Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 725 |
In-book reference | : Book 5, Hadith 158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3719 |
In-book reference | : Book 33, Hadith 14 |
English translation | : Vol. 4, Book 33, Hadith 3749 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3313 |
In-book reference | : Book 47, Hadith 365 |
English translation | : Vol. 5, Book 44, Hadith 3313 |
Sunnah.com reference | : Book 2, Hadith 209 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 317 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas said, "The milk which a child under two years old sucks, even if it is only one suck, makes the foster relatives haram."
Sunnah.com reference | : Book 30, Hadith 4 |
USC-MSA web (English) reference | : Book 30, Hadith 4 |
Arabic reference | : Book 30, Hadith 1278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 661 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 1, Book 7, Hadith 662 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2420 |
In-book reference | : Book 9, Hadith 190 |
Thabit reported it on the authority of Anas:
Reference | : Sahih Muslim 472 |
In-book reference | : Book 4, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 956 |
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Jabir b. Abdullah reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.
Reference | : Sahih Muslim 2505 |
In-book reference | : Book 44, Hadith 243 |
USC-MSA web (English) reference | : Book 31, Hadith 6098 |
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Narrated Anas ibn Malik:
The Prophet (saws) said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 461 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Book 2, Hadith 461 |
Narrated Nafi`:
That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).
Reference | : Sahih al-Bukhari 1807 |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 34 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1849 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 3, Book 9, Hadith 1849 |
Narrated Ibn `Umar:
(The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five kinds of (alcoholic) drinks none of which was produced from grapes.
Reference | : Sahih al-Bukhari 4616 |
In-book reference | : Book 65, Hadith 138 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 140 |
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Narrated Al-A`mash:
I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of `Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I mentioned this to Ibrahim, and he said, `Abdur-Rahman bin Yazid told me, 'I was with Ibn Mas`ud, when he did the Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "
Reference | : Sahih al-Bukhari 1750 |
In-book reference | : Book 25, Hadith 228 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 806 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2165 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Book 11, Hadith 2160 |
Narrated Hassan bin Thabit Al-Ansari:
I asked Abu Huraira "By Allah! Tell me the truth whether you heard the Prophet saying, 'O Hassan! Reply on behalf of Allah's Apostle. O Allah! Help him with the Holy Spirit." Abu Huraira said, "Yes . "
Reference | : Sahih al-Bukhari 453 |
In-book reference | : Book 8, Hadith 102 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 444 |
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Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
Reference | : Sahih al-Bukhari 6278 |
In-book reference | : Book 79, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "When we took an oath of allegiance with him to hear and obey, the Messenger of Allah, may Allah bless him and grant him peace, said to us, 'In what you are able.' "
Sunnah.com reference | : Book 55, Hadith 1 |
USC-MSA web (English) reference | : Book 55, Hadith 1 |
Arabic reference | : Book 55, Hadith 1811 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 817 |
In-book reference | : Book 5, Hadith 247 |
Narrated Wahab bin Kaisan:
Jabir bin `Abdullah said, "Allah's Apostle sent troops to the sea coast and appointed Abu 'Ubaida bin Al-Jarrah as their commander, and they were 300 (men). We set out, and we had covered some distance on the way, when our journey food ran short. So Abu 'Ubaida ordered that all the food present with the troops be collected, and it was collected. Our journey food was dates, and Abu Ubaida kept on giving us our daily ration from it little by little (piecemeal) till it decreased to such an extent that we did not receive except a date each." I asked (Jabir), "How could one date benefit you?" He said, "We came to know its value when even that finished." Jabir added, "Then we reached the sea (coast) where we found a fish like a small mountain. The people (i.e. troops) ate of it for 18 nights (i.e. days). Then Abu 'Ubaida ordered that two of its ribs be fixed on the ground (in the form of an arch) and that a she-camel be ridden and passed under them. So it passed under them without touching them."
Reference | : Sahih al-Bukhari 4360 |
In-book reference | : Book 64, Hadith 386 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 646 |
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Grade: | Sahih (Darussalam) [, Al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 276 |
In-book reference | : Book 2, Hadith 188 |
Narrated Zirr bin Hubaish:
I asked Ubai bin Ka`b, "O Abu AlMundhir! Your brother, Ibn Mas`ud said so-and-so (i.e., the two Mu'awwidh-at do not belong to the Qur'an)." Ubai said, "I asked Allah's Apostle about them, and he said, 'They have been revealed to me, and I have recited them (as a part of the Qur'an)," So Ubai added, "So we say as Allah's Apostle has said."
Reference | : Sahih al-Bukhari 4977 |
In-book reference | : Book 65, Hadith 499 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 501 |
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Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
Reference | : Sahih al-Bukhari 5709-5712 |
In-book reference | : Book 76, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in ihram, and he veiled his head and face and said, "If we had not been in ihram we would have perfumed him. "
Malik said, "A man can only do things while he is alive. When he is dead, his actions stop."
USC-MSA web (English) reference | : Book 20, Hadith 14 |
Arabic reference | : Book 20, Hadith 723 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1974 |
In-book reference | : Book 11, Hadith 254 |
English translation | : Book 10, Hadith 1969 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 835 |
In-book reference | : Book 5, Hadith 33 |
English translation | : Vol. 1, Book 5, Hadith 835 |
Narrated Ibn `Abbas:
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
Reference | : Sahih al-Bukhari 3888 |
In-book reference | : Book 63, Hadith 113 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 228 |
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صحيح وجادة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2879 |
In-book reference | : Book 18, Hadith 18 |
English translation | : Book 17, Hadith 2873 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1063 |
In-book reference | : Book 43, Hadith 13 |
English translation | : Book 43, Hadith 1063 |
Narrated Abu Dhar Al-Ghifar:
We were with the Prophet on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
Reference | : Sahih al-Bukhari 539 |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 514 |
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Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3070 |
In-book reference | : Book 24, Hadith 453 |
English translation | : Vol. 3, Book 24, Hadith 3072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4254 |
In-book reference | : Book 37, Hadith 155 |
English translation | : Vol. 5, Book 37, Hadith 4254 |
Ibn ‘Abbas reported the Prophet (May peace be upon him) as saying; when a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms.
Abu Dawud said; ‘Ali b. Budhaimah reported similarly on the authority of Miqsam from the Prophet (May peace be upon him). Al-Awza’I narrated from Yazid b. Abi Malik, from ‘Abd al-Hamid b. ‘Abd al-Rahman from the Prophet (May peace be upon him); He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators (Miqsam and Ibn ‘Abbas) are missing.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 266 |
In-book reference | : Book 1, Hadith 266 |
English translation | : Book 1, Hadith 266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4400 |
In-book reference | : Book 43, Hadith 40 |
English translation | : Vol. 5, Book 43, Hadith 4405 |
Sunnah.com reference | : Book 2, Hadith 378 |
English translation | : Book 2, Hadith 455 |
Arabic reference | : Book 2, Hadith 458 |
Reference | : Sahih al-Bukhari 4182 |
In-book reference | : Book 64, Hadith 222 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
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Narrated `Abdur-Rahman bin Yazid:
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet doing that."
Reference | : Sahih al-Bukhari 1675 |
In-book reference | : Book 25, Hadith 155 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 735 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 554 |
In-book reference | : Book 1, Hadith 288 |
English translation | : Vol. 1, Book 1, Hadith 554 |
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1731 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Book 10, Hadith 1727 |
Narrated Ibn `Abbas:
When the delegation of `Abdul Qais came to the Prophet, he said, "Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret." They said, "O Allah's Apostle! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it." He said, "Four and four:" offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah's cause), and do not drink in (containers called) Ad-Duba,' Al-Hantam, An-Naqir and Al-Muzaffat."
