introduction 35 |
In-book reference | : Introduction, Narration 34 |
Narrated `Urwa bin Al-Mughira:
My father said, "Once I was in the company of the Prophet on a journey and I dashed to take off his Khuffs (socks made from thick fabric or leather). He ordered me to leave them as he had put them after performing ablution. So he passed wet hands over them.
Reference | : Sahih al-Bukhari 206 |
In-book reference | : Book 4, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3827 |
In-book reference | : Book 49, Hadith 227 |
English translation | : Vol. 1, Book 46, Hadith 3827 |
Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480m |
In-book reference | : Book 18, Hadith 57 |
USC-MSA web (English) reference | : Book 9, Hadith 3523 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1900 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 1, Hadith 1900 |
Narrated Um Salama:
Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."
Reference | : Sahih al-Bukhari 2680 |
In-book reference | : Book 52, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 845 |
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Narrated Abu Huraira:
Allah's Apostle said, "My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets."
Reference | : Sahih al-Bukhari 3535 |
In-book reference | : Book 61, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 735 |
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Narrated `Abdur-Rahman bin `Auf:
"I had an agreement with Umaiya bin Khalaf (that he would look after my relatives and property in Mecca, and I would look after his relatives and property in Medina)." `Abdur-Rahman then mentioned the killing of Umaiya and his son on the day of Badr, and Bilal said, "Woe to me if Umaiya remains safe (i.e. alive) . "
Reference | : Sahih al-Bukhari 3971 |
In-book reference | : Book 64, Hadith 24 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 310 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
"The Messenger of Allah (saws) prohibited sales of Al-Munabadhah and Al-Mulamasah."
He said: There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: "When I throw something to you then the sale between you and I is concluded." And Al-Mulamasah is that he says: "When you touch something then the sale is concluded." Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1310 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Vol. 1, Book 12, Hadith 1310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 677 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 678 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 806 |
In-book reference | : Book 4, Hadith 234 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4201 |
In-book reference | : Book 21, Hadith 40 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |