Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 455, 456 |
In-book reference | : Book 4, Hadith 50 |
Sunnah.com reference | : Book 10, Hadith 38 |
English translation | : Book 10, Hadith 1280 |
Arabic reference | : Book 10, Hadith 1241 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1877 |
In-book reference | : Book 6, Hadith 104 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1638 |
In-book reference | : Book 9, Hadith 83 |
English translation | : Book 9, Hadith 1634 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3604 |
In-book reference | : Book 32, Hadith 55 |
English translation | : Vol. 4, Book 32, Hadith 3604 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2528 |
In-book reference | : Book 23, Hadith 94 |
English translation | : Vol. 3, Book 23, Hadith 2529 |
Abdullah (b. Umar) (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1570c |
In-book reference | : Book 22, Hadith 57 |
USC-MSA web (English) reference | : Book 10, Hadith 3811 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4273 |
In-book reference | : Book 42, Hadith 11 |
English translation | : Vol. 5, Book 42, Hadith 4278 |
The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.
Abu Dawud said : Ibn Mughaffal narrated in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 74 |
In-book reference | : Book 1, Hadith 74 |
English translation | : Book 1, Hadith 74 |
Reference | : Sunan an-Nasa'i 4668 |
In-book reference | : Book 44, Hadith 220 |
English translation | : Vol. 5, Book 44, Hadith 4672 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3482 |
In-book reference | : Book 24, Hadith 67 |
English translation | : Book 23, Hadith 3475 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ " مِثْلُ أَجْرِ فَاعِلِهِ " . وَلَمْ يَشُكَّ فِيهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2671 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Vol. 5, Book 39, Hadith 2671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2574 |
In-book reference | : Book 23, Hadith 140 |
English translation | : Vol. 3, Book 23, Hadith 2575 |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1622d |
In-book reference | : Book 24, Hadith 11 |
USC-MSA web (English) reference | : Book 12, Hadith 3957 |
(deprecated numbering scheme) |
Sha'bi reported:
Reference | : Sahih Muslim 1929h |
In-book reference | : Book 34, Hadith 8 |
USC-MSA web (English) reference | : Book 21, Hadith 4739 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2854 |
In-book reference | : Book 17, Hadith 11 |
English translation | : Book 16, Hadith 2848 |
Ibn 'Umar narrated that the Messenger of Allah (S.A.W)said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas and 'Abdullah bin 'Amr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2131 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 5, Hadith 2131 |
Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2359, 2360 |
In-book reference | : Book 42, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, `Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
Reference | : Sahih al-Bukhari 2352 |
In-book reference | : Book 42, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 542 |
(deprecated numbering scheme) |
Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1574b |
In-book reference | : Book 22, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3816 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (equal to) two qirat every day.
Reference | : Sahih Muslim 1574c |
In-book reference | : Book 22, Hadith 64 |
USC-MSA web (English) reference | : Book 10, Hadith 3817 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2502 |
In-book reference | : Book 37, Hadith 88 |
English translation | : Vol. 4, Book 11, Hadith 2502 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2212 |
In-book reference | : Book 8, Hadith 102 |
Malik said, "It is not halal to eat any game that has been hunted in the Haram, or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However, some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit, unless he set the dog after the game near to the Haram. The game should not be eaten, however. If he set the dog loose near the Haram then he has to pay a forfeit for the game."
USC-MSA web (English) reference | : Book 20, Hadith 87 |
Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."
Reference | : Sahih al-Bukhari 2322 |
In-book reference | : Book 41, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 515 |
(deprecated numbering scheme) |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1487 |
In-book reference | : Book 18, Hadith 29 |
English translation | : Vol. 3, Book 16, Hadith 1487 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4288 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Vol. 5, Book 42, Hadith 4293 |
Sunnah.com reference | : Book 7, Hadith 190 |
English translation | : Book 7, Hadith 939 |
Arabic reference | : Book 7, Hadith 932 |
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
In-book reference | : Book 17, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4286 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 4291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4287 |
In-book reference | : Book 42, Hadith 25 |
English translation | : Vol. 5, Book 42, Hadith 4292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4290 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Vol. 5, Book 42, Hadith 4295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3204 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Vol. 4, Book 28, Hadith 3204 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 1270 |
In-book reference | : Book 5, Hadith 676 |
Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure."
Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."
Arabic/English book reference | : Book 1, Hadith 22 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5166 |
In-book reference | : Book 43, Hadith 394 |
English translation | : Book 42, Hadith 5147 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 527 |
In-book reference | : Book 3, Hadith 225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4289 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Vol. 5, Book 42, Hadith 4294 |
Ibn Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1574a |
In-book reference | : Book 22, Hadith 62 |
USC-MSA web (English) reference | : Book 10, Hadith 3815 |
(deprecated numbering scheme) |
That he said: "O Messenger of Allah! We live in a land of the People of Book and we cook in their containers, and drink in their vessels." The Messenger of Allah (saws) said: "If you do not find other than them, then rinse them with water."
