Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3481 |
In-book reference | : Book 27, Hadith 93 |
English translation | : Vol. 4, Book 27, Hadith 3511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4114 |
In-book reference | : Book 37, Hadith 149 |
English translation | : Vol. 5, Book 37, Hadith 4119 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3603 |
In-book reference | : Book 25, Hadith 33 |
English translation | : Book 24, Hadith 3596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2354 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 2354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1365 |
In-book reference | : Book 13, Hadith 187 |
English translation | : Vol. 2, Book 13, Hadith 1366 |
Narrated Anas:
Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.
Reference | : Sahih al-Bukhari 6802 |
In-book reference | : Book 86, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 794 |
(deprecated numbering scheme) |
Narrated AbuMaryam al-Azdi:
When I entered upon Mu'awiyah, he said: How good your visit is to us, O father of so-and-so. (This is an idiom used by the Arabs on such occasions). I said: I tell you a tradition which I heard (from the Prophet). I heard the Messenger of Allah (saws) say: If Allah puts anyone in the position of authority over the affairs of the Muslims, and he secludes himself (from them), not fulfilling their needs, wants, and poverty, Allah will keep Himself away from him, not fulfilling his need, want and poverty. He said: He (Mu'awiyah) appointed a man to fulfil the needs of the people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2948 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Book 19, Hadith 2942 |
A'bdullah (b. 'Umar) reported:
Reference | : Sahih Muslim 1289a |
In-book reference | : Book 15, Hadith 320 |
USC-MSA web (English) reference | : Book 7, Hadith 2956 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 768 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Vol. 1, Book 4, Hadith 768 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1785 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Book 10, Hadith 1781 |
Narrated Ibn Shihab:
that Malik bin Aus said, "I was in need of change for one-hundred Dinars. Talha bin 'Ubaidullah called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces in his hands and fidgeted with them, and then said, "Wait till my storekeeper comes from the forest." `Umar was listening to that and said, "By Allah! You should not separate from Talha till you get the money from him, for Allah's Apostle said, 'The selling of gold for gold is Riba (usury) except if the exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from hand to hand and equal in amount"
Reference | : Sahih al-Bukhari 2174 |
In-book reference | : Book 34, Hadith 124 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 382 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 374 |
English translation | : Book 2, Hadith 451 |
Arabic reference | : Book 2, Hadith 454 |
Narrated Salim bin `Abdullah:
`Abdullah bin `Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it. Ibn `Umar used to say, "I saw Allah's Apostle doing like that."
Reference | : Sahih al-Bukhari 1752 |
In-book reference | : Book 25, Hadith 230 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 808 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2933c |
In-book reference | : Book 54, Hadith 127 |
USC-MSA web (English) reference | : Book 41, Hadith 7009 |
(deprecated numbering scheme) |
Narrated Anas:
When `Abdur-Rahman came to us, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi`. Once the Prophet said, "As you (O `Abdur-Rahman) have married, give a wedding banquet even if with one sheep."
Reference | : Sahih al-Bukhari 6082 |
In-book reference | : Book 78, Hadith 110 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 105 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 459 |
In-book reference | : Book 4, Hadith 191 |
USC-MSA web (English) reference | : Book 4, Hadith 925 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848a |
In-book reference | : Book 33, Hadith 83 |
USC-MSA web (English) reference | : Book 20, Hadith 4555 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3763 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Vol. 4, Book 35, Hadith 3794 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
Sunnah.com reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 306 |
Arabic reference | : Book 2, Hadith 308 |
Narrated Jabir bin `Abdullah:
`Umar bin Al-Khattab came on the day of Al-Khandaq after the sun had set and he was abusing the infidels of Quraish saying, "O Allah's Apostle! I was unable to offer the (`Asr) prayer till the sun was about to set." The Prophet said, "By Allah, I have not offered this (i.e. `Asr) prayer." So we came down along with the Prophet to Buthan where he performed ablution for the prayer and then we performed the ablution for it. Then he offered the `Asr prayer after the sun had set, and after it he offered the Maghrib prayer.
