Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 697 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 2, Book 3, Hadith 697 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 722 |
In-book reference | : Book 8, Hadith 41 |
English translation | : Vol. 2, Book 3, Hadith 722 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 749 |
In-book reference | : Book 8, Hadith 68 |
English translation | : Vol. 2, Book 3, Hadith 749 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 793 |
In-book reference | : Book 8, Hadith 112 |
English translation | : Vol. 2, Book 3, Hadith 793 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 838 |
In-book reference | : Book 9, Hadith 31 |
English translation | : Vol. 2, Book 4, Hadith 838 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1033 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 2, Book 5, Hadith 1033 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1052 |
In-book reference | : Book 10, Hadith 88 |
English translation | : Vol. 2, Book 5, Hadith 1052 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1068 |
In-book reference | : Book 10, Hadith 104 |
English translation | : Vol. 2, Book 5, Hadith 1068 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1415 |
In-book reference | : Book 16, Hadith 31 |
English translation | : Vol. 3, Book 14, Hadith 1415 |
Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
Reference | : Jami` at-Tirmidhi 1554 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 1554 |
"The Prophet (saws) was met by some affair that made him happy, so he prostrated to Allah."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Bakkar bin 'Abdul-'Aziz.
This is acted upon according to most of the people of knowledge, they held the view that one could perform the prostration of gratitude. And Bakkar bin 'Adbul-'Aziz bin Abi Bakrah is Muqarib (average) in Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1578 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 19, Hadith 1578 |
With this (same as no. 1226) chain:
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1227 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Vol. 3, Book 12, Hadith 1227 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3552 |
In-book reference | : Book 48, Hadith 183 |
English translation | : Vol. 6, Book 45, Hadith 3552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1586 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 2, Book 19, Hadith 1587 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1145 |
In-book reference | : Book 5, Hadith 559 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 184 |
In-book reference | : Book 2, Hadith 36 |
English translation | : Vol. 1, Book 2, Hadith 184 |
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.
Reference | : Jami` at-Tirmidhi 662 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 2, Book 2, Hadith 662 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 888 |
In-book reference | : Book 9, Hadith 81 |
English translation | : Vol. 2, Book 4, Hadith 888 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of Ansari men to kill Abu-Rafi`. One of them set out and entered their (i.e. the enemies) fort. That man said, "I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs, so they went out in its search. I, too, went out along with them, pretending to look for it. They found the donkey and entered their fort. And I, too, entered along with them. They closed the gate of the fort at night, and kept its keys in a small window where I could see them. When those people slept, I took the keys and opened the gate of the fort and came upon Abu Rafi` and said, 'O Abu Rafi`. When he replied me, I proceeded towards the voice and hit him. He shouted and I came out to come back, pretending to be a helper. I said, 'O Abu Rafi`, changing the tone of my voice. He asked me, 'What do you want; woe to your mother?' I asked him, 'What has happened to you?' He said, 'I don't know who came to me and hit me.' Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out, filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said, 'I will not leave till I hear the wailing of the women.' So, I did not leave till I heard the women bewailing Abu Rafi`, the merchant pf Hijaz. Then I got up, feeling no ailment, (and we proceeded) till we came upon the Prophet and informed him."
Reference | : Sahih al-Bukhari 3022 |
In-book reference | : Book 56, Hadith 231 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 264 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1716 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Book 9, Hadith 1712 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik ...
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Abdullah reported:
Reference | : Sahih Muslim 2794b |
In-book reference | : Book 52, Hadith 16 |
USC-MSA web (English) reference | : Book 39, Hadith 6713 |
(deprecated numbering scheme) |
Hudhaifa reported that Allah's Messenger (may peace be upon him) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.
Reference | : Sahih Muslim 2891b |
In-book reference | : Book 54, Hadith 29 |
USC-MSA web (English) reference | : Book 41, Hadith 6909 |
(deprecated numbering scheme) |
Narrated `Aisha:
the Prophet prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, "Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer."
Narrated `Aisha:
The Prophet said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention).
Reference | : Sahih al-Bukhari 373 |
In-book reference | : Book 8, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 369 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to `Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "(It is religious) knowledge."
