Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4079 |
In-book reference | : Book 37, Hadith 114 |
English translation | : Vol. 5, Book 37, Hadith 4084 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2028 |
In-book reference | : Book 27, Hadith 134 |
English translation | : Vol. 4, Book 1, Hadith 2028 |
Reference | : Hadith 19, 40 Hadith Shah Waliullah |
Narrated Sa`d:
I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day."
Reference | : Sahih al-Bukhari 5779 |
In-book reference | : Book 76, Hadith 91 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 671 |
(deprecated numbering scheme) |
Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
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Narrated Abdullah ibn Abbas:
A desert Arab came to the Prophet (saws) and began to speak. Thereupon the Messenger of Allah (saws) said: In eloquence there is magic and in poetry there is wisdom.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5011 |
In-book reference | : Book 43, Hadith 239 |
English translation | : Book 42, Hadith 4993 |
Narrated Saud:
I heard Allah's Apostle saying, "If Somebody takes seven 'Ajwa dates in the morning, neither magic nor poison will hurt him that day."
Reference | : Sahih al-Bukhari 5769 |
In-book reference | : Book 76, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 664 |
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Narrated Sa`d:
Allah's Apostle said, "He who eats seven 'Ajwa dates every morning, will not be affected by poison or magic on the day he eats them."
Reference | : Sahih al-Bukhari 5445 |
In-book reference | : Book 70, Hadith 74 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 356 |
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Narrated `Abdullah bin `Umar:
Two men came from the East and addressed the people who wondered at their eloquent speeches On that Allah's Apostle said. Some eloquent speech is as effective as magic.'
Reference | : Sahih al-Bukhari 5767 |
In-book reference | : Book 76, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 662 |
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Narrated Saud:
The Prophet said, "If somebody takes some `Ajwa dates every morning, he will not be affected by poison or magic on that day till night." (Another narrator said seven dates).
Reference | : Sahih al-Bukhari 5768 |
In-book reference | : Book 76, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 663 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3726 |
In-book reference | : Book 33, Hadith 70 |
English translation | : Vol. 5, Book 33, Hadith 3726 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3905 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Book 29, Hadith 3896 |
Reference | : Mishkat al-Masabih 3656 |
In-book reference | : Book 17, Hadith 92 |
'Amir b. Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2047b |
In-book reference | : Book 36, Hadith 213 |
USC-MSA web (English) reference | : Book 23, Hadith 5081 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3876 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 28, Hadith 3867 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1406 |
In-book reference | : Book 4, Hadith 807 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4190 |
In-book reference | : Book 21, Hadith 29 |
Narrated Aisha:
Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The first one asked, What material did he use)?' The other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' '' So the Prophet went to that well and took out those things and said "That was the well which was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet added, "Then that thing was taken out' I said (to the Prophet ) "Why do you not treat yourself with Nashra?" He said, "Allah has cured me; I dislike to let evil spread among my people."
Reference | : Sahih al-Bukhari 5765 |
In-book reference | : Book 76, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 660 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5007 |
In-book reference | : Book 43, Hadith 235 |
English translation | : Book 42, Hadith 4989 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4598 |
In-book reference | : Book 23, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4604 |
In-book reference | : Book 23, Hadith 87 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1671 |
In-book reference | : Book 17, Hadith 161 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 872 |
In-book reference | : Book 36, Hadith 17 |
English translation | : Book 36, Hadith 872 |
Narrated Ibn `Umar:
Two men came from the east and delivered speeches, and the Prophet said, "Some eloquent speech has the influence of magic." (e.g., some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech)
Reference | : Sahih al-Bukhari 5146 |
In-book reference | : Book 67, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 76 |
(deprecated numbering scheme) |
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
Reference | : Sahih al-Bukhari 5763 |
In-book reference | : Book 76, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 658 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
Reference | : Sahih al-Bukhari 6063 |
In-book reference | : Book 78, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
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Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3286 |
In-book reference | : Book 47, Hadith 338 |
English translation | : Vol. 5, Book 44, Hadith 3286 |
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 52 |
In-book reference | : Book 1, Hadith 47 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 89 |
In-book reference | : Book 1, Hadith 168 |
USC-MSA web (English) reference | : Book 1, Hadith 161 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3671 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3701 |
The Messenger of Allah (saws) as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing.
Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti'.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2874 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Book 17, Hadith 2868 |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2479 |
In-book reference | : Book 9, Hadith 247 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 875 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 37, Hadith 875 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5009 |
In-book reference | : Book 43, Hadith 237 |
English translation | : Book 42, Hadith 4991 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 877 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 37, Hadith 877 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3144 |
In-book reference | : Book 47, Hadith 196 |
English translation | : Vol. 5, Book 44, Hadith 3144 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
[Muslim].
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه ...
Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |