صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3928 |
In-book reference | : Book 19, Hadith 140 |
Arabic reference | : Book 18, Hadith 675 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased ...
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Narrated Abu Huraira:
One day while Allah's Apostle was sitting with the people, a man came to him walking and said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The man further asked, "O Allah's Apostle When will the Hour be established?" The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain, and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people their religion." (See Hadith No. 47 Vol 1)
Reference | : Sahih al-Bukhari 4777 |
In-book reference | : Book 65, Hadith 299 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 300 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4177)] (Darussalam) |
Reference | : Musnad Ahmad 209 |
In-book reference | : Book 2, Hadith 126 |
Grade: | Da'if (Darussalam) because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 467 |
In-book reference | : Book 4, Hadith 61 |
Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
Reference | : Musnad Ahmad 776 |
In-book reference | : Book 5, Hadith 208 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
Grade: | Sahih because of corroborating evidence and Ali bin Asim is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 963 |
In-book reference | : Book 5, Hadith 388 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1178 |
In-book reference | : Book 5, Hadith 588 |
It has been narrated on the authority of Anas that the Prophet of Allah (may peace be upon him) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (may peace be upon him) had said the funeral prayers.
Reference | : Sahih Muslim 1774a |
In-book reference | : Book 32, Hadith 91 |
USC-MSA web (English) reference | : Book 19, Hadith 4382 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 353 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3278 |
In-book reference | : Book 47, Hadith 330 |
English translation | : Vol. 5, Book 44, Hadith 3278 |
Arabic reference | : Book 11, Hadith 2188 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take ...
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2785 |
In-book reference | : Book 11, Hadith 27 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 129 |
In-book reference | : Book 1, Hadith 122 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 464 |
In-book reference | : Introduction, Hadith 464 |
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
Arabic reference | : Book 16, Hadith 2332 |
Reference | : Hisn al-Muslim 122 |
When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3118 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Book 20, Hadith 3112 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2716 |
In-book reference | : Book 42, Hadith 29 |
English translation | : Vol. 5, Book 40, Hadith 2716 |
Humaid b. 'Abd al-Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (may peace be upon him) visited Sa'd as he was ill in Mecca. He (Sa'd) wept. He (the Holy Prophet) said:
Reference | : Sahih Muslim 1628g |
In-book reference | : Book 25, Hadith 12 |
USC-MSA web (English) reference | : Book 13, Hadith 3997 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 425 |
In-book reference | : Book 4, Hadith 24 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 150 |
In-book reference | : Book 2, Hadith 67 |
Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
Grade: | Sahih (Darussalam), al-Bukhari (4946) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 621 |
In-book reference | : Book 5, Hadith 58 |
Grade: | Da'if (Darussalam) because Abu Maryam Ath-Thaqafi is unknown and Nu'aim bin Hakeem is unknown] (Darussalam) |
Reference | : Musnad Ahmad 644 |
In-book reference | : Book 5, Hadith 80 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad, because of the weakness of Yazeed bin Abu Ziyad] (Darussalam) |
Reference | : Musnad Ahmad 961 |
In-book reference | : Book 5, Hadith 386 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1008 |
In-book reference | : Book 5, Hadith 430 |
Grade: | Hasan because of corroborating evidence; this is a Da'if is isnad because Abdullah bin Sabu’ is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1078 |
In-book reference | : Book 5, Hadith 496 |
Grade: | Da'if (Darussalam), like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1356 |
In-book reference | : Book 5, Hadith 756 |
Grade: | Da'if (Darussalam) because Rabee'ah bin Najiz is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1371 |
In-book reference | : Book 5, Hadith 770 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:
Reference | : Sahih Muslim 2144d |
In-book reference | : Book 44, Hadith 152 |
USC-MSA web (English) reference | : Book 31, Hadith 6013 |
(deprecated numbering scheme) |
Malik related to me that he heard that Abdullah ibn Masud used to say, "You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption, and corruption leads to the Fire. Don't you see that it is said, 'He speaks the truth and acts rightly,' and, 'He lies and is corrupt.' "
Sunnah.com reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 56, Hadith 16 |
Arabic reference | : Book 56, Hadith 1829 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1 |
In-book reference | : Introduction, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2291 |
In-book reference | : Book 9, Hadith 65 |
Sunnah.com reference | : Book 2, Hadith 148 |
English translation | : Book 2, Hadith 268 |
Arabic reference | : Book 2, Hadith 270 |
Reference | : Hisn al-Muslim 53 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3794 |
In-book reference | : Book 33, Hadith 138 |
English translation | : Vol. 5, Book 33, Hadith 3794 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 18 |
In-book reference | : Book 1, Hadith 18 |
Narrated Anas bin Malik:
That he heard `Umar's second speech he delivered when he sat on the pulpit on the day following the death of the Prophet `Umar recited the Tashahhud while Abu Bakr was silent. `Umar said, "I wish that Allah's Apostle had outlived all of us, i.e., had been the last (to die). But if Muhammad is dead, Allah nevertheless has kept the light amongst you from which you can receive the same guidance as Allah guided Muhammad with that. And Abu Bakr is the companion of Allah's Apostle He is the second of the two in the cave. He is the most entitled person among the Muslims to manage your affairs. Therefore get up and swear allegiance to him." Some people had already taken the oath of allegiance to him in the shed of Bani Sa`ida but the oath of allegiance taken by the public was taken at the pulpit. I heard `Umar saying to Abu Bakr on that day. "Please ascend the pulpit," and kept on urging him till he ascended the pulpit whereupon, all the people swore allegiance to him.
Reference | : Sahih al-Bukhari 7219 |
In-book reference | : Book 93, Hadith 79 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1410 |
In-book reference | : Book 5, Hadith 608 |
English translation | : Vol. 1, Book 5, Hadith 1410 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, ...