Reference | : Sahih al-Bukhari 7007 |
In-book reference | : Book 91, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 135 |
(deprecated numbering scheme) |
Abu Rifa'a reported:
Reference | : Sahih Muslim 876 |
In-book reference | : Book 7, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 1904 |
(deprecated numbering scheme) |
A'isha reported:
Reference | : Sahih Muslim 1714a |
In-book reference | : Book 30, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4251 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Vol. 1, Book 1, Hadith 111 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 123 |
In-book reference | : Book 1, Hadith 123 |
English translation | : Vol. 1, Book 1, Hadith 123 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 202 |
In-book reference | : Book 2, Hadith 54 |
English translation | : Vol. 1, Book 2, Hadith 202 |
Reference | : Jami` at-Tirmidhi 205 |
In-book reference | : Book 2, Hadith 57 |
English translation | : Vol. 1, Book 2, Hadith 205 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 257 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Vol. 1, Book 2, Hadith 257 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 297 |
In-book reference | : Book 2, Hadith 149 |
English translation | : Vol. 1, Book 2, Hadith 297 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 343 |
In-book reference | : Book 2, Hadith 195 |
English translation | : Vol. 1, Book 2, Hadith 343 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 770 |
In-book reference | : Book 8, Hadith 89 |
English translation | : Vol. 2, Book 3, Hadith 770 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 788 |
In-book reference | : Book 8, Hadith 107 |
English translation | : Vol. 2, Book 3, Hadith 788 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 831 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Vol. 2, Book 4, Hadith 831 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 865 |
In-book reference | : Book 9, Hadith 58 |
English translation | : Vol. 2, Book 4, Hadith 865 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 952 |
In-book reference | : Book 9, Hadith 146 |
English translation | : Vol. 2, Book 4, Hadith 952 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 8, Hadith 1184 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1157 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 1, Book 7, Hadith 1157 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2303 |
In-book reference | : Book 35, Hadith 10 |
English translation | : Vol. 4, Book 9, Hadith 2303 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2540 |
In-book reference | : Book 38, Hadith 18 |
English translation | : Vol. 4, Book 12, Hadith 2540 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1391 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Vol. 3, Book 14, Hadith 1391 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1443 |
In-book reference | : Book 17, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 1443 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2129 b |
In-book reference | : Book 31, Hadith 6 |
English translation | : Vol. 1, Book 5, Hadith 2129 |
That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."
[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1268 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Vol. 1, Book 12, Hadith 1268 |
From his father, that he sought permission from the Prophet (saws) to take the wages for cupping and he (saws) forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves."
[He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.
[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1277 |
In-book reference | : Book 14, Hadith 79 |
English translation | : Vol. 1, Book 12, Hadith 1277 |
That the Messenger of Allah (saws) said: "None of you is to sell over the sale of others, nor to propose over the proposal of others."
[He said:] There are narration on this topic from Abu Hurairah and Samurah.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith.
And it has been reported from the Prophet (saws) that he said: "Do not haggle in competition with your brother's haggling." And the meaning of sale in this Hadith of the Prophet (saws), according to some of the people of knowledge is to haggle.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1292 |
In-book reference | : Book 14, Hadith 94 |
English translation | : Vol. 1, Book 12, Hadith 1292 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3127 |
In-book reference | : Book 47, Hadith 179 |
English translation | : Vol. 5, Book 44, Hadith 3127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2513 |
In-book reference | : Book 23, Hadith 79 |
English translation | : Vol. 3, Book 23, Hadith 2515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5353 |
In-book reference | : Book 48, Hadith 314 |
English translation | : Vol. 6, Book 48, Hadith 5355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5377 |
In-book reference | : Book 48, Hadith 338 |
English translation | : Vol. 6, Book 48, Hadith 5379 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3582 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Book 24, Hadith 3575 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4024 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Book 33, Hadith 4013 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1460 |
In-book reference | : Book 8, Hadith 45 |
English translation | : Book 8, Hadith 1455 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 219 |
In-book reference | : Introduction, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3246 |
In-book reference | : Book 28, Hadith 47 |
English translation | : Vol. 4, Book 28, Hadith 3246 |
Arabic reference | : Book 0, Hadith 132 |
Arabic reference | : Book 0, Hadith 624 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 139 |
In-book reference | : Book 1, Hadith 139 |
English translation | : Vol. 1, Book 1, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 666 |
