Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3977 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Vol. 5, Book 37, Hadith 3982 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3927 |
In-book reference | : Book 36, Hadith 1 |
English translation | : Vol. 5, Book 36, Hadith 3927 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3976 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 5, Book 37, Hadith 3981 |
It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said:
Reference | : Sahih Muslim 22 |
In-book reference | : Book 1, Hadith 36 |
USC-MSA web (English) reference | : Book 1, Hadith 33 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3928 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 5, Book 36, Hadith 3928 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2606 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Vol. 5, Book 38, Hadith 2606 |
It is narrated on the authority of Jabir that the Messenger of Allah said:
Reference | : Sahih Muslim 21c |
In-book reference | : Book 1, Hadith 35 |
USC-MSA web (English) reference | : Book 1, Hadith 32 |
(deprecated numbering scheme) |
On the authority of Abdullah ibn Umar (ra):
Reference | : Hadith 8, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3983 |
In-book reference | : Book 37, Hadith 18 |
English translation | : Vol. 5, Book 37, Hadith 3988 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1076 |
In-book reference | : Book 8, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3971 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 3976 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3341 |
In-book reference | : Book 47, Hadith 393 |
English translation | : Vol. 5, Book 44, Hadith 3341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3975 |
In-book reference | : Book 37, Hadith 10 |
English translation | : Vol. 5, Book 37, Hadith 3980 |
Grade: | Sahih (Darussalam) [Bukhari 6924 and Muslim 20] (Darussalam) |
Reference | : Musnad Ahmad 67 |
In-book reference | : Book 1, Hadith 64 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
Reference | : Sahih al-Bukhari 25 |
In-book reference | : Book 2, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2608 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 2608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5003 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 6, Book 47, Hadith 5006 |
It is reported on the authority of Abu Huraira that the Messenger of Allah said:
Reference | : Sahih Muslim 21a |
In-book reference | : Book 1, Hadith 33 |
USC-MSA web (English) reference | : Book 1, Hadith 30 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 71 |
In-book reference | : Introduction, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2607 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 72 |
In-book reference | : Introduction, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3974 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 5, Book 37, Hadith 3979 |
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah."
Reference | : Sahih al-Bukhari 392 |
In-book reference | : Book 8, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 387 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3979 |
In-book reference | : Book 37, Hadith 14 |
English translation | : Vol. 5, Book 37, Hadith 3984 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3966 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 5, Book 37, Hadith 3971 |
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:
Reference | : Sahih Muslim 2937b |
In-book reference | : Book 54, Hadith 135 |
USC-MSA web (English) reference | : Book 41, Hadith 7016 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3095 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 1, Book 25, Hadith 3097 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1209 |
In-book reference | : Book 8, Hadith 219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3972 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 5, Book 37, Hadith 3977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3929 |
In-book reference | : Book 36, Hadith 3 |
English translation | : Vol. 5, Book 36, Hadith 3929 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20) (Darussalam) |
Reference | : Musnad Ahmad 335 |
In-book reference | : Book 2, Hadith 241 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3969 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 5, Book 37, Hadith 3974 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3973 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 5, Book 37, Hadith 3978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3090 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 1, Book 25, Hadith 3092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Reference | : Sahih Muslim 20 |
In-book reference | : Book 1, Hadith 32 |
USC-MSA web (English) reference | : Book 1, Hadith 29 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2912b |
In-book reference | : Book 54, Hadith 77 |
USC-MSA web (English) reference | : Book 41, Hadith 6957 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 239 |
In-book reference | : Book 2, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3091 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 1, Book 25, Hadith 3093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3970 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 3975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2443 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Vol. 3, Book 23, Hadith 2445 |
It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
(deprecated numbering scheme) |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4642 |
In-book reference | : Book 42, Hadith 47 |
English translation | : Book 41, Hadith 4625 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3085 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Vol. 1, Book 25, Hadith 3087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3092 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 1, Book 25, Hadith 3094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3982 |
In-book reference | : Book 37, Hadith 17 |
English translation | : Vol. 5, Book 37, Hadith 3987 |
It has been narrated on the authority of Thauban that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1920 |
In-book reference | : Book 33, Hadith 245 |
USC-MSA web (English) reference | : Book 20, Hadith 4715 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20)) (Darussalam) |
Reference | : Musnad Ahmad 117 |
In-book reference | : Book 2, Hadith 35 |
Narrated Ikrimah ibn AbuJahl:
The Prophet (saws) said: I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh. He then said: "If Allah wills."
