Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1333a |
In-book reference | : Book 15, Hadith 444 |
USC-MSA web (English) reference | : Book 7, Hadith 3078 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1000 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 2, Book 5, Hadith 1000 |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 325 |
In-book reference | : Introduction, Hadith 325 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 390 |
In-book reference | : Introduction, Hadith 390 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1489 |
In-book reference | : Book 16, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4016 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5011 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 6, Book 47, Hadith 5014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5035 |
In-book reference | : Book 47, Hadith 51 |
English translation | : Vol. 6, Book 47, Hadith 5038 |
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 247 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Book 1, Hadith 247 |
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3026 |
In-book reference | : Book 20, Hadith 99 |
English translation | : Book 19, Hadith 3020 |
Sunnah.com reference | : Book 16, Hadith 129 |
English translation | : Book 16, Hadith 1607 |
Arabic reference | : Book 16, Hadith 1564 |
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3082 |
In-book reference | : Book 20, Hadith 155 |
English translation | : Book 19, Hadith 3076 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 150 |
In-book reference | : Introduction, Hadith 150 |
English translation | : Vol. 1, Book 1, Hadith 150 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2765 |
In-book reference | : Book 15, Hadith 289 |
English translation | : Book 14, Hadith 2759 |
It has been narrated on the authority of Abdullah b. Muti' who heard from his father and said:
Reference | : Sahih Muslim 1782a |
In-book reference | : Book 32, Hadith 109 |
USC-MSA web (English) reference | : Book 19, Hadith 4399 |
(deprecated numbering scheme) |
Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger:
Reference | : Sahih Muslim 2639d |
In-book reference | : Book 45, Hadith 208 |
USC-MSA web (English) reference | : Book 32, Hadith 6380 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2385 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 4, Book 10, Hadith 2385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 169 |
In-book reference | : Introduction, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1109 |
In-book reference | : Book 44, Hadith 9 |
English translation | : Book 44, Hadith 1109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3437 |
In-book reference | : Book 15, Hadith 31 |
Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
Reference | : Sahih al-Bukhari 1584 |
In-book reference | : Book 25, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 654 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
It is narrated on the authority of ('Abdullah) son of 'Umar, that the Holy Prophet (may peace of Allah be upon him) said:
Reference | : Sahih Muslim 16b |
In-book reference | : Book 1, Hadith 20 |
USC-MSA web (English) reference | : Book 1, Hadith 19 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know what they did after you left, they introduced new things into the religion after you.'"
Reference | : Sahih al-Bukhari 7049 |
In-book reference | : Book 92, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 173 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
Reference | : Sahih al-Bukhari 7209 |
In-book reference | : Book 93, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 316 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Reference | : Sahih Muslim 2477 |
In-book reference | : Book 44, Hadith 198 |
USC-MSA web (English) reference | : Book 31, Hadith 6055 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
USC-MSA web (English) reference | : Book 29, Hadith 106 |
Arabic reference | : Book 29, Hadith 1271 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 154 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Book 1, Hadith 154 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1271 |
In-book reference | : Book 5, Hadith 677 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4003 |
In-book reference | : Book 37, Hadith 38 |
English translation | : Vol. 5, Book 37, Hadith 4008 |
'Urwa b. Zabair reported that 'Abdullah b. Zubair (Allah be pleased with him) stood up (and delivered an address) in Mecca saying:
Reference | : Sahih Muslim 1406k |
In-book reference | : Book 16, Hadith 32 |
USC-MSA web (English) reference | : Book 8, Hadith 3261 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4151 |
In-book reference | : Book 20, Hadith 86 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 587 |
In-book reference | : Introduction, Hadith 587 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
Reference | : Sahih al-Bukhari 3825 |
In-book reference | : Book 63, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
(deprecated numbering scheme) |
Narrated `Aisha:
Hind bint `Utba bin Rabi`a said, "O Allah 's Apostle! (Before I embraced Islam), there was no family on the surface of the earth, I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours." Allah's Apostle said, "I thought similarly, by Him in Whose Hand Muhammad's soul is!" Hind said, "O Allah's Apostle! (My husband) Abu Sufyan is a miser. Is it sinful of me to feed my children from his property?" The Prophet said, "No, unless you take it for your needs what is just and reasonable."
Reference | : Sahih al-Bukhari 6641 |
In-book reference | : Book 83, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 636 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Narrated A man:
Sulaym ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj.
When he reached as-Suwaida', a man suddenly came searching for medicine and ammonium anthorhizum extract, and he said: A man who heard the Messenger of Allah (saws) addressing the people commanding and prohibiting them, told me that he said: O people, accept presents so long as they remain presents; but when the Quraysh quarrel about the rule, and the presents are given for the religion of one of you, then leave them alone.