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1502 |
In-book reference | : Book 16, Hadith 38 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2148 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 2148 |
Grade: | Sahih (Darussalam) [ al Bukhari (1) and Muslim (1907) (Darussalam) |
Reference | : Musnad Ahmad 300 |
In-book reference | : Book 2, Hadith 207 |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."
Reference | : Sahih al-Bukhari 4747 |
In-book reference | : Book 65, Hadith 269 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 271 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3307 |
In-book reference | : Book 13, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 75 |
In-book reference | : Book 1, Hadith 75 |
English translation | : Vol. 1, Book 1, Hadith 75 |
Narrated Um Habiba:
(daughter of Abu Sufyan) I said, "O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." The Prophet said, "But that is not lawful for me." I said, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage)." Narrated 'Urwa: Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba."
Reference | : Sahih al-Bukhari 5101 |
In-book reference | : Book 67, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 38 |
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Narrated Abu Dhar:
Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."
Reference | : Sahih al-Bukhari 2388 |
In-book reference | : Book 43, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 573 |
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Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1496 |
In-book reference | : Book 8, Hadith 81 |
English translation | : Book 8, Hadith 1491 |
Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
Reference | : Sahih al-Bukhari 3813 |
In-book reference | : Book 63, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 158 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during ...
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Arabic reference | : Book 11, Hadith 2189 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2201 |
In-book reference | : Book 33, Hadith 44 |
English translation | : Vol. 4, Book 7, Hadith 2201 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا كَهْمَسٌ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ يَحْيَى بْنِ يَعْمَرَ سَمِعَ ابْنَ عُمَرَ قَالَ حَدَّثَنَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ وَلَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَقَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ.
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2417 |
In-book reference | : Book 9, Hadith 187 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 753 |
In-book reference | : Book 5, Hadith 185 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 770 |
In-book reference | : Book 5, Hadith 202 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ أَنْبَأَنَا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرٍو ذِي مُرٍّ بِمِثْلِ حَدِيثِ أَبِي إِسْحَاقَ يَعْنِي عَنْ سَعِيدٍ وَزَيْدٍ وَزَادَ فِيهِ وَانْصُرْ مَنْ نَصَرَهُ وَاخْذُلْ مَنْ خَذَلَهُ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عَلِيٌّ أَنْبَأَنَا شَرِيكٌ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ أَبِي الطُّفَيْلِ عَنْ زَيْدِ بْنِ أَرْقَمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 950, 951, 952 |
In-book reference | : Book 5, Hadith 377 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1405 |
In-book reference | : Book 14, Hadith 9 |
Ma'qil b. Yasar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2948a |
In-book reference | : Book 54, Hadith 161 |
USC-MSA web (English) reference | : Book 41, Hadith 7042 |
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Samura b. Jundub reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2845b |
In-book reference | : Book 53, Hadith 39 |
USC-MSA web (English) reference | : Book 40, Hadith 6816 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1110 |
In-book reference | : Book 4, Hadith 527 |
Arabic reference | : Book 12, Hadith 2212 |
Reference | : Sahih Muslim 612a |
In-book reference | : Book 5, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 1272 |
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Narrated Anas ibn Malik:
The king of Rome presented a fur of silk brocade to the Prophet (saws) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore it and came to him. The Prophet (saws) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4047 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Book 33, Hadith 4036 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1799 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Vol. 3, Book 8, Hadith 1799 |
Narrated `Umar:
I heard the Prophet saying, "The reward of deeds depends on the intentions, so whoever emigrated for the worldly benefits or to marry a woman, his emigration was for that for which he emigrated, but whoever emigrated for the Sake of Allah and His Apostle, his emigration is for Allah and His Apostle."
Reference | : Sahih al-Bukhari 3898 |
In-book reference | : Book 63, Hadith 123 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 238 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 386 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 21, Hadith 386 |
Sunnah.com reference | : Book 16, Hadith 83 |
English translation | : Book 16, Hadith 1562 |
Arabic reference | : Book 16, Hadith 1519 |
Arabic reference | : Book 12, Hadith 2207 |
Narrated `Abdullah:
The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar."
Reference | : Sahih al-Bukhari 6094 |
In-book reference | : Book 78, Hadith 121 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 116 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Reference | : Hisn al-Muslim 68 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
Sunnah.com reference | : Book 2, Hadith 208 |
English translation | : Book 2, Hadith 315 |
Arabic reference | : Book 2, Hadith 317 |
Narrated Abu Huraira:
We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "
Reference | : Sahih al-Bukhari 3340 |
In-book reference | : Book 60, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 556 |
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Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4018 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 32, Hadith 4007 |
Narrated Ibn 'Abbas:
I used to teach Qur'an to 'Abdur-Rahman bin Auf. When Umar performed his last Hajj, 'Abdur-Rahman said (to me) at Mina, "Would that you had seen Chief of the believers today! A man came to him and said, "So-and-so has said, "If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,' 'Umar said, 'I will get up tonight and warn those who want to usurp the people's rights.' I said, 'Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet's Traditions). There you will meet the companions of Allah's Apostle from the Muhajirin and the Ansar who will understand your statement and place it in its proper position' 'Umar said, 'By Allah, I shall do so the first time I stand (to address the people) in Medina.' When we reached Medina, 'Umar (in a Friday Khutba-sermon) said, "No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'" (See Hadith No. 817,Vol. 8)
Reference | : Sahih al-Bukhari 7323 |
In-book reference | : Book 96, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4143 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 5, Book 37, Hadith 4143 |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 642 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4227 |
In-book reference | : Book 37, Hadith 128 |
English translation | : Vol. 5, Book 37, Hadith 4227 |