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Mishkat al-Masabih 926
He reported that he had heard God’s Messenger say, “Do not turn your houses into graves,* and do not make my grave a place to gather as for visitation, but invoke blessings on me, for your blessing will reach me wherever you are.” *This is most probably a figurative expressive indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there. Nasa’i transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا وَلَا تَجْعَلُوا قَبْرِي عِيدًا وَصَلُّوا عَلَيَّ فَإِنَّ صَلَاتكُمْ تبلغني حَيْثُ كُنْتُم» . رَوَاهُ النَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 926
In-book reference : Book 4, Hadith 349
Sunan an-Nasa'i 35
It was narrated from Jabir that the Messenger of Allah (PBUH) forbade urinating into standing water.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْبَوْلِ فِي الْمَاءِ الرَّاكِدِ ‏.‏
Reference : Sunan an-Nasa'i 35
In-book reference : Book 1, Hadith 35
English translation : Vol. 1, Book 1, Hadith 35
Musnad Ahmad 1299
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that he said on the day of al-Ahzab:
“They distracted us from the middle prayer, `Asr prayer, until the sunset. May Allah fill their graves and houses - or their graves and bellies - with fire.” Shu`bah said: “May Allah fill their graves and houses - or their graves and bellies - with fire`. I do not know whether this is part of the hadeeth or is not part of the hadeeth; I am not certain about it.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَوْمَ الْأَحْزَابِ حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ حَتَّى غَرَبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا قَالَ شُعْبَةُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا لَا أَدْرِي أَفِي الْحَدِيثِ هُوَ أَمْ لَيْسَ فِي الْحَدِيثِ أَشُكُّ فِيهِ‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1299
In-book reference : Book 5, Hadith 703
Sunan Abi Dawud 2533

Narrated AbuHurayrah:

The Prophet (saws) said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ مَكْحُولٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏" ‏ الْجِهَادُ وَاجِبٌ عَلَيْكُمْ مَعَ كُلِّ أَمِيرٍ بَرًّا كَانَ أَوْ فَاجِرًا، وَالصَّلاَةُ وَاجِبَةٌ عَلَيْكُمْ خَلْفَ كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ، وَالصَّلاَةُ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ بَرًّا كَانَ أَوْ فَاجِرًا وَإِنْ عَمِلَ الْكَبَائِرَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2533
In-book reference : Book 15, Hadith 57
English translation : Book 14, Hadith 2527
Sunan Abi Dawud 4496

Narrated AbuShurayh al-Khuza'i:

The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أُصِيبَ بِقَتْلٍ أَوْ خَبْلٍ فَإِنَّهُ يَخْتَارُ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يَقْتَصَّ وَإِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَأْخُذَ الدِّيَةَ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ وَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4496
In-book reference : Book 41, Hadith 3
English translation : Book 40, Hadith 4481
Sunan an-Nasa'i 5354
It was narrated that 'Aishah said:
"In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah [SAW] used to pray facing it. Then he said: 'O 'Aishah, take it away from me.' So I took it down and made it into pillows.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ كَانَ فِي بَيْتِي ثَوْبٌ فِيهِ تَصَاوِيرُ فَجَعَلْتُهُ إِلَى سَهْوَةٍ فِي الْبَيْتِ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَيْهِ ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ أَخِّرِيهِ عَنِّي ‏"‏ ‏.‏ فَنَزَعْتُهُ فَجَعَلْتُهُ وَسَائِدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5354
In-book reference : Book 48, Hadith 315
English translation : Vol. 6, Book 48, Hadith 5356
Mishkat al-Masabih 1710
He said that the Prophet’s grave was sprinkled and that the one who sprinkled the water over his grave from a water-skin was Bilal b. Rabah. He began where the head was and sprinkled it to his feet. Baihaqi transmitted it in Dalail an-nubuwa.
وَعَن جَابر قَالَ: رُشَّ قَبْرُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ الَّذِي رَشَّ الْمَاءَ عَلَى قَبْرِهِ بِلَالُ بْنُ رَبَاحٍ بِقِرْبَةٍ بَدَأَ مِنْ قِبَلِ رَأْسِهِ حَتَّى انْتَهَى إِلَى رِجْلَيْهِ. رَوَاهُ الْبَيْهَقِيُّ. فِي دَلَائِل النُّبُوَّة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1710
In-book reference : Book 5, Hadith 182
Mishkat al-Masabih 5445
He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away before a man comes by a grave and rolls on it saying he wishes he were, in the place of the occupant of that grave, not for religious reasons, but because of tribulation." Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمُرَّ الرَّجُلُ عَلَى الْقَبْرِ فَيَتَمَرَّغُ عَلَيْهِ ويقولُ: يَا لَيْتَني مَكَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلَّا الْبلَاء ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5445
In-book reference : Book 27, Hadith 66
Sunan an-Nasa'i 5356
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَقَدْ سَتَّرْتُ بِقِرَامٍ عَلَى سَهْوَةٍ لِي فِيهِ تَصَاوِيرُ فَنَزَعَهُ وَقَالَ ‏ "‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5356
In-book reference : Book 48, Hadith 317
English translation : Vol. 6, Book 48, Hadith 5358
Sahih al-Bukhari 220

