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Mishkat al-Masabih 3419
Ibn Umar told that he heard God’s Messenger say, “He who swears by anyone but God is a polytheist.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ أَشْرَكَ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3419 |
| In-book reference | : Book 15, Hadith 14 |
Sunan an-Nasa'i 4079
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَيْسَرَةَ الْمِنْقَرِيُّ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ عَقَدَ عُقْدَةً ثُمَّ نَفَثَ فِيهَا فَقَدْ سَحَرَ وَمَنْ سَحَرَ فَقَدْ أَشْرَكَ وَمَنْ تَعَلَّقَ شَيْئًا وُكِّلَ إِلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4079 |
| In-book reference | : Book 37, Hadith 114 |
| English translation | : Vol. 5, Book 37, Hadith 4084 |
Sunan Abi Dawud 3251
Sa'id ibn Ubaydah said:
Ibn Umar heard a man swearing: No, I swear by the Ka'bah. Ibn Umar said to him: I heard the Messenger of Allah (saws) say: He who swears by anyone but Allah is polytheist.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ الْحَسَنَ بْنَ عُبَيْدِ اللَّهِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ سَمِعَ ابْنُ عُمَرَ، رَجُلاً يَحْلِفُ لاَ وَالْكَعْبَةِ فَقَالَ لَهُ ابْنُ عُمَرَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ أَشْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3251 |
| In-book reference | : Book 22, Hadith 10 |
| English translation | : Book 21, Hadith 3245 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1080
It was
narrated from Anas bin Malik that the Prophet (saw) said:
“There is
nothing standing between a person and Shirk (polytheism)
except
leaving the prayer, so if he leaves it he has committed Shirk.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَمْرِو بْنِ سَعْدٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لَيْسَ بَيْنَ الْعَبْدِ وَالشِّرْكِ إِلاَّ تَرْكُ الصَّلاَةِ، فَإِذَا تَرَكَهَا فَقَدْ أَشْرَكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1080 |
| In-book reference | : Book 5, Hadith 278 |
| English translation | : Vol. 1, Book 5, Hadith 1080 |
Hisn al-Muslim 125
Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
| Reference | : Hisn al-Muslim 125 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1535
Narrated Sa'd bin 'Ubaidah:
That Ibn 'Umar heard a man saying: "No by the Ka'bah" so Ibn 'Umar said: "Nothing is sworn by other than Allah, for I heard the Messenger of Allah (saws) say: 'Whoever swears by other than Allah, he has committed disbelief or shirk.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، أَنَّ ابْنَ عُمَرَ، سَمِعَ رَجُلاً، يَقُولُ لاَ وَالْكَعْبَةِ . فَقَالَ ابْنُ عُمَرَ لاَ يُحْلَفُ بِغَيْرِ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ أَوْ أَشْرَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفُسِّرَ هَذَا الْحَدِيثُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ قَوْلَهُ " فَقَدْ كَفَرَ أَوْ أَشْرَكَ " عَلَى التَّغْلِيظِ . وَالْحُجَّةُ فِي ذَلِكَ حَدِيثُ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ عُمَرَ يَقُولُ وَأَبِي وَأَبِي . فَقَالَ " أَلاَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . وَحَدِيثُ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قَالَ فِي حَلِفِهِ وَاللاَّتِ وَالْعُزَّى فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا مِثْلُ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّ الرِّيَاءَ شِرْكٌ " . وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذِهِ الآيَة : ( وَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحًا ) الآيَةَ قَالَ لاَ يُرَائِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1535 |
| In-book reference | : Book 20, Hadith 13 |
| English translation | : Vol. 3, Book 18, Hadith 1535 |
Mishkat al-Masabih 2360
Thauban said that he heard God’s messenger say, "I would not give this verse for the whole world, 'My servants who have transgressed against their souls, do not despair . . .’ ”1 A man asked whether that included those who had associated partners with God, and after remaining silent for a time the Prophet said three times, “Yes, it includes even those who have associated partners with God.”
1 . Qur'an, xxxix, 53
وَعَنْ ثَوْبَانَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ أَنَّ لِي الدُّنْيَا بِهَذِهِ الْآيَةِ (يَا عِبَادِيَ الَّذِينَ أَسْرفُوا على أنْفُسِهم لَا تَقْنَطوا)
الْآيَةَ» فَقَالَ رَجُلٌ: فَمَنْ أَشْرَكَ؟ فَسَكَتَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «أَلا وَمن أشرَكَ» ثَلَاث مرَّاتٍ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2360 |
| In-book reference | : Book 9, Hadith 133 |
Hisn al-Muslim 203
Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam,
wa astaghfiruka limā lā a`lam.
O Allah, I seek refuge in You lest I associate anything with You knowingly,
and I seek Your forgiveness for what I know not.
Reference:
Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and
Sahihut-Targhib wat- Tarhib 1/19.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ،
وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
| Reference | : Hisn al-Muslim 203 |
Sunan Ibn Majah 4202
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Allah says: ‘I am the Most Self-Sufficient and I have no need
for an associate. Thus he who does an action for someone else’s
sake
as well as Mine will have that action renounced by Me to him
whom he
associated with Me.’”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ فَمَنْ عَمِلَ لِي عَمَلاً أَشْرَكَ فِيهِ غَيْرِي فَأَنَا مِنْهُ بَرِيءٌ وَهُوَ لِلَّذِي أَشْرَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4202 |
| In-book reference | : Book 37, Hadith 103 |
| English translation | : Vol. 5, Book 37, Hadith 4202 |
Riyad as-Salihin 1616
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Almighty Allah says, 'I am the One Who is most free from want of partners. He who does a thing for the sake of someone else beside Me, I discard him and his polytheism.."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" قال الله تعالى: أنا أغنى الشركاء عن الشرك، من عمل عملا أشرك فيه معي غيري، تركته وشركه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1616 |
| In-book reference | : Book 17, Hadith 106 |
Hadith 5, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: أَنَا أَغْنَى الشُّرَكَاءِ عَنْ الشِّرْكِ؛ مَنْ عَمِلَ عَمَلًا أَشْرَكَ مَعِي غَيْرِي(1)، تَرَكْتُهُ وَشِرْكَهُ".
رواه مسلم (وكذلك ابن ماجه)
| Reference | : Hadith 5, 40 Hadith Qudsi |
Sunan Ibn Majah 2536
It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (SAW) said:
“Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ مِنْ مُشْرِكٍ أَشْرَكَ بَعْدَ مَا أَسْلَمَ عَمَلاً حَتَّى يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2536 |
| In-book reference | : Book 20, Hadith 4 |
| English translation | : Vol. 3, Book 20, Hadith 2536 |
Sahih Muslim 2985
Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said:
I am the One, One Who does not stand in need of a partner. If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allah.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ الْقَاسِمِ،
عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ مَنْ عَمِلَ عَمَلاً
أَشْرَكَ فِيهِ مَعِي غَيْرِي تَرَكْتُهُ وَشِرْكَهُ " .
| Reference | : Sahih Muslim 2985 |
| In-book reference | : Book 55, Hadith 58 |
| USC-MSA web (English) reference | : Book 42, Hadith 7114 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1
Ahmad transmitted it.
1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون)
رَوَاهُ أَحْمد
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 121 |
| In-book reference | : Book 1, Hadith 114 |
Sunan Abi Dawud 1525
Narrated Asma' daughter of Umays:
The Messenger of Allah (saws) said to me: May I not teach you phrases which you utter in distress? (These are:) "Allah , Allah is my Lord, I do not associate anything as partner with Him."
Abu Dawud said: The narrator Hilal is a client of 'Umar b. 'Abd al-Aziz. The name of Ja'far, a narrator, is 'Abd Allah b. Ja'far.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ هِلاَلٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنِ ابْنِ جَعْفَرٍ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ أُعَلِّمُكِ كَلِمَاتٍ تَقُولِينَهُنَّ عِنْدَ الْكَرْبِ أَوْ فِي الْكَرْبِ اللَّهُ اللَّهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئًا " . قَالَ أَبُو دَاوُدَ هَذَا هِلاَلٌ مَوْلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَابْنُ جَعْفَرٍ هُوَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1525 |
| In-book reference | : Book 8, Hadith 110 |
| English translation | : Book 8, Hadith 1520 |
Sunan Ibn Majah 3882
It was narrated that Asma’ bint ‘Umais said:
“The Messenger of Allah (saw) taught me some words to say at times of distress: Allah! Allahu Rabbi la ushriku bihi shay’an (Allah, Allah is my Lord, I do not associate anything with Him).”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، حَدَّثَنِي هِلاَلٌ، مَوْلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أُمِّهِ، أَسْمَاءَ ابْنَةِ عُمَيْسٍ قَالَتْ عَلَّمَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَلِمَاتٍ أَقُولُهُنَّ عِنْدَ الْكَرْبِ
" اللَّهُ اللَّهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3882 |
| In-book reference | : Book 34, Hadith 56 |
| English translation | : Vol. 5, Book 34, Hadith 3882 |
Riyad as-Salihin 670
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “من أطاعني فقد أطاع الله، ومن عصاني فقد عصى الله، ومن يطع الأمير فقد أطاعني، ومن يعص الأمير فقد عصاني” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 670 |
| In-book reference | : Introduction, Hadith 670 |
Sunan Ibn Majah 4203
It was
narrated from Abu Sa’d bin Abu Fadalah Al-Ansari, who was one
of
the Companions, that the Messenger of Allah (saw) said:
“When Allah
assembles the first and the last on the Day of Resurrection, a day
concerning which there is no doubt, a caller will cry out: ‘Whoever
used to associate anyone else in an action that he did for Allah, let
him seek his reward from someone other than Allah, for Allah is so
self-sufficient that He has no need of any associate.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَنْبَأَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنْ زِيَادِ بْنِ مِينَاءَ، عَنْ أَبِي سَعْدِ بْنِ أَبِي فَضَالَةَ الأَنْصَارِيِّ، - وَكَانَ مِنَ الصَّحَابَةِ - قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا جَمَعَ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لاَ رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمَلَهُ لِلَّهِ فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4203 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 5, Book 37, Hadith 4203 |
Sahih Muslim 1835 a, b
It has been narrated on the authority of Abu Huraira that the Holy prophet (may peace be upon him) said:
Whoso obeys me obeys God, and whoso disobeys me disobeys God. Whoso obeys the commander (appointed by me) obeys me, and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ يَعْصِنِي فَقَدْ عَصَى اللَّهَ وَمَنْ يُطِعِ الأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ يَعْصِ الأَمِيرَ فَقَدْ عَصَانِي " .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُر " وَمَنْ يَعْصِ الأَمِيرَ فَقَدْ عَصَانِي " .
| Reference | : Sahih Muslim 1835a, b |
| In-book reference | : Book 33, Hadith 46 |
| USC-MSA web (English) reference | : Book 20, Hadith 4518 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2859
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever obeys me, obeys Allah, And whoever disobeys me,
disobeys
Allah. Whoever obeys the ruler, obeys me, and whoever
disobeys the
ruler, disobeys me.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ الإِمَامَ فَقَدْ أَطَاعَنِي وَمَنْ عَصَى الإِمَامَ فَقَدْ عَصَانِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2859 |
| In-book reference | : Book 24, Hadith 107 |
| English translation | : Vol. 4, Book 24, Hadith 2859 |
Sahih al-Bukhari 7137
Narrated Abu Huraira:
Allah's Apostle said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ، وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي، وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي ".
| Reference | : Sahih al-Bukhari 7137 |
| In-book reference | : Book 93, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 251 |
| (deprecated numbering scheme) |
Sahih Muslim 1835 c
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَهُ قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي " .
| Reference | : Sahih Muslim 1835c |
| In-book reference | : Book 33, Hadith 47 |
| USC-MSA web (English) reference | : Book 20, Hadith 4519 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4193
Abu Hurairah said:
"The Messenger of Allah said: 'Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me."'
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ زِيَادَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي " .
| Reference | : Sunan an-Nasa'i 4193 |
| In-book reference | : Book 39, Hadith 45 |
| English translation | : Vol. 5, Book 39, Hadith 4198 |
Mishkat al-Masabih 3661
Abu Huraira reported God's Messenger as saying, “He who obeys me has obeyed God and he who disobeys me has disobeyed God; he who obeys the commander has obeyed me and he who disobeys the commander has disobeyed me. The imam is only a shield behind whom fighting is engaged in and by whom protection is sought; so if he commands piety and acts justly he will have a reward for that, but if he holds another view he will on that account be held guilty.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ يُطِعِ الْأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ يَعْصِ الْأَمِيرَ فَقَدْ عَصَانِي وَإِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنَّ لَهُ بِذَلِكَ أَجْرًا وَإِنْ قالَ بغَيرِه فَإِن عَلَيْهِ مِنْهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3661 |
| In-book reference | : Book 18, Hadith 1 |
Jami` at-Tirmidhi 3154
Narrated 'Abdul-Hamid bin Ja'far:
"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah (SAW) said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنِ ابْنِ مِينَاءَ، عَنْ أَبِي سَعْدِ بْنِ أَبِي فَضَالَةَ الأَنْصَارِيِّ، وَكَانَ، مِنَ الصَّحَابَةِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا جَمَعَ اللَّهُ النَّاسَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لاَ رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ لِلَّهِ أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ بَكْرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3154 |
| In-book reference | : Book 47, Hadith 206 |
| English translation | : Vol. 5, Book 44, Hadith 3154 |
Al-Adab Al-Mufrad 716
Maqil bin Yasar (ra) said that he came to the Prophet (saws) with Abu Bakr (ra). He said, "O Abu Bakr, polytheism enters your people more quietly (secretly) than the movement of ants." Abu Bakr asked, "Is there a kind of polytheism besides associating anything with Allah?" The Prophet (saws) said," By him who has my life in his power, polytheism is more concealed than the movement of ants. Shall I not teach you something which if you say will eliminate minor or major (polytheism)?" He then said, "Say `O Allah! I seek refuge in you lest I associate anything with you while I know it, and I seek your forgiveness for what I do not know.’"
حَدَّثَنَا عَبَّاسٌ النَّرْسِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا لَيْثٌ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ قَالَ: سَمِعْتُ مَعْقِلَ بْنَ يَسَارٍ يَقُولُ: انْطَلَقْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: يَا أَبَا بَكْرٍ، لَلشِّرْكُ فِيكُمْ أَخْفَى مِنْ دَبِيبِ النَّمْلِ، فَقَالَ أَبُو بَكْرٍ: وَهَلِ الشِّرْكُ إِلاَّ مَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: وَالَّذِي نَفْسِي بِيَدِهِ، لَلشِّرْكُ أَخْفَى مِنْ دَبِيبِ النَّمْلِ، أَلاَ أَدُلُّكَ عَلَى شَيْءٍ إِذَا قُلْتَهُ ذَهَبَ عَنْكَ قَلِيلُهُ وَكَثِيرُهُ؟ قَالَ: قُلِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 716 |
| In-book reference | : Book 31, Hadith 113 |
| English translation | : Book 31, Hadith 716 |
Mishkat al-Masabih 1148
Abu Huraira used to say:
If one is in time for the rak'a he is credited with the sajda, but if one misses the recitation of Umm al- Qur'an (Al-Qur’an; 1) a great amount of good has passed him by.
Malik transmitted it.
وَعَن أبي هُرَيْرَة أَنَّهُ كَانَ يَقُولُ: «مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ السَّجْدَةَ وَمَنْ فَاتَتْهُ قِرَاءَةُ أُمِّ الْقُرْآنِ فقد فَاتَهُ خير كثير» . رَوَاهُ مَالك
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1148 |
| In-book reference | : Book 4, Hadith 565 |
Yahya related to me from Malik that he had heard that Abu Hurayra used to say, "Whoever catches the ruku has caught the sajda and whoever misses the recitation of the umm al-Qur'an has missed much good."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ السَّجْدَةَ وَمَنْ فَاتَهُ قِرَاءَةُ أُمِّ الْقُرْآنِ فَقَدْ فَاتَهُ خَيْرٌ كَثِيرٌ .
| Arabic/English book reference | : Book 1, Hadith 18 |
Al-Adab Al-Mufrad 440
'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "When someone says to another, 'Unbeliever!'
then one of them is an unbeliever. If the one to whom he says it is an
unbeliever, he has spoke the truth. If that is not the case, then the one
who said it has brought down disbelief on himself."
حَدَّثَنَا سَعِيدُ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا مَالِكٌ، أَنَّ نَافِعًا حَدَّثَهُ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا قَالَ لِلْآخَرِ: كَافِرٌ، فَقَدْ كَفَرَ أَحَدُهُمَا، إِنْ كَانَ الَّذِي قَالَ لَهُ كَافِرًا فَقَدْ صَدَقَ، وَإِنْ لَمْ يَكُنْ كَمَا قَالَ لَهُ فَقَدْ بَاءَ الَّذِي قَالَ لَهُ بِالْكُفْرِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 440 |
| In-book reference | : Book 24, Hadith 22 |
| English translation | : Book 24, Hadith 440 |
Riyad as-Salihin 1306
Zaid bin Khalid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who equips a Ghazi (fighter) in the way of Allah is as if he has taken part in the fighting himself; and he who looks after the dependants of a Ghazi in his absence, is as if he has taken part in the fighting himself."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن زيد بن خالد، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من جهز غازيًا في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه))
| Reference | : Riyad as-Salihin 1306 |
| In-book reference | : Book 11, Hadith 22 |
Mishkat al-Masabih 3797
Zaid b. Khalid reported God’s Messenger as saying, “He who equips a fighter in God’s path has taken part in the fighting, and he who looks after a fighter's family when he is away has taken part in the fighting."
(Bukhari and Muslim.)
وَعَن زيد بن خالدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فقد غزا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3797 |
| In-book reference | : Book 19, Hadith 11 |
Sahih al-Bukhari 2956, 2957
Narrated Abu Huraira:
That heard Allah's Apostle saying, "We are the last but will be the foremost to enter Paradise)." The Prophet added, "He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَحْنُ الآخِرُونَ السَّابِقُونَ ". وَبِهَذَا الإِسْنَادِ " مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ، وَمَنْ يُطِعِ الأَمِيرَ فَقَدْ أَطَاعَنِي، وَمَنْ يَعْصِ الأَمِيرَ فَقَدْ عَصَانِي، وَإِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ، فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ، فَإِنَّ لَهُ بِذَلِكَ أَجْرًا، وَإِنْ قَالَ بِغَيْرِهِ، فَإِنَّ عَلَيْهِ مِنْهُ ".
| Reference | : Sahih al-Bukhari 2956, 2957 |
| In-book reference | : Book 56, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 204 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4814
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is donated something, and he mentions it, he thanks for it, and if he conceals it, he is ungrateful for it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَبْلَى بَلاَءً فَذَكَرَهُ فَقَدْ شَكَرَهُ وَإِنْ كَتَمَهُ فَقَدْ كَفَرَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4814 |
| In-book reference | : Book 43, Hadith 42 |
| English translation | : Book 42, Hadith 4796 |
Riyad as-Salihin 177
Khalid Al-Juhani (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who equips a warrior in the way of Allah (will get the reward of the one who has actually gone for Jihad); and he who looks after the family of a warrior in the way of Allah will get the reward of the one who has gone for Jihad".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي عبد الرحمن زيد بن خالد الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من جهز غازياً في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 177 |
| In-book reference | : Introduction, Hadith 177 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ قَالَ وَاللَّهِ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ ثُمَّ لَمْ يَفْعَلِ الَّذِي حَلَفَ عَلَيْهِ لَمْ يَحْنَثْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الثُّنْيَا أَنَّهَا لِصَاحِبِهَا مَا لَمْ يَقْطَعْ كَلاَمَهُ وَمَا كَانَ مِنْ ذَلِكَ نَسَقًا يَتْبَعُ بَعْضُهُ بَعْضًا قَبْلَ أَنْ يَسْكُتَ فَإِذَا سَكَتَ وَقَطَعَ كَلاَمَهُ فَلاَ ثُنْيَا لَهُ . قَالَ يَحْيَى وَقَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ كَفَرَ بِاللَّهِ أَوْ أَشْرَكَ بِاللَّهِ ثُمَّ يَحْنَثُ إِنَّهُ لَيْسَ عَلَيْهِ كَفَّارَةٌ وَلَيْسَ بِكَافِرٍ وَلاَ مُشْرِكٍ حَتَّى يَكُونَ قَلْبُهُ مُضْمِرًا عَلَى الشِّرْكِ وَالْكُفْرِ وَلْيَسْتَغْفِرِ اللَّهَ وَلاَ يَعُدْ إِلَى شَىْءٍ مِنْ ذَلِكَ وَبِئْسَ مَا صَنَعَ .
| USC-MSA web (English) reference | : Book 22, Hadith 10 |
| Arabic reference | : Book 22, Hadith 1022 |
Sunan an-Nasa'i 5009
It was narrated that Tariq bin Shihab said:
"Abu Sa'eed Al-Khudri said: 'I heard the Messenger of Allah [SAW] say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'"
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَغَيَّرَهُ بِيَدِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِيَدِهِ فَغَيَّرَهُ بِلِسَانِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِلِسَانِهِ فَغَيَّرَهُ بِقَلْبِهِ فَقَدْ بَرِئَ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5009 |
| In-book reference | : Book 47, Hadith 25 |
| English translation | : Vol. 6, Book 47, Hadith 5012 |
Mishkat al-Masabih 352
Abu Huraira reported God’s messenger as saying, “If anyone applies collyrium he should do it an odd number of times. If one does so he has done well, but if not, there is no harm. If anyone cleanses himself with stones he should make use of an odd number. If one does so he has done well, but if not, there is no harm. If anyone eats he should throw away what he removes with a toothpick and swallow what he removes with his tongue. If one does so he has done well, but if not, there is no harm. If one goes to relieve himself he should conceal himself, and if all he can do is to collect a heap of sand he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If one does so he has done well, but if not, there is no harm.”
Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حرج وَمن أكل فَمَا تخَلّل فليلفظ وَمَا لَاكَ بِلِسَانِهِ فَلْيَبْتَلِعْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ وَمَنْ أَتَى الْغَائِط فليستتر وَمن لَمْ يَجِدْ إِلَّا أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ والدارمي
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 352 |
| In-book reference | : Book 3, Hadith 64 |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |
Mishkat al-Masabih 1415
Jabir b. Samura said, “The Prophet used to preach standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting he is lying. I swear by God that I prayed along with him on more than two thousand occasions.”
Muslim transmitted it.
عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ فَقَدَ وَالله صليت مَعَه أَكثر من ألفي صَلَاة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1415 |
| In-book reference | : Book 4, Hadith 816 |
Riyad as-Salihin 1523
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “أتدرون ما الغيبة؟” قالوا: الله ورسوله أعلم قال: "ذكرك أخاك بما يكره" قيل: أفرأيت إن كان في أخي ما أقول؟ قال: "إن كان فيه ما تقول، فقد اغتبته، وإن لم يكن فيه ما تقول فقد بهته”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1523 |
| In-book reference | : Book 17, Hadith 13 |
Sunan Ibn Majah 3
Abu Hurairah narrated that:
The Prophet said: "Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3 |
| In-book reference | : Introduction, Hadith 3 |
| English translation | : Vol. 1, Book 1, Hadith 3 |
Mishkat al-Masabih 601
Abu Huraira reported God’s Messenger as saying, “If anyone performs a rak'a of the Morning Prayer before sunrise, he has observed the Morning Prayer; and if anyone performs a rak'a of the afternoon prayer before sunset, he has observed the afternoon prayer.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ. وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تغرب الشَّمْس فقد أدْرك الْعَصْر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 601 |
| In-book reference | : Book 4, Hadith 36 |
Sahih Muslim 870
'Adi b. Hatim reported:
that a person recited a sermon before the Apostle of Allah (may peace be upon him) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (may peace be upon him) said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ رَجُلاً، خَطَبَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشِدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بِئْسَ الْخَطِيبُ أَنْتَ . قُلْ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ " . قَالَ ابْنُ نُمَيْرٍ فَقَدْ غَوِيَ .
| Reference | : Sahih Muslim 870 |
| In-book reference | : Book 7, Hadith 60 |
| USC-MSA web (English) reference | : Book 4, Hadith 1890 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 30, 31
Abu Umama reported that God’s messenger said, “If anyone loves for God’s sake, hates for God’s sake, gives for God’s sake and withholds for God's sake, he will have perfected faith.”
Abu Dawud transmitted it; and Tirmidhi transmitted it from Mu'adh b. Anas with a transposition of phrases, including “he will have perfected his faith.”
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدِ اسْتكْمل الْإِيمَان» . رَوَاهُ أَبُو دَاوُد
رَوَاهُ التِّرْمِذِيُّ عَنْ مُعَاذِ بْنِ أَنَسٍ مَعَ تَقْدِيمٍ وَتَأْخِير وَفِيه: «فقد اسْتكْمل إيمَانه»
| Grade: | Isnād Hasan, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ حسن, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 30, 31 |
| In-book reference | : Book 1, Hadith 28 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ لَمْ يَقِفْ بِعَرَفَةَ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ فَاتَهُ الْحَجُّ وَمَنْ وَقَفَ بِعَرَفَةَ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ مِنْ قَبْلِ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ .
| USC-MSA web (English) reference | : Book 20, Hadith 178 |
| Arabic reference | : Book 20, Hadith 878 |
Sahih Muslim 851 d
The same hadith has been narrated by Abu Huraira, but instead of the word laghauta the word laghita has been used. Abu Zinad (one of the narrators) says that laghita is the dialect of Abu Huraira, whereas it is laghauta.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ . يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَقَدْ لَغِيتَ " . قَالَ أَبُو الزِّنَادِ هِيَ لُغَةُ أَبِي هُرَيْرَةَ وَإِنَّمَا هُوَ فَقَدْ لَغَوْتَ .
| Reference | : Sahih Muslim 851d |
| In-book reference | : Book 7, Hadith 18 |
| USC-MSA web (English) reference | : Book 4, Hadith 1848 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3023
Jabir reported the Prophet as saying, “If anyone is given a gift and has the means he should make a return for it, but if he has not the means he should express commendation, for he who expresses commendation has given thanks, he who conceals a matter has been ungrateful, and he who decks himself with what he has not been given is like him who puts on the two garments of falsehood.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيُجْزِ بِهِ وَمَنْ لَمْ يَجِدْ فَلْيُثْنِ فَإِنَّ مَنْ أَثْنَى فَقَدْ شَكَرَ وَمَنْ كَتَمَ فَقَدْ كَفَرَ وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَ كَانَ كَلَابِسِ ثوبي زور» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3023 |
| In-book reference | : Book 11, Hadith 257 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "He who prays a Rak'a of the Fajr prayer before the sun rises, has offered the dawn prayer in its time, and he who prays a Rak'a of the 'Asr prayer before the sun sets has offered the afternoon prayer."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ أَدْرَكَ مِنْ اَلصُّبْحِ رَكْعَةً قَبْلِ أَنْ تَطْلُعَ اَلشَّمْسُ فَقَدْ أَدْرَكَ اَلصُّبْحَ, وَمَنْ أَدْرَكَ رَكْعَةً مِنْ اَلْعَصْرِ قَبْلَ أَنْ تَغْرُبَ اَلشَّمْسُ فَقَدْ أَدْرَكَ اَلْعَصْرَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 11 |
| Arabic/English book reference | : Book 2, Hadith 161 |
Sahih Muslim 1854 c
Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah (may peace be upon him) except that it replaces kariha with ankhara and vice versa.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا الْمُعَلَّى بْنُ، زِيَادٍ وَهِشَامٌ عَنِ الْحَسَنِ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . بِنَحْوِ ذَلِكَ غَيْرَ أَنَّهُ قَالَ
" فَمَنْ أَنْكَرَ فَقَدْ بَرِئَ وَمَنْ كَرِهَ فَقَدْ سَلِمَ " .
| Reference | : Sahih Muslim 1854c |
| In-book reference | : Book 33, Hadith 99 |
| USC-MSA web (English) reference | : Book 20, Hadith 4571 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 143
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever loves Hasan and Husain, loves me; and whoever hates them, hates me.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ دَاوُدَ بْنِ أَبِي عَوْفٍ أَبِي الْجَحَّافِ، - وَكَانَ مَرْضِيًّا - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 143 |
| In-book reference | : Introduction, Hadith 143 |
| English translation | : Vol. 1, Book 1, Hadith 143 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2034
Jabir narrated that the Prophet (s.a.w) said:
"Whoever is given a gift, then if he finds something let him reciprocate. If he has nothing, then let him mention some praise. For whoever has mentioned some praise, then he has expressed his gratitude. And whoever refrains (from doing so) then he has committed Kufr. And whoever pretends to be satisfied by that which he was not given, he is like the one who wears a garment of falsehood."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيَجْزِ بِهِ وَمَنْ لَمْ يَجِدْ فَلْيُثْنِ فَإِنَّ مَنْ أَثْنَى فَقَدْ شَكَرَ وَمَنْ كَتَمَ فَقَدْ كَفَرَ وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَهُ كَانَ كَلاَبِسِ ثَوْبَىْ زُورٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَائِشَةَ . وَمَعْنَى قَوْلِهِ " وَمَنْ كَتَمَ فَقَدْ كَفَرَ " . يَقُولُ قَدْ كَفَرَ تِلْكَ النِّعْمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2034 |
| In-book reference | : Book 27, Hadith 140 |
| English translation | : Vol. 4, Book 1, Hadith 2034 |
Sahih Muslim 862 b
Jabir b. Samura said that the Messenger of Allah (may peace be upon him) used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he (the Holy Prophet) delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكٍ، قَالَ أَنْبَأَنِي جَابِرُ بْنُ، سَمُرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ نَبَّأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ فَقَدْ وَاللَّهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَىْ صَلاَةٍ.
| Reference | : Sahih Muslim 862b |
| In-book reference | : Book 7, Hadith 46 |
| USC-MSA web (English) reference | : Book 4, Hadith 1876 |
| (deprecated numbering scheme) |
Riyad as-Salihin 188
Umm Salamah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)". His audience asked: "Shall we not fight them?" He replied, "No, as long as they establish Salat amongst you".
[Muslim].
[Muslim].
الخامس: عن أم المؤمنين أم سلمة هند بنت أبي أمية حذيفة رضي الله عنها، عن النبي صلى الله عليه وسلم أنه قال: " إنه يستعمل عليكم أمراءُ فتعرفون وتنكرون فمن كره فقد برئ، ومن أنكر فقد سلم، ولكن من رضي وتابع” قالوا: يا رسول الله ألا نقاتلهم؟ قال: "لا ، الإمام أقاموا فيكم الصلاة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 188 |
| In-book reference | : Introduction, Hadith 188 |
Mishkat al-Masabih 3350
Jarir reported God’s Messenger as saying, “When a slave runs away his prayer is not accepted.” In a version on his authority he said, “If any slave runs away protection does not apply to him.” In another version on his authority he said, “If any slave runs away from his masters he has become an infidel till he returns to them.”
Muslim transmitted it.
وَعَنْ جَرِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيّمَا عبد أبق فقد بَرِئت مِنْهُ الذِّمَّةُ» . وَفِي رِوَايَةٍ عَنْهُ قَالَ: «أَيُّمَا عَبْدٍ أَبَقَ مِنْ مَوَالِيهِ فَقَدْ كَفَرَ حَتَّى يَرْجِعَ إِلَيْهِم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3350 |
| In-book reference | : Book 13, Hadith 264 |
"As for Khalid, he has kept back his coats of mail and weapons to use them in Allah's Cause."
[Agreed upon].
{ وَأَمَّا خَالِدٌ فَقَدْ اِحْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيلِ اَللَّهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 182 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 927 |
Sunan an-Nasa'i 3084
It was narrated that Ib 'Abbas said:
"When (the pilgrim) has stoned hthe Jamrat, everything becomes permissible for him except (intimacy with) women," It was said: "And perfume?" he said; "I saw the Messenger of Allah smelling strongly of musk - is it not a perfume?"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ . قِيلَ وَالطِّيبُ قَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَضَمَّخُ بِالْمِسْكِ أَفَطِيبٌ هُوَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3084 |
| In-book reference | : Book 24, Hadith 467 |
| English translation | : Vol. 3, Book 24, Hadith 3086 |
Sunan Abi Dawud 4761
The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has :
He who disapproves is guiltless, and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart, and one who expresses disapproval in his heart.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِيِّ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ :
" فَمَنْ كَرِهَ فَقَدْ بَرِئَ، وَمَنْ أَنْكَرَ فَقَدْ سَلِمَ " . قَالَ قَتَادَةُ : يَعْنِي مَنْ أَنْكَرَ بِقَلْبِهِ، وَمَنْ كَرِهَ بِقَلْبِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4761 |
| In-book reference | : Book 42, Hadith 166 |
| English translation | : Book 41, Hadith 4743 |
Sunan Abi Dawud 1093
Jabir b. Samurah said:
The Messenger of Allah (saws) used to deliver the sermon standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting, he is lying. I swear by Allah that I offered along with more than two thousand prayers.
حَدَّثَنَا النُّفَيْلِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ فَقَالَ فَقَدْ وَاللَّهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَىْ صَلاَةٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1093 |
| In-book reference | : Book 2, Hadith 704 |
| English translation | : Book 2, Hadith 1088 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 299
It was narrated from Ibn ʻUrmar that It was said to `Umar:
Why don`t you appoint a successor? He said: If I do not do that, one who is better than me did not do it either, namely the Messenger of Allah (ﷺ); if I do that, one who is better than me did it too, namely Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، قِيلَ لَهُ أَلَا تَسْتَخْلِفُ فَقَالَ إِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ أَسْتَخْلِفْ فَقَدْ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Its tail is Sahih, al Bukhari (7218) and Muslim (1823) (Darussalam) |
| Reference | : Musnad Ahmad 299 |
| In-book reference | : Book 2, Hadith 206 |
Mishkat al-Masabih 3671
Umm Salama reported God’s Messenger as saying, “You will have commanders some of whom you will approve and some of whom you will disapprove. He who expresses disapproval is guiltless and he who feels disapproval is safe, but he who is pleased and follows them ...” His hearers interrupted, “Shall we not fight with them?” but he replied, “No, as long as they pray; no, as long as they pray.” It means one who feels disapproval in his heart and expresses disapproval in his heart.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ أَنْكَرَ فَقْدَ بَرِئَ وَمَنْ كَرِهَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ» قَالُوا: أَفَلَا نُقَاتِلُهُمْ؟ قَالَ: «لَا مَا صَلَّوْا لَا مَا صَلَّوْا» أَيْ: مَنْ كَرِهَ بِقَلْبِهِ وَأنكر بِقَلْبِه. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3671 |
| In-book reference | : Book 18, Hadith 11 |
Mishkat al-Masabih 2674, 2675
‘A’isha reported the Prophet as saying, “When any of you throws pebbles at the jamra of the ‘Aqaba every thing but women becomes lawful for him.”
It is transmitted in Sharh as-sunna with the remark that its isnad is weak. In the version of Ahmad and Nasa’i on the authority of Ibn ‘Abbas he said, “When one throws pebbles at the jamra everything but women becomes lawful for him.”
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ» . رَوَاهُ فِي شرح السّنة وَقَالَ: إِسْنَاده ضَعِيف
وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2674, 2675 |
| In-book reference | : Book 10, Hadith 165 |
Riyad as-Salihin 1597
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not permissible for a believer to forsake his (Muslim) brother for more than three days. If three days have passed, he should meet him and greet him; and if other responds to it they will both share the reward; but if he does not respond, he will bear his sin and the one who (has taken the initiative to) greet (the other) will be absolved of the sin of forsaking (one's brother in Faith)."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يحل لمؤمن أن يهجر مؤمنًا فوق ثلاث، فإن مرت به ثلاث، فليلقه، وليسلم عليه، فإن رد عليه السلام، فقد اشتركا في الأجر، وإن لم يرد عليه، فقد باء بالإثم، وخرج المسلم من الهجرة". ((رواه أبو داود بإسناد حسن قال أبو داود: إذا كانت الهجرة لله تعالى، فليس من هذا في شيء)).
| Reference | : Riyad as-Salihin 1597 |
| In-book reference | : Book 17, Hadith 87 |
Sunan an-Nasa'i 2976
It was narrated that Kathir bin Jumhan said:
"I saw Ibn Umar walking between As-Safa and Al-Marwah. He said: 'I am walking because I saw the Messenger of Allah Walking, and I hasten because I saw the Messenger of Allah hasten.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ كَثِيرِ بْنِ جُمْهَانَ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يَمْشِي بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَالَ إِنْ أَمْشِي فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْشِي وَإِنْ أَسْعَى فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْعَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2976 |
| In-book reference | : Book 24, Hadith 359 |
| English translation | : Vol. 3, Book 24, Hadith 2979 |
Sunan Abi Dawud 412
Abu Hurairah reported the Messenger of Allah (saws) as saying:
If anyone says a rak'ah of the 'Asr prayer before sunset, he has observed (the 'Asr prayer), and if anyone performs a rak'ah of the Fajr prayer, he has observed (the Fajr prayer).
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنِي ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 412 |
| In-book reference | : Book 2, Hadith 22 |
| English translation | : Book 2, Hadith 412 |
Al-Adab Al-Mufrad 435
'Abdullah said, "There is a veil from Allah Almighty between every
two Muslims. When one of them says ugly words to his companion, he has
rent the veil of Allah. When one of them tells the other, 'You are an unbeliever,'
then one of them has disbelieved."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَمْرِو بْنِ سَلَمَةَ، عَنْ عَبْدِ اللهِ قَالَ: مَا مِنْ مُسْلِمَيْنِ إِلاَّ بَيْنَهُمَا مِنَ اللهِ عَزَّ وَجَلَّ سِتْرٌ، فَإِذَا قَالَ أَحَدُهُمَا لِصَاحِبِهِ كَلِمَةَ هَجْرٍ فَقَدْ خَرَقَ سِتْرَ اللهِ، وَإِذَا قَالَ أَحَدُهُمَا لِلْآخَرِ: أَنْتَ كَافِرٌ، فَقَدْ كَفَرَ أَحَدُهُمَا.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 435 |
| In-book reference | : Book 24, Hadith 17 |
| English translation | : Book 24, Hadith 435 |
Abu Hurairah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) asked, “Do you know what backbiting is?” They replied, `Allah and His Messenger (P.B.U.H.) know best.’ He said, “It is saying something about your brother which he dislikes.” Someone asked, ‘Supposing that what I said about my brother was true?’ and the Messenger of Allah (P.B.U.H.) said, “If what you say about him is true you have backbitten him and if it is not true you have slandered him.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَدْرُونَ مَا اَلْغِيبَةُ?
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 59 |
| English translation | : Book 16, Hadith 1538 |
| Arabic reference | : Book 16, Hadith 1495 |
Sunan Ibn Majah 337
It was narrated from Abu Hurairah that:
The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعِيدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 337 |
| In-book reference | : Book 1, Hadith 71 |
| English translation | : Vol. 1, Book 1, Hadith 337 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4855
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ. ثُمَّ قَرَأَتْ {لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ} وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا} وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ} الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 4855 |
| In-book reference | : Book 65, Hadith 376 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1769
Jarir bin Abdullah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "When the slave runs away from his master, his Salat (prayer) will not be accepted."
[Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
[Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
وعنه عن النبي صلى الله عليه وسلم : "إذا أبق العبد، لم تقبل له صلاة " ((رواه مسلم)) . وفي رواية: "فقد كفر " .
| Reference | : Riyad as-Salihin 1769 |
| In-book reference | : Book 17, Hadith 259 |
Sahih al-Bukhari 7380
Narrated Masruq:
`Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ وَهْوَ يَقُولُ {لاَ تُدْرِكُهُ الأَبْصَارُ} وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ الْغَيْبَ فَقَدْ كَذَبَ، وَهْوَ يَقُولُ لاَ يَعْلَمُ الْغَيْبَ إِلاَّ اللَّهُ.
| Reference | : Sahih al-Bukhari 7380 |
| In-book reference | : Book 97, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 477 |
| (deprecated numbering scheme) |
Sahih Muslim 608 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Reference | : Sahih Muslim 608c |
| In-book reference | : Book 5, Hadith 211 |
| USC-MSA web (English) reference | : Book 4, Hadith 1266 |
| (deprecated numbering scheme) |
Sahih Muslim 1895 b
The above tradition has been narrated on the authority of Khalid al- Juhani who said:
The Prophet of Allah (may peace be upon him) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حُسَيْنٌ،
الْمُعَلِّمُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ
زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
" مَنَ جَهَّزَ غَازِيًا فَقَدْ غَزَا
وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فَقَدْ غَزَا " .
| Reference | : Sahih Muslim 1895b |
| In-book reference | : Book 33, Hadith 199 |
| USC-MSA web (English) reference | : Book 20, Hadith 4669 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3279
It was narrated that 'Adiyy bin Hatim said:
"Two men recited a Tashahhud before the Prophet and one of them said: 'Whoever obeys Allah and His Messenger has been guided aright and whoever disobeys them has gone astray.' The Messenger of Allah said: 'What a bad speaker you are!'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ تَشَهَّدَ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بِئْسَ الْخَطِيبُ أَنْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3279 |
| In-book reference | : Book 26, Hadith 84 |
| English translation | : Vol. 4, Book 26, Hadith 3281 |
Sunan an-Nasa'i 5665
It was narrated that Masruq said:
"If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."
أَخْبَرَنَا قُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا خَلَفٌ، - يَعْنِي ابْنَ خَلِيفَةَ - عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ الْقَاضِي إِذَا أَكَلَ الْهَدِيَّةَ فَقَدْ أَكَلَ السُّحْتَ وَإِذَا قَبِلَ الرِّشْوَةَ بَلَغَتْ بِهِ الْكُفْرَ . وَقَالَ مَسْرُوقٌ مَنْ شَرِبَ الْخَمْرَ فَقَدْ كَفَرَ وَكُفْرُهُ أَنْ لَيْسَ لَهُ صَلاَةٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5665 |
| In-book reference | : Book 51, Hadith 127 |
| English translation | : Vol. 6, Book 51, Hadith 5668 |
Sunan an-Nasa'i 551
It was narrated from 'Aishah that the Prophet (PBUH) said:
"Whoever catches up with a Rak'ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak'ah of 'Asr before the sun sets, then he has caught up with it."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الْفَجْرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 551 |
| In-book reference | : Book 6, Hadith 58 |
| English translation | : Vol. 1, Book 6, Hadith 552 |
Sunan an-Nasa'i 3181
It was narrated that Zaid bin Khalid Al-Juhani said:
"The Messenger of Allah (PBUH) said: 'Whoever equips a warrior has fought, and whoever looks after his family in his absence has fought.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَهَّزَ غَازِيًا فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3181 |
| In-book reference | : Book 25, Hadith 97 |
| English translation | : Vol. 1, Book 25, Hadith 3183 |
Sunan Abi Dawud 2509
Zaid bin Khalid al Juhani reported that Apostle of Allaah(saws) as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ، حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" مَنْ جَهَّزَ غَاَزِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا، وَمَنْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2509 |
| In-book reference | : Book 15, Hadith 33 |
| English translation | : Book 14, Hadith 2503 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 916
It was narrated that Maisarah said:
I saw ‘Ali (رضي الله عنه) drinking whilst standing. I said to him: Are you drinking whilst standing? He said: If I drink whilst standing I saw the Messenger of Allah (ﷺ) drinking whilst standing and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drinking whilst sitting.
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَشْرَبُ قَائِمًا قَالَ فَقُلْتُ لَهُ تَشْرَبُ قَائِمًا فَقَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 916 |
| In-book reference | : Book 5, Hadith 343 |
Al-Adab Al-Mufrad 207
Abu Hurayra said, "When a slave obeys his master, he has obeyed
Allah Almighty. When he rebels against his master, he rebels against Allah
Almighty."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ سَعْدٍ مَوْلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: الْعَبْدُ إِذَا أَطَاعَ سَيِّدَهُ، فَقَدْ أَطَاعَ اللَّهَ عَزَّ وَجَلَّ، فَإِذَا عَصَى سَيِّدَهُ فَقَدْ عَصَى اللَّهَ عَزَّ وَجَلَّ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 207 |
| In-book reference | : Book 9, Hadith 52 |
| English translation | : Book 9, Hadith 207 |
Hisn al-Muslim 225
Three characteristics, whoever combines them, has completed his faith:
to be just, to spread greetings to all people and to spend (charitably) out of the little you have.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the
Companion 'Ammar (RA).
ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالْإِنْفَاقُ مِنَ الإِقْتَارِ
| Reference | : Hisn al-Muslim 225 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، كُلُّهُمْ يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " .
| Arabic/English book reference | : Book 1, Hadith 5 |
Riyad as-Salihin 1081
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The first of man's deeds for which he will be called to account on the Day of Resurrection will be Salat. If it is found to be perfect, he will be safe and successful; but if it is incomplete, he will be unfortunate and a loser. If any shortcoming is found in the obligatory Salat, the Glorious and Exalted Rubb will command to see whether His slave has offered any voluntary Salat so that the obligatory Salat may be made up by it. Then the rest of his actions will be treated in the same manner."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن أول ما يحاسب به العبد يوم القيامة من عمله صلاته، فإن صلحت، فقد أفلح وأنجح، وإن فسدت، فقد خاب وخسر، فإن انتقص من فريضته شيئًا، قال الرب، عز وجل: انظروا هل لعبدي من تطوع، فيكمل منها ما انتقص من الفريضة؟ ثم يكون سائر أعماله على هذا" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1081 |
| In-book reference | : Book 8, Hadith 91 |
Sunan an-Nasa'i 550
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"Whoever catches up with a prostration of Subh before the sun rises, then he has caught up with it; and whoever catches up with a prostration of 'Asr before the sun sets, then he has caught up with it."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ سَجْدَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ سَجْدَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 550 |
| In-book reference | : Book 6, Hadith 57 |
| English translation | : Vol. 1, Book 6, Hadith 551 |
Sunan an-Nasa'i 3180
It was narrated from Zaid bin Khalid that the Messenger of Allah (PBUH) said:
"Whoever equips a warrior in the cause of Allah has fought, and whoever looks after his family in his absence has fought."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا وَمَنْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3180 |
| In-book reference | : Book 25, Hadith 96 |
| English translation | : Vol. 1, Book 25, Hadith 3182 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 795
It was narrated from Zadhan that `Ali bin Abi Talib (رضي الله عنه) drank whilst standing and the people looked at him as if they found it odd. He said:
What are you looking at? If I drink whilst standing, I saw the Prophet (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Prophet (ﷺ) drink whilst sitting.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ شَرِبَ قَائِمًا فَنَظَرَ إِلَيْهِ النَّاسُ كَأَنَّهُمْ أَنْكَرُوهُ فَقَالَ مَا تَنْظُرُونَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 795 |
| In-book reference | : Book 5, Hadith 227 |
Mishkat al-Masabih 2407
‘Abdallah b. Ghannam reported God’s messenger as saying, that if anyone says in the morning, "O God, whatever favour has come to me or to any of Thy creatures in the morning, it comes from Thee alone who hast no partner, to whom be praise and thanksgiving," he will have expressed full thanksgiving for the day; and if anyone says the same in the evening he will have expressed full thanksgiving for the night.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" من قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ ليلته ". رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2407 |
| In-book reference | : Book 9, Hadith 177 |
Mishkat al-Masabih 1070
Thauban reported God’s Messenger as saying, “There are three things which are unlawful for anyone to do. A man must not act as imam for others in prayer and make a supplication for himself excluding them, for if he does that he has acted treacherously towards them. No one must look inside a house before asking permission to enter, for if he does so he has acted treacherously towards [its inhabitants]. And no one should pray while retaining urine, but should first relieve himself.”
Abu Dawud transmitted it, and Tirmidhi has something similar.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثٌ لَا يَحِلُّ لِأَحَدٍ أَنْ يَفْعَلَهُنَّ: لَا يَؤُمَّنَّ رَجُلٌ قَوْمًا فَيَخُصَّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ. وَلَا يَنْظُرْ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ وَلَا يُصَلِّ وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ ". رَوَاهُ أَبُو دَاوُدَ وللترمذي نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1070 |
| In-book reference | : Book 4, Hadith 488 |
Sunan Abi Dawud 35
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm.
If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ ثَوْرٍ، عَنِ الْحُصَيْنِ الْحُبْرَانِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَكَلَ فَمَا تَخَلَّلَ فَلْيَلْفِظْ وَمَا لاَكَ بِلِسَانِهِ فَلْيَبْتَلِعْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ أَبُو عَاصِمٍ عَنْ ثَوْرٍ قَالَ حُصَيْنٌ الْحِمْيَرِيُّ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ عَنْ ثَوْرٍ فَقَالَ أَبُو سَعِيدٍ الْخَيْرُ . قَالَ أَبُو دَاوُدَ أَبُو سَعِيدٍ الْخَيْرُ هُوَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 35 |
| In-book reference | : Book 1, Hadith 35 |
| English translation | : Book 1, Hadith 35 |
Mishkat al-Masabih 4610
Abu Qatada reported God's messenger as saying:
"He who sees me has seen what is genuine.”
(Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ رَآنِي فَقَدْ رَأَى الْحَقَّ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4610 |
| In-book reference | : Book 24, Hadith 4 |
Sahih al-Bukhari 2843
Narrated Zaid bin Khalid:
Allah's Apostle said, " He who pre pares a Ghazi going in Allah's Cause is given a reward equal to that of) a Ghazi; and he who looks after properly the dependents of a Ghazi going in Allah's Cause is (given a reward equal to that of) Ghazi."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا، وَمَنْ خَلَفَ غَازِيًا فِي سَبِيلِ اللَّهِ بِخَيْرٍ فَقَدْ غَزَا ".
| Reference | : Sahih al-Bukhari 2843 |
| In-book reference | : Book 56, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 96 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5510
Abu Hurairah said:
"I heard the Messenger of Allah [SAW] say: 'Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah.' And he used to seek refuge from the torment of the grave, the torment of Hell, the trials that may befall the living and the dead, and the tribulation of Al-Masihid-Dajjal."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، وَذَكَرَ، كَلِمَةً مَعْنَاهَا حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا عَلْقَمَةَ الْهَاشِمِيَّ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ " . وَكَانَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ جَهَنَّمَ وَفِتْنَةِ الأَحْيَاءِ وَالأَمْوَاتِ وَفِتْنَةِ الْمَسِيحِ الدَّجَّالِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5510 |
| In-book reference | : Book 50, Hadith 83 |
| English translation | : Vol. 6, Book 50, Hadith 5512 |
Sunan an-Nasa'i 517
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever catches up with a Rak'ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak'ah of 'Asr prayer before the sun sets, then he has caught up with 'Asr."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، يُحَدِّثُونَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 517 |
| In-book reference | : Book 6, Hadith 24 |
| English translation | : Vol. 1, Book 6, Hadith 518 |
Sunan Abi Dawud 1904
Kathir ibn Jamhan said:
A man asked Abdullah ibn Umar between as-Safa and al-Marwah: AbdurRahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah (saws) running. I am too old.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ كَثِيرِ بْنِ جُمْهَانَ، أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ بَيْنَ الصَّفَا وَالْمَرْوَةِ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَرَاكَ تَمْشِي وَالنَّاسُ يَسْعَوْنَ قَالَ إِنْ أَمْشِ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْشِي وَإِنْ أَسْعَ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْعَى وَأَنَا شَيْخٌ كَبِيرٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1904 |
| In-book reference | : Book 11, Hadith 184 |
| English translation | : Book 10, Hadith 1899 |
Sunan Abi Dawud 4874
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " . قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ قَالَ " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4874 |
| In-book reference | : Book 43, Hadith 102 |
| English translation | : Book 42, Hadith 4856 |
Sunan Ibn Majah 2988
It was
narrated that Ibn ‘Umar said:
“If I go quickly between Safa
and
Marwah, that is because I saw the Messenger of Allah (saw) going
quickly, and if I walk that is because I saw the Messenger of Allah
(saw) walking, even though I am an old man.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبِي، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ كَثِيرِ بْنِ جُمْهَانَ، عَنِ ابْنِ عُمَرَ، قَالَ إِنْ أَسْعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْعَى وَإِنْ أَمْشِ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْشِي وَأَنَا شَيْخٌ كَبِيرٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2988 |
| In-book reference | : Book 25, Hadith 107 |
| English translation | : Vol. 4, Book 25, Hadith 2988 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1125
It was narrated that Maisarah and Zadhan said:
`Ali (رضي الله عنه) drank whilst standing, then he said: If I drink whilst standing, I saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، وَزَاذَانَ، قَالَا شَرِبَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَائِمًا ثُمَّ قَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ جَالِسًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ جَالِسًا.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1125 |
| In-book reference | : Book 5, Hadith 541 |
Riyad as-Salihin 1334
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who learnt archery and then neglected it, is not from us." (Or said,) "He has been guilty of disobedience (to Messenger of Allah)."
[Muslim].
[Muslim].
وعنه أنه قال: قال رسول الله صلى الله عليه وسلم :
"من عُلم الرمي ثم تركه فليس منا أو فقد عصى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1334 |
| In-book reference | : Book 11, Hadith 50 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2589
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْعَلاَءِ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَتَدْرُونَ مَا الْغِيبَةُ " .
قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ " . قِيلَ أَفَرَأَيْتَ إِنْ كَانَ فِي
أَخِي مَا أَقُولُ قَالَ " إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ فَقَدْ بَهَتَّهُ " .
| Reference | : Sahih Muslim 2589 |
| In-book reference | : Book 45, Hadith 91 |
| USC-MSA web (English) reference | : Book 32, Hadith 6265 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 579
Narrated Abu Huraira:
Allah's Apostle said, "Whoever could get one rak`a (of the Fajr prayer) before sunrise, he has got the (morning) prayer and whoever could get one rak`a of the `Asr prayer before sunset, he has got the (`Asr) prayer."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ، وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ ".
| Reference | : Sahih al-Bukhari 579 |
| In-book reference | : Book 9, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 553 |
| (deprecated numbering scheme) |