Reference | : Sahih al-Bukhari 4112 |
In-book reference | : Book 64, Hadith 156 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 438 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that a person came (in the Mosque) while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday (standing) on the pulpit. He (the Holy Prophet) said to him:
Reference | : Sahih Muslim 875d |
In-book reference | : Book 7, Hadith 71 |
USC-MSA web (English) reference | : Book 4, Hadith 1900 |
(deprecated numbering scheme) |
'A'isha, the wife of the Messenger of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 685a |
In-book reference | : Book 6, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1458 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 688 |
In-book reference | : Book 2, Hadith 298 |
English translation | : Book 2, Hadith 688 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 617 |
In-book reference | : Book 4, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 630 |
In-book reference | : Book 4, Hadith 64 |
Sunnah.com reference | : Book 2, Hadith 46 |
Arabic/English book reference | : Book 2, Hadith 186 |
Reference | : Sunan an-Nasa'i 2405 |
In-book reference | : Book 22, Hadith 316 |
English translation | : Vol. 3, Book 22, Hadith 2407 |
Abu Dharr reported:
Reference | : Sahih Muslim 648f |
In-book reference | : Book 5, Hadith 303 |
USC-MSA web (English) reference | : Book 4, Hadith 1358 |
(deprecated numbering scheme) |
Anas reported this hadlth through another chain of transmitters and the words are:
Reference | : Sahih Muslim 2805d |
In-book reference | : Book 52, Hadith 40 |
USC-MSA web (English) reference | : Book 39, Hadith 6736 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Musa Ash'ari:
Reference | : Sahih Muslim 42a |
In-book reference | : Book 1, Hadith 70 |
USC-MSA web (English) reference | : Book 1, Hadith 66 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, "Eat, even if only one piece of it remains."
USC-MSA web (English) reference | : Book 25, Hadith 7 |
Arabic reference | : Book 25, Hadith 1060 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 232 |
In-book reference | : Book 2, Hadith 84 |
English translation | : Vol. 1, Book 2, Hadith 232 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1909 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Vol. 4, Book 1, Hadith 1909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1866 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 1867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3433 |
In-book reference | : Book 27, Hadith 45 |
English translation | : Vol. 4, Book 27, Hadith 3463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4795 |
In-book reference | : Book 45, Hadith 90 |
English translation | : Vol. 5, Book 45, Hadith 4799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 407 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 407 |
Narrated Mu'adh ibn Jabal:
When the Prophet (saws) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3038 |
In-book reference | : Book 20, Hadith 111 |
English translation | : Book 19, Hadith 3032 |
Narrated Al-Miqdam AbuKarimah:
The Prophet (saws) said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3751 |
In-book reference | : Book 28, Hadith 16 |
English translation | : Book 27, Hadith 3742 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2002 |
In-book reference | : Book 11, Hadith 282 |
English translation | : Book 10, Hadith 1997 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 19 |
In-book reference | : Introduction, Hadith 19 |
English translation | : Vol. 1, Book 1, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 20 |
In-book reference | : Introduction, Hadith 20 |
English translation | : Vol. 1, Book 1, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1882 |
In-book reference | : Book 9, Hadith 38 |
English translation | : Vol. 3, Book 9, Hadith 1882 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1966 |
In-book reference | : Book 9, Hadith 122 |
English translation | : Vol. 3, Book 9, Hadith 1966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2321 |
In-book reference | : Book 13, Hadith 14 |
English translation | : Vol. 3, Book 13, Hadith 2321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2440 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Vol. 3, Book 16, Hadith 2440 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2537 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Vol. 3, Book 20, Hadith 2537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2683 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Vol. 3, Book 21, Hadith 2683 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1745 |
In-book reference | : Book 7, Hadith 108 |
English translation | : Vol. 1, Book 7, Hadith 1745 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3409 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3409 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2954 |
In-book reference | : Book 25, Hadith 73 |
English translation | : Vol. 4, Book 25, Hadith 2954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3003 |
In-book reference | : Book 25, Hadith 122 |
English translation | : Vol. 4, Book 25, Hadith 3003 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1166 |
In-book reference | : Book 5, Hadith 364 |
English translation | : Vol. 1, Book 5, Hadith 1166 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2042) and Muslim(1656) (Darussalam) |
Reference | : Musnad Ahmad 255 |
In-book reference | : Book 2, Hadith 169 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 247 |
In-book reference | : Book 2, Hadith 43 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4293 |
In-book reference | : Book 21, Hadith 129 |
Sunnah.com reference | : Book 2, Hadith 62 |
Arabic/English book reference | : Book 2, Hadith 199 |
Jabir reported:
Reference | : Sahih Muslim 413a |
In-book reference | : Book 4, Hadith 90 |
USC-MSA web (English) reference | : Book 4, Hadith 824 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard Rabia ibn Abi Abd ar-Rahman saying the same about that as what Ikrama related from Ibn Abbas.
Malik said, "That is what I like most out of what I have heard about the matter."
Malik was asked about a man who forgot the tawaf al-ifada until he had left Makka and returned to his community and he said, "I think that he should go back and do the tawaf al-ifada, as long as he has not had sexual relations with women. If, however, he has had sexual relations with women, then he should not only return and do the tawaf al-ifada, but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there, but if he has not brought one with him from wherever it was he set out to do umra, he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there."
USC-MSA web (English) reference | : Book 20, Hadith 166 |
Arabic reference | : Book 20, Hadith 868 |
Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
'Ubaidullah b. Anas b. Malik heard (his father) Anas b. Malik as saying:
Reference | : Sahih Muslim 897e |
In-book reference | : Book 9, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1959 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1224 |
In-book reference | : Book 4, Hadith 27 |
English translation | : Book 4, Hadith 1220 |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4268 |
In-book reference | : Book 37, Hadith 169 |
English translation | : Vol. 5, Book 37, Hadith 4268 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling.
Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
USC-MSA web (English) reference | : Book 9, Hadith 25 |
Arabic reference | : Book 9, Hadith 354 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 540 |
In-book reference | : Book 3, Hadith 236 |
Narrated Ibn `Abbas:
"Once a delegation of `Abdul Qais came to Allah's Apostle and said, "We belong to such and such branch of the tribe of Rabi'ah and we can only come to you in the sacred months. Order us to do something good so that we may take it from you and also invite to it those whom we have left behind (at home)." So he said, "I order you to do four things and forbid you from four things: To believe in Allah" - and then he explained it to them "to testify that none has the right to be worshipped but Allah and that I am Allah's Apostle, to establish the prayers (at the stated times), to pay the Zakat (obligatory charity), to hand me the Khumus (fifth) if you acquire spoils of war. And I forbid from (using) Dubba, Hantam, Muqaiyyar, and Naqir (all these were utensils used for the preparation of alcoholic drinks).
Reference | : Sahih al-Bukhari 523 |
In-book reference | : Book 9, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 501 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1014 |
In-book reference | : Book 2, Hadith 625 |
English translation | : Book 2, Hadith 1009 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 524 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 524 |
Narrated Al-Bara:
When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
Reference | : Sahih al-Bukhari 2699 |
In-book reference | : Book 53, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2426 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 2426 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2198 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 3, Book 12, Hadith 2198 |
From his father, from his grandfather Rafi' bin Khadij, who said: "We were with the Messenger of Allah (saws) on a journey, when the hasty people went rushing ahead to the sheep to cook them, while the Messenger of Allah (saws) was in the rear of the people. Then he passed the kettled and ordered that they be weighed, then he distributed it between them and equated a camel to ten sheep."
