Narrated Abu Huraira:
On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Apostle sent `Ali to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba."
Reference | : Sahih al-Bukhari 369 |
In-book reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 365 |
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."
Sunnah.com reference | : Book 7, Hadith 18 |
USC-MSA web (English) reference | : Book 7, Hadith 18 |
Arabic reference | : Book 7, Hadith 272 |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Jabir said:
Abu Dawud said: This is the abridgment of the former tradition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 192 |
In-book reference | : Book 1, Hadith 192 |
English translation | : Book 1, Hadith 192 |
Mu'awiya b. Qurra is reported to have heard 'Abdullah b. Mughaffal as saying:
Reference | : Sahih Muslim 794b |
In-book reference | : Book 6, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1737 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2394 |
In-book reference | : Book 14, Hadith 82 |
English translation | : Book 13, Hadith 2388 |
Narrated Aisha:
Quraish used to fast on the day of 'Ashura' in the Pre-Islamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.
Reference | : Sahih al-Bukhari 2002 |
In-book reference | : Book 30, Hadith 107 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 220 |
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Narrated Anas bin Malik:
The Prophet and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anas' Statement "After the Janaba").
Reference | : Sahih al-Bukhari 264 |
In-book reference | : Book 5, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 264 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2404 |
In-book reference | : Book 14, Hadith 92 |
English translation | : Book 13, Hadith 2398 |
Narrated `Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
Reference | : Sahih al-Bukhari 3831 |
In-book reference | : Book 63, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 172 |
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'Abdur Rahman bin 'Abdul Qari said,
"I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."
Reference | : Sahih al-Bukhari 2010 |
In-book reference | : Book 31, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
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Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 5851 |
In-book reference | : Book 77, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
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Narrated `Aisha:
Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet ."
Reference | : Sahih al-Bukhari 1950 |
In-book reference | : Book 30, Hadith 57 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 171 |
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Narrated Humaid bin `Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).
Reference | : Sahih al-Bukhari 3468 |
In-book reference | : Book 60, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 674 |
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Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
Reference | : Sahih al-Bukhari 103 |
In-book reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
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Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle travelled in the month of Ramadan and he fasted till he reached (a place called) 'Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca." Ibn `Abbas used to say, "Allah's Apostle fasted and sometimes did not fast while traveling, so one may fast or may not (on journeys)"
Reference | : Sahih al-Bukhari 4279 |
In-book reference | : Book 64, Hadith 313 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 576 |
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Narrated Ibn `Abbas:
The Prophet never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."
Reference | : Sahih al-Bukhari 1971 |
In-book reference | : Book 30, Hadith 78 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 192 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Narrated `Amr bin Dinar:
I asked Ibn `Umar, "Can a person who has performed the Tawaf around the Ka`ba for `Umra but has not performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn `Umar replied "When the Prophet reached Mecca he performed the Tawaf around the Ka`ba (circumambulated it seven times) and offered a two-rak`at prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Sa`i) of Safa and Marwa, and verily in Allah's Apostle you have a good example." Then we put the same question to Jabir bin `Abdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."
Reference | : Sahih al-Bukhari 395, 396 |
In-book reference | : Book 8, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 389 |
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Mutarrif reported:
Reference | : Sahih Muslim 1226a |
In-book reference | : Book 15, Hadith 181 |
USC-MSA web (English) reference | : Book 7, Hadith 2824 |
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Narrated Ibn `Abbas:
The Prophet left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between 'Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, "One should take the last action of Allah's Apostle and leave his early action (while taking a verdict.")
Reference | : Sahih al-Bukhari 4276 |
In-book reference | : Book 64, Hadith 310 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 574 |
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Narrated Anas bin Malik:
I was ten years old when Allah's Apostle arrived at Medina. My mother and aunts used to urge me to serve the Prophet regularly, and I served him for ten years. When the Prophet died I was twenty years old, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was revealed. It was revealed for the first time when Allah's Apostle had consummated his marriage with Zainab bint Jahsh. When the day dawned, the Prophet was a bridegroom and he invited the people to a banquet, so they came, ate, and then all left except a few who remained with the Prophet for a long time. The Prophet got up and went out, and I too went out with him so that those people might leave too. The Prophet proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then thinking that these people have left by then, he returned and so did I along with him till he entered upon Zainab and behold, they were still sitting and had not gone. So the Prophet again went away and I went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought that they had left, and so he returned and I too, returned along with him and found those people had left. Then the Prophet drew a curtain between me and him, and the Verses of Al-Hijab were revealed.
Reference | : Sahih al-Bukhari 5166 |
In-book reference | : Book 67, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 95 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3504 |
In-book reference | : Book 16, Hadith 52 |
Narrated Aisha:
During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.
