Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 224 |
In-book reference | : Introduction, Hadith 224 |
English translation | : Vol. 1, Book 1, Hadith 224 |
Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
Sunnah.com reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3603 |
In-book reference | : Book 48, Hadith 234 |
English translation | : Vol. 6, Book 46, Hadith 3603 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says."
A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
Sunnah.com reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Book 15, Hadith 7 |
Arabic reference | : Book 15, Hadith 479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 801 |
In-book reference | : Book 4, Hadith 67 |
English translation | : Vol. 1, Book 4, Hadith 801 |
Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
Reference | : Sahih al-Bukhari 3407 |
In-book reference | : Book 60, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) is reported to have said:
Reference | : Sahih Muslim 1479d |
In-book reference | : Book 18, Hadith 43 |
USC-MSA web (English) reference | : Book 9, Hadith 3510 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 800 |
In-book reference | : Book 4, Hadith 66 |
English translation | : Vol. 1, Book 4, Hadith 800 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3101 |
In-book reference | : Book 47, Hadith 153 |
English translation | : Vol. 5, Book 44, Hadith 3101 |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3014 |
In-book reference | : Book 47, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 3014 |
Narrated Suwaid bin Ghafala:
While I as in the company of Salman bin Rabi`a and Suhan, in one of the holy battles, I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Ka`b about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet and took it to the Prophet who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for an other year." So I announced for still another year. I went to the Prophet for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' "
Reference | : Sahih al-Bukhari 2437 |
In-book reference | : Book 45, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1335 |
In-book reference | : Book 5, Hadith 533 |
English translation | : Vol. 1, Book 5, Hadith 1335 |
Narrated Salama bin Al-Akwa`:
The Prophet passed by some persons of the tribe of Aslam practicing archery (i.e. the throwing of arrows) Allah's Apostle said, "O offspring of Ishmael! Practice archery (i.e. arrow throwing) as your father was a great archer (i.e. arrow-thrower). I am with (on the side of) the son of so-and-so-." Hearing that, one of the two teams stopped throwing. Allah's Apostle asked them, ' Why are you not throwing?" They replied, "O Allah's Apostle! How shall we throw when you are with the opposite team?" He said, "Throw, for I am with you all."
Reference | : Sahih al-Bukhari 3373 |
In-book reference | : Book 60, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 592 |
(deprecated numbering scheme) |
Narrated `Asim bin Sulaiman:
I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4496 |
In-book reference | : Book 65, Hadith 23 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 23 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4713 |
In-book reference | : Book 42, Hadith 118 |
English translation | : Book 41, Hadith 4696 |
[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 55 |
In-book reference | : Introduction, Hadith 55 |
Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu'd-Darda had said, "Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?" They said, "Of course." He said, "Remembrance (dhikr) of Allah ta ala."
Sunnah.com reference | : Book 15, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 24 |
Arabic reference | : Book 15, Hadith 496 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 362 |
In-book reference | : Introduction, Hadith 362 |
Abu Shuraih al-Ka’bi reported the Messenger of Allah(may peace be upon him) as sayings:
Abu Dawud said: Malik was asked about the saying of the Prophet: "Provisions for the road what will serve for a day a night." He said: He should honor him, present him some gift, and protect him for a day and night, and hospitality for three days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3748 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Book 27, Hadith 3739 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 626 |
In-book reference | : Book 4, Hadith 60 |
Narrated Abu Dhar:
Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."
Reference | : Sahih al-Bukhari 2388 |
In-book reference | : Book 43, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 573 |
(deprecated numbering scheme) |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Reference | : Sahih Muslim 746a |
In-book reference | : Book 6, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 1623 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Narrated Abu Huraira:
One day some meat was given to the Prophet and he said, "On the Day of Resurrection Allah will gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of them, and one will be able to see them all, and the sun will come closer to them." (The narrator then mentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah's Prophet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will then remember his lies and say: 'Myself! Myself! Go to Moses."
Reference | : Sahih al-Bukhari 3361 |
In-book reference | : Book 60, Hadith 36 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 581 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 4 |
Sunnah.com reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 1312 |
Arabic reference | : Book 11, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4239 |
In-book reference | : Book 37, Hadith 140 |
English translation | : Vol. 5, Book 37, Hadith 4239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2089 |
In-book reference | : Book 21, Hadith 272 |
English translation | : Vol. 3, Book 21, Hadith 2091 |
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
Reference | : Bulugh al-Maram 765 |
In-book reference | : Book 6, Hadith 57 |
English translation | : Book 6, Hadith 784 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1596 |
In-book reference | : Book 5, Hadith 73 |
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:
Reference | : Sahih Muslim 2404d |
In-book reference | : Book 44, Hadith 50 |
USC-MSA web (English) reference | : Book 31, Hadith 5915 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
Reference | : Sahih al-Bukhari 6268 |
In-book reference | : Book 79, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2932 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 19, Hadith 2926 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1373 |
In-book reference | : Book 15, Hadith 54 |
English translation | : Vol. 3, Book 13, Hadith 1373 |
[Abu-Dawud].
Reference | : Riyad as-Salihin 678 |
In-book reference | : Introduction, Hadith 678 |
Narrated Malik:
We came to the Prophet and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah's Apostle was a very kind man and when he realized our longing for our families, he asked us about those whom we had left behind. When we informed him, he said, "Go back to your families and stay with them and teach them (religion) and order them (to do good deeds). The Prophet mentioned things some of which I remembered and some I did not. Then he said, "Pray as you have seen me praying, and when it is the time of prayer, one of you should pronounce the call (Adhan) for the prayer and the eldest of you should lead the prayer. "
Reference | : Sahih al-Bukhari 7246 |
In-book reference | : Book 95, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 352 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 55 |
English translation | : Book 11, Hadith 1350 |
Arabic reference | : Book 11, Hadith 1324 |
It has been narrated (through a still different chain of transmitters) on the authority of Abu Sa'id Khudrl that the Messenger of Allah (may peace be upon him) despatched a force to Banu Lihyan. (and said:
Reference | : Sahih Muslim 1896d |
In-book reference | : Book 33, Hadith 202 |
USC-MSA web (English) reference | : Book 20, Hadith 4672 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4653 |
In-book reference | : Book 42, Hadith 58 |
English translation | : Book 41, Hadith 4636 |
Abu Tufail reported:
Reference | : Sahih Muslim 2645c |
In-book reference | : Book 46, Hadith 6 |
USC-MSA web (English) reference | : Book 33, Hadith 6395 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3622 |
In-book reference | : Book 17, Hadith 59 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3818 |
In-book reference | : Book 33, Hadith 162 |
English translation | : Vol. 5, Book 33, Hadith 3818 |
Narrated Ibn `Abbas:
I intended to ask `Umar about those two ladies who back each other against 'Allah's Apostle . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
Reference | : Sahih al-Bukhari 4915 |
In-book reference | : Book 65, Hadith 435 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 437 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1767 |
In-book reference | : Book 5, Hadith 239 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
USC-MSA web (English) reference | : Book 11, Hadith 3 |
Arabic reference | : Book 11, Hadith 446 |
Narrated Al-Bara:
When the Divine Inspiration: "Those of the believers who sit (at home), was revealed the Prophet sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives)." (4.95)
Reference | : Sahih al-Bukhari 2831 |
In-book reference | : Book 56, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 84 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4899 |
In-book reference | : Book 46, Hadith 30 |
English translation | : Vol. 5, Book 46, Hadith 4903 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3790 |
In-book reference | : Book 33, Hadith 134 |
English translation | : Vol. 5, Book 33, Hadith 3790 |
Narrated Abu Huraira:
The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)
Reference | : Sahih al-Bukhari 2350 |
In-book reference | : Book 41, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 540 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3175 |
In-book reference | : Book 47, Hadith 227 |
English translation | : Vol. 5, Book 44, Hadith 3175 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: When your brethren were smitten at the battle of Uhud, Allah put their spirits in the crops of green birds which go down to the rivers of Paradise, eat its fruit and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest, they asked: Who will tell our brethren about us that we are alive in Paradise provided with provision, in order that they might not be disinterested in jihad and recoil in war? Allah Most High said: I shall tell them about you; so Allah sent down; "And do not consider those who have been killed in Allah's path." till the end of the verse.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2520 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Book 14, Hadith 2514 |
[Muslim].
Reference | : Riyad as-Salihin 1450 |
In-book reference | : Book 15, Hadith 43 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) recited the verse "Not of those with whom Thou art angry, nor of those who go astray," he would say Amin so loudly that those near him in the first row would hear it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 934 |
In-book reference | : Book 2, Hadith 545 |
English translation | : Book 3, Hadith 934 |
`Amr b. Sharid reported his father as saying:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ، بْنِ مَيْسَرَةَ عَنْ عَمْرِو بْنِ الشَّرِيدِ، أَوْ يَعْقُوبَ بْنِ عَاصِمٍ عَنِ الشَّرِيدِ، قَالَ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ . فَذَكَرَ بِمِثْلِهِ .
Reference | : Sahih Muslim 2255a, b |
In-book reference | : Book 41, Hadith 1 |
USC-MSA web (English) reference | : Book 28, Hadith 5602 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2622 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 2622 |
Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 444 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 25, Hadith 444 |
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
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Narrated `Abdullah bin `Amr:
That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."
Reference | : Sahih al-Bukhari 2631 |
In-book reference | : Book 51, Hadith 63 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 800 |
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Narrated Ubai bin Ka`b:
That he heard Allah's Apostle saying, "(The prophet) Moses said to his attendant, "Bring us our early meal' (18.62). The latter said, 'Did you remember when we betook ourselves to the rock? I indeed forgot the fish and none but Satan made me forget to remember it." (18.63) Moses did not feel tired till he had crossed the place which Allah ordered him to go to."
Reference | : Sahih al-Bukhari 3278 |
In-book reference | : Book 59, Hadith 87 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 498 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as Samman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam has said, 'not of those with whom You are angry nor of those who are in error,' say 'Amin', for the previous wrong actions of the one whose utterance coincides with that of the angels, are forgiven him."
Sunnah.com reference | : Book 3, Hadith 48 |
USC-MSA web (English) reference | : Book 3, Hadith 48 |
Arabic reference | : Book 3, Hadith 195 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
Reference | : Hisn al-Muslim 3 |
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
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Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Narrated Al-Bara' ibn Azib:
The Messenger of Allah (saws) used to pass through the row from one side to the other; he used to set out chests and shoulders in order, and say: Do not be irregular. And he would say: Allah and His angels bless those who are near the first rows.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 664 |
In-book reference | : Book 2, Hadith 274 |
English translation | : Book 2, Hadith 664 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5114 |
In-book reference | : Book 43, Hadith 342 |
English translation | : Book 42, Hadith 5095 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 125 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 125 |
[Al- Bukhari].
(رواه البخاري)
Reference | : Riyad as-Salihin 1829 |
In-book reference | : Book 18, Hadith 22 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affan's house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, "By Allah, I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If a man does wudu, and makes sure he does it correctly, and then does the prayer, he will be forgiven everything that he does between then and the time when he prays the next prayer.' "
Yahya said that Malik said, "I believe he meant this ayat - 'Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember.' " (Sura 11 ayat 114).
USC-MSA web (English) reference | : Book 2, Hadith 30 |
Arabic reference | : Book 2, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5432 |
In-book reference | : Book 50, Hadith 5 |
English translation | : Vol. 6, Book 50, Hadith 5434 |
Narrated `Abdullah:
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding) some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on worshipping them).
Reference | : Sahih al-Bukhari 4715 |
In-book reference | : Book 65, Hadith 237 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 239 |
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[Al-Bukhari and Muslim].
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
Reference | : Riyad as-Salihin 488 |
In-book reference | : Introduction, Hadith 488 |
Sufyan b. Abu Zuhair heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 1388b |
In-book reference | : Book 15, Hadith 569 |
USC-MSA web (English) reference | : Book 7, Hadith 3201 |
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حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3770 |
In-book reference | : Book 18, Hadith 106 |
It has been narrated on the authority of Ibn Mas'ud who said:
Reference | : Sahih Muslim 1794a |
In-book reference | : Book 32, Hadith 131 |
USC-MSA web (English) reference | : Book 19, Hadith 4421 |
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Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5491 |
In-book reference | : Book 50, Hadith 64 |
English translation | : Vol. 6, Book 50, Hadith 5493 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1375 |
In-book reference | : Book 5, Hadith 774 |
Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
Reference | : Sahih al-Bukhari 3586 |
In-book reference | : Book 61, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
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Reference | : Mishkat al-Masabih 2615 |
In-book reference | : Book 10, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3417 |
In-book reference | : Book 27, Hadith 29 |
English translation | : Vol. 4, Book 27, Hadith 3446 |
Abdullah b. Mas'ud said in connection with the verse:
Reference | : Sahih Muslim 3030d |
In-book reference | : Book 56, Hadith 34 |
USC-MSA web (English) reference | : Book 43, Hadith 7184 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 924 |
In-book reference | : Book 4, Hadith 347 |
[Al- Bukhari].
((وهذا لفظ البخاري، ولفظ مسلم أخصر)).
Reference | : Riyad as-Salihin 526 |
In-book reference | : Introduction, Hadith 526 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1856 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Vol. 3, Book 9, Hadith 1856 |
Narrated Ziyad ibn al-Harith as-Suda'i:
I came to the Messenger of Allah (saws) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (saws) said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1630 |
In-book reference | : Book 9, Hadith 75 |
English translation | : Book 9, Hadith 1626 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 646 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 647 |
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."
Reference | : Sahih al-Bukhari 7096 |
In-book reference | : Book 92, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 216 |
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قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْجَارُودِ بْنِ الْمُعَلَّى وَعِيَاضِ بْنِ حِمَارٍ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَرَخَّصُوا فِي اللُّقَطَةِ إِذَا عَرَّفَهَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1372 |
In-book reference | : Book 15, Hadith 53 |
English translation | : Vol. 3, Book 13, Hadith 1372 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2327 |
In-book reference | : Book 9, Hadith 101 |
Narrated `Abdullah:
The Prophet said, "The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "We used to be beaten for taking oaths by saying, 'I bear witness by the Name of Allah or by the Covenant of Allah."
Reference | : Sahih al-Bukhari 2652 |
In-book reference | : Book 52, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 820 |
(deprecated numbering scheme) |
Zaid b. Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah (saws) used to utter those.
Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3197 |
In-book reference | : Book 21, Hadith 109 |
English translation | : Book 20, Hadith 3191 |