Narrated Abu Huraira:

A Bedouin stood up and started making water in the mosque. The people caught him but the Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had passed the urine. The Prophet then said, "You have been sent to make things easy and not to make them difficult."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ، فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجْلاً مِنْ مَاءٍ، أَوْ ذَنُوبًا مِنْ مَاءٍ، فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ ‏" ‏‏.‏
Reference : Sahih al-Bukhari 220
In-book reference : Book 4, Hadith 86
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 219
  (deprecated numbering scheme)
Sahih al-Bukhari 223

Narrated Um Qais bint Mihsin:

I brought my young son, who had not started eating (ordinary food) to Allah's Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ، لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، فَأَجْلَسَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حِجْرِهِ، فَبَالَ عَلَى ثَوْبِهِ، فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ‏.‏
Reference : Sahih al-Bukhari 223
In-book reference : Book 4, Hadith 89
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 223
  (deprecated numbering scheme)
Sunan Abi Dawud 454
Anas b. Malik said:
The Mosque (of the Prophet) was built in the land of Banu al-Najjar which contained crops, palm trees and graves of the disbelievers. The Messenger of Allah (saws) said: Sell it to me for some price. They (Banu al-Najjar) replied: We do not want (any price). The palm-trees were cut off, and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word "forgive" in the verse, instead of the word "help". Musa said: 'Abd al-Warith also narrated this tradition in a like manner. The version of 'Abd al-Warith has the word "dung-hill" (instead of crop), and he asserted that he narrated this tradition to Hammad.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ مَوْضِعُ الْمَسْجِدِ حَائِطًا لِبَنِي النَّجَّارِ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ثَامِنُونِي بِهِ ‏"‏ ‏.‏ فَقَالُوا لاَ نَبْغِي بِهِ ثَمَنًا ‏.‏ فَقُطِعَ النَّخْلُ وَسُوِّيَ الْحَرْثُ وَنُبِشَ قُبُورُ الْمُشْرِكِينَ وَسَاقَ الْحَدِيثَ وَقَالَ ‏"‏ فَاغْفِرْ ‏"‏ ‏.‏ مَكَانَ ‏"‏ فَانْصُرْ ‏"‏ ‏.‏ قَالَ مُوسَى وَحَدَّثَنَا عَبْدُ الْوَارِثِ بِنَحْوِهِ وَكَانَ عَبْدُ الْوَارِثِ يَقُولُ خِرَبٌ وَزَعَمَ عَبْدُ الْوَارِثِ أَنَّهُ أَفَادَ حَمَّادًا هَذَا الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 454
In-book reference : Book 2, Hadith 64
English translation : Book 2, Hadith 454
Sahih Muslim 287c

Ubaidullah b. Abdullah b. 'Utba b. Mas'ud said:

