‘Amir b. Rabi'a said he had seen the Prophet more often than he could count using a toothstick while he was fasting. Tirmidhi and Abu Dawud transmitted it.

the Messenger of Allah returned his daughter to Abul-'As bin Rabi' after two years, on the basis of the first marriage contract.

The Messenger of Allah said: "The niche is for us and the ditch is for others." (Daif)

"Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."

Abu Rafi’ said The Apostle of Allaah(saws) did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi’) kept watch over the luggage of the Prophet(saws). The narrator ‘Uthman said That is in Al Abtah.

Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (may peace be upon him). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Holy Prophet (may peace be upon him) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (may peace be upon him) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (may peace be upon him) cursed him and his horse sank into the earth. I think he also said: I know you have hurled ...

Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of Uthman b. 'Umar, the words are: He (Suraqa b. Malik) drew near Allah's Messenger (may peace be upon him), and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Holy Prophet and Abu Bakr) came to Medina during the night and the people began to contend as to where Allah's Messenger (may peace be upon him) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger (may peace be upon him) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.

As we went along with Allah's Messenger (may peace be upon him) from Mecca to Medina, we passed by a shepherd and Allah's Messenger (may peace be upon him) was feeling thirsty. He (Abu Bakr Siddiq) said: I milked for him a small quantity of milk (from his goat) and brought it to him (the Holy Prophet), and he drank it and I was very happy.

When Allah's Messenger (may peace be upon him) went forth from Mecca to Medina, Suraqa b. Malik b. Ju'shum pursued him. Allah's Messenger (may peace be upon him) invoked curse upon him, and his horse sank (in the desert). He (Suraqa) said: (Allah's Messenger), invoke blessings for me and I will do no harm to you. He (the Holy Prophet) then supplicated Allah. (At that time) he (the Holy Prophet) felt thirsty, and they happened to pass by a shepherd. Abu Bakr Siddiq said: I took hold of a bowl and milked some milk into it for Allah's Messenger (may peace be upon him) and gave it to him. He drank it and I was pleased.

And its basic meaning is found in Sahih al-Bukhari.

Its basic meaning is found in the two Sahih books of al-Bukhari and Muslim.

The origin of the aforesaid story is found in the Sahih of al-Bukhari from Abu Usaid as-Sa'idi's Hadith.

I saw Allah's Messenger (ﷺ) reciting Sūrat-al-Fatḥ on his she-camel on the day of the Conquest of Mecca. Reference: Sahih al-Bukhari 5034 In a similar report, Abdullah bin Mughaffal said: I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Sūrat Fatḥ or part of Sūrat Fatḥ very softly and in an attractive, moving tone. Reference: Sahih al-Bukhari 5047

‘A'isha reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.” Shafi‘i, Ahmad, Darimi and Nasa’i transmitted it, and Bukhari transmitted it in his Sahih without an isnad.

Allāhu Akbar! (Allah is the Most Great) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.

"He (SAW) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."

Ibn Abi 'Ammar narrated. 'I said to Jabir (RAA), 'Is hyena a kind of game?' He replied, 'Yes.' I asked, 'Did Allah's Messenger (PBUH) say that?' He replied, 'Yes.' Related by Ahmad and the four Imams. Al-Bukhari and Ibn Hibban graded it as Sahih.

Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording

Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".

Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility." [Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].

`Ubada b. as-Samit reported God's messenger as saying, "In paradise there are a hundred stages between each two of which there is a distance like that between heaven and earth. Al-Firdaus from which issue the four rivers of paradise is the highest of them, and above it is the Throne; so, when you make request from God ask Him for al-Firdaus." Tirmidhi transmitted it. I have not found it in the two Sahihs or al-Humaidi's book[*]. *In Masabih as-sunna the source of each individual tradition is not given but those in section 1 are all called sahih and come from Bukhari or Muslim, or from both. One therefore does not expect to find a tradition from Tirmidhi in section 1. It occurs in his collection in Sifat al janna, 4. In Masabih as-sunna it does not say that this tradition comes from 'Ubada, but the Mishkat is correct in attributing it to him. There is one like it from Abu Huraira in Bukhari, jihad, 4, but the wording is not identical.

Allah’s Messenger (saws) said “Had I not feared burdening my Ummah, I would have commanded them to use Siwak with every ablution.” [Reported by Malik, Ahmad and An-Nasai. Ibn Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Mu’allaq (suspended – without its chain of narrators).

Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.

Allah's Messenger (SAW) said, "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)].

Abu Huraira said that when God's Messenger got up after the second rak'a he began the recitation with, “Praise be to God, the Lord of the universe,” without observing a period of silence. It is given thus in Muslim’s Sahih. Al-Humaidi mentioned it among those given by Muslim but not by Bukhari, as did the author of al-Jami' (Ibn Al-Athir) from Muslim alone.

Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].

A’isha (RA) reported that whenever the Prophet ﷺ became sick, he would recite the Mu’awwidhāt (Sūrat Al-Falaq and Sūrat An-Nās) and then blow his breath over his body. When he became seriously ill, I used to recite (these two suwar) and rub his hands over his body hoping for its blessings. Reference: Sahih al-Bukhari 5016.

Allah's Messenger (SAW) said, "The food of Walima on the first day is a duty, that on the second day is a Sunnah, while the third is showing off. Whoever (does something) to show-off, Allah will expose him (in the Hereafter)." [Reported by at-Tirmidhi who considered it Gharib (transmitted through a single narrator)]. [It is incorrectly claimed that] its narrators are those who are reported from in the Sahih (collection of al-Bukhari)].