The he said: "O Messenger of Allah! We live in a land of game, so what should we do ?" He said: "When you send your trained dog, and you mentioned the Name of Allah, and he kills it, then eat it. And when you shoot it with your bow, and it is killed, then eat it.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1797 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 1797 |
Narrated Aisha:
(the wife of the Prophet) Allah's Apostle and Abu Bakr hired a man from the tribe of Bani-Ad-Dil as an expert guide who was a pagan (follower of the religion of the pagans of Quraish). The Prophet and Abu Bakr gave him their two riding camels and took a promise from him to bring their riding camels in the morning of the third day to the Cave of Thaur.
Reference | : Sahih al-Bukhari 2264 |
In-book reference | : Book 37, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 465 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4581 |
In-book reference | : Book 41, Hadith 88 |
English translation | : Book 40, Hadith 4564 |
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be, upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn Umar (Allah be pleased with them) that Abu Huraira (Allah be pleased with him) talks of (exception) about the dog for watching the field, whereupon he said:
Reference | : Sahih Muslim 1571 |
In-book reference | : Book 22, Hadith 58 |
USC-MSA web (English) reference | : Book 10, Hadith 3812 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2029b |
In-book reference | : Book 36, Hadith 164 |
USC-MSA web (English) reference | : Book 23, Hadith 5033 |
(deprecated numbering scheme) |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 737 |
In-book reference | : Book 31, Hadith 134 |
English translation | : Book 31, Hadith 737 |
'Adi b. Hatim reported:
Reference | : Sahih Muslim 1929a |
In-book reference | : Book 34, Hadith 1 |
USC-MSA web (English) reference | : Book 21, Hadith 4732 |
(deprecated numbering scheme) |
Narrated Tha'labah ibn AbuMalik:
Tha'labah heard his elders say that a man from the Quraysh had his share with Banu Qurayzah (in water). He brought the dispute to the Messenger of Allah (saws) about al-Mahzur, a stream whose water they shared together. The Messenger of Allah (saws) then decided that when water reached the ankles waters should not be held back to flow to the lower.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3638 |
In-book reference | : Book 25, Hadith 68 |
English translation | : Book 24, Hadith 3631 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Masud al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale price of a dog, the earnings of a prostitute and the earnings of a fortune teller.
By the earnings of a prostitute he meant what a woman was given for fornication. The earnings of a fortune teller were what he was given to tell a fortune.
Malik said, "I disapprove of the price of a dog, whether it is a hunting dog or otherwise because the Messenger of Allah, may Allah bless him and grant him peace, forbade the price of a dog."
USC-MSA web (English) reference | : Book 31, Hadith 68 |
Arabic reference | : Book 31, Hadith 1359 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2536 |
In-book reference | : Book 23, Hadith 102 |
English translation | : Vol. 3, Book 23, Hadith 2537 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1575c |
In-book reference | : Book 22, Hadith 71 |
USC-MSA web (English) reference | : Book 10, Hadith 3824 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
وفي رواية: قيراط.
Reference | : Riyad as-Salihin 1688 |
In-book reference | : Book 17, Hadith 178 |
Narrated Salim from his father:
No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")
Reference | : Sahih al-Bukhari 3441 |
In-book reference | : Book 60, Hadith 111 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 650 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3056 |
In-book reference | : Book 12, Hadith 15 |
Abu Bakr Siddiq reported:
Reference | : Sahih Muslim 2009a |
In-book reference | : Book 36, Hadith 112 |
USC-MSA web (English) reference | : Book 23, Hadith 4983 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth."
Reference | : Sahih al-Bukhari 3482 |
In-book reference | : Book 60, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 689 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 499 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 499 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2985 |
In-book reference | : Book 11, Hadith 219 |
That the Messenger of Allah (saws) said: "Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit."
[He said:] On this topic, there is the narration from Ibn 'Umar from the Prophet (saws) that he said: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1298 |
In-book reference | : Book 14, Hadith 100 |
English translation | : Vol. 1, Book 12, Hadith 1298 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2765 |
In-book reference | : Book 11, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3710 |
In-book reference | : Book 49, Hadith 106 |
English translation | : Vol. 1, Book 46, Hadith 3710 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 871 |
In-book reference | : Book 5, Hadith 69 |
English translation | : Vol. 1, Book 5, Hadith 871 |
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying:
Reference | : Sahih Muslim 1572 |
In-book reference | : Book 22, Hadith 59 |
USC-MSA web (English) reference | : Book 10, Hadith 3813 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 575 |
In-book reference | : Book 30, Hadith 38 |
English translation | : Book 30, Hadith 575 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The man's giving his wife power over herself was not interpreted as a desire for divorce on his part.)