In-book reference | : Book 7, Hadith 50 |
English translation | : Vol. 2, Book 2, Hadith 666 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1386 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 3, Book 14, Hadith 1386 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1446 |
In-book reference | : Book 17, Hadith 29 |
English translation | : Vol. 3, Book 15, Hadith 1446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 583 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Book 30, Hadith 583 |
Arabic reference | : Book 0, Hadith 337 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا لَمْ يَمْلِكْ زَوْجُهَا الرَّجْعَةَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ وَعَبْدُ اللَّهِ إِنَّ الْمُطَلَّقَةَ ثَلاَثًا لَهَا السُّكْنَى وَالنَّفَقَةُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَهَا السُّكْنَى وَلاَ نَفَقَةَ لَهَا . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ إِنَّمَا جَعَلْنَا لَهَا السُّكْنَى بِكِتَابِ اللَّهِ قَالَ اللَّهُ تَعَالَى: (لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ) قَالُوا هُوَ الْبَذَاءُ أَنْ تَبْذُوَ عَلَى أَهْلِهَا . وَاعْتَلَّ بِأَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ لَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم السُّكْنَى لِمَا كَانَتْ تَبْذُو عَلَى أَهْلِهَا . قَالَ الشَّافِعِيُّ وَلاَ نَفَقَةَ لَهَا لِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي قِصَّةِ حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1180 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 2, Book 8, Hadith 1180 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Narrated `Abdullah:
While I was walking with Allah's Apostle in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews. Some of them said to the others, "Ask him (the Prophet) about the spirit." Others said, "Do not ask him." But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said, "They ask you concerning the spirit say: The spirit, its knowledge is with My Lord. And of knowledge you (O men!) have been given only a little." ...(17.85) On that some of the Jews said to the others, "Didn't we tell you not to ask?"
Reference | : Sahih al-Bukhari 7456 |
In-book reference | : Book 97, Hadith 82 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 548 |
(deprecated numbering scheme) |
Narrated `Abdur Rahman bin `Abis:
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet it would not have been possible for me to do so (for he was too young). The Prophet went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet and Bilal came to the house."
Reference | : Sahih al-Bukhari 863 |
In-book reference | : Book 10, Hadith 254 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 822 |
(deprecated numbering scheme) |
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
Reference | : Sahih Muslim 762e |
In-book reference | : Book 13, Hadith 284 |
USC-MSA web (English) reference | : Book 6, Hadith 2634 |
(deprecated numbering scheme) |
This tradition has been narrated by the game authority (Yazid b. Hurmus) through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas:
Reference | : Sahih Muslim 1812b |
In-book reference | : Book 32, Hadith 167 |
USC-MSA web (English) reference | : Book 19, Hadith 4457 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 58 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Vol. 1, Book 1, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 134 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 288 |
In-book reference | : Book 2, Hadith 140 |
English translation | : Vol. 1, Book 2, Hadith 288 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 335 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Vol. 1, Book 2, Hadith 335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 383 |
In-book reference | : Book 2, Hadith 235 |
English translation | : Vol. 1, Book 2, Hadith 383 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 400 |
In-book reference | : Book 2, Hadith 253 |
English translation | : Vol. 1, Book 2, Hadith 400 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 420 |
In-book reference | : Book 2, Hadith 273 |
English translation | : Vol. 1, Book 2, Hadith 420 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 485 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Vol. 1, Book 3, Hadith 485 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 574 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 2, Book 1, Hadith 574 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 578 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Vol. 2, Book 1, Hadith 578 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 743 |
In-book reference | : Book 8, Hadith 62 |
English translation | : Vol. 2, Book 3, Hadith 743 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 777 |
In-book reference | : Book 8, Hadith 96 |
English translation | : Vol. 2, Book 3, Hadith 777 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 787 |
In-book reference | : Book 8, Hadith 106 |
English translation | : Vol. 2, Book 3, Hadith 787 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 839 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 2, Book 4, Hadith 839 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 897 |
In-book reference | : Book 9, Hadith 90 |
English translation | : Vol. 2, Book 4, Hadith 897 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 919 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 2, Book 4, Hadith 919 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1056 |
In-book reference | : Book 10, Hadith 92 |
English translation | : Vol. 2, Book 5, Hadith 1056 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1198 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Vol. 2, Book 8, Hadith 1198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1147 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Vol. 1, Book 7, Hadith 1147 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2079 |
In-book reference | : Book 28, Hadith 44 |
English translation | : Vol. 4, Book 2, Hadith 2079 |