Reference | : Sahih al-Bukhari 6176 |
In-book reference | : Book 78, Hadith 200 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 195 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3707 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 33, Hadith 3737 |
Narrated `Aisha:
Whenever Allah's Apostle became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An- Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings.
Reference | : Sahih al-Bukhari 5016 |
In-book reference | : Book 66, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 535 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1846 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 21, Hadith 1847 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 944 |
In-book reference | : Book 11, Hadith 69 |
English translation | : Vol. 2, Book 11, Hadith 945 |
Narrated `Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men in its search. The time for the prayer became due and they were without ablution and they could not find water; therefore they prayed without ablution, They mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum. (`Aisha added: that she had borrowed (the necklace) from Asma').
Reference | : Sahih al-Bukhari 5882 |
In-book reference | : Book 77, Hadith 99 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 770 |
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Hammad b. Salama narrated it on the same authority and added:
Reference | : Sahih Muslim 181b |
In-book reference | : Book 1, Hadith 355 |
USC-MSA web (English) reference | : Book 1, Hadith 348 |
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Narrated `Amra:
I heard `Aisha saying, "When the news of the martyrdom of Ibn Haritha, Ja`far bin Abi Talib and `Abdullah bin Rawaka reached, Allah's Apostle sat with sorrow explicit on his face." `Aisha added, "I was then peeping through a chink in the door. A man came to him and said, "O Allah's Apostle! The women of Ja`far are crying.' Thereupon the Prophet told him to forbid them to do so. So the man went away and returned saying, "I forbade them but they did not listen to me." The Prophet ordered him again to go (and forbid them). He went again and came saying, 'By Allah, they overpowered me (i.e. did not listen to me)." `Aisha said that Allah's Apostle said (to him), "Go and throw dust into their mouths." Aisha added, "I said, May Allah put your nose in the dust! By Allah, neither have you done what you have been ordered, nor have you relieved Allah's Apostle from trouble."
Reference | : Sahih al-Bukhari 4263 |
In-book reference | : Book 64, Hadith 297 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 562 |
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Narrated Abu Wail:
`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it."
Reference | : Sahih al-Bukhari 4692 |
In-book reference | : Book 65, Hadith 214 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 214 |
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From Thumamah, from Anas that: "The Prophet (saws) would breathe three times in the vessel."
Another chain from Anas bin Malik: "The Prophet (saws) would breathe three times in the vessel."
He said: This Hadith is Hasan Sahih.
Reference | : Jami` at-Tirmidhi 1884 b |
In-book reference | : Book 26, Hadith 25 |
English translation | : Vol. 3, Book 24, Hadith 1884 |
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
Reference | : Riyad as-Salihin 967 |
In-book reference | : Book 7, Hadith 12 |
Narrated `Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Reference | : Sahih al-Bukhari 4890 |
In-book reference | : Book 65, Hadith 410 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 412 |
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Al-Bara' b. 'Azib reported:
Imam Muslim said: Ashja'i narrated it from Sufyan al-Thauri, who narrated it from al-Aswad b. Qais, who narrated it from 'Uqba, who narrated it from al-Bara' b. 'Azib who said: We recited with the Prophet (may peace be upon him) (the above-mentioned verse like this, i. e. instead of Salat al- Wusta, Salat al-'Asr) for a certain period. as It has been mentioned (in the above-quoted hadith).
قَالَ مُسْلِمٌ وَرَوَاهُ الأَشْجَعِيُّ عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ شَقِيقِ بْنِ عُقْبَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَرَأْنَاهَا مَعَ النَّبِيِّ صلى الله عليه وسلم زَمَانًا . بِمِثْلِ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ .
Reference | : Sahih Muslim 630 |
In-book reference | : Book 5, Hadith 262 |
USC-MSA web (English) reference | : Book 4, Hadith 1317 |
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Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2552 |
In-book reference | : Book 10, Hadith 46 |
Narrated Umar ibn al-Khattab:
Sa'id said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah (saws) wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion.
Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Ma'mar, from az-Zuhri on the authority of Sa'id. In this version he said: The Prophet (saws) made him governor over the bedouins.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2927 |
In-book reference | : Book 19, Hadith 43 |
English translation | : Book 18, Hadith 2921 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3060 |
In-book reference | : Book 47, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 3060 |
Narrated Thabit ibn ad-Dahhak:
In the time of the Prophet (saws) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (saws) and said: I have taken a vow to sacrifice a camel at Buwanah.
The Prophet (saws) asked: Did the place contain any idol worshipped in pre-Islamic times?
They (the people) said: No.
He asked: Was any pre-Islamic festival observed there?
They replied: No.
The Prophet (saws) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3313 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Book 21, Hadith 3307 |
Narrated Masruq:
I came upon `Abdullah and he said, "When Allah's Apostle invited Quraish (to Islam), they disbelieved him and stood against him. So he (the Prophet) said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of Joseph.' So they were stricken with a year of drought that destroyed everything, and they started eating dead animals, and if one of them got up he would see something like smoke between him and the sky from the severe fatigue and hunger." `Abdullah then recited:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. This is a painful torment... (till he reached) ........ We shall indeed remove the punishment for a while, but truly you will revert (to heathenism): (44.10-15) `Abdullah added: "Will the punishment be removed from them on the Day of Resurrection?" He added," The severe grasp" was the Day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4823 |
In-book reference | : Book 65, Hadith 345 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 348 |
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Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
Reference | : Sahih al-Bukhari 992 |
In-book reference | : Book 14, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
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Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1679 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 1679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1920 |
In-book reference | : Book 21, Hadith 103 |
English translation | : Vol. 3, Book 21, Hadith 1921 |
Sunnah.com reference | : Book 7, Hadith 81 |
English translation | : Book 7, Hadith 850 |
Arabic reference | : Book 7, Hadith 847 |
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (saws) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2512 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Book 14, Hadith 2506 |
Narrated `Abdul `Aziz:
Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Allah's Apostle?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment."
Reference | : Sahih al-Bukhari 5742 |
In-book reference | : Book 76, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 638 |
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Narrated Alqama:
We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he throw it away.
Reference | : Sahih al-Bukhari 4391 |
In-book reference | : Book 64, Hadith 414 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 674 |
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Narrated Jarir bin `Abdullah:
We were in the company of the Prophet on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)
Reference | : Sahih al-Bukhari 4851 |
In-book reference | : Book 65, Hadith 372 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 374 |
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Narrated Malik:
We came to the Prophet and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.
Reference | : Sahih al-Bukhari 631 |
In-book reference | : Book 10, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 604 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 735 |
In-book reference | : Book 8, Hadith 54 |
English translation | : Vol. 2, Book 3, Hadith 735 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2624 |
In-book reference | : Book 15, Hadith 148 |
English translation | : Book 14, Hadith 2618 |
Sunnah.com reference | : Book 7, Hadith 169 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 916 |
'A'isha said in connection with the verse:
Reference | : Sahih Muslim 3021a |
In-book reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Book 43, Hadith 7165 |
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Narrated Aisha, Ummul Mu'minin:
Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (saws) after morning, and complained to him against her husband. The Prophet (saws) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (saws) said: Take them and separate yourself from her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2228 |
In-book reference | : Book 13, Hadith 54 |
English translation | : Book 12, Hadith 2220 |
I narrated it to Abu Bakr bin Hazm and he said: "This is what Abu Salamah narrated to me from Abu Hurairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3574 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Book 24, Hadith 3567 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas was asked about animals slaughtered by the
Christian Arabs. He said, "There is no harm in them," but he recited this ayat, "Whoever takes them as friends is from them." (Sura 5 ayat 54).