[Abu 'Eisa said:] Sufyan Ath-Thawri reported it from his father, from 'Abayah, from his grandfather Rafi' bin Khadij, and he did not mention "from his father" in it.
This was narrated to us by Mahmud bin Ghailan (who said:) "Waki' narrated it to us from Sufyan." And this is more correct. 'Abayah bin Rifa'ah heard from his grandfather Rafi' bin Khadij.
He said: There are narrations on this topic from Tha'labah bin Al-Hakam, Anas, Abu Rihanah, Abu Ad-Darda, 'Abdur-Rahman bin Samurah, Zaid bin Khalid, Jabir, Abu Hurairah, and Abu Ayyub.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1600 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 19, Hadith 1600 |
Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
Reference | : Sahih al-Bukhari 6835, 6836 |
In-book reference | : Book 86, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 821 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
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Narrated Abu Huraira:
The Prophet said, "Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from Satan, so one must try one's best to stop it, if one says 'Ha' when yawning, Satan will laugh at him."
Reference | : Sahih al-Bukhari 6223 |
In-book reference | : Book 78, Hadith 247 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 242 |
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Narrated Abu Huraira:
Allah's Apostle said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain
Reference | : Sahih al-Bukhari 1410 |
In-book reference | : Book 24, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 491 |
(deprecated numbering scheme) |
Muhammad b. Abu Bakr al-Thaqafi asked Anas b. Malik (Allah be pleased with him), while on their way from Mina to 'Arafa in the morning:
Reference | : Sahih Muslim 1285a |
In-book reference | : Book 15, Hadith 302 |
USC-MSA web (English) reference | : Book 7, Hadith 2939 |
(deprecated numbering scheme) |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
Yahya related to me that Malik said, "I heard that a beggar asked for food from A'isha, umm al-muminin, while she had some grapes. She told some one to take him one grape. He began to look in amazement. A'isha said, 'Are you amazed? How many atoms' weights do you see in this grape?' " (referring to Sura 99 ayat 7).
Sunnah.com reference | : Book 58, Hadith 6 |
USC-MSA web (English) reference | : Book 58, Hadith 6 |
Arabic reference | : Book 58, Hadith 1849 |
"The Messenger of Allah (saws) was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: 'Whoever fought so that the Word of Allah is supreme, then he is in Allah's cause.'"
[Abu 'Eisa said:] There is something on this topic from 'Umar. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1646 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Vol. 3, Book 20, Hadith 1646 |
[Muslim].
Reference | : Riyad as-Salihin 214 |
In-book reference | : Introduction, Hadith 214 |
[Muslim].
Reference | : Riyad as-Salihin 1451 |
In-book reference | : Book 15, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3692 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Vol. 4, Book 32, Hadith 3722 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3105 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Vol. 1, Book 25, Hadith 3107 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2915 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Book 18, Hadith 2909 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3138 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Book 20, Hadith 3132 |
Sunnah.com reference | : Book 4, Hadith 15 |
English translation | : Book 4, Hadith 635 |
Arabic reference | : Book 4, Hadith 612 |
This hadith has been narrated through five different chains of transmitters and all of them are narrated on the authority of Mustaurid, brother of Bani Fihr, that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2858 |
In-book reference | : Book 53, Hadith 66 |
USC-MSA web (English) reference | : Book 40, Hadith 6843 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
(deprecated numbering scheme) |
Abu Salama b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1426 |
In-book reference | : Book 16, Hadith 91 |
USC-MSA web (English) reference | : Book 8, Hadith 3318 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 594 |
In-book reference | : Introduction, Hadith 594 |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2131 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Vol. 3, Book 22, Hadith 2133 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3119 |
In-book reference | : Book 13, Hadith 40 |
Sunnah.com reference | : Book 7, Hadith 9 |
English translation | : Book 7, Hadith 791 |
Arabic reference | : Book 7, Hadith 788 |
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
(deprecated numbering scheme) |