This hadith has been transmitted on the authority of Ibn 'Abbas by another chain of transmitters.

The Prophet (saws) said: Jizyah is not to be levied on a Muslim.

That he heard Ibn `Abbas reciting the Divine Verse:-- "And for those who can fast they had a choice either fast, or feed a poor for every day.." (2.184) Ibn `Abbas said, "This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).

We presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn `Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn."

Ibn Az-Zubair said to Ibn Ja`far "Do you remember when I, you and Ibn `Abbas went out to receive Allah's Apostle?" Ibn Ja`far replied in the affirmative. Ibn Az-Zubair added, "And Allah's Apostle made us (i.e. I and Ibn `Abbas) ride along with him and left you."

Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."

Abu Bakr kissed the Prophet after his death.

Ibn 'Abbas reported this hadith through another chain of transmitters with a sliglit variation of wording.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

The Prophet performed ablution by washing the body parts only once.

The Prophet and Maimuna used to take a bath from a single pot.

The Prophet prayed seven rak`at together and eight rak`at together.

that he said to the Prophet "Did you benefit Abu Talib with anything?"

The Prophet said, "This and this are the same." He meant the little finger and the thumb.

I heard the Prophet (saying the same as above Hadith 34).

I used to recognize the completion of the prayer of the Prophet by hearing Takbir.

The prayer of the Prophet used to be of thirteen rak`at, i.e. of the night prayer.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

A hadith like this has been transmitted on the authority of Ibn Abbas (Allah be pleased with them).

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

The Prophet (saws) said: The most favoured horses are the sorrel.

The Messenger of Allah (saws) prohibited to provoke the beasts for fighting.

The Messenger of Allah (saws) forbade blowing or breathing into a vessel.

The Prophet (saws) said: The teeth are equal, and the fingers are equal.

The Messenger of Allah (saws) treated the fingers and toes as equal.

Ibn `Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).

Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, "Allah's Apostle said, 'If people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her:--"Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77) So they reminded her and she confessed. Ibn `Abbas then said, "The Prophet said, 'The oath is to be taken by the defendant (in the absence of any proof against him).

The Prophet hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, "When the Prophet arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.

Ibn `Abbas mentioned the couple who had taken the oath of Lian. `Abdullah bin Shaddad said (to him), "Was this woman about whom Allah's Apostle said, 'If I were ever to stone to death any woman without witnesses. (I would have stoned that woman to death)?' Ibn `Abbas replied," No, that lady exposed herself (by her suspicious behavior).

When the Ka`ba was built, the Prophet and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.

During the lifetime of Allah's Apostle the moon was split (into two places).

My mother and I were among the weak and oppressed (Muslims at Mecca).

The Prophet forbade the drinking of water direct from the mouth of a water-skin.

This hadith has been transmitted by Ibn 'Abbas (Allah be pleased with them) with a slight variation of words.

A hadith like this has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.