Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."

The Prophet said, "Spitting in the mosque is a sin and its expiation is to bury it."

Allah's Apostle (saws) said, "There is a blessing in the fore-heads of horses."

The Prophet used to offer the Jumua prayer immediately after midday.

None resembled the Prophet more than Al-Hasan bin `Ali did.

The Prophet (saws) forbade that a man should drink while standing.

The Prophet (saws) held a wedding feast for Safiyyah with meal and dates.

The Prophet (saws) had sikkah with which he perfumed himself.

The Prophet (saws) addressed me as: O you with the two ears.

We used to visit Anas bin Malik while his baker was standing (and baking). Anas would say, "Eat! I do not know that the Prophet had ever seen well-baked bread till he met Allah, nor had he ever seen a roasted sheep with his own eyes."

Allah's Apostle said, "(Death from) plague is martyrdom for every Muslim."

The most beloved garment to the Prophet to wear was the Hibra (a kind of Yemenese cloth).

The Prophet said, Whoever wears silk in this world shall not wear it in the Hereafter."

The Prophet killed a Jew for killing a girl in order to take her ornaments.

Qais bin Sa`d was to the Prophet like a chief police officer to an Amir (chief).

We used to offer the Jumua prayer early and then have an afternoon nap.

The hair of the Messenger of Allah (saws) were up to the lobes of his ears.

Abu Dawud said: I heard Ahmad b. Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.

Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr.

In the year of the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.

Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).

Allah's Apostle led us and offered a two rak`at prayer and then went away.

We were forbidden that a town dweller should sell goods of a desert dweller.

The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."

"The Messenger of Allah (saws) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. 'Ubaidullah bin 'Amr Ar-Raqqi reported this Hadith from Ma'mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas.

The Prophet (saws) said: A townsman must not sell for a man from the desert, even if he is his brother or father.

Abu Dawud said: Anas b. Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.

`Abdur-Rahman bin `Auf came to us and Allah's Apostle established a bond of brotherhood between him and Sa`d bin Rabi`a.

I used to offer drinks prepared from infused dates to Abu Talha Al-Ansari, Abu 'Ubada bin Al Jarrah and Ubai bin Ka`b. Then a person came to them and said, "All alcoholic drinks have been prohibited." Abii Talha then said, "O Anas! Get up and break all these jars." So I got up and took a mortar belonging to us, and hit the jars with its lower part till they broke.

that he passed by a group of boys and greeted them and said, "The Prophet used to do so."

The Prophet said, "The son of the sister of some people is from them or from their own selves."

The Prophet said, "Straighten your rows as the straightening of rows is essential for a perfect and correct prayer. "

The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them.

The Messenger of Allah (saws) read the verse: "eye for eye" (al-'aynu bil-'ayn).

We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ainat- Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."

I asked Anas bin Malik, "Tell me something you have observed about the Prophet concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should do as your leaders do."

A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet used to forbid people to wear silk. So, the people were pleased to see it. The Prophet said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this." Anas added, "The present was sent to the Prophet by Ukaidir (a Christian) from Dauma."