Umm Qais, daughter of Mihsan, was among the earliest female emigrants who took the oath of allegiance to the Messenger of Allah (may peace be upon him), and she was the sister of 'Ukkasha b. Mihsan, one amongst the sons of Asad b. Khuzaima. He (the narrator) said: She (Umm Qais) told me that she came to the Messenger of Allah (may peace he upon him) with her son and he had not attained the age of eating food. He (the narrator, 'Ubaidullah), said: She told me that her son passed urine in the lap of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) sent for water and sprayed it over his garment (over that part which was contaminated with the urine of the child) and he did not wash it thoroughly.
وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَمَّ قَيْسٍ بِنْتَ مِحْصَنٍ، - وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهِيَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَحَدُ بَنِي أَسَدِ بْنِ خُزَيْمَةَ - قَالَ أَخْبَرَتْنِي أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ - قَالَ عُبَيْدُ اللَّهِ - أَخْبَرَتْنِي أَنَّ ابْنَهَا ذَاكَ بَالَ فِي حِجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَنَضَحَهُ عَلَى ثَوْبِهِ وَلَمْ يَغْسِلْهُ غَسْلاً ‏.‏
Reference : Sahih Muslim 287c
In-book reference : Book 2, Hadith 133
USC-MSA web (English) reference : Book 2, Hadith 565
  (deprecated numbering scheme)
Sunan Abi Dawud 5141
‘Abd Allah b. ‘Amr (b. al-As) reported the Messenger of Allah (May peace be upon him) as saying:
A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، وَقَالَ، أَخْبَرَنَا ح، وَحَدَّثَنَا عَبَّادُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَلْعَنَ الرَّجُلُ وَالِدَيْهِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ يَلْعَنُ الرَّجُلُ وَالِدَيْهِ قَالَ ‏"‏ يَلْعَنُ أَبَا الرَّجُلِ فَيَلْعَنُ أَبَاهُ وَيَلْعَنُ أُمَّهُ فَيَلْعَنُ أُمَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5141
In-book reference : Book 43, Hadith 369
English translation : Book 42, Hadith 5122
Sunan Abi Dawud 3138
Narrated Jabir b. 'Abd Allah :
The Messenger of Allah (saws) combined two persons from among the martyrs of Uhud (in one garment), and said: Which of the two has learnt the Qur'an more ? When one of them was pointed to him, he advanced him in the grave, saying: I shall be witness to all these (martyrs) on the Day of Judgement. He then ordered them to be buried without being washed.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ، أَنَّ اللَّيْثَ، حَدَّثَهُمْ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ وَيَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُغَسَّلُوا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3138
In-book reference : Book 21, Hadith 50
English translation : Book 20, Hadith 3132
Jami` at-Tirmidhi 1053
Ibn Abbas narrated:
"The Messenger of Allah passed by the graves of Al-Madinah, so he turned his face towards them and said: (As-Salamu alaikum ya ahlul-qubur! Yaghfirul-lahu lana wa lakun, antum salafuna wa nahnu bil-athar.) 'Peace be upon you O inhabitants of the grave! May Allah forgive us and you; you are our predecessors and we are to follow you.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، عَنْ أَبِي كُدَيْنَةَ، عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمَدِينَةِ فَأَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ ‏ "‏ السَّلاَمُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ أَنْتُمْ سَلَفُنَا وَنَحْنُ بِالأَثَرِ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو كُدَيْنَةَ اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ وَأَبُو ظَبْيَانَ اسْمُهُ حُصَيْنُ بْنُ جُنْدُبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1053
In-book reference : Book 10, Hadith 89
English translation : Vol. 2, Book 5, Hadith 1053
Jami` at-Tirmidhi 1054
Sulaiman bin Buraidah narrated from his father that:
The Messenger of Allah said: "I had prohibited you from visiting the graves. But Muhammad was permitted to visit the grave of his mother: so visit them, for they will remind you of the Hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، قَالُوا حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَقَدْ أُذِنَ لِمُحَمَّدٍ فِي زِيَارَةِ قَبْرِ أُمِّهِ فَزُورُوهَا فَإِنَّهَا تُذَكِّرُ الآخِرَةَ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بِزِيَارَةِ الْقُبُورِ بَأْسًا ‏.‏ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1054
In-book reference : Book 10, Hadith 90
English translation : Vol. 2, Book 5, Hadith 1054
Mishkat al-Masabih 2757
Yahya b. Sa'id said that God’s messenger was sitting when a grave was being dug in Medina. A man looked down into the grave and said, "What a bad-resting-place for a believer!" God’s messenger thereupon retorted, "What a bad thing you have said!" and the man replied, "I did not mean that; I meant that being killed in God’s path [is more excellent]." God’s messenger said, "Nothing compares with being killed in God’s path. There is no other region in the earth in which I would prefer my grave to be," saying it three times. Malik transmitted it in mursal form.
لإرساله وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ: بِئْسَ مَضْجَعِ الْمُؤْمِنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بئس مَا قُلْتَ» قَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا مِثْلَ الْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الْأَرْضِ بُقْعَةٌ أَحَبُّ إِلَيَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا» ثَلَاثَ مَرَّاتٍ. رَوَاهُ مَالِكٌ مُرْسَلًا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2757
In-book reference : Book 10, Hadith 245
Sunan Abi Dawud 409
'Ali (may Allah be pleased with him) reported the Messenger of Allah (saws) as saying on the day of Battle of Khandaq (Trench). They (the unbelievers) prevented us from offering the middle prayer i.e. 'Asr prayer. May Allah fill their houses and their graves with Hell-fire.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ الْخَنْدَقِ ‏"‏ حَبَسُونَا عَنْ صَلاَةِ الْوُسْطَى صَلاَةِ الْعَصْرِ مَلأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 409
In-book reference : Book 2, Hadith 19
English translation : Book 2, Hadith 409
Sahih Muslim 267a

