Grade: | Sahih (Darussalam) [ Muslim (1767)] (Darussalam) |
Reference | : Musnad Ahmad 215 |
In-book reference | : Book 2, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1606 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Vol. 3, Book 19, Hadith 1606 |
Sunnah.com reference | : Book 11, Hadith 46 |
English translation | : Book 11, Hadith 1341 |
Arabic reference | : Book 11, Hadith 1315 |
Grade: | Lts isnad is Da'if jiddan (very weak) because of the weakness of Qais] (Darussalam) |
Reference | : Musnad Ahmad 661 |
In-book reference | : Book 5, Hadith 96 |
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say:
Reference | : Sahih Muslim 1767a |
In-book reference | : Book 32, Hadith 75 |
USC-MSA web (English) reference | : Book 19, Hadith 4366 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (1767)] (Darussalam) |
Reference | : Musnad Ahmad 201 |
In-book reference | : Book 2, Hadith 118 |
Grade: | [Sahih (Darussalam) [ according to the conditions of Muslim] (Darussalam) |
Reference | : Musnad Ahmad 219 |
In-book reference | : Book 2, Hadith 136 |
"Umar bin Al-Khattab informed me that he heard the Messenger of Allah (saws) say: 'I will expel the Jews and the Christians from the Arabian Peninsula, and I will not leave anyone in it except a Muslim."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1607 |
In-book reference | : Book 21, Hadith 70 |
English translation | : Vol. 3, Book 19, Hadith 1607 |
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two deens shall not co-exist in the Arabian Peninsula."
Malik said that Ibn Shihab said, ''Umar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore expelled the jews from Khaybar."
Malik said, ''Umar ibn al-Khattab expelled the jews from Najran (a jewish settlement in the Yemen) and Fadak (a jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."
Sunnah.com reference | : Book 45, Hadith 18 |
USC-MSA web (English) reference | : Book 45, Hadith 18 |
Arabic reference | : Book 45, Hadith 1618 |
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
Reference | : Sahih al-Bukhari 3053 |
In-book reference | : Book 56, Hadith 259 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
(deprecated numbering scheme) |
[Muslim].
التحريش: الإفساد وتغيير قلوبهم وتقاطعهم.
Reference | : Riyad as-Salihin 1594 |
In-book reference | : Book 17, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4091 |
In-book reference | : Book 36, Hadith 167 |
English translation | : Vol. 5, Book 36, Hadith 4091 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ، نَحْوَهُ وَزَادَ فِيهِ " الدُّخَانَ " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ عَنْ سُفْيَانَ، .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سَمِعَا مِنْ، فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ فُرَاتٍ وَزَادَ فِيهِ " الدَّجَّالَ أَوِ الدُّخَانَ " .
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2183 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Vol. 4, Book 7, Hadith 2183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4055 |
In-book reference | : Book 36, Hadith 130 |
English translation | : Vol. 5, Book 36, Hadith 4055 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4311 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Book 38, Hadith 4297 |
Narrated Ibn `Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)
Reference | : Sahih al-Bukhari 4431 |
In-book reference | : Book 64, Hadith 453 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 716 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn `Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not mention or he mentioned but I forgot.'
Reference | : Sahih al-Bukhari 3168 |
In-book reference | : Book 58, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 393 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
Umar said: The Messenger of Allah (saws) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3007 |
In-book reference | : Book 20, Hadith 80 |
English translation | : Book 19, Hadith 3001 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3172 |
In-book reference | : Book 47, Hadith 224 |
English translation | : Vol. 5, Book 44, Hadith 3172 |
Jabir reported:
Reference | : Sahih Muslim 2812a |
In-book reference | : Book 52, Hadith 57 |
USC-MSA web (English) reference | : Book 39, Hadith 6752 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
`Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
Reference | : Sahih al-Bukhari 2338 |
In-book reference | : Book 41, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 531 |
(deprecated numbering scheme) |
Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”
Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3033 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Book 19, Hadith 3027 |
Grade: | Mauquf (Al-Albani) | موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3034 |
In-book reference | : Book 20, Hadith 107 |
English translation | : Book 19, Hadith 3028 |
Narrated Ibn `Umar:
`Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Apostle after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah, Allah's Apostle and the Muslims. But the Jews requested Allah's Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Apostle said, "We shall keep you on these terms as long as we wish." Thus they stayed till the time of `Umar's Caliphate when he expelled them to Taima and Ariha.
Reference | : Sahih al-Bukhari 3152 |
In-book reference | : Book 57, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 380 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 4053 |
In-book reference | : Book 19, Hadith 263 |
Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba)." The Prophet said, "Kill him."
Reference | : Sahih al-Bukhari 1846 |
In-book reference | : Book 28, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 72 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."
Reference | : Sahih al-Bukhari 1884 |
In-book reference | : Book 29, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 108 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
Regarding the Verse:-- "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88) Some of the companions of the Prophet returned from the battle of Uhud (i.e. refused to fight) whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: "Then what is the matter with you that you are divided into two parties about the hypocrites?" (4.88). Then the Prophet said "It (i.e. Medina) is aTayyaboh (good), it expels impurities as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4589 |
In-book reference | : Book 65, Hadith 111 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 113 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2810 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 4, Book 24, Hadith 2810 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 488 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Vol. 1, Book 4, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3579 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Vol. 4, Book 28, Hadith 3609 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3005 |
In-book reference | : Book 20, Hadith 78 |
English translation | : Book 19, Hadith 2999 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 854a |
In-book reference | : Book 7, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 1856 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough."
Reference | : Sahih al-Bukhari 2367 |
In-book reference | : Book 42, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 555 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1147 |
In-book reference | : Book 8, Hadith 157 |
Grade: | Hasan (Darussalam) [ al-Bukhari (2730)] (Darussalam) |
Reference | : Musnad Ahmad 90 |
In-book reference | : Book 2, Hadith 9 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3030 |
In-book reference | : Book 20, Hadith 103 |
English translation | : Book 19, Hadith 3024 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2806 |
In-book reference | : Book 43, Hadith 79 |
English translation | : Vol. 5, Book 41, Hadith 2806 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3926 |
In-book reference | : Book 49, Hadith 326 |
English translation | : Vol. 1, Book 46, Hadith 3926 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1356 |
In-book reference | : Book 4, Hadith 762 |
Reference | : Virtues of the Qur'an's Chapters and Verses 55 |
Narrated Abu Huraira:
Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?"
Reference | : Sahih al-Bukhari 1491 |
In-book reference | : Book 24, Hadith 91 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 568 |
(deprecated numbering scheme) |
Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 854b |
In-book reference | : Book 7, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1857 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4052 |
In-book reference | : Book 19, Hadith 262 |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5676 |
In-book reference | : Book 51, Hadith 138 |
English translation | : Vol. 6, Book 51, Hadith 5679 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2724 |
In-book reference | : Book 10, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3925 |
In-book reference | : Book 49, Hadith 325 |
English translation | : Vol. 1, Book 46, Hadith 3925 |
Narrated Anas bin Malik:
The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
Reference | : Sahih al-Bukhari 1881 |
In-book reference | : Book 29, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 105 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 7, Hadith 157 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 906 |
Narrated Jabir:
A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."
Reference | : Sahih al-Bukhari 1883 |
In-book reference | : Book 29, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 107 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1811 |
In-book reference | : Book 18, Hadith 4 |
Narrated Zaid bin Arqam:
I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Apostle thereof. Allah's Apostle sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Apostle ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4901 |
In-book reference | : Book 65, Hadith 421 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 424 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4051 |
In-book reference | : Book 19, Hadith 261 |
Narrated Jabir:
A bedouin came to the Prophet and said, "Please take my Pledge of allegiance for Islam." So the Prophet took from him the Pledge of allegiance for Islam. He came the next day with a fever and said to the Prophet "Cancel my pledge." But the Prophet refused and when the bedouin went away, the Prophet said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
Reference | : Sahih al-Bukhari 7216 |
In-book reference | : Book 93, Hadith 76 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 323 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3171 |
In-book reference | : Book 47, Hadith 223 |
English translation | : Vol. 5, Book 44, Hadith 3171 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3029 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Book 19, Hadith 3023 |
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
Reference | : Sahih al-Bukhari 7209 |
In-book reference | : Book 93, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 316 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3108 |
In-book reference | : Book 25, Hadith 227 |
English translation | : Vol. 4, Book 25, Hadith 3108 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3920 |
In-book reference | : Book 49, Hadith 320 |
English translation | : Vol. 1, Book 46, Hadith 3920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5667 |
In-book reference | : Book 51, Hadith 129 |
English translation | : Vol. 6, Book 51, Hadith 5670 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
Narrated Abu Huraira:
Allah's Apostle said, "Adam and Moses argued with each other. Moses said to Adam. 'You are Adam whose mistake expelled you from Paradise.' Adam said to him, 'You are Moses whom Allah selected as His Messenger and as the one to whom He spoke directly; yet you blame me for a thing which had already been written in my fate before my creation?"' Allah's Apostle said twice, "So, Adam overpowered Moses."
Reference | : Sahih al-Bukhari 3409 |
In-book reference | : Book 60, Hadith 82 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3085 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Vol. 1, Book 25, Hadith 3087 |
Narrated Abu Huraira:
While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
Reference | : Sahih al-Bukhari 3167 |
In-book reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 392 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4185 |
In-book reference | : Book 39, Hadith 37 |
English translation | : Vol. 5, Book 39, Hadith 4190 |
Narrated Abdullah ibn Abbas:
When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
Abu Dawud said: Muqlat means a woman whose children do not survive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2682 |
In-book reference | : Book 15, Hadith 206 |
English translation | : Book 14, Hadith 2676 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2725 |
In-book reference | : Book 10, Hadith 214 |
Hudhaifa b. Usaid reported:
Reference | : Sahih Muslim 2901b |
In-book reference | : Book 54, Hadith 52 |
USC-MSA web (English) reference | : Book 41, Hadith 6932 |
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Narrated Anas bin Malik:
We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel).
Reference | : Sahih al-Bukhari 4211 |
In-book reference | : Book 64, Hadith 251 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 522 |
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Narrated Jabir bin 'Abdullah As-Salami:
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
Reference | : Sahih al-Bukhari 7322 |
In-book reference | : Book 96, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
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Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.
Reference | : Sahih al-Bukhari 7211 |
In-book reference | : Book 93, Hadith 71 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 318 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4054 |
In-book reference | : Book 19, Hadith 264 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 80 |
In-book reference | : Introduction, Hadith 80 |
English translation | : Vol. 1, Book 1, Hadith 80 |
Narrated Zaid bin Thabit:
When the Prophet set out for (the battle of) Uhud, some of those who had gone out with him, returned. The companions of the Prophet were divided into two groups. One group said, "We will fight them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation:-- '(O Muslims!) Then what is the matter within you that you are divided. Into two parties about the hypocrites? Allah has cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet said, "That is Taiba (i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4050 |
In-book reference | : Book 64, Hadith 96 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 380 |
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It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah (may peace be upon him) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (may peace be upon him) who granted them security. They embraced Islam. The Messenger of Allah (may peace be upon him) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.
Reference | : Sahih Muslim 1766a |
In-book reference | : Book 32, Hadith 73 |
USC-MSA web (English) reference | : Book 19, Hadith 4364 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2966 |
In-book reference | : Book 20, Hadith 39 |
English translation | : Book 19, Hadith 2960 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3314 |
In-book reference | : Book 47, Hadith 366 |
English translation | : Vol. 5, Book 44, Hadith 3314 |
[Muslim].
Reference | : Riyad as-Salihin 1686 |
In-book reference | : Book 17, Hadith 176 |
Grade: | Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 672 |
In-book reference | : Book 5, Hadith 106 |
Narrated Zaid bin Arqam:
We went out with the Prophet : on a journey and the people suffered from lack of provisions. So `Abdullah bin Ubai said to his companions, "Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel therefrom the meaner. So I went to the Prophet and informed him of that. He sent for `Abdullah bin Ubai and asked him, but `Abdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Allah's Apostle." What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:-- '(When the hypocrites come to you.' (63.1) So the Prophet called them that they might ask Allah to forgive them, but they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the most handsome men.)
Reference | : Sahih al-Bukhari 4903 |
In-book reference | : Book 65, Hadith 423 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 426 |
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Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4904 |
In-book reference | : Book 65, Hadith 424 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
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Narrated Zaid bin Arqam:
While I was taking part in a Ghazwa. I heard `Abdullah bin Ubai (bin Abi Salul) saying. "Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him. If we return (to Medina), surely, the more honorable will expel the meaner amongst them." I reported that (saying) to my uncle or to `Umar who, in his turn, informed the Prophet of it. The Prophet called me and I narrated to him the whole story. Then Allah's Apostle sent for `Abdullah bin Ubai and his companions, and they took an oath that they did not say that. So Allah's Apostle disbelieved my saying and believed his. I was distressed as I never was before. I stayed at home and my uncle said to me. "You just wanted Allah's Apostle to disbelieve your statement and hate you." So Allah revealed (the Sura beginning with) 'When the hypocrites come to you.' (63.1) The Prophet then sent for me and recited it and said, "O Zaid! Allah confirmed your statement."
Reference | : Sahih al-Bukhari 4900 |
In-book reference | : Book 65, Hadith 420 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 423 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Reference | : Sahih al-Bukhari 4905 |
In-book reference | : Book 65, Hadith 425 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3312 |
In-book reference | : Book 47, Hadith 364 |
English translation | : Vol. 5, Book 44, Hadith 3312 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 344 |
In-book reference | : Book 2, Hadith 250 |
Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Reference | : Sahih al-Bukhari 3518 |
In-book reference | : Book 61, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3315 |
In-book reference | : Book 47, Hadith 367 |
English translation | : Vol. 5, Book 44, Hadith 3315 |
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3006 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Book 19, Hadith 3000 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3008 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Book 19, Hadith 3002 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5666 |
In-book reference | : Book 51, Hadith 128 |
English translation | : Vol. 6, Book 51, Hadith 5669 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1046 |
In-book reference | : Book 2, Hadith 657 |
English translation | : Book 3, Hadith 1041 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1765 |
In-book reference | : Book 32, Hadith 72 |
USC-MSA web (English) reference | : Book 19, Hadith 4363 |
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Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Narrated Ibn `Umar:
When the people of Khaibar dislocated `Abdullah bin `Umar's hands and feet, `Umar got up delivering a sermon saying, "No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now `Abdullah bin `Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When `Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed `Umar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" `Umar said, "Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abul-Qasim." `Umar said, "O the enemy of Allah! You are telling a lie." `Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."
Reference | : Sahih al-Bukhari 2730 |
In-book reference | : Book 54, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 890 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2659 |
In-book reference | : Book 10, Hadith 150 |