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Jami` at-Tirmidhi 1786
Narrated Ibn Abi Musa:

"I heard 'Ali saying: 'The Messenger of Allah (saws) prohibited Al-Qassi, the red Mitharah, and wearing rings on this and this.' And he pointed to the index and middle fingers."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Abi Musa is Abu Burdah bin Abi Musa and his name is 'Amir bin 'Abdullah bin Qais.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنِ ابْنِ أَبِي مُوسَى، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَسِّيِّ وَالْمِيثَرَةِ الْحَمْرَاءِ وَأَنْ أَلْبَسَ خَاتَمِي فِي هَذِهِ وَفِي هَذِهِ ‏.‏ وَأَشَارَ إِلَى السَّبَّابَةِ وَالْوُسْطَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَابْنُ أَبِي مُوسَى هُوَ أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى وَاسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1786
In-book reference : Book 24, Hadith 75
English translation : Vol. 3, Book 22, Hadith 1786
Jami` at-Tirmidhi 1887
Narrated Abu Sa’id Al Khudri :

That the Prophet (saws) prohibited blowing into the drink. A man said: "What about if one sees something floating in the vessel?" He said: "Spill it out (removing that)." He said: "I can not drink in one breath." He said: "Then remove the cup away from your mouth."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَيُّوبَ، وَهُوَ ابْنُ حَبِيبٍ أَنَّهُ سَمِعَ أَبَا الْمُثَنَّى الْجُهَنِيَّ، يَذْكُرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ النَّفْخِ فِي الشُّرْبِ ‏.‏ فَقَالَ رَجُلٌ الْقَذَاةُ أَرَاهَا فِي الإِنَاءِ قَالَ ‏"‏ أَهْرِقْهَا ‏"‏ ‏.‏ قَالَ فَإِنِّي لاَ أَرْوَى مِنْ نَفَسٍ وَاحِدٍ قَالَ ‏"‏ فَأَبِنِ الْقَدَحَ إِذًا عَنْ فِيكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1887
In-book reference : Book 26, Hadith 28
English translation : Vol. 3, Book 24, Hadith 1887
Sahih Muslim 1416 a

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) prohibited Shighar. Ibn Numair added:

Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will (in return) marry my daughter to you; or merry me your sister, and I will marry my sister to you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشِّغَارِ ‏.‏ زَادَ ابْنُ نُمَيْرٍ وَالشِّغَارُ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ زَوِّجْنِي ابْنَتَكَ وَأُزَوِّجُكَ ابْنَتِي أَوْ زَوِّجْنِي أُخْتَكَ وَأُزَوِّجُكَ أُخْتِي ‏.‏
Reference : Sahih Muslim 1416a
In-book reference : Book 16, Hadith 71
USC-MSA web (English) reference : Book 8, Hadith 3299
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Sahih Muslim 1954 c

'Abdullah b. Mughaffal reported that Allah's Messenger (may peace be upon him) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said:

It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْخَذْفِ ‏.‏ قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ وَقَالَ إِنَّهُ لاَ يَنْكَأُ الْعَدُوَّ وَلاَ يَقْتُلُ الصَّيْدَ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ ‏.‏ وَقَالَ ابْنُ مَهْدِيٍّ إِنَّهَا لاَ تَنْكَأُ الْعَدُوَّ ‏.‏ وَلَمْ يَذْكُرْ تَفْقَأُ الْعَيْنَ ‏.‏
Reference : Sahih Muslim 1954c
In-book reference : Book 34, Hadith 81
USC-MSA web (English) reference : Book 21, Hadith 4807
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Jami` at-Tirmidhi 1745
Narrated Anas bin Malik:

"The Messenger of Allah (saws) had a ring made from silver, so he had 'Muhammad, the Messenger of Allah' engraved on it. Then he said: 'Do not engrave with it.'

[Abu 'Eisa said:] This Hadith is Sahih Hasan. As for the meaning of his saying: "Do not engrave with it" - he was prohibiting that anyone have "Muhammad, Messenger of Allah" engraved on his ring.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ خَاتَمًا مِنْ وَرِقٍ فَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ثُمَّ قَالَ ‏"‏ لاَ تَنْقُشُوا عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ لاَ تَنْقُشُوا عَلَيْهِ ‏"‏ ‏.‏ نَهَى أَنْ يَنْقُشَ أَحَدٌ عَلَى خَاتَمِهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1745
In-book reference : Book 24, Hadith 26
English translation : Vol. 3, Book 22, Hadith 1745
Mishkat al-Masabih 2986
Kharija b. as-Salt quoted his paternal uncle as saying:
We came to a clan of the Arabs after leaving God's Messenger and they said, “We have been told that you have brought what is good from this man. Have you any medicine, or a charm, for we have a lunatic in chains?" When we replied that we had, they brought a lunatic in chains and I recited Fatihat al-Kitab over him three days morning and evening, collecting my saliva and then spitting it out, and he seemed as if he were set free from a bond. They gave me some payment, but I refused to accept it till I had asked the Prophet. When I did so he said, “Accept it*, for by my life, some accept it for a worthless charm, but you have done so for a genuine one." Ahmad and Abu Dawud transmitted it. * Literally "eat”.
عَنْ خَارِجَةَ بْنِ الصَّلْتِ عَنْ عَمِّهِ قَالَ: أَقْبَلْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا: إِنَّا أُنْبِئْنَا أَنَّكُمْ قَدْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُود فَقُلْنَا: نعم فجاؤوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ قَالَ: فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ: لَا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2986
In-book reference : Book 11, Hadith 220
Sunan an-Nasa'i 1565
It was narrated from Ibn 'Umar that:
The Messenger of Allah (SAW) used to take out an 'Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُخْرِجُ الْعَنَزَةَ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى يُرْكِزُهَا فَيُصَلِّي إِلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1565
In-book reference : Book 19, Hadith 10
English translation : Vol. 2, Book 19, Hadith 1566
Sunan an-Nasa'i 4809
It was narrated from Ibn 'Abbas that:
the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْمُكَاتَبِ أَنْ يُودَى بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4809
In-book reference : Book 45, Hadith 104
English translation : Vol. 5, Book 45, Hadith 4813
Jami` at-Tirmidhi 3934
Narrated Zaid bin Thabit [may Allah be pleased with him]:
that the Prophet (SAW) looked towards Yemen and said: "O Allah direct their hearts and bless us in our Sa' and our Mudd."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَظَرَ قِبَلَ الْيَمَنِ فَقَالَ ‏ "‏ اللَّهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ زَيْدِ بْنِ ثَابِتٍ إِلاَّ مِنْ حَدِيثِ عِمْرَانَ الْقَطَّانِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3934
In-book reference : Book 49, Hadith 334
English translation : Vol. 1, Book 46, Hadith 3934
Sunan an-Nasa'i 23
It was narrated that 'Abdullah bin 'Umar said:
"I climbed on the roof of our house and saw the Messenger of Allah (PBUH) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 23
In-book reference : Book 1, Hadith 23
English translation : Vol. 1, Book 1, Hadith 23
Sahih al-Bukhari 3511