Abu Qatada reported it from his father:

The Messenger of Allah (may peace be upon him) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هَمَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَهُوَ يَبُولُ وَلاَ يَتَمَسَّحْ مِنَ الْخَلاَءِ بِيَمِينِهِ وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 267a
In-book reference : Book 2, Hadith 80
USC-MSA web (English) reference : Book 2, Hadith 511
  (deprecated numbering scheme)
Mishkat al-Masabih 714
Ibn ‘Umar reported God’s Messenger as saying, “Perform some of your prayer in your houses, and do not turn them into graves.”* * This is most probably a figurative expression indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوا فِي بُيُوتِكُمْ مِنْ صَلَاتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 714
In-book reference : Book 4, Hadith 144
Mishkat al-Masabih 750
‘Ata’ b. Yasar reported God’s Messenger as saying, “O God, do not let my grave become an idol which is worshipped. God’s anger is severe against people who take the graves of their prophets as mosques.” Malik transmitted it in mursal form.
وَعَن عَطاء بْنِ يَسَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «اللَّهُمَّ لَا تجْعَل قَبْرِي وثنا يعبد اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائهمْ مَسَاجِد» . رَوَاهُ مَالك مُرْسلا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 750
In-book reference : Book 4, Hadith 178
Jami` at-Tirmidhi 2308
Hani' the freed slave of 'Uthman said:
When 'Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: 'The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?' So he said: 'Indeed the Messenger of Allah said: "Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it." And the Messenger of Allah said: "I have not seen any sight except that the grave is more horrible than it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ، أَنَّهُ سَمِعَ هَانِئًا، مَوْلَى عُثْمَانَ قَالَ كَانَ عُثْمَانُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تُذْكَرُ الْجَنَّةُ وَالنَّارُ فَلاَ تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ ‏"‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلاَّ وَالْقَبْرُ أَفْظَعُ مِنْهُ ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هِشَامِ بْنِ يُوسُفَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2308
In-book reference : Book 36, Hadith 5
English translation : Vol. 4, Book 10, Hadith 2308
Sunan Abi Dawud 4751
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ‏:‏ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ ‏:‏ ‏"‏ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ ‏"‏ ‏.‏ قَالُوا ‏:‏ يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ ‏.‏ فَقَالَ ‏:‏ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ قَالُوا ‏:‏ وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏: ‏ ‏"‏ إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ ‏:‏ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ ‏:‏ كُنْتُ أَعْبُدُ اللَّهَ ‏.‏ فَيُقَالُ لَهُ ‏:‏ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ ‏:‏ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ ‏:‏ هَذَا بَيْتُكَ كَانَ لَكَ فِي النَّارِ وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4751
In-book reference : Book 42, Hadith 156
English translation : Book 41, Hadith 4733
Mishkat al-Masabih 1700
‘Urwa b. az-Zubair said there were two men in Medina, one of whom made a niche when digging a grave, the other of whom did not. The people said that the one who came first should do as he was accustomed to do, and the one who made a niche came and made one for God’s messenger. [Baghawi] transmitted it in Sharh as-sunna.
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: كَانَ بِالْمَدِينَةِ رَجُلَانِ أَحَدُهُمَا يَلْحَدُ وَالْآخَرُ لَا يَلْحَدُ. فَقَالُوا: أَيُّهُمَا جَاءَ أَوَّلًا عَمِلَ عَمَلَهُ. فَجَاءَ الَّذِي يَلْحَدُ فَلَحَدَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ فِي شَرْحِ السّنة
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1700
In-book reference : Book 5, Hadith 173
Sunan Ibn Majah 308
It was narrated that 'Umar said:
"The Messenger of Allah saw me urinating while standing, and he said: 'O 'Umar, do not urinate standing up.' So I never urinated whilst standing after that."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ رَآنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا أَبُولُ قَائِمًا فَقَالَ ‏ "‏ يَا عُمَرُ لاَ تَبُلْ قَائِمًا ‏"‏ ‏.‏ فَمَا بُلْتُ قَائِمًا بَعْدُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 308
In-book reference : Book 1, Hadith 42
English translation : Vol. 1, Book 1, Hadith 308
Mishkat al-Masabih 132
‘Uthman told that when he stood over a grave he would weep so sorely that the tears moistened his beard. Someone said to him, “You remember paradise and hell, without weeping, yet you are weeping over this." He replied that God’s messenger said, “The grave is the first stage of the next world ; if one escapes from it what follows is easier than it, but if one does not escape from it what follows is more severe than it." He further quoted God’s messenger as saying, “I have never seen a sight as horrible as the grave." Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
وَعَن عُثْمَان رَضِي الله عَنهُ أَنه إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تُذْكَرُ الْجَنَّةُ وَالنَّارُ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْقَبْرَ أَوَّلُ مَنْزِلٍ مِنْ مَنَازِلِ الْآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا رَأَيْت منْظرًا قطّ إِلَّا الْقَبْر أَفْظَعُ مِنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
Grade: Isnād Hasan (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 132
In-book reference : Book 1, Hadith 125
Mishkat al-Masabih 1701, 1702
Ibn ‘Abbas reported God’s messenger as saying, “The niche in the side of the grave is for us and the excavation in the middle is for others.” Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it, and Ahmad transmitted it from Jarir b. ‘Abdallah.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّحْدُ لَنَا وَالشَّقُّ لغيرنا» رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه

وَرَوَاهُ أَحْمَدُ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ

  حسن, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1701, 1702
In-book reference : Book 5, Hadith 174
Jami` at-Tirmidhi 1048
Ibn Abbas narrated:
"A red velvet cloth was placed in the grave of the Prophet."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ أَبِي حَمْزَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جُعِلَ فِي قَبْرِ النَّبِيِّ صلى الله عليه وسلم قَطِيفَةٌ حَمْرَاءُ ‏ .‏ قَالَ وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي مَوْضِعٍ آخَرَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَيَحْيَى، عَنْ شُعْبَةَ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، ‏.‏ وَهَذَا أَصَحُّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي حَمْزَةَ الْقَصَّابِ، وَاسْمُهُ، عِمْرَانُ بْنُ أَبِي عَطَاءٍ وَرُوِيَ عَنْ أَبِي جَمْرَةَ الضُّبَعِيِّ، وَاسْمُهُ، نَصْرُ بْنُ عِمْرَانَ وَكِلاَهُمَا مِنْ أَصْحَابِ ابْنِ عَبَّاسٍ ‏.‏ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ كَرِهَ أَنْ يُلْقَى، تَحْتَ الْمَيِّتِ فِي الْقَبْرِ شَيْءٌ ‏.‏ وَإِلَى ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1048
In-book reference : Book 10, Hadith 84
English translation : Vol. 2, Book 5, Hadith 1048

Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.

Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ بَلَغَهُ أَنَّ عَمْرَو بْنَ الْجَمُوحِ، وَعَبْدَ اللَّهِ بْنَ عَمْرٍو الأَنْصَارِيَّيْنِ، ثُمَّ السَّلَمِيَّيْنِ كَانَا قَدْ حَفَرَ السَّيْلُ قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ وَكَانَ أَحَدُهُمَا قَدْ جُرِحَ فَوَضَعَ يَدَهُ عَلَى جُرْحِهِ فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يَدُهُ عَنْ جُرْحِهِ ثُمَّ أُرْسِلَتْ فَرَجَعَتْ كَمَا كَانَتْ وَكَانَ بَيْنَ أُحُدٍ وَبَيْنَ يَوْمَ حُفِرَ عَنْهُمَا سِتٌّ وَأَرْبَعُونَ سَنَةً ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يُدْفَنَ الرَّجُلاَنِ وَالثَّلاَثَةُ فِي قَبْرٍ وَاحِدٍ مِنْ ضَرُورَةٍ وَيُجْعَلَ الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 50
Arabic reference : Book 21, Hadith 1010
Sunan an-Nasa'i 3473
'Abdul-Malik bin Abi Sulaiman said:
"I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them."'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ ابْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَقَامِي إِلَى مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ نَعَمْ ‏.‏ سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ - وَلَمْ يَقُلْ عَمْرٌو أَرَأَيْتَ - الرَّجُلَ مِنَّا يَرَى عَلَى امْرَأَتِهِ فَاحِشَةً إِنْ تَكَلَّمَ فَأَمْرٌ عَظِيمٌ - وَقَالَ عَمْرٌو أَتَى أَمْرًا عَظِيمًا - وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ ‏.‏ فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ فَقَالَ إِنَّ الأَمْرَ الَّذِي سَأَلْتُكَ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلاَءِ الآيَاتِ فِي سُورَةِ النُّورِ ‏‏{‏ وَالَّذِينَ يَرْمُونَ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3473
In-book reference : Book 27, Hadith 85
English translation : Vol. 4, Book 27, Hadith 3503
Musnad Ahmad 454
It was narrated that Hani`, the freed slave of `Uthman, (رضي الله عنه) said:
`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ الْقَاصُّ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 454
In-book reference : Book 4, Hadith 49
Sunan an-Nasa'i 702
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu 'Amr bin 'Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (PBUH) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (PBUH) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: 'O Banu An-Najjar, name me a price for this grove of yours.' They said: 'By Allah, we will not ask for its price except from Allah.'" Anas said: "In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (PBUH) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (PBUH) was with them when they were saying: 'O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَزَلَ فِي عُرْضِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ - رضى الله عنه - رَدِيفُهُ وَمَلأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ أُمِرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ ‏"‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا ‏"‏ ‏.‏ قَالُوا وَاللَّهُ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ ‏.‏ قَالَ أَنَسٌ وَكَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خَرِبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالنَّخْلِ فَقُطِعَتْ وَبِالْخَرِبِ فَسُوِّيَتْ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 702
In-book reference : Book 8, Hadith 15
English translation : Vol. 1, Book 8, Hadith 703
Mishkat al-Masabih 1695
Sufyan at-Tammar said he saw the grave of the Prophet humped. Bukhari transmitted it.
وَعَنْ سُفْيَانَ التَّمَّارِ: أَنَّهُ رَأَى قَبْرَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسَنَّمًا. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1695
In-book reference : Book 5, Hadith 168
Sunan Abi Dawud 1542
'Abd Allah b. 'Abbas said:
The Messenger of Allah (saws) used to teach us this supplication as he taught us the surah from the Qur'an. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave, and I seek refuge from You from the trails of Al-Masihid-Dajjal, and I seek refuge in You from the trials of life and death.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1542
In-book reference : Book 8, Hadith 127
English translation : Book 8, Hadith 1537
Jami` at-Tirmidhi 1047
Ja'far bin Muhammad narrated that:
His father said: "The one who made the Lahd in the grave of the Messenger of Allah was Abu Talhah. And the one who placed the velvet cloth under him was Shuqran a freed slave of Messenger of Allah."
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ الْبَصْرِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ فَرْقَدٍ، قَالَ سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ الَّذِي أَلْحَدَ قَبْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَبُو طَلْحَةَ وَالَّذِي أَلْقَى الْقَطِيفَةَ تَحْتَهُ شُقْرَانُ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ .‏ قَالَ جَعْفَرٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ قَالَ سَمِعْتُ شُقْرَانَ يَقُولُ أَنَا وَاللَّهِ طَرَحْتُ الْقَطِيفَةَ تَحْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْقَبْرِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ شُقْرَانَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ عَنْ عُثْمَانَ بْنِ فَرْقَدٍ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1047
In-book reference : Book 10, Hadith 83
English translation : Vol. 2, Book 5, Hadith 1047
Mishkat al-Masabih 713
Jundub told of his hearing the Prophet say, “Those who preceded you used to take the graves of their prophets and righteous men as mosques, but you must not take graves as mosques; I forbid you to do that.” Muslim transmitted it.
وَعَن جُنْدُب قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَلَا وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ أَلَا فَلَا تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 713
In-book reference : Book 4, Hadith 143
Sunan an-Nasa'i 1309
Urwah bin Az-Zbair narrated that:
Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏ ‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1309
In-book reference : Book 13, Hadith 131
English translation : Vol. 2, Book 13, Hadith 1310
Sunan an-Nasa'i 1900
It was narrated that 'Abdullah bin 'Umar said:
"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ ‏.‏ فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ ‏ "‏ إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ ‏"‏ ‏.‏ فَجَذَبَهُ عُمَرُ وَقَالَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ ‏.‏ فَقَالَ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ ‏"‏ ‏.‏ قَالَ ‏‏{‏ اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ ‏}‏ فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ تَعَالَى ‏‏{‏ وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ ‏}‏ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1900
In-book reference : Book 21, Hadith 83
English translation : Vol. 3, Book 21, Hadith 1901
Riyad as-Salihin 1821
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, the world will not come to an end until a man passes by a grave and will lie over it saying, 'Would that I were in this grave (i.e., dead)!' Not he will say so because of religious reasons but because of widespread mischief and severe trials of this world."