Reference | : Sahih al-Bukhari 4504 |
In-book reference | : Book 65, Hadith 31 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 31 |
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Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1111 |
In-book reference | : Book 5, Hadith 527 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Dhakwan Abu Amr (a slave belonging to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, who was freed by her after her death) used to stand in prayer and recite for her in Ramadan.
Sunnah.com reference | : Book 6, Hadith 8 |
USC-MSA web (English) reference | : Book 6, Hadith 8 |
Arabic reference | : Book 6, Hadith 254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1679 |
In-book reference | : Book 20, Hadith 82 |
English translation | : Vol. 2, Book 20, Hadith 1680 |
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
Reference | : Sahih al-Bukhari 1561 |
In-book reference | : Book 25, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
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Narrated Anas bin Malik:
Once Allah's Apostle fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a Mashruba [??] (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, "Imam is meant to be followed, so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he bows, bow and when he prostrates, prostrate and if he prays standing pray, standing. After the 29th day the Prophet came down (from the attic room) and the people asked him, "O Allah's Apostle! You swore that you will not go to your wives for one month." He said, "The month is 29 days."
Reference | : Sahih al-Bukhari 378 |
In-book reference | : Book 8, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 375 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1381 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 1376 |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2059 |
In-book reference | : Book 10, Hadith 44 |
English translation | : Vol. 3, Book 10, Hadith 2059 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4473 |
In-book reference | : Book 22, Hadith 160 |
Narrated Nafi`:
Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.
Reference | : Sahih al-Bukhari 1599 |
In-book reference | : Book 25, Hadith 85 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 669 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1927 |
In-book reference | : Book 9, Hadith 83 |
English translation | : Vol. 3, Book 9, Hadith 1927 |
Narrated `Aisha:
The Prophet expired in my house and on the day of my turn, leaning against my chest. One of us (i.e. the Prophet's wives ) used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils (by reciting a prayer ). He raised his head towards the sky and said, "With the highest companions, with the highest companions." `Abdur- Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for cleaning his teeth ). So I took it (from `Abdur Rahman) and chewed its head and shook it and gave it to the Prophet who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me, and suddenly his hand dropped down or it fell from his hand (i.e. he expired). So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.
Reference | : Sahih al-Bukhari 4451 |
In-book reference | : Book 64, Hadith 471 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 732 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1305 |
In-book reference | : Book 5, Hadith 503 |
English translation | : Vol. 1, Book 5, Hadith 1305 |
Narrated Ibn `Abbas:
A man came to the Prophet and said, "O Allah's Apostle! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet replied in the affirmative and said, "Allah's debts have more right to be paid." In another narration a woman is reported to have said, "My sister died..." Narrated Ibn `Abbas: A woman said to the Prophet "My mother died and she had vowed to fast but she didn't fast." In another narration Ibn `Abbas is reported to have said, "A woman said to the Prophet, "My mother died while she ought to have fasted for fifteen days."
Reference | : Sahih al-Bukhari 1953 |
In-book reference | : Book 30, Hadith 60 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 174 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 382 |
In-book reference | : Book 3, Hadith 91 |
Narrated Ibn `Umar:
The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Reference | : Sahih al-Bukhari 1892 |
In-book reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 116 |
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Reference | : Mishkat al-Masabih 2083 |
In-book reference | : Book 7, Hadith 125 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1627 |
In-book reference | : Book 6, Hadith 195 |
English translation | : Vol. 1, Book 6, Hadith 1627 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1262 |
In-book reference | : Book 4, Hadith 677 |
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (PBUH).(See Hadith number 158)
وعن العرباض بن سارية، رضي الله عنه ، حديثة السابق في باب المحافظة على السنة.
Reference | : Riyad as-Salihin 170 |
In-book reference | : Introduction, Hadith 170 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1165f |
In-book reference | : Book 13, Hadith 272 |
USC-MSA web (English) reference | : Book 6, Hadith 2622 |
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Narrated Anas:
The Prophet said, "Do not practice Al-Wisal (fasting continuously without breaking one's fast in the evening or eating before the following dawn)." The people said to the Prophet, "But you practice Al- Wisal?" The Prophet replied, "I am not like any of you, for I am given food and drink (by Allah) during the night."
Reference | : Sahih al-Bukhari 1961 |
In-book reference | : Book 30, Hadith 68 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 182 |
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Narrated Umm Ma'qil:
When the Messenger of Allah (saws) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (saws) went out (for hajj). When he finished the hajj, I came to him.
He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us?
She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah.
He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj.
She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (saws) said it to me: I do not know whether it was peculiar to me.