Abu Dawud said: A number of persons have narrated this tradition from Sharik, from Simak, from 'Ikrimah, from Ibn 'Abbas who reported from the Prophet (saws): "But he did not fight against them."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3285 |
In-book reference | : Book 22, Hadith 44 |
English translation | : Book 21, Hadith 3279 |
Reference | : Riyad as-Salihin 1210 |
In-book reference | : Book 8, Hadith 220 |
Narrated Ibn `Umar:
The Prophet sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying, "Aslamna," but they said, "Saba'na! Saba'na! " Khalid kept on killing some of them and taking some others as captives, and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, "By Allah, I shall not kill my captive and none of my companions shall kill his captive!" Then we mentioned that to the Prophet and he said, "O Allah! I am free from what Khalid bin Al-Walid has done," and repeated it twice.
Reference | : Sahih al-Bukhari 7189 |
In-book reference | : Book 93, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 299 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah (may peace be upon him) sent a force (on a mission) and appointed over them a man. He kindled a fire and said:
Reference | : Sahih Muslim 1840a |
In-book reference | : Book 33, Hadith 63 |
USC-MSA web (English) reference | : Book 20, Hadith 4535 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
Reference | : Sahih al-Bukhari 6924, 6925 |
In-book reference | : Book 88, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2912a |
In-book reference | : Book 54, Hadith 76 |
USC-MSA web (English) reference | : Book 41, Hadith 6956 |
(deprecated numbering scheme) |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2536 |
In-book reference | : Book 15, Hadith 60 |
English translation | : Book 14, Hadith 2530 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Reference | : Sahih al-Bukhari 2946 |
In-book reference | : Book 56, Hadith 158 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 196 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3669 |
In-book reference | : Book 18, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3086 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 1, Book 25, Hadith 3088 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 945 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Book 40, Hadith 945 |
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
Reference | : Sahih al-Bukhari 3901 |
In-book reference | : Book 63, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3978 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 5, Book 37, Hadith 3983 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3171 |
In-book reference | : Book 47, Hadith 223 |
English translation | : Vol. 5, Book 44, Hadith 3171 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1790 |
In-book reference | : Book 6, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3561 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3591 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2912c |
In-book reference | : Book 54, Hadith 78 |
USC-MSA web (English) reference | : Book 41, Hadith 6958 |
(deprecated numbering scheme) |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave, great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more, that is against him in his property. That is because the slave is a certain type of goods."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Reference | : Sahih Muslim 1731a, b |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Book 19, Hadith 4294 |
(deprecated numbering scheme) |
Narrated Sakhr ibn al-Ayla al-Ahmasi:
The Messenger of Allah (saws) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (saws). He found the Prophet of Allah (saws) had returned and he did not conquer (Ta'if).
On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (saws). He did not leave them until they had surrendered to the command of the Messenger of Allah (saws).
Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them.
The Messenger of Allah (saws) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas.
The people came and Mughirah ibn Shu'bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims.
He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt.
So he returned his aunt to him and asked the Prophet of Allah (saws): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there.
He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused.
So they came to the Prophet (saws) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused.
He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water.
He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (saws) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3067 |
In-book reference | : Book 20, Hadith 140 |
English translation | : Book 19, Hadith 3061 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Apostle said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Apostle, I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth."