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle on the pulpit saying, "Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the head of Satan comes out."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ عَلَى الْمِنْبَرِ ‏ "‏ أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا ـ يُشِيرُ إِلَى الْمَشْرِقِ ـ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3511
In-book reference : Book 61, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 714
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Sunan Abi Dawud 265
Ibn ‘Abbas said:
If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given)
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا أَصَابَهَا فِي أَوَّلِ الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ ابْنُ جُرَيْجٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ مِقْسَمٍ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 265
In-book reference : Book 1, Hadith 265
English translation : Book 1, Hadith 265
Jami` at-Tirmidhi 304
Muhammad bin Amr bin Ata' narrated from Abu Humaid As-Saidi, :
he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi - 'I am the most knowledgeable among you of the Salat of the Allah's Messenger.' They said: 'You did not precede us in his companionship, nor were you in his company more than us.' He said: 'Even still." They said: 'Go ahead.' So he said: 'When Allah's Messenger stood for Salat he would stand with his back straight and raise his hands until they were at the level of his shoulder. Then he would say: (Allahu Akbar) "Allah is Most Great" and bow. Then he would straighten (his back) so that he would not lower his head, nor raise it, and he placed his hands on his knees. Then he said: (Sami Allahu liman hamidah) "Allah listens to those who praise Him." And he raised his hands and stood up straight until all of his bones completely returned to their places. Then he went down to the ground prostrating, then he said: (Allahu Akbar) "Allah is Most Great." Then he held his upper arms away from his midsection, and opened his toes on his feet (facing the Qiblah), then he bend his left foot and sat on it then straightened up until all of his bones completely returned to their placed, then he went down to prostrate. Then he said: (Allahu Akbar) "Allah is Most Great," then he bent his foot and sat and straightened up until all of his bones completely returned to their places. Then he got up. Then in the second Rak'ah he did the same as that, such that when he stood from the two prostrations, he sad the Takbir and raised his hands until they were at the level of his shoulders as he did when he opened the Salat. Then he did like that until it was the Rak'ah in which his Salat was to end, when he moved his left foot over and sat on his side (in the Mutawarrik postion). Then he said the Taslim.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ وَهُوَ، فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ يَقُولُ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالُوا مَا كُنْتَ أَقْدَمَنَا لَهُ صُحْبَةً وَلاَ أَكْثَرَنَا لَهُ إِتْيَانًا قَالَ بَلَى ‏.‏ قَالُوا فَاعْرِضْ ‏.‏ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ اعْتَدَلَ قَائِمًا وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ فَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ وَرَكَعَ ثُمَّ اعْتَدَلَ فَلَمْ يُصَوِّبْ رَأْسَهُ وَلَمْ يُقْنِعْ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ وَرَفَعَ يَدَيْهِ وَاعْتَدَلَ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلاً ثُمَّ أَهْوَى إِلَى الأَرْضِ سَاجِدًا ثُمَّ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ ثُمَّ جَافَى عَضُدَيْهِ عَنْ إِبْطَيْهِ وَفَتَخَ أَصَابِعَ رِجْلَيْهِ ثُمَّ ثَنَى رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَيْهَا ثُمَّ اعْتَدَلَ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 304
In-book reference : Book 2, Hadith 156
English translation : Vol. 1, Book 2, Hadith 304
Sahih Muslim 85 d

This hadith has been transmitted by Muhammad b. Bashshar, Muhammad b. Ja'far Shu'ba with this chain of narrators, with the addition that he pointed towards the house of 'Abdullah, but he did not mention his name for us.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ وَزَادَ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ وَمَا سَمَّاهُ لَنَا ‏.‏
Reference : Sahih Muslim 85d
In-book reference : Book 1, Hadith 161
USC-MSA web (English) reference : Book 1, Hadith 154
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Sunan Ibn Majah 341
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah turned towards a mountain pass and urinated, until I took pity on him because of the way he parted his legs when he urinated."
حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، حَدَّثَنِي حَفْصُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ عَدَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الشِّعْبِ فَبَالَ حَتَّى أَنِّي آوِي لَهُ مِنْ فَكِّ وَرِكَيْهِ حِينَ بَالَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 341
In-book reference : Book 1, Hadith 75
English translation : Vol. 1, Book 1, Hadith 341
Sunan Ibn Majah 428
It was narrated from Abu Hurairah that:
The Prophet said: "Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ كَفَّارَاتُ الْخَطَايَا إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَإِعْمَالُ الأَقْدَامِ إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 428
In-book reference : Book 1, Hadith 162
English translation : Vol. 1, Book 1, Hadith 428
Sunan Ibn Majah 4179
It was narrated from ‘Iyad bin Himar that the Prophet (saw) addressed them and said:
“Allah has revealed to me that you should be humble towards one another so that none of you boasts to another.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنَا أَبِي، عَنْ مَطَرٍ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ خَطَبَهُمْ فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4179
In-book reference : Book 37, Hadith 80
English translation : Vol. 5, Book 37, Hadith 4179
Sunan an-Nasa'i 4189
It was narrated that Jarir bin 'Abdullah said:
"I gave my pledge to the Prophet to hear and obey, and he told me to add the words.' In as much as you can, and to be since toward every Muslim"'. (Sahih) '
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فَلَقَّنَنِي ‏ "‏ فِيمَا اسْتَطَعْتَ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4189
In-book reference : Book 39, Hadith 41
English translation : Vol. 5, Book 39, Hadith 4194
Sunan an-Nasa'i 4808
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُكَاتَبِ يُقْتَلُ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أَدَّى ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4808
In-book reference : Book 45, Hadith 103
English translation : Vol. 5, Book 45, Hadith 4812
Sahih Muslim 1470 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Had it not been for Eve, woman would have never acted unfaithfully towards her husband.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1470a
In-book reference : Book 17, Hadith 83
USC-MSA web (English) reference : Book 8, Hadith 3471
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Sahih Muslim 2085 c

Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:

He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ وَنَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الَّذِي يَجُرُّ ثِيَابَهُ مِنَ الْخُيَلاَءِ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085c
In-book reference : Book 37, Hadith 70
USC-MSA web (English) reference : Book 24, Hadith 5193
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Sahih Muslim 2085 e

Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:

He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، قَالَ سَمِعْتُ سَالِمًا، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085e
In-book reference : Book 37, Hadith 72
USC-MSA web (English) reference : Book 24, Hadith 5195
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Sunan Abi Dawud 3709
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said:
I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، وَعِكْرِمَةَ، أَنَّهُمَا كَانَا يَكْرَهَانِ الْبُسْرَ وَحْدَهُ وَيَأْخُذَانِ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ أَخْشَى أَنْ يَكُونَ الْمُزَّاءَ الَّذِي نُهِيَتْ عَنْهُ عَبْدُ الْقَيْسِ ‏.‏ فَقُلْتُ لِقَتَادَةَ مَا الْمُزَّاءُ قَالَ النَّبِيذُ فِي الْحَنْتَمِ وَالْمُزَفَّتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3709
In-book reference : Book 27, Hadith 41
English translation : Book 26, Hadith 3700
Mishkat al-Masabih 2513
He reported God’s messenger as saying, “A man must not be alone with a woman, and a woman must travel only when accompanied by a man who is within the prohibited degrees.” A man said, “I have been enrolled for such and such an expedition, and my wife intends to go out to perform the pilgrimage.” He therefore told him to go and perform the pilgrimage along with his wife. Bukhari and Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرَنَّ امْرَأَةٌ إِلَّا وَمَعَهَا مَحْرَمٌ» . فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَّةً قَالَ: «اذهبْ فاحجُجْ مَعَ امرأتِكَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2513
In-book reference : Book 10, Hadith 8
Mishkat al-Masabih 4545
‘Abd ar-Rahman b. ‘Uthman told that when a physician consulted the Prophet about putting frogs in medicine he forbade him to kill them.* Abu Dawud transmitted it. * The flesh of frogs mixed with olive oil was used as an antidote for snake bite, and the fat was considered helpful for extracting teeth. The prohibition of killing frogs most probably applies only to killing them for medicinal purposes.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ: إِنَّ طَبِيبًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضِفْدَعٍ يَجْعَلُهَا فِي دَوَاءٍ فَنَهَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4545
In-book reference : Book 23, Hadith 32
Sahih Muslim 826 a

Ibn 'Abbas reported:

I heard it from so many Companions of the Messenger of Allah (may peace be upon him) and one among them is 'Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (may peace be upon him) prohibited observing of prayer after the dawn prayer till the sun rose and after the 'Asr till the sun set.
وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ دَاوُدُ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا مَنْصُورٌ، عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ أَحَبَّهُمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏.‏
Reference : Sahih Muslim 826a
In-book reference : Book 6, Hadith 349
USC-MSA web (English) reference : Book 4, Hadith 1804
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Jami` at-Tirmidhi 1870
Narrated Jabir bin ‘Abdullah :

"The Messenger of Allah (saws) prohibited using (certain) containers. So the Ansar complained about that to him. They said: 'We will have no vessels!' so he said: 'If so then use them.'"