Narrated Abu Sa’id Al-Khudrī, “A man heard another man reciting (Sūrah Al-Ikhlāṣ) ‘Say He is Allah, (the) One.’ repeatedly. The next morning, he came to Allah’s Messenger ﷺ and informed him about it as if he thought that it was not enough to recite. On that Allah’s Messenger ﷺ said, “By Him in Whose Hand my life is, this Sūrah is equal to one-third of the Qur’an!” Reference: Sahih al-Bukhari 5013.

I asked, "O Messenger of Allah, what are the rights of a wife of one of us on her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or desert her except within the house." [Reported by Ahmad, Abu Dawud, an-Nasa'i and Ibn Majah, al-Bukhari mentioned part of it [the last sentence] as Mu'allaq (a broken chain from the side of the collector, i.e. al-Bukhari), Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath." In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].

I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger (SAW)then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective].

Allah's Messenger (SAW) said, "No descendant of Adam may make a vow concerning something he does not possess, or set free (a slave) that he does not possess, or divorce (a woman) whom he does not possess (in marriage)." [Abu Dawud and at-Tirmidhi reported it; the latter graded it Sahih (authentic), and transmitted from al-Bukhari his statement that it is the most authentic Hadith on this subject].

A man was reciting Sūrat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was tranquility which descended because of (the recitation of) the Qur'an." Reference: Sahih al-Bukhari 5011

It was narrated from ʿĀ’ishah that when the Prophet ﷺ went to bed every night, he would hold his hands together and blow into them, and recite into them (by cupping his hands together) the last three chapters of the Qur'ān. Then he would wipe them over whatever he could of his body, starting with his head and face and the front of his body, and he would do that three times. Reference: Sahih al-Bukhari 5017.

He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it. * The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.

Allāhumma lā tu'ākhidhnī bimā yaqūlūn, waghfir lī mā lā ya`lamūn [waj`alnī khayran mimmā yaẓunnūn]. O Allah, do not call me to account for what they say and forgive me for what they have no knowledge of [and make me better than they imagine]. Reference: Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.

Abu Shuraih al-Ka'bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish." Tirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.* *In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.

“Whoever reads the last two verses from Sūrat al-Baqarah at night, they will be sufficient for him.” Reference: Sahih al-Bukhari 5009

Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”

Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”

Allāhumma Rabbas-samāwātis-sab`, wa Rabba ‘l-`Arshi ‘l-`Aẓīm, kun lī jāran min [here you mention the person's name], wa aḥzābihi min khalā'iqik, an yafruṭa `alayya aḥadun minhum aw yaṭghā, `azza jāruk, wa jalla thanā'uk, wa lā ilāha illā ant. O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage, and glorious are Your praises. There is none worthy of worship but You. Reference: Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-'Adab Al-Mufrad (no. 545).

And Al-Hakim graded it Sahih based on the narration of Aisha.

It is also reported in as-Sahih on the authority of Mu'aiqib without mention of the reason.

Another chain with similar meaning.

And this Hadith is Hasan Gharib Sahih.

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"This and this are the same: The little finger and the thumb (sahih)

] This Hadith is Hasan Sahih.

Allāhumma’ghfir lī, war’ḥamnī, wahdinī, wajburnī, wa `āfinī, warzuqnī, warfa`nī. O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me, and elevate me. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/90 and Sahih Ibn Majah 1/148.

“And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih)

[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

"It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )

] This Hadith is Hasan Sahih.

] This Hadith is Hasan Gharib Sahih.

Subhānaka Allāhumma wa biḥamdika, wa tabāraka 'smuka, wa ta'ālā jadduka, wa lā 'ilāha ghayruk. Glory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.

"We did not pledge to the Messenger of Allah (saws) for death, but only that we would not flee."

[Abu 'Eisa said:] This Hadith is Hasan Sahih, meaning both of the Ahadith are Sahih. Some of his Companions pledged to him for death, they said only: "We will not leave from in front of you as long as we are not killed." While others pledged him by saying: "We will not flee."

“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.” (Bukhari and Muslim.) A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority. * He set himself up as a prophet. ** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.

Allah’s Messenger ﷺ ordered me to guard the Zakat revenue of Ramaḍān. Then somebody came to me and started stealing from the provisions. I caught him and said, "I will take you to Allah’s Messenger!" Then Abu Hurayrah described the whole incident and said: That person said (to me), "Please don’t take me to Allah’s Messenger and I will tell you a few words by which Allah will benefit you. When you go to your bed, recite Āyat al-Kursī, for then there will be (with you) a guardian from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." When the Prophet ﷺ heard about the incident he said (to me), "He (who came to you at night) told you the truth although he is a liar; it was a devil." Reference: Sahih al-Bukhari 5010

That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

"The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]

Allah's Messenger (SAW) said, "Reconciliation is permissible between Muslims, except one which makes unlawful something which is lawful, or makes lawful something which is unlawful; and Muslims must abide by their conditions (which they have made), except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful." [at-Tirmidhi reported it and graded it Sahih (authentic)]. However, the Hadith scholars criticized him (for grading this Hadith as Sahih) because the narration of Kathir bin 'Abdullah bin 'Amr bin 'Auf is weak. It is as though at-Tirmidhi considered it (reliable) due to its many chains of narration. Ibn Hibban declared the aforesaid Hadith to be Sahih (authentic) from the narration of Abu Hurairah (RA).

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)

"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)

"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)

the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )

"The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )