Amr b. Huraith reported on the authority of his father that Allah's Messenger (may peace be upon him) addressed the people (on the day of the Victory of Mecca) with a black turban on his head.
Reference | : Sahih Muslim 1359a |
In-book reference | : Book 15, Hadith 515 |
USC-MSA web (English) reference | : Book 7, Hadith 3148 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2269 |
In-book reference | : Book 33, Hadith 112 |
English translation | : Vol. 4, Book 7, Hadith 2269 |
"The flag of the Messenger of Allah (saws) was black, and his standard was white."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route, as a narration of Ibn 'Abbas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1681 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 3, Book 21, Hadith 1681 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2951 |
In-book reference | : Book 24, Hadith 334 |
English translation | : Vol. 3, Book 24, Hadith 2954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5075 |
In-book reference | : Book 48, Hadith 36 |
English translation | : Vol. 6, Book 48, Hadith 5078 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1876 |
In-book reference | : Book 11, Hadith 156 |
English translation | : Book 10, Hadith 1871 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1466 |
In-book reference | : Book 4, Hadith 867 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4235 |
In-book reference | : Book 21, Hadith 72 |
Ibrahim reported:
Reference | : Sahih Muslim 695a |
In-book reference | : Book 6, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1483 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2477 |
In-book reference | : Book 23, Hadith 43 |
English translation | : Vol. 3, Book 23, Hadith 2479 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur') AbuAsim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aisha from the Prophet (saws), except that he said: And her waiting period ('iddah) is two courses.
Abu Dawud said: This tradition is obscure.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2189 |
In-book reference | : Book 13, Hadith 15 |
English translation | : Book 12, Hadith 2184 |
صحيح ق المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1127 |
In-book reference | : Book 2, Hadith 738 |
English translation | : Book 2, Hadith 1122 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.
USC-MSA web (English) reference | : Book 20, Hadith 260 |
Arabic reference | : Book 20, Hadith 957 |
Narrated Saud:
The Prophet said, "If somebody takes some `Ajwa dates every morning, he will not be affected by poison or magic on that day till night." (Another narrator said seven dates).
Reference | : Sahih al-Bukhari 5768 |
In-book reference | : Book 76, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 663 |
(deprecated numbering scheme) |
A'isha reported that Allah's Apostle (may peace be upon him) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it.
Reference | : Sahih Muslim 2081 |
In-book reference | : Book 37, Hadith 60 |
USC-MSA web (English) reference | : Book 24, Hadith 5184 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
A bedouin came to the Prophet (saws), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2262 |
In-book reference | : Book 13, Hadith 88 |
English translation | : Book 12, Hadith 2255 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4204 |
In-book reference | : Book 35, Hadith 46 |
English translation | : Book 34, Hadith 4192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3587 |
In-book reference | : Book 32, Hadith 38 |
English translation | : Vol. 4, Book 32, Hadith 3587 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4452 |
In-book reference | : Book 22, Hadith 141 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
Narrated Khalid bin Sa`d:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."
Reference | : Sahih al-Bukhari 5687 |
In-book reference | : Book 76, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 591 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2547 |
In-book reference | : Book 38, Hadith 25 |
English translation | : Vol. 4, Book 12, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3330 |
In-book reference | : Book 26, Hadith 135 |
English translation | : Vol. 4, Book 26, Hadith 3332 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1255 |
In-book reference | : Book 5, Hadith 661 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2681 |
In-book reference | : Book 15, Hadith 205 |
English translation | : Book 14, Hadith 2675 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1149 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 1149 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3175 |
In-book reference | : Book 25, Hadith 91 |
English translation | : Vol. 1, Book 25, Hadith 3177 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2531 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 3, Book 19, Hadith 2531 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 204 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Book 9, Hadith 204 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, may Allah bless him and grant him peace, for food and he ate some of it. Then the Messenger of Allah, may Allah bless him and grant him peace, said, "Get up and I will lead you in prayer."
Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, may Allah bless him and grant him peace, stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
USC-MSA web (English) reference | : Book 9, Hadith 34 |
Arabic reference | : Book 9, Hadith 363 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1886 |
In-book reference | : Book 11, Hadith 166 |
English translation | : Book 10, Hadith 1881 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 313 |
In-book reference | : Book 2, Hadith 220 |
Grade: | Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam) |
Reference | : Musnad Ahmad 512 |
In-book reference | : Book 4, Hadith 105 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1665a |
In-book reference | : Book 27, Hadith 67 |
USC-MSA web (English) reference | : Book 15, Hadith 4099 |
(deprecated numbering scheme) |
'Abd Allah bin Tha'labah ibn Su'ayr reported on the authority of his father:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1620 |
In-book reference | : Book 9, Hadith 65 |
English translation | : Book 9, Hadith 1616 |
Narrated Um Salama:
that the Prophet saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya."
Reference | : Sahih al-Bukhari 5739 |
In-book reference | : Book 76, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 635 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5076 |
In-book reference | : Book 48, Hadith 37 |
English translation | : Vol. 6, Book 48, Hadith 5079 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4077 |
In-book reference | : Book 34, Hadith 58 |
English translation | : Book 33, Hadith 4066 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 382 |
In-book reference | : Book 2, Hadith 283 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of his master. The debt of his master is more pressing than the tadbir which is a bequest from the third of the property of the deceased. None of the tadbir is permitted while the master of the mudabbar has a debt which is not paid. It is a bequest. That is because Allah, the Blessed, the Exalted, said, 'After any bequest that is made or any debt.' " (Sura 4 ayat 10)
Malik said, "If there is enough in the third property that the deceased can bequeath to free all the mudabbar, he is freed and the blood-money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood-money is the full blood-money. It is not a debt on the master."
Malik spoke about a mudabbar who injured a man and his master surrendered him to the injured party, and then the master died and had a debt and did not leave any property other than the mudabbar, and the heirs said, "We surrender the mudabbar to the party," whilst the creditor said, "My debt exceeds that." Malik said that if the creditor's debt did exceed that at all , he was more entitled to it and it was taken from the one who owed the debt, according to what the creditor was owed in excess of the blood-money of the injury. If his debt did not exceed it at all, he did not take the slave.
Malik spoke about a mudabbar who did an injury and had property, and his master refused to ransom him. He said, "The injured party takes the property of the mudabbar for the blood-money of his injury. If there is enough to pay it, the injured party is paid in full for the blood-money of his injury and the mudabbar is returned to his master. If there is not enough to pay it, he takes it from the blood-money and uses the mudabbar for what remains of the blood-money."
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1043 |
In-book reference | : Book 4, Hadith 461 |
'Abd al-Rahman b. Yazid reported:
Reference | : Sahih Muslim 807a |
In-book reference | : Book 6, Hadith 306 |
USC-MSA web (English) reference | : Book 4, Hadith 1761 |
(deprecated numbering scheme) |
The tradition mentioned above has also been transmitted by Mu'adh through a different chain of narrators. After mentioning the words "If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman, this version adds:
Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3967 |
In-book reference | : Book 31, Hadith 42 |
English translation | : Book 30, Hadith 3956 |
Narrated Anas bin Malik:
I heard Allah's Apostle saying, "Allah said, 'If I deprive my slave of his two beloved things (i.e., his eyes) and he remains patient, I will let him enter Paradise in compensation for them.'"
Reference | : Sahih al-Bukhari 5653 |
In-book reference | : Book 75, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 557 |
(deprecated numbering scheme) |
حدثنا جارود حدثنا عمر بن هارون هذا الحديث
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 674 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 2, Book 2, Hadith 674 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) used to pray two rak'ahs in his house after the Friday prayer.
Abu Dawud said: This tradition has been transmitted in a similar way by 'Abd Allah b. Dinar from Ibn 'Umar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1132 |
In-book reference | : Book 2, Hadith 743 |
English translation | : Book 3, Hadith 1127 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3365 |
In-book reference | : Book 23, Hadith 40 |
English translation | : Book 22, Hadith 3359 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3280 |
In-book reference | : Book 22, Hadith 39 |
English translation | : Book 21, Hadith 3274 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3855 |
In-book reference | : Book 19, Hadith 67 |
Ibn 'Abbas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) circumambulated the House on the occasion of the Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with a stick.
Reference | : Sahih Muslim 1272 |
In-book reference | : Book 15, Hadith 279 |
USC-MSA web (English) reference | : Book 7, Hadith 2917 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2942 |
In-book reference | : Book 24, Hadith 325 |
English translation | : Vol. 3, Book 24, Hadith 2945 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 549 |
In-book reference | : Book 1, Hadith 283 |
English translation | : Vol. 1, Book 1, Hadith 549 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4191 |
In-book reference | : Book 21, Hadith 30 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 236 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Book 11, Hadith 236 |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3449 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Vol. 4, Book 31, Hadith 3449 |
Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.
Reference | : Sahih Muslim 1681a |
In-book reference | : Book 28, Hadith 48 |
USC-MSA web (English) reference | : Book 16, Hadith 4166 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
USC-MSA web (English) reference | : Book 28, Hadith 28 |
Arabic reference | : Book 28, Hadith 1122 |
"The Messenger of Allah (saws) prohibited taking two dates at a time until seeking permission from one's companion."