[Al-Bukhari and Muslim].

وعنه رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل بالقبر، فيتمرغ عليه، ويقول‏:‏ ياليتني مكان صاحب هذا القبر، وليس به الدين، ما به إلا البلاء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1821
In-book reference : Book 18, Hadith 14
Mishkat al-Masabih 2154
Ibn ‘Abbās said that one of the Prophet's companions set up his tent over a grave without realising that it was a grave, and it contained a man who was reciting the sūra, “Blessed is He in whose hand is the kingdom,” up to the end. He went and told the Prophet, who said, “It is the defender; it is the protector which is protecting him from God's punishment.” Tirmidhi transmitted it, .saying this is a gharīb tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: ضَرَبَ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خِبَاءَهُ عَلَى قَبْرٍ وَهُوَ لَا يَحْسَبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَان يَقْرَأُ سُورَةَ (تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ) حَتَّى خَتَمَهَا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْر» . رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2154
In-book reference : Book 8, Hadith 44
Sunan an-Nasa'i 2033
'Abdullah bin Buraidah narrated from his father:
That he was in a gathering where the Messenger of Allah was present and he said: "I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba', Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي فَرْوَةَ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، ‏:‏ أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏: ‏ ‏"‏ إِنِّي كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الأَضَاحِي إِلاَّ ثَلاَثًا، فَكُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا بَدَا لَكُمْ، وَذَكَرْتُ لَكُمْ أَنْ لاَ تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلاَ تَقُولُوا هُجْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2033
In-book reference : Book 21, Hadith 216
English translation : Vol. 3, Book 21, Hadith 2035
Sahih al-Bukhari 282

Narrated Um-Salama:

(the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Apostle and said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Apostle replied, "Yes, if she notices a discharge."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 282
In-book reference : Book 5, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 280
  (deprecated numbering scheme)
Mishkat al-Masabih 1715
Anas said:
I was present when the daughter of God’s messenger was being buried. He was sitting beside the grave and I saw his eyes shedding tears. He then asked, “Is there any of you who did not have sexual intercourse last night?” Abu Talha replied that he had not, so he told him to go down into her grave, and he did so. Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُدْفَنُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ عَلَى الْقَبْرِ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ: " هَلْ فِيكُمْ مَنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ؟ . فَقَالَ أَبُو طَلْحَةَ: أَنَا. قَالَ: فَانْزِلْ فِي قَبْرِهَا فَنَزَلَ فِي قبرها ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1715
In-book reference : Book 5, Hadith 187
Mishkat al-Masabih 5508
Abdallah b. `Amr reported God's messenger as saying, "Jesus, son of Mary will descend to the earth, will marry, have children, and remain forty-five years, after which he will die and be buried along with me in my grave. Then Jesus, son of Mary and I shall arise from one grave between Abu Bakr and 'Umar." Ibn al-jauzi transmitted it in Kitab al-wafa'
عَن عبد الله بن عَمْرو قا ل: قا ل رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَنْزِلُ عِيسَى بن مَرْيَمَ إِلَى الْأَرْضِ فَيَتَزَوَّجُ وَيُولَدُ لَهُ وَيَمْكُثُ خَمْسًا وَأَرْبَعِينَ سَنَةً ثُمَّ يَمُوتُ فَيُدْفَنُ مَعِي فِي قَبْرِي فأقوم أَنا وَعِيسَى بن مَرْيَمَ فِي قَبْرٍ وَاحِدٍ بَيْنَ أَبَى بَكْرٍ وَعُمَرَ» . رَوَاهُ ابْنُ الْجَوْزِيِّ فِي كِتَابِ الْوَفَاءِ
Reference : Mishkat al-Masabih 5508
In-book reference : Book 27, Hadith 129
Mishkat al-Masabih 1703
Hisham b. ‘Amir told that the Prophet said on the day of Uhud, “Dig graves, make them wide, deep and beautiful, bury two or three together in a single grave, and put first the one who knew most of the Qur’an.” Ahmad, Tirmidhi, Abu Dawud and Nasa'i transmitted it, and Ibn Majah transmitted up to “beautiful”.
وَعَنْ هِشَامِ بْنِ عَامِرٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ أُحُدٍ: «احْفُرُوا وَأَوْسِعُوا وَأَعْمِقُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قبر وَاحِد وَقدمُوا أَكْثَرهم قُرْآنًا» . رَوَاهُ أمد وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ إِلَى قَوْله وأحسنوا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1703
In-book reference : Book 5, Hadith 175
Mishkat al-Masabih 3793
Salman al-Fairisi told that he heard God’s Messenger say, “Being stationed for a day and a night on the frontier in God’s path is better than fasting a month and spending its nights in prayer. If one dies he will be rewarded for the deeds he was doing, he will be given his provision, and will be safe from him who tests him.”* * Al-fattan. There is some doubt as to the reference here. It may be the devil, this name being used because he tempts people to sin; or it may mean the one who examines men in the grave. Munkar and Nakir are called fattana'l-qabr, the two who test men in the grave. Muslim transmitted it.
وَعَن سلمانَ الفارسيِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «رِبَاطُ يَوْمٍ وَلَيْلَةٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3793
In-book reference : Book 19, Hadith 7
Sunan Abi Dawud 2156
Abu Al Darda said “The Apostle of Allaah(saws) was in a battle. He saw a woman who was nearing the time when she was to deliver a child. “He said “Perhaps the master has intercourse with her.”. They(the people) said “Yes”. He said “I am inclined to invoke a curse on him which will enter his grave with him. How can he make it (the child) an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him?”
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي غَزْوَةٍ فَرَأَى امْرَأَةً مُجِحًّا فَقَالَ ‏"‏ لَعَلَّ صَاحِبَهَا أَلَمَّ بِهَا ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَقَالَ ‏"‏ لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ فِي قَبْرِهِ كَيْفَ يُوَرِّثُهُ وَهُوَ لاَ يَحِلُّ لَهُ وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لاَ يَحِلُّ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2156
In-book reference : Book 12, Hadith 111
English translation : Book 11, Hadith 2151
Mishkat al-Masabih 1694
Ibn ‘Abbas said that a piece of red stuff was put in God’s messenger’s grave. Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جُعِلَ فِي قَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطِيفَةٌ حَمْرَاء. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1694
In-book reference : Book 5, Hadith 167
Mishkat al-Masabih 1705
Ibn 'Abbas said God’s messenger was lowered gently into the grave head first. Shafi'i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: سُلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِ رَأْسِهِ. رَوَاهُ الشَّافِعِي
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1705
In-book reference : Book 5, Hadith 177