Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 269 |
In-book reference | : Book 2, Hadith 121 |
English translation | : Vol. 1, Book 2, Hadith 269 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1090 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 2, Book 12, Hadith 1091 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 735 |
In-book reference | : Book 8, Hadith 48 |
English translation | : Vol. 1, Book 8, Hadith 736 |
Narrated AbuHurayrah:
The Prophet (saws) said: (Does) one of you kneel down in his prayer as a camel kneels down (i.e. put his knees before his hands).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 841 |
In-book reference | : Book 2, Hadith 451 |
English translation | : Book 3, Hadith 840 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 493 |
In-book reference | : Book 2, Hadith 103 |
English translation | : Book 2, Hadith 493 |
Reference | : Mishkat al-Masabih 739 |
In-book reference | : Book 4, Hadith 167 |
Narrated `Abdullah bin `Umar:
While the Prophet was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where `Abdullah used to make his camel kneel, seeking the place where Allah's Apostle used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."
Reference | : Sahih al-Bukhari 2336 |
In-book reference | : Book 41, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 529 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1921 |
In-book reference | : Book 11, Hadith 201 |
English translation | : Book 10, Hadith 1916 |
Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
(deprecated numbering scheme) |
Nafi' reported that when 'Abdullah b. 'Umar returned from Hajj or 'Umra he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (may peace be upon him) had made his camel halt.
Reference | : Sahih Muslim 1257e |
In-book reference | : Book 15, Hadith 488 |
USC-MSA web (English) reference | : Book 7, Hadith 3122 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1091 |
In-book reference | : Book 12, Hadith 63 |
English translation | : Vol. 2, Book 12, Hadith 1092 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2637 |
In-book reference | : Book 10, Hadith 129 |
It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1881 |
In-book reference | : Book 11, Hadith 161 |
English translation | : Book 10, Hadith 1876 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 840 |
In-book reference | : Book 2, Hadith 450 |
English translation | : Book 2, Hadith 839 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 738 |
In-book reference | : Book 4, Hadith 166 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2044 |
In-book reference | : Book 11, Hadith 324 |
English translation | : Book 10, Hadith 2039 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”
Harun said “This is Hashim’s version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2654 |
In-book reference | : Book 15, Hadith 178 |
English translation | : Book 14, Hadith 2648 |
Abdullah b. 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be pleased with them).
Reference | : Sahih Muslim 1257c |
In-book reference | : Book 15, Hadith 486 |
USC-MSA web (English) reference | : Book 7, Hadith 3120 |
(deprecated numbering scheme) |
Ziyad b. Jubair reported that Ibn 'Umar came upon a person who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him to make it stand up festered (and then sacrifice it) according to the Sunnah of the Holy Prophet (may peace be upon him).
Reference | : Sahih Muslim 1320 |
In-book reference | : Book 15, Hadith 397 |
USC-MSA web (English) reference | : Book 7, Hadith 3032 |
(deprecated numbering scheme) |
This Hadith is more authentic than the Hadith narrated by Wa'il bin Hujr (RA).
وَهُوَ أَقْوَى مِنْ حَدِيثِ وَائِلٍ :
Sunnah.com reference | : Book 2, Hadith 196 |
English translation | : Book 2, Hadith 308 |
Arabic reference | : Book 2, Hadith 310 |
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak'ahs of prayer; he then returned to his home. Nafi' said: Ibn Umar also used to do so.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2782 |
In-book reference | : Book 15, Hadith 306 |
English translation | : Book 14, Hadith 2776 |
Grade: | Hasan lighairihi; this isnad is Da'if (Darussalam) |
Reference | : Musnad Ahmad 65 |
In-book reference | : Book 1, Hadith 62 |
Marwan al-Asfar said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 11 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Book 1, Hadith 11 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 899 |
In-book reference | : Book 4, Hadith 323 |
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
ضعيف بزيادة ف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4885 |
In-book reference | : Book 43, Hadith 113 |
English translation | : Book 42, Hadith 4867 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 774 |
In-book reference | : Book 4, Hadith 202 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 373 |
In-book reference | : Book 3, Hadith 83 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2651 |
In-book reference | : Book 15, Hadith 175 |
English translation | : Book 14, Hadith 2645 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
USC-MSA web (English) reference | : Book 20, Hadith 118 |
Arabic reference | : Book 20, Hadith 821 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that."
Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."
USC-MSA web (English) reference | : Book 20, Hadith 215 |
Arabic reference | : Book 20, Hadith 912 |
Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 486 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 486 |
Narrated Asma' bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair's land given to him by Allah's Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah's Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those people who had the greatest sense of Ghira. Allah's Apostle noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, "I met Allah's Apostle while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "By Allah, your carrying the date stones (and you being seen by the Prophet in such a state) is more shameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free.
Reference | : Sahih al-Bukhari 5224 |
In-book reference | : Book 67, Hadith 157 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 151 |
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Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).
Reference | : Sahih al-Bukhari 1672 |
In-book reference | : Book 25, Hadith 152 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 732 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1925 |
In-book reference | : Book 11, Hadith 205 |
English translation | : Book 10, Hadith 1920 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 487 |
In-book reference | : Book 2, Hadith 97 |
English translation | : Book 2, Hadith 487 |
Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ("Is it the time for) the prayer, O Allah's Apostle?" He said, "The (place of) prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).
Reference | : Sahih al-Bukhari 139 |
In-book reference | : Book 4, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 141 |
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Narrated Jabir bin `Abdullah Al-Ansari:
Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu`adh praying so he made his camel kneel and joined Mu`adh in the prayer. The latter recited Surat 'Al-Baqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu`adh had criticized him, he went to the Prophet, and complained against Mu`adh. The Prophet said thrice, "O Mu`adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-A`la (87)", Wash-shamsi wa duhaha (91)", or "Wal-laili idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu`adh recited Sura Al-Baqara in the `Isha' prayer.
Reference | : Sahih al-Bukhari 705 |
In-book reference | : Book 10, Hadith 100 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 673 |
(deprecated numbering scheme) |
Kuraib, the freed slave of Ibn Abbas, narrated from Usama b. Zaid (Allah be pleased with him) that he had heard him saying:
Reference | : Sahih Muslim 1280b |
In-book reference | : Book 15, Hadith 304 |
USC-MSA web (English) reference | : Book 7, Hadith 2941 |
(deprecated numbering scheme) |
Narrated Nafi` from `Abdullah:
Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
Reference | : Sahih al-Bukhari 2988 |
In-book reference | : Book 56, Hadith 197 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 231 |
(deprecated numbering scheme) |
lbn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329c |
In-book reference | : Book 15, Hadith 436 |
USC-MSA web (English) reference | : Book 7, Hadith 3070 |
(deprecated numbering scheme) |
Narrated Husain bin `Ali:
`Ali bin Abi Talib said: "I got a she-camel as my share of the war booty on the day (of the battle) of Badr, and Allah's Apostle gave me another she-camel. I let both of them kneel at the door of one of the Ansar, intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima. A goldsmith from Bani Qainqa' was with me. Hamza bin `Abdul-Muttalib was in that house drinking wine and a lady singer was reciting: "O Hamza! (Kill) the (two) fat old she camels (and serve them to your guests). So Hamza took his sword and went towards the two she-camels and cut off their humps and opened their flanks and took a part of their livers." (I said to Ibn Shihab, "Did he take part of the humps?" He replied, "He cut off their humps and carried them away.") `Ali further said, "When I saw that dreadful sight, I went to the Prophet and told him the news. The Prophet came out in the company of Zaid bin Haritha who was with him then, and I too went with them. He went to Hamza and spoke harshly to him. Hamza looked up and said, 'Aren't you only the slaves of my forefathers?' The Prophet retreated and went out. This incident happened before the prohibition of drinking."
Reference | : Sahih al-Bukhari 2375 |
In-book reference | : Book 42, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 563 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4289 |
In-book reference | : Book 64, Hadith 322 |
USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 584 |
(deprecated numbering scheme) |
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4187 |
In-book reference | : Book 37, Hadith 88 |
English translation | : Vol. 5, Book 37, Hadith 4187 |
Reference | : Al-Adab Al-Mufrad 802 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Book 33, Hadith 802 |
'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).
Reference | : Sahih Muslim 2078a |
In-book reference | : Book 37, Hadith 52 |
USC-MSA web (English) reference | : Book 24, Hadith 5176 |
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Narrated Aisha:
A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."
Reference | : Sahih al-Bukhari 4608 |
In-book reference | : Book 65, Hadith 130 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 132 |
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Abu Salama reported that Abu Huraira recited takbir in prayer on all occasions of rising and kneeling. We said:
Reference | : Sahih Muslim 392e |
In-book reference | : Book 4, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 768 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
I rode behind Allah's Apostle from `Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)
Reference | : Sahih al-Bukhari 1669, 1670 |
In-book reference | : Book 25, Hadith 150 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 730 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 1024 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 42, Hadith 1024 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
Reference | : Sahih al-Bukhari 4400 |
In-book reference | : Book 64, Hadith 423 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
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Narrated `Ali:
I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet had given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has done that?" They (i.e. the people) said, "Hamza bin `Abdul Muttalib has done it. He is present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Apostle, I have never experienced such a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunk and his eyes were red. He looked at the Prophet then raised his eyes to look at his knees and raised his eves more to look at his face and then said, "You are not but my father's slaves." When the Prophet understood that Hamza was drunk, he retreated, walking backwards went out and we left with him.
Reference | : Sahih al-Bukhari 4003 |
In-book reference | : Book 64, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 340 |
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Narrated Abu Huraira:
We went out in the company of Allah's Apostle on the day of (the battle of) Khaibar, and we did not get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man called Rifa`a bin Zaid, from the tribe of Bani Ad-Dubaib, presented a slave named Mid`am to Allah's Apostle. Allah's Apostle headed towards the valley of Al-Qura, and when he was in the valley of Al- Qura an arrow was thrown by an unidentified person, struck and killed Mid`am who was making a she-camel of Allah's Apostle kneel down. The people said, "Congratulations to him (the slave) for gaining Paradise." Allah's Apostle said, "No! By Him in Whose Hand my soul is, for the sheet which he stole from the war booty before its distribution on the day of Khaibar, is now burning over him." When the people heard that, a man brought one or two Shiraks (leather straps of shoes) to the Prophet. The Prophet said, "A Shirak of fire, or two Shiraks of fire."
Reference | : Sahih al-Bukhari 6707 |
In-book reference | : Book 83, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 698 |
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Narrated `Ali:
I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet and Zaid bin Haritha was with him. The Prophet noticed on my face the effect of what I had suffered, so the Prophet asked. "What is wrong with you." I replied, "O Allah's Apostle! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Apostle started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated, and we went out with him.
Reference | : Sahih al-Bukhari 3091 |
In-book reference | : Book 57, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 324 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 149 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Book 1, Hadith 149 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
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Usama b. Zaid (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1280, 1281a |
In-book reference | : Book 15, Hadith 293 |
USC-MSA web (English) reference | : Book 7, Hadith 2931 |
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Narrated Qais bin Ubad:
`Ali said, "I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute." Qais said; This Verse: 'These two opponents (believers and disbelievers dispute with each other about their Lord,' (22.19) was revealed in connection with those who came out for the Battle of Badr, i.e. `Ali, Hamza, 'Ubaida, Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.
Reference | : Sahih al-Bukhari 4744 |
In-book reference | : Book 65, Hadith 266 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 268 |
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Narrated Anas bin Malik:
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."