Abu Dawud said: This tradition has been transmitted by Ibn al-Mubarak from Muhammad b. Yasar from Sulaim b. Mutair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2958 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Book 19, Hadith 2952 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 123b |
In-book reference | : Book 1, Hadith 231 |
USC-MSA web (English) reference | : Book 1, Hadith 223 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, "O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim."
USC-MSA web (English) reference | : Book 20, Hadith 129 |
Arabic reference | : Book 20, Hadith 832 |
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Reference | : Sahih al-Bukhari 3493, 3494 |
In-book reference | : Book 61, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
(deprecated numbering scheme) |
It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said:
Reference | : Sahih Muslim 1785d |
In-book reference | : Book 32, Hadith 118 |
USC-MSA web (English) reference | : Book 19, Hadith 4408 |
(deprecated numbering scheme) |
It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said:
Reference | : Sahih Muslim 1863a |
In-book reference | : Book 33, Hadith 122 |
USC-MSA web (English) reference | : Book 20, Hadith 4594 |
(deprecated numbering scheme) |
Malik related to me that Rabia ibn Abi Abd ar-Rahman said, "An Iraqi man came before Umar ibn al-Khattab and said, 'I have come to you because of a matter which has no beginning and no end.' Umar said, 'What is it?' The man said, 'False testimony has appeared in our land.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah! A man is not detained in Islam without just witnesses.' "
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1405 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3920 |
In-book reference | : Book 49, Hadith 320 |
English translation | : Vol. 1, Book 46, Hadith 3920 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1665 |
In-book reference | : Book 17, Hadith 155 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1271 |
In-book reference | : Book 10, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2483 |
In-book reference | : Book 9, Hadith 251 |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1799 |
In-book reference | : Book 11, Hadith 79 |
English translation | : Book 10, Hadith 1795 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
Narrated Thabit ibn ad-Dahhak:
In the time of the Prophet (saws) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (saws) and said: I have taken a vow to sacrifice a camel at Buwanah.
The Prophet (saws) asked: Did the place contain any idol worshipped in pre-Islamic times?
They (the people) said: No.
He asked: Was any pre-Islamic festival observed there?
They replied: No.
The Prophet (saws) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3313 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Book 21, Hadith 3307 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1323 |
In-book reference | : Book 4, Hadith 732 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1184 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Book 48, Hadith 1184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3090 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Vol. 1, Book 25, Hadith 3092 |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
Narrated Khabbab:
I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet: 'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77- 78)
Reference | : Sahih al-Bukhari 2091 |
In-book reference | : Book 34, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 304 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4577 |
In-book reference | : Book 23, Hadith 61 |
It is narrated on the authority of ('Abdullah) son of Umar (may Allah be pleased with them) that the Holy Prophet (may peace of Allah be upon him) said:
Reference | : Sahih Muslim 16a |
In-book reference | : Book 1, Hadith 19 |
USC-MSA web (English) reference | : Book 1, Hadith 18 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported in connection with the verse:
Reference | : Sahih Muslim 3030b, c |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Book 43, Hadith 7183 |
(deprecated numbering scheme) |
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging." The people asked, "How did you interpret it? (What is its interpretation) O Allah's Apostle?" He (the Prophet ) replied, "It is the Religion."
Reference | : Sahih al-Bukhari 23 |
In-book reference | : Book 2, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 23 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5610 |
In-book reference | : Book 74, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 514 |
(deprecated numbering scheme) |
Narrated Asma' bint Abu Bakr:
My mother came to me, hoping (for my favor) during the lifetime of the Prophet. I asked the Prophet, "May I treat her kindly?" He replied, "Yes." Ibn 'Uyaina said, "Then Allah revealed: 'Allah forbids you not with regards to those who fought not against you because of religion, and drove you not out from your homes, that you should show them kindness and deal justly with them.'.......(60.8)
Reference | : Sahih al-Bukhari 5978 |
In-book reference | : Book 78, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 9 |
(deprecated numbering scheme) |
Narrated Sa`d:
I was the first man among the Arabs to throw an arrow for Allah's Cause. We used to fight in Allah's Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees (desert trees) so that we discharged excrement like that of sheep (i.e. unmixed droppings). Today the (people of the) tribe of Bani Asad teach me the laws of Islam. If so, then I am lost, and all my efforts of that hard time had gone in vain.
Reference | : Sahih al-Bukhari 6453 |
In-book reference | : Book 81, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 460 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, `Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "The Religion."
Reference | : Sahih al-Bukhari 7008 |
In-book reference | : Book 91, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 136 |
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Narrated Malik bin Huwairith:
I came to the Prophet with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer."