He said: There is something on this topic from Sa'd the freed slave of Abu Bakr.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1814 |
In-book reference | : Book 25, Hadith 28 |
English translation | : Vol. 3, Book 23, Hadith 1814 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1459 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 2, Book 16, Hadith 1460 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1263a |
In-book reference | : Book 15, Hadith 259 |
USC-MSA web (English) reference | : Book 7, Hadith 2898 |
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'Amir b. Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2047b |
In-book reference | : Book 36, Hadith 213 |
USC-MSA web (English) reference | : Book 23, Hadith 5081 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5247 |
In-book reference | : Book 48, Hadith 208 |
English translation | : Vol. 6, Book 48, Hadith 5249 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2217 |
In-book reference | : Book 12, Hadith 81 |
English translation | : Vol. 3, Book 12, Hadith 2217 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4424 |
In-book reference | : Book 22, Hadith 113 |
Reference | : Bulugh al-Maram 751 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Book 6, Hadith 771 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Narrated Abu Huraira:
Two women from the tribe of Hudhail (fought with each other) and one of them threw (a stone at) the other, causing her to have a miscarriage and Allah's Apostle gave his verdict that the killer (of the fetus) should give a male or female slave (as a Diya).
Reference | : Sahih al-Bukhari 6904 |
In-book reference | : Book 87, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 41 |
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صحيح ق دون فعل ابن عمر ولـ خ نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1610 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Book 9, Hadith 1606 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3404 |
In-book reference | : Book 23, Hadith 79 |
English translation | : Book 22, Hadith 3397 |
Narrated AbuWahb al-Jushami,:
The Messenger of Allah (saws) said: Keep to every dark bay horse with a white blaze and white on the legs, or sorrel with a white blaze and white on the legs , or black with a white blaze and white on the legs.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2543 |
In-book reference | : Book 15, Hadith 67 |
English translation | : Book 14, Hadith 2537 |
Narrated Sa'd:
I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah (saws) put it on me. This is the version of Uthman, and there is the word akhbara in his tradition.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4038 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Book 33, Hadith 4027 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3876 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 28, Hadith 3867 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 962 |
In-book reference | : Book 2, Hadith 573 |
English translation | : Book 2, Hadith 957 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4190 |
In-book reference | : Book 21, Hadith 29 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2543a |
In-book reference | : Book 44, Hadith 322 |
USC-MSA web (English) reference | : Book 31, Hadith 6173 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3270 |
In-book reference | : Book 13, Hadith 186 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 620 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 2, Book 2, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3113 |
In-book reference | : Book 25, Hadith 232 |
English translation | : Vol. 4, Book 25, Hadith 3113 |
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."
USC-MSA web (English) reference | : Book 31, Hadith 21 |
Arabic reference | : Book 31, Hadith 1314 |
(A man broke his fast intentionally) during Ramadan. The Messenger of Allah (saws) commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah (saws) said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah (saws). He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah (saws) thereupon laughed so that his canine teeth became visible and said: Eat it yourself.
Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2392 |
In-book reference | : Book 14, Hadith 80 |
English translation | : Book 13, Hadith 2386 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
Narrated Salim's father:
The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling in Mahai'a. I interpreted that as (a symbol of) epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa."
Reference | : Sahih al-Bukhari 7040 |
In-book reference | : Book 91, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 163 |
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Narrated Salim that his father said:
I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).
Reference | : Sahih al-Bukhari 1603 |
In-book reference | : Book 25, Hadith 89 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 673 |
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Narrated Ibn `Abbas:
The Prophet performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Reference | : Sahih al-Bukhari 1613 |
In-book reference | : Book 25, Hadith 99 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 682 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1486 |
In-book reference | : Book 18, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 1486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 713 |
In-book reference | : Book 8, Hadith 26 |
English translation | : Vol. 1, Book 8, Hadith 714 |
Grade: | Sahih (Darussalam) [ al Bukhari (1597) and Muslim (1270)]. (Darussalam) |
Reference | : Musnad Ahmad 99 |
In-book reference | : Book 2, Hadith 18 |
Narrated `Abdullah:
Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet had seen Gabriel with six hundred wings.
Reference | : Sahih al-Bukhari 4856 |
In-book reference | : Book 65, Hadith 377 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 379 |
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Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1181 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Book 3, Hadith 1177 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2497 |
In-book reference | : Book 15, Hadith 21 |
English translation | : Book 14, Hadith 2491 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1117 |
In-book reference | : Book 2, Hadith 728 |
English translation | : Book 2, Hadith 1112 |
Narrated `Abdullah:
The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa).
Reference | : Sahih al-Bukhari 7038 |
In-book reference | : Book 91, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 161 |
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Narrated Jabir bin `Abdullah:
We were with Allah's Apostle picking the fruits of the 'Arak trees, and Allah's Apostle said, "Pick the black fruit, for it is the best." The companions asked, "Were you a shepherd?" He replied, "There was no prophet who was not a shepherd."
Reference | : Sahih al-Bukhari 3406 |
In-book reference | : Book 60, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 618 |
(deprecated numbering scheme) |
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، أَوْ رَجُلٍ آخَرَ عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا مَوْقُوفٌ أَصَحُّ وَلاَ أَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ يَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ شَرِيكٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2591, 2795 |
In-book reference | : Book 39, Hadith 19 |
English translation | : Vol. 4, Book 13, Hadith 2591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 215 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 362 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 362 |