Sunnah.com reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Book 24, Hadith 5 |
Arabic reference | : Book 24, Hadith 1049 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab, when he went to Makka, used to lead them in prayer and do two rakas and then say, "People of Makka,complete the prayer, we are a group travelling."
USC-MSA web (English) reference | : Book 9, Hadith 21 |
Arabic reference | : Book 9, Hadith 349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1707 |
In-book reference | : Book 20, Hadith 110 |
English translation | : Vol. 2, Book 20, Hadith 1708 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3732 |
In-book reference | : Book 34, Hadith 14 |
English translation | : Vol. 4, Book 34, Hadith 3763 |
وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شَيْبَانَ عَنْ أَبِي إِسْحَاقَ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ حَدَّثَنَا بِذَلِكَ هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3297 |
In-book reference | : Book 47, Hadith 349 |
English translation | : Vol. 5, Book 44, Hadith 3297 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1013 |
In-book reference | : Book 10, Hadith 49 |
English translation | : Vol. 2, Book 5, Hadith 1013 |
Sunnah.com reference | : Book 8, Hadith 212 |
English translation | : Book 8, Hadith 1158 |
Arabic reference | : Book 8, Hadith 1147 |
[Muslim].
Reference | : Riyad as-Salihin 528 |
In-book reference | : Introduction, Hadith 528 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
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Sunnah.com reference | : Book 2, Hadith 293 |
English translation | : Book 2, Hadith 384 |
Arabic reference | : Book 2, Hadith 389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3900 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Book 28, Hadith 3891 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5002 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Vol. 6, Book 47, Hadith 5005 |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
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Narrated `Abdullah bin Mughaffal:
I saw the Prophet reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Surat Fath or part of Surat Fath very softly and in an Attractive vibrating tone.
Reference | : Sahih al-Bukhari 5047 |
In-book reference | : Book 66, Hadith 71 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 567 |
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[At-Tirmidhi].
Reference | : Riyad as-Salihin 1109 |
In-book reference | : Book 8, Hadith 119 |
Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
Reference | : Sahih Muslim 2492c |
In-book reference | : Book 44, Hadith 230 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
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Yahya related to me from Malik from Yahya ibn Said that he said to Salim ibn Abdullah, "What is the latest you have seen your father delay maghrib while on a journey?" and Salim replied, "One time the sun set when we were at Dhat al-Jaysh and he prayed maghrib at al- Aqiq."
USC-MSA web (English) reference | : Book 9, Hadith 10 |
Arabic reference | : Book 9, Hadith 338 |
Narrated Al-Musaiyab:
That his father (Hazn bin Wahb) went to the Prophet and the Prophet asked (him), "What is your name?" He replied, "My name is Hazn." The Prophet said, "You are Sahl." Hazn said, "I will not change the name with which my father has named me." Ibn Al-Musaiyab added: We have had roughness (in character) ever since.
Narrated Al-Musaiyab:
on the authority of his father similarly as above (i.e., 209).
Reference | : Sahih al-Bukhari 6190 |
In-book reference | : Book 78, Hadith 214 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 209 |
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Tawus reported:
Reference | : Sahih Muslim 1328b |
In-book reference | : Book 15, Hadith 425 |
USC-MSA web (English) reference | : Book 7, Hadith 3059 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 616 |
In-book reference | : Book 6, Hadith 123 |
English translation | : Vol. 1, Book 6, Hadith 617 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3176 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Vol. 4, Book 27, Hadith 3176 |
Sunnah.com reference | : Book 2, Hadith 290 |
English translation | : Book 2, Hadith 381 |
Arabic reference | : Book 2, Hadith 386 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said, "I was sleeping by the side of the Messenger of Allah, mayAllah bless him and grant him peace, and I missed him in the night, so I felt for him with my hand and I put my hand on his feet and he was in sajda saying, 'I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself.' "
Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika.
Sunnah.com reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Book 15, Hadith 31 |
Arabic reference | : Book 15, Hadith 503 |
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Reference | : Sahih al-Bukhari 18 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
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