صحيح دون قوله فكانت تقول (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1989 |
In-book reference | : Book 11, Hadith 269 |
English translation | : Book 10, Hadith 1984 |
Narrated Abu Huraira:
Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
Reference | : Sahih al-Bukhari 1993 |
In-book reference | : Book 30, Hadith 99 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 213 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1223 |
In-book reference | : Book 8, Hadith 233 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1193 |
In-book reference | : Book 8, Hadith 203 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2801 |
In-book reference | : Book 43, Hadith 74 |
English translation | : Vol. 5, Book 41, Hadith 2801 |
'A'isha (Allah be pleased with her) reported that a person came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1112a |
In-book reference | : Book 13, Hadith 107 |
USC-MSA web (English) reference | : Book 6, Hadith 2463 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533b |
In-book reference | : Book 27, Hadith 146 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2034 |
In-book reference | : Book 7, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3500 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 27, Hadith 3530 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
[An-Nasa'i].
Reference | : Riyad as-Salihin 1264 |
In-book reference | : Book 8, Hadith 274 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1257 |
In-book reference | : Book 4, Hadith 672 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman:
Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."
Reference | : Sahih al-Bukhari 803 |
In-book reference | : Book 10, Hadith 198 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
(deprecated numbering scheme) |
It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (may peace be upon him). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (may peace be upon him). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 11a |
In-book reference | : Book 1, Hadith 8 |
USC-MSA web (English) reference | : Book 1, Hadith 7 |
(deprecated numbering scheme) |
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."
Reference | : Sahih al-Bukhari 1948 |
In-book reference | : Book 30, Hadith 55 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 169 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3536 |
In-book reference | : Book 27, Hadith 150 |
English translation | : Vol. 4, Book 27, Hadith 3566 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2223 |
In-book reference | : Book 9, Hadith 1 |
Narrated `Abdullah:
While the Prophet was prostrating, surrounded by some of Quraish, `Uqba bin Abi Mu'ait brought the intestines (i.e. Abdominal contents) of a camel and put them over the back of the Prophet. The Prophet did not raise his head, (till) Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet said, "O Allah! Destroy the chiefs of Quraish, Abu Jahl bin Hisham, `Utba bin Rabi`al, Shaba bin Rabi`a, Umaiya bin Khalaf or Ubai bin Khalaf." (The sub-narrator Shu`ba, is not sure of the last name.) I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.
Reference | : Sahih al-Bukhari 3854 |
In-book reference | : Book 63, Hadith 79 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 193 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1885 |
In-book reference | : Book 11, Hadith 165 |
English translation | : Book 10, Hadith 1880 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1165e |
In-book reference | : Book 13, Hadith 271 |
USC-MSA web (English) reference | : Book 6, Hadith 2621 |
(deprecated numbering scheme) |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
Narrated Al-Bara:
When it was the day of Al-Ahzab (i.e. the clans) and Allah's Apostle dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet would then prolong his voice at the last words.
Reference | : Sahih al-Bukhari 4106 |
In-book reference | : Book 64, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 432 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
Reference | : Sahih al-Bukhari 680 |
In-book reference | : Book 10, Hadith 74 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 648 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1234 |
In-book reference | : Book 4, Hadith 649 |
Sunnah.com reference | : Book 5, Hadith 30 |
English translation | : Book 5, Hadith 699 |
Arabic reference | : Book 5, Hadith 679 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1670 |
In-book reference | : Book 17, Hadith 160 |
Sunnah.com reference | : Book 5, Hadith 8 |
English translation | : Book 5, Hadith 678 |
Arabic reference | : Book 5, Hadith 657 |
Narrated Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night, but Sauda bint Zam`a gave her day and night to `Aisha, the wife of the Prophet intending thereby to please Allah's Apostle.
Reference | : Sahih al-Bukhari 2688 |
In-book reference | : Book 52, Hadith 49 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 853 |
(deprecated numbering scheme) |
Rafi (Allah be pleased with him) reported that Zuhair b. Rafi (who was his uncle) came to me and said:
Reference | : Sahih Muslim 1548e |
In-book reference | : Book 21, Hadith 148 |
USC-MSA web (English) reference | : Book 10, Hadith 3745 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2332 |
In-book reference | : Book 14, Hadith 20 |
English translation | : Book 13, Hadith 2325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3539 |
In-book reference | : Book 27, Hadith 153 |
English translation | : Vol. 4, Book 27, Hadith 3569 |
Narrated AbuQatadah:
A man came to the Prophet (saws) and said: How do you fast, Messenger of Allah? The Messenger of Allah (saws) became angry at what he said.
When Umar observed this (his anger), he said: We are satisfied with Allah as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah, and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah, what is the position of one who observes a perpetual fast?
He replied: May he not fast or break his fast. Musaddad said in his version: He has neither fasted nor broken his fast. The narrator, Ghaylan, doubted the actual wordings.
He asked: What is the position of one who fasts two days and does not fast one day?
He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day (i.e. fasts one day and does not fasts the next day)?
He (the Prophet) said: This is the fast that David observed.