Reference | : Sahih al-Bukhari 7284, 7285 |
In-book reference | : Book 96, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 388 |
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Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Reference | : Mishkat al-Masabih 5422 |
In-book reference | : Book 27, Hadith 43 |
Narrated `Aisha:
Sa`d was wounded on the day of Khandaq (i.e. Trench) when a man from Quraish, called Hibban bin Al-`Araqa hit him (with an arrow). The man was Hibban bin Qais from (the tribe of) Bani Mais bin 'Amir bin Lu'ai who shot an arrow at Sa`d's medial arm vein (or main artery of the arm). The Prophet pitched a tent (for Sa`d) in the Mosque so that he might be near to the Prophet to visit. When the Prophet returned from the (battle) of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath Gabriel came to him while he (i.e. Gabriel) was shaking the dust off his head, and said, "You have laid down the arms?" By Allah, I have not laid them down. Go out to them (to attack them)." The Prophet said, "Where?" Gabriel pointed towards Bani Quraiza. So Allah's Apostle went to them (i.e. Banu Quraiza) (i.e. besieged them). They then surrendered to the Prophet's judgment but he directed them to Sa`d to give his verdict concerning them. Sa`d said, "I give my judgment that their warriors should be killed, their women and children should be taken as captives, and their properties distributed." Narrated Hisham: My father informed me that `Aisha said, "Sa`d said, "O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out (of Mecca). O Allah! I think you have put to an end the fight between us and them (i.e. Quraish infidels). And if there still remains any fight with the Quraish (infidels), then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end, then let this wound burst and cause my death thereby.' So blood gushed from the wound. There was a tent in the Mosque belonging to Banu Ghifar who were surprised by the blood flowing towards them . They said, 'O people of the tent! What is this thing which is coming to us from your side?' Behold! Blood was flowing profusely out of Sa`d's wound. Sa`d then died because of that."
Reference | : Sahih al-Bukhari 4122 |
In-book reference | : Book 64, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 448 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4080 |
In-book reference | : Book 36, Hadith 155 |
English translation | : Vol. 5, Book 36, Hadith 4080 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2158 |
In-book reference | : Book 33, Hadith 1 |
English translation | : Vol. 4, Book 7, Hadith 2158 |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
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Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, "You have killed our companion!" Those people said, "Neither have we killed him, nor do we know his killer." The bereaved group went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and found one of us murdered." The Prophet said, "Let the older among you come forward and speak." Then the Prophet said, to them, "Bring your proof against the killer." They said "We have no proof." The Prophet said, "Then they (the defendants) will take an oath." They said, "We do not accept the oaths of the Jews." Allah's Apostle did not like that the Blood-money of the killed one be lost without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).
Reference | : Sahih al-Bukhari 6898 |
In-book reference | : Book 87, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 36 |
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The Prophet (saws) as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills.
Abu Dawud said: Al-Walid b. Muslim said on the authority of Sharik: He then said: But he did not fight against them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3286 |
In-book reference | : Book 22, Hadith 45 |
English translation | : Book 21, Hadith 3280 |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Abdullah b. Safwan reported that Hafsa told him that she had heard Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2883a |
In-book reference | : Book 54, Hadith 8 |
USC-MSA web (English) reference | : Book 41, Hadith 6888 |
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It has been narrated on the authority of Jabir b. 'Abdullah who said:
Reference | : Sahih Muslim 1923 |
In-book reference | : Book 33, Hadith 249 |
USC-MSA web (English) reference | : Book 20, Hadith 4718 |
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[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:
Reference | : Sahih Muslim 1230b |
In-book reference | : Book 15, Hadith 198 |
USC-MSA web (English) reference | : Book 7, Hadith 2839 |
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Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
It has been narrated on the authority of Mughira who said:
Reference | : Sahih Muslim 1921a |
In-book reference | : Book 33, Hadith 246 |
USC-MSA web (English) reference | : Book 20, Hadith 4716 |
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Yahya related to me from Malik from Wahb ibn Kaysan that Jabir ibn Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, sent a delegation to the coast. Abu Ubayda ibn al- Jarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished, and we used to have only a single date each. I said, 'What use is one date?' He said, 'We will certainly feel its loss when they are finished.' "
Jabir continued, "Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them."
USC-MSA web (English) reference | : Book 49, Hadith 24 |
Arabic reference | : Book 49, Hadith 1697 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5425 |
In-book reference | : Book 49, Hadith 47 |
English translation | : Vol. 6, Book 49, Hadith 5427 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3172 |
In-book reference | : Book 47, Hadith 224 |
English translation | : Vol. 5, Book 44, Hadith 3172 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4096 |
In-book reference | : Book 36, Hadith 172 |
English translation | : Vol. 5, Book 36, Hadith 4096 |