USC-MSA web (English) reference | : Book 29, Hadith 16 |
Arabic reference | : Book 29, Hadith 1168 |
ضعيف وهو صحيح دون قصة السائل م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1670 |
In-book reference | : Book 9, Hadith 115 |
English translation | : Book 9, Hadith 1666 |
Narrated Ibn `Abbas:
Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together with Allah's Apostle told me that Allah's Apostle said. "Angels do not enter a house in which there is a dog or a picture" He meant the images of creatures that have souls.
Reference | : Sahih al-Bukhari 4002 |
In-book reference | : Book 64, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 338 |
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Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1200a |
In-book reference | : Book 15, Hadith 79 |
USC-MSA web (English) reference | : Book 7, Hadith 2725 |
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'Abdullah b. Umar (Allah be pleased with them) reported Allah's Messen- ger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1199f |
In-book reference | : Book 15, Hadith 86 |
USC-MSA web (English) reference | : Book 7, Hadith 2731 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1458 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 1458 |
Narrated `Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."
Reference | : Sahih al-Bukhari 2054 |
In-book reference | : Book 34, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 270 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1911 |
In-book reference | : Book 6, Hadith 137 |
Narrated AbuHurayrah:
A man asked the Messenger of Allah (saws): Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger (saws) replied: Its water is pure and what dies in it is lawful food.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Book 1, Hadith 83 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 187 |
In-book reference | : Introduction, Hadith 187 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 176 |
In-book reference | : Introduction, Hadith 176 |
English translation | : Vol. 1, Book 1, Hadith 176 |
Ibn Umar (Allah be pleased with them) narrated Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1574g |
In-book reference | : Book 22, Hadith 68 |
USC-MSA web (English) reference | : Book 10, Hadith 3821 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3007 |
In-book reference | : Book 11, Hadith 241 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2449 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 4, Book 11, Hadith 2449 |
Narrated Abu Sa'id (al-Khudri):
The Prophet (saws) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1682 |
In-book reference | : Book 9, Hadith 127 |
English translation | : Book 9, Hadith 1678 |
Narrated AbuTha'labah al-Khushani:
The Messenger of Allah (saws) said about the game hunted by a dog: If you set off your dog and have mentioned Allah's name, eat (it), even if it eats any of it; and eat what your hands return you.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2852 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Book 16, Hadith 2846 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 858a |
In-book reference | : Book 7, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1869 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4267 |
In-book reference | : Book 42, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 4272 |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Narrated Ibn `Umar:
Once `Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . `Umar gave it to another man to ride. Then `Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, "You should not buy it, for you should not take back what you have given in charity."
Reference | : Sahih al-Bukhari 2775 |
In-book reference | : Book 55, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 36 |
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Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. (On hearing that) he said, "O Allah! All the praises are for you. I will give alms again." And so he again went out with his alms and (unknowingly) gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said, "O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms again." So he went out with his alms again and (unknowingly) gave it to a rich person. (The people) next morning said that he had given his alms to a wealthy person. He said, "O Allah! All the praises are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man." Then someone came and said to him, "The alms which you gave to the thief, might make him abstain from stealing, and that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him, in Allah's cause."
Reference | : Sahih al-Bukhari 1421 |
In-book reference | : Book 24, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 502 |
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Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2846 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Book 16, Hadith 2840 |
Narrated AbuTha'labah al-Khushani:
The Messenger of Allah (saws) said to me: AbuTha'labah, eat what returns to you by your bow and your dog.
Ibn Harb's version adds: "The trained (dog), and your hand, then eat, whether it has been slaughtered or not slaughtered".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2856 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Book 16, Hadith 2850 |
Sunnah.com reference | : Book 9, Hadith 45 |
English translation | : Book 9, Hadith 1241 |
Arabic reference | : Book 9, Hadith 1213 |
وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3508, 3509 |
In-book reference | : Book 16, Hadith 56 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3695 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 32, Hadith 3725 |
Narrated Anas:
Once Allah's Apostle visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and `Umar in front of him and a bedouin on his right side. When Allah's Apostle finished, `Umar said to Allah's Apostle "Here is Abu Bakr." But Allah's Apostle gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.
Reference | : Sahih al-Bukhari 2571 |
In-book reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 745 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 578 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Vol. 1, Book 1, Hadith 578 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4354 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Vol. 5, Book 42, Hadith 4359 |
Sunnah.com reference | : Book 2, Hadith 98 |
English translation | : Book 2, Hadith 229 |
Arabic reference | : Book 2, Hadith 231 |
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
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