He said: There are narrations on this topic from Ibn Mas'ud, Abu Hurairah, Abu Sa'eed, and 'Abdullah bin 'Amr.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الظُّرُوفِ فَشَكَتْ إِلَيْهِ الأَنْصَارُ فَقَالُوا لَيْسَ لَنَا وِعَاءٌ ‏.‏ قَالَ ‏ "‏ فَلاَ إِذًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1870
In-book reference : Book 26, Hadith 10
English translation : Vol. 3, Book 24, Hadith 1870
Jami` at-Tirmidhi 3052
Narrated Ibn 'Abbas:
"They (the Companions) said: 'O Messenger of Allah, how do you hold those who died while they were drinking Khamr - considering that the prohibition of intoxicants is now revealed?' So, (the following) Ayah was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ فَنَزَلَتْْ ‏:‏ ‏(‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3052
In-book reference : Book 47, Hadith 104
English translation : Vol. 5, Book 44, Hadith 3052
Sahih Muslim 1372 b

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) declared sacred the territory between two lava mountains of Medina. Abu Huraira said:

If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Medina as a prohibited pasture.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَلَوْ وَجَدْتُ الظِّبَاءَ مَا بَيْنَ لاَبَتَيْهَا مَا ذَعَرْتُهَا ‏.‏ وَجَعَلَ اثْنَىْ عَشَرَ مِيلاً حَوْلَ الْمَدِينَةِ حِمًى ‏.‏
Reference : Sahih Muslim 1372b
In-book reference : Book 15, Hadith 537
USC-MSA web (English) reference : Book 7, Hadith 3169
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Sunan Abi Dawud 2038
A client of Sa’ad said “Sa’ad found some slaves from the slaves of Medina cutting the trees of Medina.” So, he took away their property and said to their patrons “I heard the Apostle of Allaah(saws) prohibiting to cut any tree of Medina”. He said “If anyone cuts any one of them, what is taken from him will belong to the one who seizes him.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ صَالِحٍ، مَوْلَى التَّوْأَمَةِ عَنْ مَوْلًى، لِسَعْدٍ أَنَّ سَعْدًا، وَجَدَ عَبِيدًا مِنْ عَبِيدِ الْمَدِينَةِ يَقْطَعُونَ مِنْ شَجَرِ الْمَدِينَةِ فَأَخَذَ مَتَاعَهُمْ وَقَالَ - يَعْنِي لِمَوَالِيهِمْ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى أَنْ يُقْطَعَ مِنْ شَجَرِ الْمَدِينَةِ شَىْءٌ وَقَالَ ‏ "‏ مَنْ قَطَعَ مِنْهُ شَيْئًا فَلِمَنْ أَخَذَهُ سَلَبُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2038
In-book reference : Book 11, Hadith 318
English translation : Book 10, Hadith 2033
Sunan Abi Dawud 2074
Ibn ‘Umar said “The Apostle of Allaah(saws) prohibited shighar marriage. Musaddad added in his version “I said to ‘Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ ‏.‏ زَادَ مُسَدَّدٌ فِي حَدِيثِهِ قُلْتُ لِنَافِعٍ مَا الشِّغَارُ قَالَ يَنْكِحُ ابْنَةَ الرَّجُلِ وَيُنْكِحُهُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ وَيَنْكِحُ أُخْتَ الرَّجُلِ وَيُنْكِحُهُ أُخْتَهُ بِغَيْرِ صَدَاقٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2074
In-book reference : Book 12, Hadith 29
English translation : Book 11, Hadith 2069
Sunan Abi Dawud 597
Hammam said:
Hudhaifah led the people in prayer in al-Mada’in standing on the shop(or a bench). Abu Mas’ud took him by his shirt, and brought him down. When he( Abu Mas’ud) finished his prayer, he said: Do you not know that they(the people) were prohibited to do so. He said: Yes, I remembered when you pulled me down.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَأَحْمَدُ بْنُ الْفُرَاتِ أَبُو مَسْعُودٍ الرَّازِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا يَعْلَى، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، أَنَّ حُذَيْفَةَ أَمَّ النَّاسَ، بِالْمَدَائِنِ عَلَى دُكَّانٍ فَأَخَذَ أَبُو مَسْعُودٍ بِقَمِيصِهِ فَجَبَذَهُ فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ قَالَ أَلَمْ تَعْلَمْ أَنَّهُمْ كَانُوا يُنْهَوْنَ عَنْ ذَلِكَ قَالَ بَلَى قَدْ ذَكَرْتُ حِينَ مَدَدْتَنِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 597
In-book reference : Book 2, Hadith 207
English translation : Book 2, Hadith 597
Sunan Abi Dawud 2672
Al Sa’b bin Jaththamah said that he asked the Apostle of Allaah(saws) about the polytheists whose settlemnst were attacked at night when some of their offspring and women were smitten. The Prophet(saws) “They are of them. ‘Amr bin Dinar used to say “they are regarded in the same way as their parents.”

Al-Zuhri said:

Thereafter the Messenger of Allah (saws) prohibited to kill women and children.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ مِنْ ذَرَارِيِّهِمْ وَنِسَائِهِمْ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ هُمْ مِنْهُمْ ‏"‏ ‏.‏ وَكَانَ عَمْرٌو - يَعْنِي ابْنَ دِينَارٍ - يَقُولُ هُمْ مِنْ آبَائِهِمْ ‏.‏ قَالَ الزُّهْرِيُّ ثُمَّ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ عَنْ قَتْلِ النِّسَاءِ وَالْوِلْدَانِ ‏.‏
  صحيح خ دون النهي عن القتل   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2672
In-book reference : Book 15, Hadith 196
English translation : Book 14, Hadith 2666
Sunan Ibn Majah 1956
It was narrated from Abu Musa that the Messenger of Allah said:
'Whoever has a slave woman and teaches her good manners and educates her, then sets her free and marries her, will have two rewards. Any man from among the People of the Book who believed in his Prophet and believed in Muhammad will have two rewards. Any slave who does his duty towards Allah and towards his masters will have two rewards.” (Sahih)(one of the narrators) Salih said: “Sha'bi said: 'I have given this (Hadith) to you for little effort on your part. A rider would travel to Al-Madinah for less than this.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ كَانَتْ لَهُ جَارِيَةٌ فَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ وَأَيُّمَا رَجُلٍ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِمُحَمَّدٍ فَلَهُ أَجْرَانِ وَأَيُّمَا عَبْدٍ مَمْلُوكٍ أَدَّى حَقَّ اللَّهِ عَلَيْهِ وَحَقَّ مَوَالِيهِ فَلَهُ أَجْرَانِ ‏"‏ ‏.‏ قَالَ صَالِحٌ قَالَ الشَّعْبِيُّ قَدْ أَعْطَيْتُكَهَا بِغَيْرِ شَىْءٍ ‏.‏ إِنْ كَانَ الرَّاكِبُ لَيَرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ ‏.‏
Reference : Sunan Ibn Majah 1956
In-book reference : Book 9, Hadith 112
English translation : Vol. 3, Book 9, Hadith 1956
Sunan Ibn Majah 3121
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) sacrificed two rams on the Day of ‘Eid. When he turned them to face towards the prayer direction he said: ‘Verily, I have turned my face towards Him Who has created the heavens and the earth, as a monotheist, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. [6:79,162-163] O Allah, from You to You, on behalf of Muhammad and his nation.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ عِيدٍ بِكَبْشَيْنِ فَقَالَ حِينَ وَجَّهَهُمَا ‏ "‏ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3121
In-book reference : Book 26, Hadith 2
English translation : Vol. 4, Book 26, Hadith 3121
Sahih al-Bukhari 5549

Narrated Anas bin Malik:

The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ ‏ "‏ مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ ـ وَذَكَرَ جِيرَانَهُ ـ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ‏.‏ فَرَخَّصَ لَهُ فِي ذَلِكَ، فَلاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ مَنْ سِوَاهُ أَمْ لاَ، ثُمَّ انْكَفَأَ النَّبِيُّ صلى الله عليه وسلم إِلَى كَبْشَيْنِ فَذَبَحَهُمَا، وَقَامَ النَّاسُ إِلَى غُنَيْمَةٍ فَتَوَزَّعُوهَا أَوْ قَالَ فَتَجَزَّعُوهَا‏.‏
Reference : Sahih al-Bukhari 5549
In-book reference : Book 73, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 457
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Mishkat al-Masabih 2495
‘Uthman b. Hunaif told that a blind man came to the Prophet and asked him to pray to God to cure him. He replied, “If you wish, I shall make supplication to God, but if you wish you will endure, for that is better for you." The man asked him to make supplication. [‘Uthman] said:
He then commanded him to perform ablution, doing it well, and make this supplication, “O God, I make request of Thee and I turn towards Thee by means of Thy prophet Muhammad, the prophet of mercy. By means of you 1 have turned towards my Lord to accomplish for me this need of mine. O God, make him an intercessor for me.” 1. bika. This would seem here to refer to the Prophet, although by itself it might naturally be taken to refer to God. The sentence which precedes certainly suggests that it must refer to the Prophet, in which case the translation might go, “by means of whom I have turned towards my Lord.” Changes of pronouns in Arabic often present difficulties to the translator. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
عَن عثمانَ بنِ حُنَيفٍ قَالَ: إِنَّ رَجُلًا ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ادْعُ اللَّهَ أَنْ يُعَافِيَنِي فَقَالَ: «إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ» . قَالَ: فَادْعُهُ قَالَ: فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ الْوُضُوءَ وَيَدْعُو بِهَذَا الدُّعَاءِ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي لِيَقْضِيَ لِي فِي حَاجَتِي هَذِهِ اللهُمَّ فشفّعْه فيَّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2495
In-book reference : Book 9, Hadith 263
Mishkat al-Masabih 3858
Fadala b. ‘Ubaid told of hearing ‘Umar b. al-Khattab say he had heard God’s Messenger saying, "The martyrs are of four types:
(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.” Tirmidhi transmitted it, saying this is hasan gharib tradition.
وَعَن فَضالةَ بنِ عُبيد قَالَ: سمِعْتُ عمَرَ بن الْخطاب يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الشُّهَدَاءُ أَرْبَعَةٌ: رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَتُهُ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: «وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ كَأَنَّمَا ضَرَبَ جِلْدَهُ بِشَوْكٍ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3858
In-book reference : Book 19, Hadith 70
Sahih Muslim 101

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ ح وَحَدَّثَنَا أَبُو الأَحْوَصِ، مُحَمَّدُ بْنُ حَيَّانَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، كِلاَهُمَا عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا وَمَنْ غَشَّنَا فَلَيْسَ مِنَّا ‏"‏ ‏.‏
Reference : Sahih Muslim 101
In-book reference : Book 1, Hadith 189
USC-MSA web (English) reference : Book 1, Hadith 182
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Sahih al-Bukhari 7092

Narrated Salim's father:

The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "..the side of the sun.."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَامَ إِلَى جَنْبِ الْمِنْبَرِ فَقَالَ ‏"‏ الْفِتْنَةُ هَا هُنَا الْفِتْنَةُ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ قَرْنُ الشَّمْسِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7092
In-book reference : Book 92, Hadith 43
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 212
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Sahih al-Bukhari 7124

Narrated Anas bin Malik:

The Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him."

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَجِيءُ الدَّجَّالُ حَتَّى يَنْزِلَ فِي نَاحِيَةِ الْمَدِينَةِ، ثُمَّ تَرْجُفُ الْمَدِينَةُ ثَلاَثَ رَجَفَاتٍ، فَيَخْرُجُ إِلَيْهِ كُلُّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7124
In-book reference : Book 92, Hadith 71
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 239
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Yahya related to me from Malik from Nafi that Abu Hurayra said, "Make your funerals speedy, for it is only good that you are advancing him towards, or evil that you are taking off your necks."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ ‏:‏ أَسْرِعُوا بِجَنَائِزِكُمْ، فَإِنَّمَا هُوَ خَيْرٌ تُقَدِّمُونَهُ إِلَيْهِ أَوْ شَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 58
Arabic reference : Book 16, Hadith 580
Sahih al-Bukhari 1764

Narrated Anas bin Malik:

The Prophet offered the Zuhr, `Asr, Maghrib and `Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka`ba and performed Tawaf (al-Wada`).

حَدَّثَنَا عَبْدُ الْمُتَعَالِ بْنُ طَالِبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ قَتَادَةَ، حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، وَرَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ‏.‏
Reference : Sahih al-Bukhari 1764
In-book reference : Book 25, Hadith 240
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 817
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Sunan an-Nasa'i 4810
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)." (Dar'if)
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَعْلَى، عَنِ الْحَجَّاجِ الصَّوَّافِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُكَاتَبِ يُودَى بِقَدْرِ مَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ الْعَبْدِ ‏.‏
Reference : Sunan an-Nasa'i 4810
In-book reference : Book 45, Hadith 105
English translation : Vol. 5, Book 45, Hadith 4814
Sahih Muslim 2094 b

Anas b. Malik reported that Allah's Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.

وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَبَّادُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، - وَهُوَ الأَنْصَارِيُّ ثُمَّ الزُّرَقِيُّ - عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَاتَمَ فِضَّةٍ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ ‏.‏
Reference : Sahih Muslim 2094b
In-book reference : Book 37, Hadith 102
USC-MSA web (English) reference : Book 24, Hadith 5223
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Sahih al-Bukhari 3279

Narrated `Abdullah bin `Umar:

I saw Allah's Apostle pointing towards the east saying, "Lo! Afflictions will verily emerge hence; afflictions will verily emerge hence where the (side of the head of) Satan appears."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ إِلَى الْمَشْرِقِ فَقَالَ ‏ "‏ هَا إِنَّ الْفِتْنَةَ هَا هُنَا إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3279
In-book reference : Book 59, Hadith 88
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 499
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Sahih Muslim 17 a

It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ زَادَ خَلَفٌ فِي رِوَايَتِهِ ‏"‏ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَعَقَدَ وَاحِدَةً ‏.‏
Reference : Sahih Muslim 17a
In-book reference : Book 1, Hadith 23
USC-MSA web (English) reference : Book 1, Hadith 22
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Jami` at-Tirmidhi 1231
Narrated Abu Hurairah:

"The Messenger of Allah (saws) prohibited two sales in one."

There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.

[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.

This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.

Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا بَيْعَتَيْنِ فِي بَيْعَةٍ ‏.‏ أَنْ يَقُولَ أَبِيعُكَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ وَبِنَسِيئَةٍ بِعِشْرِينَ وَلاَ يُفَارِقُهُ عَلَى أَحَدِ الْبَيْعَيْنِ فَإِذَا فَارَقَهُ عَلَى أَحَدِهِمَا فَلاَ بَأْسَ إِذَا كَانَتِ الْعُقْدَةُ عَلَى وَاحِدٍ مِنْهُمَا ‏.‏ قَالَ الشَّافِعِيُّ وَمِنْ مَعْنَى نَهْىِ النَّبِيِّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعُكَ دَارِي هَذِهِ بِكَذَا عَلَى أَنْ تَبِيعَنِي غُلاَمَكَ بِكَذَا فَإِذَا وَجَبَ لِي غُلاَمُكَ وَجَبَ لَكَ دَارِي ‏.‏ وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا عَلَى مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1231
In-book reference : Book 14, Hadith 31
English translation : Vol. 1, Book 12, Hadith 1231
Sahih Muslim 363 b

Ibn 'Abbas said:

The Messenger of Allah (may peace be upon him) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (may peace be upon him) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَجَدَ شَاةً مَيْتَةً أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلاَّ انْتَفَعْتُمْ بِجِلْدِهَا ‏"‏ ‏.‏ قَالُوا إِنَّهَا مَيْتَةٌ ‏.‏ فَقَالَ ‏"‏ إِنَّمَا حَرُمَ أَكْلُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 363b
In-book reference : Book 3, Hadith 128
USC-MSA web (English) reference : Book 3, Hadith 705
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Mishkat al-Masabih 2748
Salih, a client of Sa'd, said that Sa'd found some of the slaves of Medina cutting down some of the trees of Medina and took away their equipment. He then said, i.e. to their owners, that he had heard God's messenger prohibiting the cutting of any of the trees of Medina and saying, “If anyone cuts any of them, what is taken from him goes to the one who seizes him." Abu Dawud transmitted it.
وَعَنْ صَالِحٍ مَوْلًى لِسَعْدٍ أَنَّ سَعْدًا وَجَدَ عَبِيدًا مِنْ عَبِيدِ الْمَدِينَةِ يَقْطَعُونَ مِنْ شَجَرِ الْمَدِينَةِ فَأَخَذَ مَتَاعَهُمْ وَقَالَ يَعْنِي لِمَوَالِيهِمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينْهَى أَنْ يُقْطَعَ مِنْ شَجَرِ الْمَدِينَةِ شَيْءٌ وَقَالَ: «مَنْ قَطَعَ مِنْهُ شَيْئًا فَلِمَنْ أَخَذَهُ سَلَبُهُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2748
In-book reference : Book 10, Hadith 237
Mishkat al-Masabih 2214
Ibn ‘Abbās reported God’s messenger as saying, “Gabriel taught me to recite in one mode, and when I replied to him and kept asking him to give me more he did so till he reached seven modes." Ibn Shihāb said he had heard that those seven modes are essentially one, not differing about what is permitted and what is prohibited. (Bukhārī and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَقْرَأَنِي جِبْرِيل على حرف فَرَاجعه فَلم أزل استزيده ويزيدني حَتَّى انْتهى إِلَى سَبْعَةِ أَحْرُفٍ» . قَالَ ابْنُ شِهَابٍ: بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الْأَحْرُفَ إِنَّمَا هِيَ فِي الْأَمْرِ تَكُونُ وَاحِدًا لَا تَخْتَلِفُ فِي حَلَالٍ وَلَا حرَام
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2214
In-book reference : Book 8, Hadith 104
Sahih al-Bukhari 5598

Narrated Abu Al-Juwairiyya:

I asked Ibn `Abbas about Al-Badhaq. He said, "Muhammad prohibited alcoholic drinks before It was called Al-Badhaq (by saying), 'Any drink that intoxicates is unlawful.' I said, 'What about good lawful drinks?' He said,'Apart from what is lawful and good, all other things are unlawful and not good (unclean Al-Khabith).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الْجُوَيْرِيَةِ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْبَاذَقِ،‏.‏ فَقَالَ سَبَقَ مُحَمَّدٌ صلى الله عليه وسلم الْبَاذَقَ، فَمَا أَسْكَرَ فَهْوَ حَرَامٌ‏.‏ قَالَ الشَّرَابُ الْحَلاَلُ الطَّيِّبُ‏.‏ قَالَ لَيْسَ بَعْدَ الْحَلاَلِ الطَّيِّبِ إِلاَّ الْحَرَامُ الْخَبِيثُ‏.‏
Reference : Sahih al-Bukhari 5598
In-book reference : Book 74, Hadith 24
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 503
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Sahih al-Bukhari 5622

Narrated Anas:

I was waiting on my uncles, serving them with an alcoholic drink prepared from dates, and I was the youngest of them. (Suddenly) it was said that alcoholic drinks had been prohibited. So they said (to me), 'Throw it away." And I threw it away The sub-narrator said: I asked Anas what their drink was (made from), He replied, "(From) ripe dates and unripe dates."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ قَالَ كُنْتُ قَائِمًا عَلَى الْحَىِّ أَسْقِيهِمْ ـ عُمُومَتِي وَأَنَا أَصْغَرُهُمُ ـ الْفَضِيخَ، فَقِيلَ حُرِّمَتِ الْخَمْرُ‏.‏ فَقَالَ أَكْفِئْهَا‏.‏ فَكَفَأْنَا‏.‏ قُلْتُ لأَنَسٍ مَا شَرَابُهُمْ قَالَ رُطَبٌ وَبُسْرٌ‏.‏ فَقَالَ أَبُو بَكْرِ بْنُ أَنَسٍ وَكَانَتْ خَمْرَهُمْ‏.‏ فَلَمْ يُنْكِرْ أَنَسٌ‏.‏ وَحَدَّثَنِي بَعْضُ أَصْحَابِي أَنَّهُ سَمِعَ أَنَسًا يَقُولُ كَانَتْ خَمْرَهُمْ يَوْمَئِذٍ‏.‏
Reference : Sahih al-Bukhari 5622
In-book reference : Book 74, Hadith 48
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 526
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Riyad as-Salihin 985
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you stays away (from his family) for a long period of time, let him not surprise his family by night."

In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.

[Al-Bukhari and Muslim].
عن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا أطال أحدكم الغيبة فلا يطرقن أهله ليلاً‏"‏‏

وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Reference : Riyad as-Salihin 985
In-book reference : Book 7, Hadith 30
Jami` at-Tirmidhi 771
Abu Ubaid, the freed slave of Abdur-Rahman bin Awf narrated:
"I witnessed Umar bin Al-Khattab on the Day of Nahr beginning with the Salat before the Khutbah. Then he said: 'I heard the Messenger of Allah prohibit fasting on these two days. As for the Day of Fitr, then it is for you to take a break from your fasting, and a celebration for the Muslims. As for the Day of Adha, then eat from the flesh that you have sacrificed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ شَهِدْتُ عُمَرَ بْنَ الْخَطَّابِ فِي يَوْمِ النَّحْرِ بَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ صَوْمِ هَذَيْنِ الْيَوْمَيْنِ أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صَوْمِكُمْ وَعِيدٌ لِلْمُسْلِمِينَ وَأَمَّا يَوْمُ الأَضْحَى فَكُلُوا مِنْ لُحُومِ نُسُكِكُمْ ‏.‏ قَالَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَأَبُو عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْمُهُ سَعْدٌ وَيُقَالُ لَهُ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَيْضًا وَعَبْدُ الرَّحْمَنِ بْنُ أَزْهَرَ هُوَ ابْنُ عَمِّ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 771
In-book reference : Book 8, Hadith 90
English translation : Vol. 2, Book 3, Hadith 771
Sahih Muslim 297 d

'Urwa reported it from 'A'isha that she observed:

The Messenger of Allah (may peace be upon him) inclined his head towards me (from the mosque) while I was in my apartment and I combed it in a state of menstruation.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ هِشَامٍ، أَخْبَرَنَا عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُدْنِي إِلَىَّ رَأْسَهُ وَأَنَا فِي حُجْرَتِي فَأُرَجِّلُ رَأْسَهُ وَأَنَا حَائِضٌ ‏.‏
Reference : Sahih Muslim 297d
In-book reference : Book 3, Hadith 9
USC-MSA web (English) reference : Book 3, Hadith 585
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Mishkat al-Masabih 996
Anas told that the Prophet said, “Keep looking in the direction towards which you prostrate yourself, Anas.” Baihaqi transmitted it in [Kitab] as-sunan al-kabir through al-Hasan from Anas, tracing it back to the Prophet.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَنَسُ اجْعَلْ بَصَرَكَ حَيْثُ تَسْجُدُ» . رَوَاهُ الْبَيْهَقِيُّ فِي سُنَنِهِ الْكَبِيرِ مِنْ طَرِيق الْحسن عَن أنس يرفعهُ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 996
In-book reference : Book 4, Hadith 416
Mishkat al-Masabih 1346
Jabir said, “God’s Messenger sent me on some business, and when I came to him he was praying on his riding-beast towards the east and making the prostration lower than the bowing.” Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ فَجِئْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ وَيَجْعَلُ السُّجُودَ أَخفض من الرُّكُوع. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1346
In-book reference : Book 4, Hadith 753
Mishkat al-Masabih 5480
Abu Huraira reported God's messenger as saying, "The Messiah[*] will come from the East making for Medina and will alight behind Uhud, but the angels will then turn his face towards Syria and he will perish there." *i.e., the dajjal (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَأْتِي الْمَسِيحُ مِنْ قِبَلِ الْمَشْرِقِ هِمَّتُهُ الْمَدِينَةُ حَتَّى يَنْزِلَ دُبُرَ أُحُدٍ ثُمَّ تَصْرِفُ الْمَلَائِكَةُ وَجْهَهُ قِبَلَ الشامِ وهنالك يهلِكُ» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5480
In-book reference : Book 27, Hadith 101
Mishkat al-Masabih 3686
Ma'qil b. Yasar told that he heard God’s Messenger say, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by God from paradise.” (Bukhari and Muslim.)
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقولُ: «مَا مِنْ والٍ بلي رَعِيَّةً مِنَ الْمُسْلِمِينَ فَيَمُوتُ وَهُوَ غَاشٌّ لَهُمْ إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3686
In-book reference : Book 18, Hadith 26
Sunan Ibn Majah 1477
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
‘Hasten with the funeral (procession), for if the person was righteous then you are advancing him towards good, and if he was otherwise then it is evil which you are taking off of your necks.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَسْرِعُوا بِالْجِنَازَةِ فَإِنْ تَكُنْ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ وَإِنْ تَكُنْ غَيْرَ ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1477
In-book reference : Book 6, Hadith 45
English translation : Vol. 1, Book 6, Hadith 1477
Sunan an-Nasa'i 4812
It was narrated from Ibn 'Abbas that:
a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ مُكَاتَبًا، قُتِلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ وَمَا لاَ دِيَةَ الْمَمْلُوكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4812
In-book reference : Book 45, Hadith 107
English translation : Vol. 5, Book 45, Hadith 4816
Sahih Muslim 2107 g

This hadith has been narrated on the authority of A'isha through another chain of transmitters but with a slight variation of wording (and the variation is that the narrator is reported to have said):

He (the Holy Prophet) inclined towards that curtain and tore it with his hand.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ عَائِشَةَ، حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا ‏.‏ بِمِثْلِ حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ غَيْرَ أَنَّهُ قَالَ ثُمَّ أَهْوَى إِلَى الْقِرَامِ فَهَتَكَهُ بِيَدِهِ ‏.‏
Reference : Sahih Muslim 2107g
In-book reference : Book 37, Hadith 139
USC-MSA web (English) reference : Book 24, Hadith 5259
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Sahih al-Bukhari 4164

Narrated Sa`id bin Al-Musaiyab:

That his father was amongst those who had given the Pledge of allegiance (to the Prophet ) beneath the Tree, and the next year when they went towards the Tree, they were not able to recognize it.

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا طَارِقٌ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ، فَرَجَعْنَا إِلَيْهَا الْعَامَ الْمُقْبِلَ فَعَمِيَتْ عَلَيْنَا‏.‏
Reference : Sahih al-Bukhari 4164
In-book reference : Book 64, Hadith 206
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 482
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Sunan Abi Dawud 5169
‘Abd Allah b. ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
when a slave acts sincerely towards his master and worship Allah well, he will have a double reward.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْعَبْدَ إِذَا نَصَحَ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ اللَّهِ فَلَهُ أَجْرُهُ مَرَّتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5169
In-book reference : Book 43, Hadith 397
English translation : Book 42, Hadith 5150
Sunan Abi Dawud 2033
Abu Hurairah reported the Prophet (saws) as saying “Journey should not be made(to visit any masjid) except towards three masjids:
The sacred masjid(of Makkah), this masjid of mine and Al Aqsa masjid(in Jerusalem).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِي هَذَا وَالْمَسْجِدِ الأَقْصَى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2033
In-book reference : Book 11, Hadith 313
English translation : Book 10, Hadith 2028
Sahih al-Bukhari 4493

Narrated Ibn `Umar:

While some people were at Quba (offering) morning prayer, a man came to them and said, "Last night Qur'anic Verses have been revealed whereby the Prophet has been ordered to face the Ka`ba (at Mecca), so you too should face it." So they, keeping their postures, turned towards the Ka`ba. Formerly the people were facing Sham (Jerusalem) (Allah said):-- "And from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of Mecca (Al-Masjid-ul-Haram), and whence-so-ever you are, turn your face towards it (when you pray)" (2.150)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ بَيْنَا النَّاسُ فِي الصُّبْحِ بِقُبَاءٍ إِذْ جَاءَهُمْ رَجُلٌ فَقَالَ أُنْزِلَ اللَّيْلَةَ قُرْآنٌ، فَأُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ، فَاسْتَقْبِلُوهَا‏.‏ وَاسْتَدَارُوا كَهَيْئَتِهِمْ، فَتَوَجَّهُوا إِلَى الْكَعْبَةِ وَكَانَ وَجْهُ النَّاسِ إِلَى الشَّأْمِ‏.‏
Reference : Sahih al-Bukhari 4493
In-book reference : Book 65, Hadith 20
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 20
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Sahih Muslim 52 i

It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:

There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the East.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَلْيَنُ قُلُوبًا وَأَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ رَأْسُ الْكُفْرِ قِبَلَ الْمَشْرِقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 52i
In-book reference : Book 1, Hadith 97
USC-MSA web (English) reference : Book 1, Hadith 92
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Mishkat al-Masabih 3241
He reported God’s Messenger as saying, “Had it not been for the B. Isra’il meat would not have gone bad, and had it not been for Eve a woman would never have acted unfaithfully towards her husband.’’ (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ وَلَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوجهَا الدَّهْر»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3241
In-book reference : Book 13, Hadith 159
Sunan Ibn Majah 2361
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا الْيَمَانُ بْنُ عَدِيٍّ، حَدَّثَنِي الزَّبِيدِيُّ، مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرِئٍ مَاتَ وَعِنْدَهُ مَالُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2361
In-book reference : Book 13, Hadith 54
English translation : Vol. 3, Book 13, Hadith 2361
Sahih al-Bukhari 1613

Narrated Ibn `Abbas:

The Prophet performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ، كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَىْءٍ كَانَ عِنْدَهُ وَكَبَّرَ‏.‏ تَابَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ خَالِدٍ الْحَذَّاءِ‏.‏
Reference : Sahih al-Bukhari 1613
In-book reference : Book 25, Hadith 99
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 682
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Sunan an-Nasa'i 2783
It was narrated that Aishah said:
"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، - وَهُوَ ابْنُ يَزِيدَ - قَالَ حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حَلاَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2783
In-book reference : Book 24, Hadith 165
English translation : Vol. 3, Book 24, Hadith 2785
Sahih Muslim 2564 b

This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this):

" Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he pointed towards the heart with his fingers.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ، - وَهُوَ ابْنُ زَيْدٍ - أَنَّهُ سَمِعَ أَبَا سَعِيدٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ كُرَيْزٍ يَقُولُ سَمِعْتُ أَبَا، هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ دَاوُدَ وَزَادَ وَنَقَصَ وَمِمَّا زَادَ فِيهِ ‏ "‏ إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى أَجْسَادِكُمْ وَلاَ إِلَى صُوَرِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ ‏"‏ ‏.‏ وَأَشَارَ بِأَصَابِعِهِ إِلَى صَدْرِهِ ‏.‏
Reference : Sahih Muslim 2564b
In-book reference : Book 45, Hadith 41
USC-MSA web (English) reference : Book 32, Hadith 6220
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Sahih Muslim 2624 a