Reference | : Sahih al-Bukhari 63 |
In-book reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 63 |
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Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
Reference | : Sahih al-Bukhari 3965 |
In-book reference | : Book 64, Hadith 18 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
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Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4553 |
In-book reference | : Book 41, Hadith 60 |
English translation | : Book 40, Hadith 4537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2085 |
In-book reference | : Book 21, Hadith 268 |
English translation | : Vol. 3, Book 21, Hadith 2087 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3506 |
In-book reference | : Book 16, Hadith 54 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1799 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Vol. 3, Book 8, Hadith 1799 |
Narrated Jabir:
The Prophet entered the Mosque, and I too went there after tying the camel at the pavement of the Mosque. I said (to the Prophet ), "This is your camel." He came out and started examining the camel and said, "Both the camel and its price are for you."
Reference | : Sahih al-Bukhari 2470 |
In-book reference | : Book 46, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 650 |
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Sunnah.com reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1219 |
Arabic reference | : Book 9, Hadith 1189 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4552 |
In-book reference | : Book 41, Hadith 59 |
English translation | : Book 40, Hadith 4536 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3357 |
In-book reference | : Book 23, Hadith 32 |
English translation | : Book 22, Hadith 3351 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2823 |
In-book reference | : Book 11, Hadith 62 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3497 |
In-book reference | : Book 16, Hadith 45 |
For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah(zakat) unless the collector wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1570 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 1565 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2631 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Vol. 3, Book 21, Hadith 2631 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4619 |
In-book reference | : Book 44, Hadith 171 |
English translation | : Vol. 5, Book 44, Hadith 4623 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4541 |
In-book reference | : Book 41, Hadith 48 |
English translation | : Book 40, Hadith 4526 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Mas'ud.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4545 |
In-book reference | : Book 41, Hadith 52 |
English translation | : Book 40, Hadith 4529 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2285 |
In-book reference | : Book 12, Hadith 149 |
English translation | : Vol. 3, Book 12, Hadith 2285 |
Narrated `Ali:
Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better."
Reference | : Sahih al-Bukhari 3983 |
In-book reference | : Book 64, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 319 |
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Reference | : Al-Adab Al-Mufrad 772 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Book 33, Hadith 772 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, sent a raiding party which included Abdullah ibn Umar near Najd. They plundered many camels and their portions were twelve or eleven camels each. They divided it up camel by camel.
USC-MSA web (English) reference | : Book 21, Hadith 15 |
Arabic reference | : Book 21, Hadith 976 |
Narrated Sa`id bin Al-Musaiyab:
Bahira is a she-camel whose milk is kept for the idols and nobody is allowed to milk it; Sa'iba was the she-camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah's Apostle said, "I saw `Amr bin 'Amir Al-Khuza`i (in a dream) dragging his intestines in the Fire, and he was the first person to establish the tradition of setting free the animals (for the sake of their deities)," Wasila is the she-camel which gives birth to a she-camel as its first delivery, and then gives birth to another she-camel as its second delivery. People (in the Pre-lslamic periods of ignorance) used to let that she camel loose for their idols if it gave birth to two she-camels successively without giving birth to a male camel in between. 'Ham' was the male camel which was used for copulation. When it had finished the number of copulations assigned for it, they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it, and they called it the 'Hami.' Abu Huraira said, "I heard the Prophet saying so."
Reference | : Sahih al-Bukhari 4623 |
In-book reference | : Book 65, Hadith 145 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 147 |
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Sunnah.com reference | : Book 7, Hadith 74 |
English translation | : Book 7, Hadith 843 |
Arabic reference | : Book 7, Hadith 840 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4551 |
In-book reference | : Book 41, Hadith 58 |
English translation | : Book 40, Hadith 4535 |
Narrated `Abdullah:
The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi` explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Reference | : Sahih al-Bukhari 2256 |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 457 |
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ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4550 |
In-book reference | : Book 41, Hadith 57 |
English translation | : Book 40, Hadith 4534 |
Sunnah.com reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1220 |
Arabic reference | : Book 9, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4617 |
In-book reference | : Book 44, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 4621 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."
USC-MSA web (English) reference | : Book 49, Hadith 33 |
Arabic reference | : Book 49, Hadith 1707 |
Reference | : Sunan an-Nasa'i 2458 |
In-book reference | : Book 23, Hadith 24 |
English translation | : Vol. 3, Book 23, Hadith 2460 |