He asked: Messenger of Allah, what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah (saws) said: The observance of three days' fast every month and of one Ramadan to the other (i.e. the fast of Ramadan every year) is (equivalent to) a perpetual fast. I seek from Allah that fasting on the day of Arafah may atone for the sins of the preceding and the coming year, and I seek from Allah that fasting on the day of Ashura' may atone for the sins of the preceding year.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2425 |
In-book reference | : Book 14, Hadith 113 |
English translation | : Book 13, Hadith 2419 |
Narrated Ibn `Abbas:
That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah's Apostle lay along with his wife in the lengthwise direction of cushion. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin, performed ablution from it ---- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two then two rak`at, then two rak`at, and finally, one rak`a witr. Then lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4572 |
In-book reference | : Book 65, Hadith 94 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 96 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house when he passed by Medina on his way to Sham. Umaiya said to Sa`d, "Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Ka`ba?" So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Sa`d replied, "I am Sa`d." Abu Jahl said, "Are you circumambulating the Ka`ba safely although you have given refuge to Muhammad and his companions?" Sa`d said, "Yes," and they started quarreling. Umaiya said to Sa`d, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Sa`d then said (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your trade with Sham." Umaiya kept on saying to Sa`d, "Don't raise your voice." and kept on taking hold of him. Sa`d became furious and said, (to Umaiya), "Be away from me, for I have heard Muhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Sa`d said, "Yes,." Umaiya said, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and said to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, "What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." She said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your brother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them and thus Allah got him killed.
Reference | : Sahih al-Bukhari 3632 |
In-book reference | : Book 61, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 826 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said "The people will continue performing the Hajj and `Umra to the Ka`ba even after the appearance of Gog and Magog." Narrated Shu`ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka`ba) is abandoned.
Reference | : Sahih al-Bukhari 1593 |
In-book reference | : Book 25, Hadith 79 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 663 |
(deprecated numbering scheme) |
Nafi, reported that Ibn Umar (Allah be pleased with them) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi b. Khadij. He (the narrator) said:
Reference | : Sahih Muslim 1547h |
In-book reference | : Book 21, Hadith 141 |
USC-MSA web (English) reference | : Book 10, Hadith 3740 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2069 |
In-book reference | : Book 7, Hadith 112 |
Narrated Ibrahim Abu Isma`il As-Saksaki:
I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health."
Reference | : Sahih al-Bukhari 2996 |
In-book reference | : Book 56, Hadith 205 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 239 |
(deprecated numbering scheme) |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Abu Dawud said: The Prophet (saws) kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died.
Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4916 |
In-book reference | : Book 43, Hadith 144 |
English translation | : Book 42, Hadith 4898 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4310 |
In-book reference | : Book 22, Hadith 7 |
Narrated `Abdullah bin `Umar:
When Allah's Apostle performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa.
Reference | : Sahih al-Bukhari 1616 |
In-book reference | : Book 25, Hadith 101 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 684 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When the Prophet performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.
Reference | : Sahih al-Bukhari 1617 |
In-book reference | : Book 25, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 685 |
(deprecated numbering scheme) |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654b |
In-book reference | : Book 5, Hadith 321 |
USC-MSA web (English) reference | : Book 4, Hadith 1376 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) and Ibn Numair reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1169 |
In-book reference | : Book 13, Hadith 282 |
USC-MSA web (English) reference | : Book 6, Hadith 2632 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah's Apostle and his wife lay in the lengthwise direction of the cushion. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he lay down again in the bed till the Mu'adh-dhin came to him where upon the Prophet got up, offered a two light rak`at prayer and went out and led the Fajr prayer.
Reference | : Sahih al-Bukhari 183 |
In-book reference | : Book 4, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 183 |
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27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting.
Yahya said that Malik said, "Someone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there."
Malik said, "Someone who intends to go away (on a journey) in Ramadan, and then dawn breaks while he is still on his land before he has left, should fast that day."
Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes, if she is not fasting and she has just become pure after her menses.
USC-MSA web (English) reference | : Book 18, Hadith 27 |
Arabic reference | : Book 18, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 724 |
In-book reference | : Book 8, Hadith 43 |
English translation | : Vol. 2, Book 3, Hadith 724 |
Narrated Ibrahim bin Sa`d from his father from his grandfather:
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "
Reference | : Sahih al-Bukhari 2048 |
In-book reference | : Book 34, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 264 |
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Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5090 |
In-book reference | : Book 43, Hadith 318 |
English translation | : Book 42, Hadith 5071 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2438 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 2440 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2733 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Vol. 5, Book 40, Hadith 2733 |
'Abdullah b. Abi Aufa reported:
Reference | : Sahih Muslim 1101a |
In-book reference | : Book 13, Hadith 65 |
USC-MSA web (English) reference | : Book 6, Hadith 2422 |
(deprecated numbering scheme) |