'A'isha reported Allah's Messenger (may peace be upon him) as saying:

Gabriel impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، وَيَزِيدُ بْنُ هَارُونَ، كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي أَبُو بَكْرٍ، - وَهُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ - أَنَّ عَمْرَةَ، حَدَّثَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ لَيُوَرِّثَنَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2624a
In-book reference : Book 45, Hadith 182
USC-MSA web (English) reference : Book 32, Hadith 6354
  (deprecated numbering scheme)
Sunan Abi Dawud 230
Hudhaifah reported :
The prophet (may peace be upon him) visited him and inclined towards him (for shaking hand). He said : I am sexually defiled. The prophet (may peace be upon him) replied : A muslim is not defiled.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فَأَهْوَى إِلَيْهِ فَقَالَ إِنِّي جُنُبٌ ‏.‏ فَقَالَ ‏ "‏ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 230
In-book reference : Book 1, Hadith 230
English translation : Book 1, Hadith 230
Sunan Abi Dawud 1171
Narrated Anas:
The Prophet (may peace be upon him) used to make supplication for rain in this manner. he spread his hands keeping the inner side (of hands) towards the earth, so I witnessed the whiteness of his armpits.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَسْقِي هَكَذَا يَعْنِي وَمَدَّ يَدَيْهِ وَجَعَلَ بُطُونَهُمَا مِمَّا يَلِي الأَرْضَ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1171
In-book reference : Book 3, Hadith 11
English translation : Book 3, Hadith 1167
Sunan Abi Dawud 2696

Narrated Ali ibn AbuTalib:

Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.

Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.

Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، أَنَّهُ فَرَّقَ بَيْنَ جَارِيَةٍ وَوَلَدِهَا فَنَهَاهُ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ وَرَدَّ الْبَيْعَ ‏.‏ قَالَ أَبُو دَاوُدَ وَمَيْمُونٌ لَمْ يُدْرِكْ عَلِيًّا قُتِلَ بِالْجَمَاجِمِ وَالْجَمَاجِمُ سَنَةُ ثَلاَثٍ وَثَمَانِينَ ‏.‏ قَالَ أَبُو دَاوُدَ وَالْحَرَّةُ سَنَةُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ ابْنُ الزُّبَيْرِ سَنَةَ ثَلاَثٍ وَسَبْعِينَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2696
In-book reference : Book 15, Hadith 220
English translation : Book 14, Hadith 2690
Sunan Abi Dawud 3671

Narrated Ali ibn AbuTalib:

A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَلَيْهِ السَّلاَمُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَعَاهُ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَسَقَاهُمَا قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ فَقَرَأَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ فَخَلَطَ فِيهَا فَنَزَلَتْ ‏{‏ لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3671
In-book reference : Book 27, Hadith 3
English translation : Book 26, Hadith 3663
Mishkat al-Masabih 3632
Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.” Tirmidhi transmitted it, saying this is a gharib tradition. * Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3632
In-book reference : Book 17, Hadith 69
Mishkat al-Masabih 4481
Abu Huraira told that a mukhannath who had dyed his hands and feet with henna was brought to God’s messenger who asked, "What is the matter with this man?” On being told that he affected women’s get-up he ordered him to be banished to an-Naqi'. The people suggested that they should kill him, but he said, “I have been prohibited from killing people who pray.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمُخَنَّثٍ قَدْ خَضَبَ يَدَيْهِ وَرِجْلَيْهِ بِالْحِنَّاءِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذَا؟» قَالُوا: يَتَشَبَّهُ بِالنِّسَاءِ فَأَمَرَ بِهِ فَنُفِيَ إِلَى النَّقِيعِ. فَقيل: يَا رَسُولَ اللَّهِ أَلَا تَقْتُلُهُ؟ فَقَالَ: «إِنِّي نُهِيتُ عَنْ قَتْلِ الْمُصَلِّينَ» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4481
In-book reference : Book 22, Hadith 168
Al-Mughirah bin Shu'bah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah has made it prohibited for you to be disrespectful (showing undutiful behavior) to your mothers, to bury your daughters alive, to refuse others (their dues), and to demand things from others (which are not worth demanding), and He hates that you engage in gossip, asking many questions about people’s affairs and wasting wealth.” Agreed upon.
وَعَنْ اَلْمُغِيرَةِ بْنِ سَعِيدٍ ‏- رضى الله عنه ‏- عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِنَّ اَللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ اَلْأُمَّهَاتِ, وَوَأْدَ اَلْبَنَاتِ, وَمَنْعًا وَهَاتِ, وَكَرِهَ لَكُمْ قِيلَ وَقَالَ, وَكَثْرَةَ اَلسُّؤَالِ وَإِضَاعَةَ اَلْمَالِ } مُتَّفَقٌ عَلَيْهِ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 20
English translation : Book 16, Hadith 1499
Arabic reference : Book 16, Hadith 1456
Jami` at-Tirmidhi 1281
Narrated Abu Al-Muhazzim:

From Abu Hurairah who said: "The price of a dog was prohibited, except for the hunting dog."

[Abu 'Eisa said:] This Hadith is not correct from this route. Abu Al-Muhazzim's name is Yazid bin Sufyan, and Shu'bah bin Al-Hajjaj criticized him and graded him weak. Similar to this has been reported from Jabir, from the Prophet (saws), but its chain is also not correct.

أَخْبَرَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى عَنْ ثَمَنِ الْكَلْبِ، إِلاَّ كَلْبَ الصَّيْدِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يَصِحُّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو الْمُهَزِّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ وَتَكَلَّمَ فِيهِ شُعْبَةُ بْنُ الْحَجَّاجِ وَضَعَّفَهُ ‏.‏ وَقَدْ رُوِيَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا وَلاَ يَصِحُّ إِسْنَادُهُ أَيْضًا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1281
In-book reference : Book 14, Hadith 83
English translation : Vol. 1, Book 12, Hadith 1281
Sunan Abi Dawud 2481
‘Amir said “A man came to ‘Abd Allaah bin ‘Amr while the people were with him. He sat with him and said “Tell me anything that you heard from the Apostle of Allaah(saws)”. He said “I hears the Apostle of Allaah(saws) say “A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited.””
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا عَامِرٌ، قَالَ أَتَى رَجُلٌ عَبْدَ اللَّهِ بْنَ عَمْرٍو وَعِنْدَهُ الْقَوْمُ حَتَّى جَلَسَ عِنْدَهُ فَقَالَ أَخْبِرْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2481
In-book reference : Book 15, Hadith 5
English translation : Book 14, Hadith 2475
Sunan Abi Dawud 1531
Aws b. Aws reported the Messenger of Allah (saws) as saying:
Among the most excellent of your days is Friday; so invoke many blessings on me on that day, for your blessing will be submitted to me. They (the Companions) asked: Messenger of Allah, how can our blessings be submitted to you, when your body has decayed? He (saws) said: Allah has prohibited the earth from consuming the bodies of Prophets.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ قَالَ يَقُولُونَ بَلِيتَ ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ صَلَّى اللَّهُ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1531
In-book reference : Book 8, Hadith 116
English translation : Book 8, Hadith 1526
Sahih al-Bukhari 5736

Narrated Abu Sa`id Al-Khudri:

Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَتَوْا عَلَى حَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَلَمْ يَقْرُوهُمْ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ فَقَالُوا هَلْ مَعَكُمْ مِنْ دَوَاءٍ أَوْ رَاقٍ فَقَالُوا إِنَّكُمْ لَمْ تَقْرُونَا، وَلاَ نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلاً‏.‏ فَجَعَلُوا لَهُمْ قَطِيعًا مِنَ الشَّاءِ، فَجَعَلَ يَقْرَأُ بِأُمِّ الْقُرْآنِ، وَيَجْمَعُ بُزَاقَهُ، وَيَتْفِلُ، فَبَرَأَ، فَأَتَوْا بِالشَّاءِ، فَقَالُوا لاَ نَأْخُذُهُ حَتَّى نَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَسَأَلُوهُ فَضَحِكَ وَقَالَ ‏ "‏ وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ، خُذُوهَا، وَاضْرِبُوا لِي بِسَهْمٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5736
In-book reference : Book 76, Hadith 51
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 632
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Riyad as-Salihin 1882
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The first group (of people) to enter Jannah will be shining like the moon on a full-moon night. Then will come those who follow them who will be like the most shining planet in the sky. They will not stand in need of urinating or relieving of nature or of spitting or blowing their noses. Their combs will be of gold and their sweat will smell like musk; in their censers the aloes-wood will be used. Their wives will be large eyed maidens. All men will be alike in the form of their father 'Adam, sixty cubits tall."

Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏أول زمرة يدخلون الجنة على صورة القمر ليلة البدر، ثم الذين يلونهم على أشد كوكب دري في السماء إضاءة، لا يبولون ولا يتغوطون، ولا يتفلون، ولا يتمخطون، أمشاطهم الذهب، وريحهم المسك، ومجامرهم الألوة -عود الطيب- أزواجهم الحورالعين، على خلق رجل واحد، على صورة أبيهم آدم ستون ذراعاً في السماء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية للبخاري ومسلم‏:‏ آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض‏:‏ قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً‏. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.

Reference : Riyad as-Salihin 1882
In-book reference : Book 19, Hadith 14
Ma'qil bin Yasar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) saying, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by Allah from Paradise.” Agreed upon.
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ ‏- رضى الله عنه ‏- [قَالَ] سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { مَا مِنْ عَبْدِ يَسْتَرْعِيهِ اَللَّهُ رَعِيَّةً, يَمُوتُ يَوْمَ يَمُوتُ, وَهُوَ غَاشٌّ لِرَعِيَّتِهِ, إِلَّا حَرَّمَ اَللَّهُ عَلَيْهِ اَلْجَنَّةَ } مُتَّفَقٌ عَلَيْهِ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 53
English translation : Book 16, Hadith 1532
Arabic reference : Book 16, Hadith 1489
Sahih Muslim 669

Ata' b. Yasar reported, on the authority of Abu Huraira, the Apostle of Allah (may peace be upon him) as saying:

He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ مَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ أَعَدَّ اللَّهُ لَهُ فِي الْجَنَّةِ نُزُلاً كُلَّمَا غَدَا أَوْ رَاحَ ‏"‏ ‏.‏
Reference : Sahih Muslim 669
In-book reference : Book 5, Hadith 357
USC-MSA web (English) reference : Book 4, Hadith 1412
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Sunan Ibn Majah 1605
It was narrated from Anas bin Malik that the Prophet (SAW) said:
“There are no two Muslims (mother and father), three of whose children die before reaching the age of puberty, but Allah will admit them to Paradise by virtue of His mercy towards them.”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَةِ اللَّهِ إِيَّاهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1605
In-book reference : Book 6, Hadith 173
English translation : Vol. 1, Book 6, Hadith 1605
Sunan an-Nasa'i 3024
It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him:
"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ قَالَ فَقُلْتُ لَهُ أَتُصَلِّي الْمَغْرِبَ قَالَ ‏ "‏ الْمُصَلَّى أَمَامَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3024
In-book reference : Book 24, Hadith 407
English translation : Vol. 1, Book 24, Hadith 3027
Sahih al-Bukhari 2046

Narrated `Urwa:

Aisha during her menses used to comb and oil the hair of the Prophet while he used to be in I`tikaf in the mosque. He would stretch out his head towards her while she was in her chamber.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا كَانَتْ تُرَجِّلُ النَّبِيَّ صلى الله عليه وسلم وَهِيَ حَائِضٌ وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ وَهْىَ فِي حُجْرَتِهَا، يُنَاوِلُهَا رَأْسَهُ‏.‏
Reference : Sahih al-Bukhari 2046
In-book reference : Book 33, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 33, Hadith 262
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Sunan Abi Dawud 1227

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، - قَالَ - بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ قَالَ فَجِئْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ وَالسُّجُودُ أَخْفَضُ مِنَ الرُّكُوعِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1227
In-book reference : Book 4, Hadith 30
English translation : Book 4, Hadith 1223
Sahih Muslim 2675 i

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ الْقَعْنَبِيُّ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ أَحَدِكُمْ مِنْ أَحَدِكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2675i
In-book reference : Book 50, Hadith 2
USC-MSA web (English) reference : Book 37, Hadith 6611
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Sahih al-Bukhari 4338

Narrated Ibn `Umar:

The Prophet sent a Sariya towards Najd and I was in it, and our share from the booty amounted to twelve camels each, and we were given an additional camel each. So we returned with thirteen camels each.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً قِبَلَ نَجْدٍ، فَكُنْتُ فِيهَا، فَبَلَغَتْ سِهَامُنَا اثْنَىْ عَشَرَ بَعِيرًا، وَنُفِّلْنَا بَعِيرًا بَعِيرًا، فَرَجَعْنَا بِثَلاَثَةَ عَشَرَ بَعِيرًا‏.‏
Reference : Sahih al-Bukhari 4338
In-book reference : Book 64, Hadith 367
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 627
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Sunan Abi Dawud 1421
Ibn 'Umar said:
A man who lived in the desert asked the Messenger of Allah (saws) about the prayer at night. He made a sign with his two fingers-in this way in pairs. The witr consists of one rak'ah towards the end in night.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْبَادِيَةِ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ بِأُصْبُعَيْهِ هَكَذَا مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1421
In-book reference : Book 8, Hadith 6
English translation : Book 8, Hadith 1416
Sahih Muslim 1016 b

'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying:

Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words) ;" Even if it is with a good word."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالَ ابْنُ حُجْرٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ، بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ اللَّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ مَا قَدَّمَ وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلاَ يَرَى إِلاَّ النَّارَ تِلْقَاءَ وَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ‏"‏ ‏.‏ زَادَ ابْنُ حُجْرٍ قَالَ الأَعْمَشُ وَحَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ خَيْثَمَةَ مِثْلَهُ وَزَادَ فِيهِ ‏"‏ وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏ وَقَالَ إِسْحَاقُ قَالَ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ ‏.‏
Reference : Sahih Muslim 1016b
In-book reference : Book 12, Hadith 85
USC-MSA web (English) reference : Book 5, Hadith 2216
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Sahih Muslim 2485 a

Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:

I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ ‏.‏ ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏ ‏.‏ قَالَ اللَّهُمَّ نَعَمْ ‏.‏
Reference : Sahih Muslim 2485a
In-book reference : Book 44, Hadith 214
USC-MSA web (English) reference : Book 31, Hadith 6071
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Sahih Muslim 2675 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:

I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ هُمْ خَيْرٌ مِنْهُمْ وَإِنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2675a
In-book reference : Book 48, Hadith 1
USC-MSA web (English) reference : Book 35, Hadith 6471
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Sahih Muslim 2675 g

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:

I live in the thought of My servant as he thinks about Me, and I am with him, as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in the assembly, better than he (does that), and if he draws near Me by the span of a palm I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُ وَإِنِ اقْتَرَبَ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِنِ اقْتَرَبَ إِلَىَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2675g
In-book reference : Book 48, Hadith 28
USC-MSA web (English) reference : Book 35, Hadith 6498
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Sahih Muslim 297 a

It is reported from 'A'isha that she observed:

When the Messenger of Allah (may peace be upon him) was in I'tikaf, he inclined his head towards me and I combedhis hair, and he did not enter the house but for the natural calls (for relieving himself).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏
Reference : Sahih Muslim 297a
In-book reference : Book 3, Hadith 6
USC-MSA web (English) reference : Book 3, Hadith 582
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