Reference | : Sahih al-Bukhari 628 |
In-book reference | : Book 10, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 601 |
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It has been narrated on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821d |
In-book reference | : Book 33, Hadith 8 |
USC-MSA web (English) reference | : Book 20, Hadith 4480 |
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Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2365c |
In-book reference | : Book 43, Hadith 190 |
USC-MSA web (English) reference | : Book 30, Hadith 5836 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2285 |
In-book reference | : Book 34, Hadith 16 |
English translation | : Vol. 4, Book 8, Hadith 2285 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2404 |
In-book reference | : Book 36, Hadith 102 |
English translation | : Vol. 4, Book 10, Hadith 2404 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2510 |
In-book reference | : Book 37, Hadith 96 |
English translation | : Vol. 4, Book 11, Hadith 2510 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3628 |
In-book reference | : Book 49, Hadith 24 |
English translation | : Vol. 1, Book 46, Hadith 3628 |
Narrated AbuHurayrah:
The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.
Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4983 |
In-book reference | : Book 43, Hadith 211 |
English translation | : Book 42, Hadith 4965 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 199 |
In-book reference | : Introduction, Hadith 199 |
English translation | : Vol. 1, Book 1, Hadith 199 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 59 |
In-book reference | : Book 1, Hadith 53 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 660 |
In-book reference | : Book 4, Hadith 92 |
Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.
Reference | : Sahih Muslim 2967b |
In-book reference | : Book 55, Hadith 20 |
USC-MSA web (English) reference | : Book 42, Hadith 7076 |
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Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
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From his father, from his grandfather, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."
[Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (saws) said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1247 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 1, Book 12, Hadith 1247 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
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Jabir reported that when Abu Qubafa (father of Abu Bakr) came in the yeu of Victory or on the Day of Victory (to the Holy Prophet to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).
Reference | : Sahih Muslim 2102a |
In-book reference | : Book 37, Hadith 123 |
USC-MSA web (English) reference | : Book 24, Hadith 5243 |
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Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
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It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (may peace be upon him) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr said to them:
Reference | : Sahih Muslim 1759b |
In-book reference | : Book 32, Hadith 62 |
USC-MSA web (English) reference | : Book 19, Hadith 4353 |
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Narrated 'Abdullah bin 'Amr:
A man asked the Prophet, "What Islamic traits are the best?" The Prophet said, "Feed the people, and greet those whom you know and those whom you do not know."
Reference | : Sahih al-Bukhari 6236 |
In-book reference | : Book 79, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 253 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2256a |
In-book reference | : Book 41, Hadith 3 |
USC-MSA web (English) reference | : Book 28, Hadith 5604 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, "Proceed till you reach Rawdat Khakh where there is a lady carrying a letter, and take that (letter) from her." So we proceeded on our way with our horses galloping till we reached the Rawda, and there we found the lady and said to her, "Take out the letter." She said, "I have no letter." We said, "Take out the letter, or else we will take off your clothes." So she took it out of her braid, and we brought the letter to Allah's Apostle . The letter was addressed from Hatib, bin Abi Balta'a to some pagans of Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you, have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion (i.e. Islam) nor did I do it to choose Heathenism after Islam." Allah's Apostle said to his companions." As regards him, he (i.e. Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop off the head of this hypocrite!" The Prophet said, "He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell you, perhaps Allah looked at those who witnessed Badr and said, "O the people of Badr (i.e. Badr Muslim warriors), do what you like, for I have forgiven you. "Then Allah revealed the Sura:-- "O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you ....(to the end of Verse)....(And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the Straight Path." (60.1
Reference | : Sahih al-Bukhari 4274 |
In-book reference | : Book 64, Hadith 308 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 572 |
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Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3896 |
In-book reference | : Book 29, Hadith 42 |
English translation | : Book 28, Hadith 3887 |
Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
Reference | : Musnad Ahmad 1390 |
In-book reference | : Book 6, Hadith 10 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4581 |
In-book reference | : Book 41, Hadith 88 |
English translation | : Book 40, Hadith 4564 |
Narrated Abu Wail:
We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet on the day of Hudaibiya, and if we had been called to fight, we would have fought. But `Umar bin Al Khatab came and said, 'O Allah's Apostle! Aren't we in the right and our opponents in the wrongs' Allah's Apostle said, 'Yes.' `Umar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' `Umar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Allah's Apostle said, 'O Ibn Al- Khattab! I am the Apostle of Allah and Allah will never degrade me. Then `Umar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to `Umar). 'He is the Apostle of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Allah's Apostle recited it to the end in front of `Umar. On that `Umar asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?' Allah's Apostle said, "Yes".
Reference | : Sahih al-Bukhari 3182 |
In-book reference | : Book 58, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 406 |
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