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Jami` at-Tirmidhi 2258
Abu Wa'il narrated from Hudhaifah that 'Umar said:
"Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah?" So Hudhaifah said: "I do." Hudhaifah said: "A man's Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil." 'Umar said: "I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea." He said: "O Commander of the Believers! Between you and it is a closed door." 'Umar said: "Will it be opened or broken?" He said: "It will be broken." He said: "Then it will never be closed until the Day of Judgement."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَحَمَّادٍ، وَعَاصِمِ بْنِ بَهْدَلَةَ، سَمِعُوا أَبَا وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ عُمَرُ أَيُّكُمْ يَحْفَظُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ فَقَالَ حُذَيْفَةُ أَنَا . قَالَ حُذَيْفَةُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ يُكَفِّرُهَا الصَّلاَةُ وَالصَّوْمُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ . فَقَالَ عُمَرُ لَسْتُ عَنْ هَذَا أَسْأَلُكَ وَلَكِنْ عَنِ الْفِتْنَةِ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا . قَالَ عُمَرُ أَيُفْتَحُ أَمْ يُكْسَرُ قَالَ بَلْ يُكْسَرُ . قَالَ إِذًا لاَ يُغْلَقُ إِلَى يَوْمِ الْقِيَامَةِ . قَالَ أَبُو وَائِلٍ فِي حَدِيثِ حَمَّادٍ فَقُلْتُ لِمَسْرُوقٍ سَلْ حُذَيْفَةَ عَنِ الْبَابِ فَسَأَلَهُ فَقَالَ عُمَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2258 |
| In-book reference | : Book 33, Hadith 101 |
| English translation | : Vol. 4, Book 7, Hadith 2258 |
Riyad as-Salihin 296
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah".
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال:
" اليد العليا خير من اليد السفلى وابدأ بمن تعول، وخير الصدقة ما كان عن ظهر غنًى، ومن يستعفف، يعفه الله، ومن يستغن، يغنه الله" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 296 |
| In-book reference | : Introduction, Hadith 296 |
Jami` at-Tirmidhi 2613
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) delivered a Khtubah in which he exhorted them, then he said: "O women! Give charity for you are the majority of the people of the Fire." A woman among them said: "And why is that O Messenger of Allah?" He said: "Because of your cursing so much." - meaning your ungratefulness towards your husbands. He said: "And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you." A woman among them said: "And what is the deficiency of her intellect and religion?" He said: "The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Salat."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، هُرَيْمُ بْنُ مِسْعَرٍ الأَزْدِيُّ التِّرْمِذِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فَوَعَظَهُمْ ثُمَّ قَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " لِكَثْرَةِ لَعْنِكُنَّ " . يَعْنِي وَكُفْرَكُنَّ الْعَشِيرَ . قَالَ " وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذَوِي الأَلْبَابِ وَذَوِي الرَّأْىِ مِنْكُنَّ " . قَالَتِ امْرَأَةٌ مِنْهُنَّ وَمَا نُقْصَانُ دِينِهَا وَعَقْلِهَا قَالَ " شَهَادَةُ امْرَأَتَيْنِ مِنْكُنَّ بِشَهَادَةِ رَجُلٍ وَنُقْصَانُ دِينِكُنَّ الْحَيْضَةُ تَمْكُثُ إِحْدَاكُنَّ الثَّلاَثَ وَالأَرْبَعَ لاَ تُصَلِّي " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ حَسَنٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2613 |
| In-book reference | : Book 40, Hadith 8 |
| English translation | : Vol. 5, Book 38, Hadith 2613 |
Jami` at-Tirmidhi 657
Abu Rafi (may Allah be pleased with him) narrated that :
the Messenger of Allah sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: "Accompany me so that perhaps you may have some of it." So he said: "Not until I ask the Messenger of Allah." So he went to the Prophet to ask him, and he said: "Charity is not lawful for us, and to be the Mawda of a people to be the same as them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ لأَبِي رَافِعٍ اصْحَبْنِي كَيْمَا تُصِيبَ مِنْهَا . فَقَالَ لاَ . حَتَّى آتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْأَلَهُ . فَانْطَلَقَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ
" إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لَنَا وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم اسْمُهُ أَسْلَمُ وَابْنُ أَبِي رَافِعٍ هُوَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ كَاتِبُ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 657 |
| In-book reference | : Book 7, Hadith 41 |
| English translation | : Vol. 2, Book 2, Hadith 657 |
Jami` at-Tirmidhi 678
Ali narrated:
"Al-Abbas asked the Messenger of Allah about paying his charity (Zakat) in advance before its time is due (by being in possession for a whole year), he permitted him to do that."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، عَنْ عَلِيٍّ، أَنَّ الْعَبَّاسَ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 678 |
| In-book reference | : Book 7, Hadith 62 |
| English translation | : Vol. 2, Book 2, Hadith 678 |
Sunan an-Nasa'i 1575
It was narrated that Jabir said:
"I attended the prayer with the Messenger of Allah (SAW) on the day of 'Eid. He started with the prayer before the Khutbah, with no Adhan and no Iqamah. When he finished the prayer, he stood leaning on Bilal, and he praised and glorified Allah (SWT) and exhorted the people, reminding them and urging them to obey Allah (SWT). Then he moved away and went to the women, and Bilal was with him. He commanded them to fear Allah (SWT) and exhorted them and reminded them. He praised and glorified Allah, then he urged them to obey Allah, then he said: 'Give charity, for most of you are the fuel of Hell.' A lowly woman with dark cheeks said: 'Why, O Messenger of Allah?' He said: 'You complain a great deal and are ungrateful to your husbands.' They started taking off their necklaces, earrings and rings, throwing them into Bilal's garment, giving them in charity."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، قَالَ شَهِدْتُ الصَّلاَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ عِيدٍ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلاَ إِقَامَةٍ فَلَمَّا قَضَى الصَّلاَةَ قَامَ مُتَوَكِّئًا عَلَى بِلاَلٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَوَعَظَ النَّاسَ وَذَكَّرَهُمْ وَحَثَّهُمْ عَلَى طَاعَتِهِ ثُمَّ مَالَ وَمَضَى إِلَى النِّسَاءِ وَمَعَهُ بِلاَلٌ فَأَمَرَهُنَّ بِتَقْوَى اللَّهِ وَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ حَثَّهُنَّ عَلَى طَاعَتِهِ ثُمَّ قَالَ " تَصَدَّقْنَ فَإِنَّ أَكْثَرَكُنَّ حَطَبُ جَهَنَّمَ " . فَقَالَتِ امْرَأَةٌ مِنْ سَفِلَةِ النِّسَاءِ سَفْعَاءُ الْخَدَّيْنِ بِمَ يَا رَسُولَ اللَّهِ قَالَ " تُكْثِرْنَ الشَّكَاةَ وَتَكْفُرْنَ الْعَشِيرَ " . فَجَعَلْنَ يَنْزِعْنَ قَلاَئِدَهُنَّ وَأَقْرُطَهُنَّ وَخَوَاتِيمَهُنَّ يَقْذِفْنَهُ فِي ثَوْبِ بِلاَلٍ يَتَصَدَّقْنَ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1575 |
| In-book reference | : Book 19, Hadith 20 |
| English translation | : Vol. 2, Book 19, Hadith 1576 |
Sunan an-Nasa'i 2617
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that:
'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ أَنْبَأَنَا حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَدِّثُ أَنَّ عُمَرَ، تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَوَجَدَهَا تُبَاعُ بَعْدَ ذَلِكَ فَأَرَادَ أَنْ يَشْتَرِيَهُ ثُمَّ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَعُدْ فِي صَدَقَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2617 |
| In-book reference | : Book 23, Hadith 183 |
| English translation | : Vol. 3, Book 23, Hadith 2618 |
'Ubaidullah bin ’Adi bin Al-Khiyar (RAA) narrated that Two men told him that they had gone to the Messenger of Allah (P.B.U.H.) asking him to give them something from the Zakah money (as he was distributing it at that time). The Messenger of Allah (P.B.U.H.) then looked them up and down and found them to be sturdy and strong. He then said to them, “If you desire, I shall give it to you, but this Zakah is not for one who is rich, neither for the one who is strong and able to earn.” Related by Ahmad, Abu Dawud and An-Nasa'i.
وَعَنْ عُبَيْدِ اَللَّهِ بْنِ عَدِيِّ بْنِ اَلْخِيَارِ; { أَنَّ رَجُلَيْنِ حَدَّثَاهُ أَنَّهُمَا أَتَيَا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَسْأَلَانِهِ مِنَ اَلصَّدَقَةِ، فَقَلَّبَ فِيهِمَا اَلْبَصَرَ, فَرَآهُمَا جَلْدَيْنِ, فَقَالَ:
"إِنْ شِئْتُمَا, وَلَا حَظَّ فِيهَا لِغَنِيٍّ, وَلَا لِقَوِيٍّ مُكْتَسِبٍ". } رَوَاهُ أَحْمَدُ وَقَوَّاهُ, 1 وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ 2 .
| Sunnah.com reference | : Book 4, Hadith 46 |
| English translation | : Book 4, Hadith 665 |
| Arabic reference | : Book 4, Hadith 644 |
Riyad as-Salihin 120
Abu Dharr (May Allah be pleased with him) reported:
Some people said to Messenger of Allah (PBUH): "O Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give Sadaqah (charity) out of their surplus wealth." Upon this he (the Prophet (PBUH)) said, "Has Allah not prescribed for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah (i.e., saying Subhan Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in man's sexual intercourse (with his wife) there is a Sadaqah." They (the Companions) said: "O Messenger of Allah, is there reward for him who satisfies his sexual need among us?" He said, "You see, if he were to satisfy it with something forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded".
[Muslim].
[Muslim].
الرابع عنه: أن ناساً قالوا: يارسول الله، ذهب أهل الدثور بالأجور، يصلون كما نصلي، ويصومون كما نصوم، ويتصدقون بفضول أموالهم قال: " أو ليس قد جعل الله لكم ما تصدقون به: إن بكل تسبيحة صدقة، وكل تكبيرة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة وفي بضع أحدكم صدقة قالوا: يارسول الله أيأتى أحدنا شهوته، ويكون له فيها أجر؟! قال: " أرأيتم لو وضعها في حرام أكان عليه وزر؟ فكذلك إذا وضعها في الحلال كان له أجر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 120 |
| In-book reference | : Introduction, Hadith 120 |
Sahih Muslim 984 b
Ibn 'Umar said that the Messenger of Allah (may peace be upon him) prescribed Zakat-ul-Fitr one sa' of dates or one sa' of barley for every slave or freeman, young or old.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ
| Reference | : Sahih Muslim 984b |
| In-book reference | : Book 12, Hadith 17 |
| USC-MSA web (English) reference | : Book 5, Hadith 2150 |
| (deprecated numbering scheme) |
Ibn 'Abbas said, "The Messenger of Allah, may Allah bless him and
grant him peace, was the most generous of people in giving charity. He
was even more generous in Ramadan when Jibril, may Allah bless him and
grant him peace, used to meet him. Every night of Ramadan, Jibril used to
come to him and the Messenger of Allah, may Allah bless him and grant him
peace, would read the Qur'an to him. When Jibril came to him, the Messenger
of Allah, may Allah bless him and grant him peace, was more generous in
giving charity than the blowing wind."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ: أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ، حِينَ يَلْقَاهُ جِبْرِيلُ صلى الله عليه وسلم، وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، يَعْرِضُ عَلَيْهِ رَسُولُ اللهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 292 |
Sunan Ibn Majah 4077
It was narrated that Abu Umamah Al-Bahili said:
"The Messenger
of Allah (saw) addressed us, and most of his speech had to do with
telling us about Dajjal. He warned about him, and among the things he
said was: 'There will not be any tribulation on earth, since the time
Allah created the offspring of Adam, that will be greater than the
tribulation of Dajjal. Allah has not sent any Prophet but he warned
his nation about Dajjal. I am the last of the Prophets, and you are
the last of the nations. He will undoubtedly appear among you. If he
appears while I am among you, I will contend with him on behalf of
every Muslim, and if he appears while I am not among you, then each
man must fend for himself and Allah will take care of every Muslim on
my behalf. He will emerge from Al-Khallah, between Sham and Iraq, and
will wreak havoc right and left. O slaves of Allah, remain steadfast.
I will describe him to you in a manner in which none of the Prophets
has described him before me. He will start by saying "I am a
Prophet," and there is no Prophet after me. Then a second time
he will say: "I am your Lord." But you will not see your
Lord until you die. He is one-eyed, and your Lord is not one-eyed,
and written between his eyes is Kafir. Every believer will read it,
whether he is literate or illiterate. Part of his Fitnah will be that
he will have with him Paradise and Hell, but his Hell will be a
Paradise and his Paradise a Hell. Whoever is tested with his fire
(hell), let him seek the help of Allah and recite the first Verses of
Al-Kahf, then it will be cool and safe for him, as the fire was for
Ibrahim. Part of his Fitnah will be that he will say to a Bedouin:
"What do you think, if I resurrect your father and mother for
you, will you bear witness that I am your Lord?" He will say:
"Yes." Then two devils will appear to him in the form of
his father and mother and will say: "O my son, follow him, for
he is your Lord." And part of his Fitnah will be that he will
overpower a single soul and kill him, then he will cut him with a saw
until he falls in two pieces. Then he will say: "Look at this
slave of mine; I will resurrect him now, then he will claim that he
has a Lord other than me." Then Allah will resurrect him and the
evil one will say to him: "Who is your Lord?" and he will
say: "Allah is my Lord, and you are the enemy of Allah, you are
Dajjal. By Allah, I have never had more insight about you than I have
today."
(An addition) Abul-Hasan Tanafisi said: "Muharibi told us: 'Ubaidullah bin al-Walid Al-Wassafi told us, from 'Atiyyah, that Abu Sa'eed said: "The Messenger of Allah (saw) said: 'That man will be the highest in status in my nation in Paradise'" -
He said: "Abu Sa'eed said: 'By Allah, we did not think that man would be anyone other than 'Umar bin Khattab, until he passed away. -
Muharibi said: "Then we went back to the narration of Abu Rafi'." He said: - 'Part of his Fitnah will be that he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. And part of his Fitnah will be that he will pass by a clan and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken with its people three times, and no hypocrite, male or female, will be left, all will come out to him. Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.'
"Umm Sharik bint Abi 'akar said: 'O Messenger of Allah, where will the Arabs be that day?' He said: 'On that day they will be few, and most of them will be in Baitul-Maqdis (Jerusalem), and their leader will be a righteous man. When their leader has stepped forward to lead them in subh prayer, 'Eisa bin Maryam will come down to them. Their leader will step backwards so that 'Eisa can come forward and lead the people in prayer, but 'Eisa will place his hand between his shoulders and say to him: "Go forward and pray, for the Iqamah was given for you." Then their leader will lead them in prayer. When he has finished, 'Eisa (as), will say: "Open the gate." So they will open it and behind it will be Dajjal with seventy thousand Jews, each of them carrying an adorned sword and wearing a greenish cloak. When Dajjal looks at him, he will start to melt as salt melts in water. He will run away, and 'Eisa (as), will say: "I have only one blow for you, which you will not be able to escape!" He will catch up with him at the eastern gate of Ludd, and will kill him. Then Allah will defeat the Jews, and there will be nothing left that Allah has created which the Jews will be able to hide behind, except that Allah will cause it to speak - no stone, no tree, no wall, no animal - except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak - except that it will say: "O Muslim slave of Allah, here is a Jews, come and kill him!"
"The Messenger of Allah (saw) said: 'His (Dajjal's) days will number forty years: a year like half a year, a year like a month, a month like a week, and the rest of his days will be like sparks from a fire (i.e., they will pass quickly). One of you will enter the gate of Al-Madinah in the morning and not reach its other gate until evening comes.' It was said: 'O Messenger of Allah, how should we pray on those short days?' He said: 'Estimate (the times of) the prayer, as you do on these long days, then pray.' The Messenger of Allah (saw) said: "Eisa bin Maryam (as), will be a just judge and a just ruler among my nation. He will break the cross, slaughter the pigs, abolish the Jizyah and charity will be left. No one will be appointed to (collect the Zakah of) sheep and camels. Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will but his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water. The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power. The earth will be like a silver platter, with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.' They said: 'O Messenger of Allah, why will horses be so cheap?' He said: 'They will never be ridden in war again.' It was said to him: 'Why will oxen be so expensive?' He said: 'Because all the land will be tilled. Before Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.' It was said: 'What will the people live on at that time?' He said: 'Tahlil, Takbir, Tasbih and Tahmid. That will take the place of food for them.'"
Abu 'Abdullah (Ibn Majah) said: "I heard Abul-Hasan Tanafisi say: 'I heard 'Abdur-Rahman Al-Muharibi say: "This Hadith should be sent to every teacher so that they can teach it to the children in the schools."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ أَبِي رَافِعٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ أَكْثَرُ خُطْبَتِهِ حَدِيثًا حَدَّثَنَاهُ عَنِ الدَّجَّالِ وَحَذَّرَنَاهُ فَكَانَ مِنْ قَوْلِهِ أَنْ قَالَ " إِنَّهُ لَمْ تَكُنْ فِتْنَةٌ فِي الأَرْضِ مُنْذُ ذَرَأَ اللَّهُ ذُرِّيَّةَ آدَمَ أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ وَإِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا إِلاَّ حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَأَنَا آخِرُ الأَنْبِيَاءِ وَأَنْتُمْ آخِرُ الأُمَمِ وَهُوَ خَارِجٌ فِيكُمْ لاَ مَحَالَةَ وَإِنْ يَخْرُجْ وَأَنَا بَيْنَ ظَهْرَانَيْكُمْ فَأَنَا حَجِيجٌ لِكُلِّ مُسْلِمٍ وَإِنْ يَخْرُجْ مِنْ بَعْدِي فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ وَإِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَيَعِيثُ يَمِينًا وَيَعِيثُ شِمَالاً . يَا عِبَادَ اللَّهِ أَيُّهَا النَّاسُ فَاثْبُتُوا فَإِنِّي سَأَصِفُهُ لَكُمْ صِفَةً لَمْ يَصِفْهَا إِيَّاهُ نَبِيٌّ قَبْلِي إِنَّهُ يَبْدَأُ فَيَقُولُ أَنَا نَبِيٌّ وَلاَ نَبِيَّ بَعْدِي ثُمَّ يُثَنِّي فَيَقُولُ أَنَا رَبُّكُمْ . وَلاَ تَرَوْنَ رَبَّكُمْ حَتَّى تَمُوتُوا وَإِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4077 |
| In-book reference | : Book 36, Hadith 152 |
| English translation | : Vol. 5, Book 36, Hadith 4077 |
Riyad as-Salihin 331
Abu Ayyub Khalid bin Zaid Al-Ansari (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "Direct me to a deed which will admit me to Jannah and take me away from the Fire". The Messenger of Allah (PBUH) said, "Worship Allah and associate no partner with Him, perform As-Salat, pay Zakat, and maintain the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب خالد بن زيد الأنصاري رضي الله عنه أن رجلاً قال: يا رسول الله أخبرني بعمل يدخلني الجنة، ويباعدني من النار. فقال النبي صلى الله عليه وسلم:
"تعبد الله، ولاتشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 331 |
| In-book reference | : Introduction, Hadith 331 |
Sunan Ibn Majah 1841
Abu Sa'eed Al-Khudri narrated that:
the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with his own money, a poor man who receives the charity and gives it as a gift to a rich man, and a debtor.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِعَامِلٍ عَلَيْهَا أَوْ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِغَنِيٍّ اشْتَرَاهَا بِمَالِهِ أَوْ فَقِيرٍ تُصُدِّقَ عَلَيْهِ فَأَهْدَاهَا لِغَنِيٍّ أَوْ غَارِمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1841 |
| In-book reference | : Book 8, Hadith 59 |
| English translation | : Vol. 3, Book 8, Hadith 1841 |
Sahih al-Bukhari 1500
Narrated Abu Humaid Al-Sa`idi:
Allah's Apostle (p.b.u.h) appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he returned, (after collecting the Zakat) the Prophet checked the account with him.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَسْدِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتْبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ.
| Reference | : Sahih al-Bukhari 1500 |
| In-book reference | : Book 24, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 576 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1745
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“For everything there is Zakat and the Zakat of the body is
fasting.”
(A narrator in one of the chains) Muhriz added in
his narration: "And the Messenger of Allah (saws) said:
'Fasting is half of patience.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، جَمِيعًا عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ جُمْهَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لِكُلِّ شَىْءٍ زَكَاةٌ وَزَكَاةُ الْجَسَدِ الصَّوْمُ " . زَادَ مُحْرِزٌ فِي حَدِيثِهِ وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الصِّيَامُ نِصْفُ الصَّبْرِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1745 |
| In-book reference | : Book 7, Hadith 108 |
| English translation | : Vol. 1, Book 7, Hadith 1745 |
Sunan Abi Dawud 59
Narrated AbulMalih:
The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ وَلاَ صَلاَةً بِغَيْرِ طُهُورٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 59 |
| In-book reference | : Book 1, Hadith 59 |
| English translation | : Book 1, Hadith 59 |
Sahih al-Bukhari 3275
Narrated Muhammad bin Sirin:
Abu Huraira said, "Allah's Apostle put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah's Apostle." Then Abu Huraira told the whole narration and added "He (i.e. the thief) said, 'Whenever you go to your bed, recite the Verse of "Al-Kursi" (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.' " On that the Prophet said, "He told you the truth, though he is a liar, and he (the thief) himself was the Satan."
وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. فَذَكَرَ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ عَلَيْكَ مِنَ اللَّهِ حَافِظٌ، وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَكَ وَهْوَ كَذُوبٌ، ذَاكَ شَيْطَانٌ ".
| Reference | : Sahih al-Bukhari 3275 |
| In-book reference | : Book 59, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 495 |
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Riyad as-Salihin 88
'Uqbah bin Al-Harith (May Allah be pleased with him) said:
Once I performed the 'Asr prayer in Al-Madinah behind the Prophet (PBUH). He (PBUH) got up quickly after finishing the prayer with Taslim, and stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his urgency he said, "I recalled that there was left with me some gold which was meant for charity; I did not like to keep it any longer, so I gave orders that it should be distributed".
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
الثاني عن أبي سروعة -بكسر السين المهملة وفتحها- عقبة ابن الحارث رضي الله عنه قال: صليت وراء النبي صلى الله عليه وسلم بالمدينة العصر، فسلم ثم قام مسرعاً فتخطى رقاب الناس إلى بعض حجر نسائه، ففزع الناس من سرعته، فخرج عليهم، فرأى أنهم قد عجبوا من سرعته، قال
"ذكرت شيئاً من تبر عندنا فكرهت أن يحبسنى، فأمرت بقسمته" ((رواه البخاري)).
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
| Reference | : Riyad as-Salihin 88 |
| In-book reference | : Introduction, Hadith 88 |
Sahih Muslim 1576 a
Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
I heard Messenger of Allah (may peace be upon him) as saying: He who kept a dog (other than that) which is indispensable for watching the field or the animals would lose one qirat out of his deeds every day. As-Sa'ib b Yazid (one of the narrators) said: Did you hear it from Allah's Messenger (may peace be upon him)? He said: Yes. by the Lord of this mosque.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ السَّائِبَ، بْنَ يَزِيدَ أَخْبَرَهُ أَنَّهُ، سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ، - وَهُوَ رَجُلٌ مِنْ شَنُوءَةَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قَالَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ .
| Reference | : Sahih Muslim 1576a |
| In-book reference | : Book 22, Hadith 75 |
| USC-MSA web (English) reference | : Book 10, Hadith 3828 |
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Sahih Muslim 2408 a
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا
إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ،
بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا
زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ
خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم - قَالَ - يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ
أَعِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا حَدَّثْتُكُمْ فَاقْبَلُوا وَمَا لاَ فَلاَ تُكَلِّفُونِيهِ . ثُمَّ
قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمًّا بَيْنَ مَكَّةَ
وَالْمَدِينَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَّرَ ثُمَّ قَالَ
" أَمَّا بَعْدُ أَلاَ أَيُّهَا النَّاسُ فَإِنَّمَا
أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَ رَسُولُ رَبِّي فَأُجِيبَ وَأَنَا تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَوَّلُهُمَا كِتَابُ اللَّهِ فِيهِ
الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللَّهِ وَاسْتَمْسِكُوا بِهِ " . فَحَثَّ عَلَى كِتَابِ اللَّهِ وَرَغَّبَ ...
| Reference | : Sahih Muslim 2408a |
| In-book reference | : Book 44, Hadith 55 |
| USC-MSA web (English) reference | : Book 31, Hadith 5920 |
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Sunan Ibn Majah 241
'Abdullah bin Abu Qatadah narrated that his father said:
"The Messenger of Allah said: 'The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'" (Hasan)
Another chain with similar wording.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي كَرِيمَةَ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" خَيْرُ مَا يُخَلِّفُ الرَّجُلُ مِنْ بَعْدِهِ ثَلاَثٌ وَلَدٌ صَالِحٌ يَدْعُو لَهُ وَصَدَقَةٌ تَجْرِي يَبْلُغُهُ أَجْرُهَا وَعِلْمٌ يُعْمَلُ بِهِ مِنْ بَعْدِهِ " .
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ الرَّهَاوِيُّ، حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ، - يَعْنِي أَبَاهُ - حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 241 |
| In-book reference | : Introduction, Hadith 241 |
| English translation | : Vol. 1, Book 1, Hadith 241 |
Sunan an-Nasa'i 3611
It was narrated that Abu Hurairah said:
"A man came to the Prophet and said: 'O Messenger of Allah, what kind of charity brings the greatest reward?' He said: 'To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: "This is for so and so," and it nearly became the property of so and so (the heirs).'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3611 |
| In-book reference | : Book 30, Hadith 1 |
| English translation | : Vol. 4, Book 30, Hadith 3641 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1785
It was narrated from Sa'd bin Jubair, from Al-Aswad bin Yazid, that Aishah said:
"The Messenger of Allah (SAW) said: 'Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ صَلاَةٌ صَلاَّهَا مِنَ اللَّيْلِ فَنَامَ عَنْهَا كَانَ ذَلِكَ صَدَقَةً تَصَدَّقَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ وَكَتَبَ لَهُ أَجْرَ صَلاَتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1785 |
| In-book reference | : Book 20, Hadith 188 |
| English translation | : Vol. 2, Book 20, Hadith 1786 |
Sahih Muslim 8 a
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ قَالَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوُفِّقَ لَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ دَاخِلاً الْمَسْجِدَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالآخَرُ عَنْ شِمَالِهِ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ - وَذَكَرَ مِنْ شَأْنِهِمْ - وَأَنَّهُمْ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ . قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ...
| Reference | : Sahih Muslim 8a |
| In-book reference | : Book 1, Hadith 1 |
| USC-MSA web (English) reference | : Book 1, Hadith 1 |
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Sahih Muslim 11 a
It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (may peace be upon him). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (may peace be upon him). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (may peace be upon him) said:
Five prayers during the day and the night. (Upon this he said: Am I obliged to say any other (prayer) besides these? He (the Holy Prophet, ) said: No, but whatever you observe voluntarily, out of your own free will, and the fasts of Ramadan. The inquirer said: Am I obliged to do anything else besides this? He (the Holy Prophet) said: No, but whatever you do out of your own free will. And the Messenger of Allah told him about the Zakat (poor-rate). The inquirer said: Am I obliged to pay anything else besides this? He (the Holy Prophet) said: No, but whatever you pay voluntarily out of your own free will. The man turned back and was saying: I would neither make any addition to this, nor will decrease anything out of it. The Prophet remarked: He is successful, if he is true to what he affirms.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرُ الرَّأْسِ نَسْمَعُ دَوِيَّ صَوْتِهِ وَلاَ نَفْقَهُ مَا يَقُولُ حَتَّى دَنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ " . فَقَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ " لاَ . إِلاَّ أَنْ تَطَّوَّعَ وَصِيَامُ شَهْرِ رَمَضَانَ " . فَقَالَ هَلْ عَلَىَّ غَيْرُهُ فَقَالَ " لاَ . إِلاَّ أَنْ تَطَّوَّعَ " . وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ . إِلاَّ أَنْ تَطَّوَّعَ " قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ مِنْهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ " .
| Reference | : Sahih Muslim 11a |
| In-book reference | : Book 1, Hadith 8 |
| USC-MSA web (English) reference | : Book 1, Hadith 7 |
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Sahih Muslim 12 a
It is reported on the authority of Anas b. Malik that he said:
We were forbidden that we should ask anything (without the genuine need) from the Holy Prophet. It, therefore, pleased us that an intelligent person from the dwellers of the desert should come and asked him (the Holy Prophet) and we should listen to it. A man from the dwellers of the desert came (to the Holy Prophet) and said: Muhammad, your messenger came to us and told us your assertion that verily Allah had sent you (as a prophet). He (the Holy Prophet) remarked: He told the truth. He (the bedouin) said: Who created the heaven? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who created the earth? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who raised these mountains and who created in them whatever is created there? He (the Holy Prophet) replied: Allah. Upon this he (the bedouin) remarked: By Him Who created the heaven and created the earth and raised mountains thereupon, has Allah (in fact) sent you? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that five prayers (had been made) obligatory for us during the day and the night. He (the Holy Prophet) remarked: He told you the truth. He (the bedouin) said: By Him Who sent you, is it Allah Who ordered you about this (i. e. prayers)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that Zakat had been made obligatory in our riches. He (the Holy Prophet) said. He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (Zakat)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He (the Holy Prophet) said: He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (the fasts of Ramadan)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that pilgrimage (Hajj) to the House (of Ka'bah) had been made obligatory for him who is able to undertake the journey to it. He (the Holy Prophet) said: Yes. The narrator said that he (the bedouin) set off (at the conclusion of this answer, but at the time of his departure) remarked: 'By Him Who sent you with the Truth, I would neither make any addition to them nor would I diminish anything out of them. Upon this the Holy Prophet remarked: If he were true (to what he said) he must enter Paradise.
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ أَبُو النَّضْرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ نُهِينَا أَنْ نَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَانَ يُعْجِبُنَا أَنْ يَجِيءَ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِ الْعَاقِلُ فَيَسْأَلَهُ وَنَحْنُ نَسْمَعُ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ قَالَ " صَدَقَ " . قَالَ فَمَنْ خَلَقَ السَّمَاءَ قَالَ " اللَّهُ " . قَالَ فَمَنْ خَلَقَ الأَرْضَ قَالَ " اللَّهُ " . قَالَ فَمَنْ نَصَبَ هَذِهِ الْجِبَالَ وَجَعَلَ فِيهَا مَا جَعَلَ . قَالَ " اللَّهُ " . قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَخَلَقَ الأَرْضَ وَنَصَبَ هَذِهِ الْجِبَالَ آللَّهُ أَرْسَلَكَ قَالَ " نَعَمْ " . قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي يَوْمِنَا وَلَيْلَتِنَا . قَالَ " صَدَقَ " . قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ " نَعَمْ " . قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا زَكَاةً فِي أَمْوَالِنَا . قَالَ " صَدَقَ " . قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمْرَكَ بِهَذَا قَالَ " نَعَمْ " . قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرِ رَمَضَانَ فِي سَنَتِنَا . ...
| Reference | : Sahih Muslim 12a |
| In-book reference | : Book 1, Hadith 10 |
| USC-MSA web (English) reference | : Book 1, Hadith 9 |
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Sahih Muslim 15 a
It is narrated on the authority of Jabir that Nu'man b. Qaufal came to the Holy Prophet (may peace be upon him) and said:
Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (may peace be upon him) replied in the affirmative.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلاَلَ أَأَدْخُلُ الْجَنَّةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" نَعَمْ " .
| Reference | : Sahih Muslim 15a |
| In-book reference | : Book 1, Hadith 16 |
| USC-MSA web (English) reference | : Book 1, Hadith 15 |
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Sahih Muslim 16 a
It is narrated on the authority of ('Abdullah) son of Umar (may Allah be pleased with them) that the Holy Prophet (may peace of Allah be upon him) said:
(The superstructure of) al-Islam is raised on five (pillars), i. e. the oneness of Allah, the establishment of prayer, payment of Zakat, the, fast of Ramadan, Pilgrimage (to Mecca).
A person said (to 'Abdullah b. Umar the narrator): Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he (the narrator) replied: No (it is not the Pilgrimage first) but the fasts of Ramadan precede the Pilgrimage.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ الأَحْمَرَ - عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسَةٍ عَلَى أَنْ يُوَحَّدَ اللَّهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَالْحَجِّ " . فَقَالَ رَجُلٌ الْحَجِّ وَصِيَامِ رَمَضَانَ قَالَ لاَ . صِيَامِ رَمَضَانَ وَالْحَجِّ . هَكَذَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 16a |
| In-book reference | : Book 1, Hadith 19 |
| USC-MSA web (English) reference | : Book 1, Hadith 18 |
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Sahih Muslim 17 a
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ فَلاَ نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا . قَالَ " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ - ثُمَّ فَسَّرَهَا لَهُمْ فَقَالَ - شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ " . زَادَ خَلَفٌ فِي رِوَايَتِهِ " شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَعَقَدَ وَاحِدَةً .
| Reference | : Sahih Muslim 17a |
| In-book reference | : Book 1, Hadith 23 |
| USC-MSA web (English) reference | : Book 1, Hadith 22 |
| (deprecated numbering scheme) |
Sahih Muslim 18 a
It is reported on the authority of Qatada that one among the delegates of the 'Abdul-Qais tribe narrated this tradition to him. Sa'id said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Sa'id Khudri who narrated this tradition:
That people from the- tribe of 'Abdul-Qais came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, we belong to the tribe of Rabi'a and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah (may peace be upon him) said: I enjoin upon you four (things) and forbid you to do four (things): worship Allah and associate none with Him, establish prayer, pay Zakat, and observe the fast of Ramadan, and pay the fifth part out of the booty. And I prohibit you from four (things): dry gourds, green-coloured jars, hollowed stumps of palm-trees, and receptacles. They (the members of the delegation) said: Do you know what al-naqir is? He replied: Yes, it is a stump which you hollow out and in which you throw small dates. Sa'id said: He (the Holy Prophet) used the word tamar (dates). (The Holy Prophet then added): Then you sprinkle water over it and when its ebullition subsides, you drink it (and you are so intoxicated) that one amongst you, or one amongst them (the other members of your tribe, who were not present there) strikes his cousin with the sword. He (the narrator) said: There was a man amongst us who had sustained injury on this very account due to (intoxication), and he told that he tried to conceal it out of shame from the Messenger of Allah (may peace be upon him). I, however, inquired from the Messenger of Allah (it we discard those utensils which you have forbidden us to use), then what type of vessels should be used for drink? He (the Holy Prophet) replied: In the waterskin the mouths of which are tied (with a string). They (again) said: Prophet of Allah, our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah (may peace be upon him) said: (Drink in water-skins) even if these arenibbled by rats. And then (addressing) al-Ashajj of 'Abdul-Qais he said: Verily, you possess two such qualities which Allah loves: insight and deliberateness.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا مَنْ، لَقِيَ الْوَفْدَ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ . قَالَ سَعِيدٌ وَذَكَرَ قَتَادَةُ أَبَا نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي حَدِيثِهِ هَذَا . أَنَّ أُنَاسًا مِنْ عَبْدِ الْقَيْسِ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّا حَىٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلاَ نَقْدِرُ عَلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ فَمُرْنَا بِأَمْرٍ نَأْمُرُ بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ إِذَا نَحْنُ أَخَذْنَا بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ اعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ وَصُومُوا رَمَضَانَ وَأَعْطُوا الْخُمُسَ مِنَ الْغَنَائِمِ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ " . قَالُوا يَا نَبِيَّ اللَّهِ مَا عِلْمُكَ بِالنَّقِيرِ قَالَ " بَلَى جِذْعٌ تَنْقُرُونَهُ فَتَقْذِفُونَ فِيهِ مِنَ الْقُطَيْعَاءِ - قَالَ سَعِيدٌ أَوْ قَالَ مِنَ التَّمْرِ - ثُمَّ تَصُبُّونَ فِيهِ مِنَ الْمَاءِ حَتَّى إِذَا سَكَنَ غَلَيَانُهُ شَرِبْتُمُوهُ حَتَّى إِنَّ أَحَدَكُمْ - أَوْ إِنَّ أَحَدَهُمْ ...
| Reference | : Sahih Muslim 18a |
| In-book reference | : Book 1, Hadith 26 |
| USC-MSA web (English) reference | : Book 1, Hadith 25 |
| (deprecated numbering scheme) |
Sahih Muslim 21 a
It is reported on the authority of Abu Huraira that the Messenger of Allah said:
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
وَحَدَّثَنَا أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى، قَالَ أَحْمَدُ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 21a |
| In-book reference | : Book 1, Hadith 33 |
| USC-MSA web (English) reference | : Book 1, Hadith 30 |
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Sahih Muslim 23 a
It Is narrated on the authority of Abu Malik:
I heard the Messenger of Allah (may peace be upon him) say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah, his property and blood became inviolable, an their affairs rest with Allah.
وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، - يَعْنِيَانِ الْفَزَارِيَّ - عَنْ أَبِي مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِ اللَّهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 23a |
| In-book reference | : Book 1, Hadith 37 |
| USC-MSA web (English) reference | : Book 1, Hadith 34 |
| (deprecated numbering scheme) |
Sahih Muslim 24 a
It is reported by Sa'id b. Musayyib who narrated it on the authority of his father (Musayyib b. Hazm) that when Abu Talib was about to die, the Messenger of Allah (may peace be upon him) came to him and found with him Abu Jahl ('Amr b. Hisham) and 'Abdullah b. Abi Umayya ibn al-Mughirah. The Messenger of Allah (may peace be upon him) said:
My uncle, you just make a profession that there is no god but Allah, and I will bear testimony before Allah (of your being a believer), Abu Jahl and 'Abdullah b. Abi Umayya addressing him said: Abu Talib, would you abandon the religion of 'Abdul-Muttalib? The Messenger of Allah (may peace be upon him) constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and 'Abdullah b. Abi Umayya) till Abu Talib gave his final decision and be stuck to the religion of 'Abdul-Muttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah, I will persistently beg pardon for you till I am forbidden to do so (by God), It was then that Allah, the Magnificent and the Glorious, revealed this verse:
" It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists, even though they were their kith and kin, after it had been made known to them that they were the denizens of Hell" (ix. 113)
And it was said to the Messenger of Allah (may peace be upon him):
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will, and He knoweth best who are the guided" (xxviii, 56).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، قَالَ لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهُ أَبَا جَهْلٍ وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَمِّ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ . كَلِمَةً أَشْهَدُ لَكَ بِهَا عِنْدَ اللَّهِ " . فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ وَيُعِيدُ لَهُ تِلْكَ الْمَقَالَةَ حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ هُوَ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ . وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} . وَأَنْزَلَ اللَّهُ تَعَالَى فِي أَبِي طَالِبٍ فَقَالَ لِرَسُولِ اللَّهِ ...
| Reference | : Sahih Muslim 24a |
| In-book reference | : Book 1, Hadith 39 |
| USC-MSA web (English) reference | : Book 1, Hadith 36 |
| (deprecated numbering scheme) |
Sahih Muslim 25 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. But he (Abu Talib) refused to do so. Then Allah revealed this verse:
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii. 56).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ عِنْدَ الْمَوْتِ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ " . فَأَبَى فَأَنْزَلَ اللَّهُ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ} الآيَةَ .
| Reference | : Sahih Muslim 25a |
| In-book reference | : Book 1, Hadith 41 |
| USC-MSA web (English) reference | : Book 1, Hadith 37 |
| (deprecated numbering scheme) |
Sahih Muslim 26 a
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُلَيَّةَ، - عَنْ خَالِدٍ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 26a |
| In-book reference | : Book 1, Hadith 43 |
| USC-MSA web (English) reference | : Book 1, Hadith 39 |
| (deprecated numbering scheme) |
Sahih Muslim 27 a
It is narrated on the authority of Abu Huraira:
We were accompanying the Apostle (may peace be upon him) in a march (towards Tabuk). He (the narrator) said: The provisions with the people were almost depleted. He (the narrator) said: (And the situation became so critical) that they (the men of the army) decided to slaughter some of their camels. He (the narrator) said: Upon this Umar said: Messenger of Allah, I wish that you should pool together what has been left out of the provisions with the people and then invoke (the blessings of) Allah upon it. He (the narrator) said: He (the Holy Prophet) did it accordingly. He (the narrator) said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I (the narrator) said: What did they do with the date-stones. They said: They (the people) sucked them and then drank water over them. He (the narrator said): He (the Holy Prophet) invoked the blessings (of Allah) upon them (provisions). He (the narrator) said: (And there was such a miraculous increase in the stocks) that the people replenished their provisions fully. He (the narrator) said: At that time he (the Holy Prophet) said: I bear testimony to the fact that there is no god but Allah, and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these (two fundamentals) would enter heaven.
حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، قَالَ حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ - قَالَ - فَنَفِدَتْ أَزْوَادُ الْقَوْمِ قَالَ حَتَّى هَمَّ بِنَحْرِ بَعْضِ حَمَائِلِهِمْ - قَالَ - فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ لَوْ جَمَعْتَ مَا بَقِيَ مِنْ أَزْوَادِ الْقَوْمِ فَدَعَوْتَ اللَّهَ عَلَيْهَا . قَالَ فَفَعَلَ - قَالَ - فَجَاءَ ذُو الْبُرِّ بِبُرِّهِ وَذُو التَّمْرِ بِتَمْرِهِ - قَالَ وَقَالَ مُجَاهِدٌ وَذُو النَّوَاةِ بِنَوَاهُ - قُلْتُ وَمَا كَانُوا يَصْنَعُونَ بِالنَّوَى قَالَ كَانُوا يَمُصُّونَهُ وَيَشْرَبُونَ عَلَيْهِ الْمَاءَ . قَالَ فَدَعَا عَلَيْهَا - قَالَ - حَتَّى مَلأَ الْقَوْمُ أَزْوِدَتَهُمْ - قَالَ - فَقَالَ عِنْدَ ذَلِكَ
" أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ لاَ يَلْقَى اللَّهَ بِهِمَا عَبْدٌ غَيْرَ شَاكٍّ فِيهِمَا إِلاَّ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 27a |
| In-book reference | : Book 1, Hadith 45 |
| USC-MSA web (English) reference | : Book 1, Hadith 41 |
| (deprecated numbering scheme) |
Sahih Muslim 28 a
It is narrated on the authority of Ubadah b. Samit that the messenger of Allah (may peace be upon him) observed:
He who said:" There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact," Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنِ ابْنِ جَابِرٍ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنَا عُبَادَةُ بْنُ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَأَنَّ النَّارَ حَقٌّ أَدْخَلَهُ اللَّهُ مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ " .
| Reference | : Sahih Muslim 28a |
| In-book reference | : Book 1, Hadith 47 |
| USC-MSA web (English) reference | : Book 1, Hadith 43 |
| (deprecated numbering scheme) |
Sahih Muslim 30 a
It is narrated on the authority of Mu'adh b. Jabal:
I was riding behind the Prophet (may peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ مُؤْخِرَةُ الرَّحْلِ فَقَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةَ ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا " . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَنْ لاَ يُعَذِّبَهُمْ " .
| Reference | : Sahih Muslim 30a |
| In-book reference | : Book 1, Hadith 50 |
| USC-MSA web (English) reference | : Book 1, Hadith 46 |
| (deprecated numbering scheme) |
Sahih Muslim 33 a
It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of worship. He said: The Prophet (may peace be upon him) came there, and those amongst the Companions whom Allah willed also accompanied him. He entered (my place) and offered prayer at my residence and his Companions began to talk amongst themselves (and this conversation centered round hypocrites), and then the conspicuous one, Malik b. Dukhshum was made the target and they wished that he (the Holy Prophet) should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah (may peace and blessings be upon him) completed his prayer and said: Does Malik b. Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it (no doubt) but does not do it out of (sincere) heart. He (the Holy Prophet) said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its (flames) would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي مَحْمُودُ بْنُ الرَّبِيعِ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ عِتْبَانَ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ قَالَ أَصَابَنِي فِي بَصَرِي بَعْضُ الشَّىْءِ فَبَعَثْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَنْزِلِي فَأَتَّخِذَهُ مُصَلًّى - قَالَ - فَأَتَى النَّبِيُّ صلى الله عليه وسلم وَمَنْ شَاءَ اللَّهُ مِنْ أَصْحَابِهِ فَدَخَلَ وَهُوَ يُصَلِّي فِي مَنْزِلِي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ ثُمَّ أَسْنَدُوا عُظْمَ ذَلِكَ وَكِبْرَهُ إِلَى مَالِكِ بْنِ دُخْشُمٍ قَالُوا وَدُّوا أَنَّهُ دَعَا عَلَيْهِ فَهَلَكَ وَوَدُّوا أَنَّهُ أَصَابَهُ شَرٌّ . فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ وَقَالَ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالُوا إِنَّهُ يَقُولُ ذَلِكَ وَمَا هُوَ فِي قَلْبِهِ . قَالَ " لاَ يَشْهَدُ أَحَدٌ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَيَدْخُلَ النَّارَ أَوْ تَطْعَمَهُ " . قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لاِبْنِي اكْتُبْهُ فَكَتَبَهُ .
| Reference | : Sahih Muslim 33a |
| In-book reference | : Book 1, Hadith 56 |
| USC-MSA web (English) reference | : Book 1, Hadith 52 |
| (deprecated numbering scheme) |
Sahih Muslim 35 a
It is narrated on the authority of Abu Huraira that the Prophet (may peace be upon him) said:
Iman has over seventy branches, and modesty is a branch of Iman.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً وَالْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ " .
| Reference | : Sahih Muslim 35a |
| In-book reference | : Book 1, Hadith 59 |
| USC-MSA web (English) reference | : Book 1, Hadith 55 |
| (deprecated numbering scheme) |
Sahih Muslim 36 a
Salim reported on the authority of his father that the Prophet (may peace and blessings be upon him) heard a man censuring his brother regarding modesty. Upon this the Prophet remarked:
Modesty is part of Iman (faith).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ
" الْحَيَاءُ مِنَ الإِيمَانِ " .
| Reference | : Sahih Muslim 36a |
| In-book reference | : Book 1, Hadith 61 |
| USC-MSA web (English) reference | : Book 1, Hadith 57 |
| (deprecated numbering scheme) |
Sahih Muslim 37 a
It is narrated on the authority of 'Imran b. Husain that the Prophet (may peace and blessings be upon him) said:
Modesty brings forth nothing but goodness. Bushair b. Ka'b said: It is recorded in the books of wisdom, there lies sobriety in it and calmness of mind in it, Imran said: I am narrating to you the tradition of the Messenger of Allah (may peace and blessings be upon him) and you talk of your books.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا السَّوَّارِ، يُحَدِّثُ أَنَّهُ سَمِعَ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ " . فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّهُ مَكْتُوبٌ فِي الْحِكْمَةِ أَنَّ مِنْهُ وَقَارًا وَمِنْهُ سَكِينَةً . فَقَالَ عِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صُحُفِكَ .
| Reference | : Sahih Muslim 37a |
| In-book reference | : Book 1, Hadith 63 |
| USC-MSA web (English) reference | : Book 1, Hadith 59 |
| (deprecated numbering scheme) |
Sahih Muslim 43 a
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " .
| Reference | : Sahih Muslim 43a |
| In-book reference | : Book 1, Hadith 72 |
| USC-MSA web (English) reference | : Book 1, Hadith 67 |
| (deprecated numbering scheme) |
Sahih Muslim 44 a
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُؤْمِنُ عَبْدٌ - وَفِي حَدِيثِ عَبْدِ الْوَارِثِ الرَّجُلُ - حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ أَهْلِهِ وَمَالِهِ وَالنَّاسِ أَجْمَعِينَ " .
| Reference | : Sahih Muslim 44a |
| In-book reference | : Book 1, Hadith 75 |
| USC-MSA web (English) reference | : Book 1, Hadith 70 |
| (deprecated numbering scheme) |
Sahih Muslim 45 a
It is narrated on the authority of Anas b. Malik that the Prophet (may peace and blessings be upon him) observed:
"None amongst you believes (truly) until he loves for his brother" - or he said "for his neighbour" - "that which he loves for himself."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ - أَوْ قَالَ لِجَارِهِ - مَا يُحِبُّ لِنَفْسِهِ " .
| Reference | : Sahih Muslim 45a |
| In-book reference | : Book 1, Hadith 77 |
| USC-MSA web (English) reference | : Book 1, Hadith 72 |
| (deprecated numbering scheme) |
Sahih Muslim 47 a
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ " .
| Reference | : Sahih Muslim 47a |
| In-book reference | : Book 1, Hadith 80 |
| USC-MSA web (English) reference | : Book 1, Hadith 75 |
| (deprecated numbering scheme) |
Sahih Muslim 49 a
It is narrated on the authority of Tariq b. Shihab:
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، - وَهَذَا حَدِيثُ أَبِي بَكْرٍ - قَالَ أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ يَوْمَ الْعِيدِ قَبْلَ الصَّلاَةِ مَرْوَانُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ الصَّلاَةُ قَبْلَ الْخُطْبَةِ . فَقَالَ قَدْ تُرِكَ مَا هُنَالِكَ . فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Reference | : Sahih Muslim 49a |
| In-book reference | : Book 1, Hadith 84 |
| USC-MSA web (English) reference | : Book 1, Hadith 79 |
| (deprecated numbering scheme) |
Sahih Muslim 50 a
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ - وَاللَّفْظُ لِعَبْدٍ - قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، عَنْ أَبِي رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ نَبِيٍّ بَعَثَهُ اللَّهُ فِي أُمَّةٍ قَبْلِي إِلاَّ كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لاَ يَفْعَلُونَ وَيَفْعَلُونَ مَا لاَ يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الإِيمَانِ حَبَّةُ خَرْدَلٍ " . قَالَ أَبُو رَافِعٍ فَحَدَّثْتُهُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَأَنْكَرَهُ عَلَىَّ فَقَدِمَ ابْنُ مَسْعُودٍ فَنَزَلَ بِقَنَاةَ فَاسْتَتْبَعَنِي إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُهُ فَانْطَلَقْتُ مَعَهُ فَلَمَّا جَلَسْنَا سَأَلْتُ ابْنَ مَسْعُودٍ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثْتُهُ ابْنَ عُمَرَ . قَالَ صَالِحٌ وَقَدْ تُحُدِّثَ بِنَحْوِ ذَلِكَ عَنْ أَبِي رَافِعٍ .
| Reference | : Sahih Muslim 50a |
| In-book reference | : Book 1, Hadith 86 |
| USC-MSA web (English) reference | : Book 1, Hadith 81 |
| (deprecated numbering scheme) |
Sahih Muslim 52 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah observed:
There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، أَنْبَأَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" جَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْفِقْهُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ " .
| Reference | : Sahih Muslim 52a |
| In-book reference | : Book 1, Hadith 89 |
| USC-MSA web (English) reference | : Book 1, Hadith 84 |
| (deprecated numbering scheme) |
Sahih Muslim 54 a
Abu Huraira reported:
The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا . أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " .
| Reference | : Sahih Muslim 54a |
| In-book reference | : Book 1, Hadith 101 |
| USC-MSA web (English) reference | : Book 1, Hadith 96 |
| (deprecated numbering scheme) |
Sahih Muslim 55 a
It is narrated on the authority of Tamim ad-Dari that the Prophet (saws) said:
"The Religion is sincerity." We said, "To whom?" He said "To Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ قُلْتُ لِسُهَيْلٍ إِنَّ عَمْرًا حَدَّثَنَا عَنِ الْقَعْقَاعِ، عَنْ أَبِيكَ، قَالَ وَرَجَوْتُ أَنْ يُسْقِطَ، عَنِّي رَجُلاً قَالَ فَقَالَ سَمِعْتُهُ مِنَ الَّذِي سَمِعَهُ مِنْهُ أَبِي كَانَ صَدِيقًا لَهُ بِالشَّامِ ثُمَّ حَدَّثَنَا سُفْيَانُ عَنْ سُهَيْلٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ تَمِيمٍ الدَّارِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الدِّينُ النَّصِيحَةُ " قُلْنَا لِمَنْ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
| Reference | : Sahih Muslim 55a |
| In-book reference | : Book 1, Hadith 103 |
| USC-MSA web (English) reference | : Book 1, Hadith 98 |
| (deprecated numbering scheme) |
Sahih Muslim 57 a
Abu Huraira reported that the Messenger of Allah observed:
The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik b. Abi Bakr' narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولاَنِ قَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ " . قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا بَكْرٍ كَانَ يُحَدِّثُهُمْ هَؤُلاَءِ عَنْ أَبِي هُرَيْرَةَ ثُمَّ يَقُولُ وَكَانَ أَبُو هُرَيْرَةَ يُلْحِقُ مَعَهُنَّ " وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ " .
| Reference | : Sahih Muslim 57a |
| In-book reference | : Book 1, Hadith 109 |
| USC-MSA web (English) reference | : Book 1, Hadith 104 |
| (deprecated numbering scheme) |
Sahih Muslim 59 a
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
Three are the signs of a hypocrite: when he spoke he told a lie, when he made a promise he acted treacherously against it, when he was trusted he betrayed.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِيَحْيَى - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي أَبُو سُهَيْلٍ، نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا ائْتُمِنَ خَانَ " .
| Reference | : Sahih Muslim 59a |
| In-book reference | : Book 1, Hadith 117 |
| USC-MSA web (English) reference | : Book 1, Hadith 112 |
| (deprecated numbering scheme) |
Sahih Muslim 60 a
It is reported on the authority of Ibn 'Umar that the Apostle (may peace and blessings be upon him) observed:
When a man calls his brother an unbeliever, it returns (at least) to one of them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا كَفَّرَ الرَّجُلُ أَخَاهُ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا " .
| Reference | : Sahih Muslim 60a |
| In-book reference | : Book 1, Hadith 121 |
| USC-MSA web (English) reference | : Book 1, Hadith 116 |
| (deprecated numbering scheme) |
Sahih Muslim 63 a
It is reported on the authority of Sa'd b. Abi Waqqas:
Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، قَالَ لَمَّا ادُّعِيَ زِيَادٌ لَقِيتُ أَبَا بَكْرَةَ فَقُلْتُ لَهُ مَا هَذَا الَّذِي صَنَعْتُمْ إِنِّي سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ سَمِعَ أُذُنَاىَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ
" مَنِ ادَّعَى أَبًا فِي الإِسْلاَمِ غَيْرَ أَبِيهِ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " . فَقَالَ أَبُو بَكْرَةَ وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 63a |
| In-book reference | : Book 1, Hadith 125 |
| USC-MSA web (English) reference | : Book 1, Hadith 120 |
| (deprecated numbering scheme) |
Sahih Muslim 64 a
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wa'il: Did you hear it from Abdullah narrating if from the Messenger of Allah (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wa'il in the hadith narrated by Shu'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، وَعَوْنُ بْنُ سَلاَّمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ زُبَيْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . قَالَ زُبَيْدٌ فَقُلْتُ لأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ يَرْوِيهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ . وَلَيْسَ فِي حَدِيثِ شُعْبَةَ قَوْلُ زُبَيْدٍ لأَبِي وَائِلٍ .
| Reference | : Sahih Muslim 64a |
| In-book reference | : Book 1, Hadith 127 |
| USC-MSA web (English) reference | : Book 1, Hadith 122 |
| (deprecated numbering scheme) |
Sahih Muslim 66 a
Abdullah b. Mu'adh narrated from the Apostle (may peace and blessings be upon him) a hadith like this on the authority on Ibn Umar.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 66a |
| In-book reference | : Book 1, Hadith 130 |
| USC-MSA web (English) reference | : Book 1, Hadith 125 |
| (deprecated numbering scheme) |
Sahih Muslim 72 a
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
Don't you know what your Lord said? He observed: I have never endowed My bondsmen with a favor, but a section amongst them disbelieved it and said: Stars, it was due to the stars.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالَ الْمُرَادِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلَمْ تَرَوْا إِلَى مَا قَالَ رَبُّكُمْ قَالَ مَا أَنْعَمْتُ عَلَى عِبَادِي مِنْ نِعْمَةٍ إِلاَّ أَصْبَحَ فَرِيقٌ مِنْهُمْ بِهَا كَافِرِينَ . يَقُولُونَ الْكَوَاكِبُ وَبِالْكَوَاكِبِ " .
| Reference | : Sahih Muslim 72a |
| In-book reference | : Book 1, Hadith 138 |
| USC-MSA web (English) reference | : Book 1, Hadith 133 |
| (deprecated numbering scheme) |
Sahih Muslim 74 a
It is reported on the authority of Anas that the Messenger of Allah (may peace and blessings Be upon him) observed:
The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ، قَالَ سَمِعْتُ أَنَسًا، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" آيَةُ الْمُنَافِقِ بُغْضُ الأَنْصَارِ وَآيَةُ الْمُؤْمِنِ حُبُّ الأَنْصَارِ " .
| Reference | : Sahih Muslim 74a |
| In-book reference | : Book 1, Hadith 141 |
| USC-MSA web (English) reference | : Book 1, Hadith 136 |
| (deprecated numbering scheme) |
Sahih Muslim 81 a
It is narrated on the authority of Abu Huraira that when, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says:
Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ يَا وَيْلَهُ - وَفِي رِوَايَةِ أَبِي كُرَيْبٍ يَا وَيْلِي - أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ " .
| Reference | : Sahih Muslim 81a |
| In-book reference | : Book 1, Hadith 151 |
| USC-MSA web (English) reference | : Book 1, Hadith 144 |
| (deprecated numbering scheme) |
Sahih Muslim 82 a
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكَ الصَّلاَةِ " .
| Reference | : Sahih Muslim 82a |
| In-book reference | : Book 1, Hadith 153 |
| USC-MSA web (English) reference | : Book 1, Hadith 146 |
| (deprecated numbering scheme) |
Sahih Muslim 84 a
Abu Dharr reported:
I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I can't afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some of these deeds. He (the Holy Prophet) replied: Desist from doing mischief to the people. That is the charity of your person on your behalf.
حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ح وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَاوِحٍ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " الإِيمَانُ بِاللَّهِ وَالْجِهَادُ فِي سَبِيلِهِ " . قَالَ قُلْتُ أَىُّ الرِّقَابِ أَفْضَلُ قَالَ " أَنْفَسُهَا عِنْدَ أَهْلِهَا وَأَكْثَرُهَا ثَمَنًا " . قَالَ قُلْتُ فَإِنْ لَمْ أَفْعَلْ قَالَ " تُعِينُ صَانِعًا أَوْ تَصْنَعُ لأَخْرَقَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَعُفْتُ عَنْ بَعْضِ الْعَمَلِ قَالَ " تَكُفُّ شَرَّكَ عَنِ النَّاسِ فَإِنَّهَا صَدَقَةٌ مِنْكَ عَلَى نَفْسِكَ " .
| Reference | : Sahih Muslim 84a |
| In-book reference | : Book 1, Hadith 156 |
| USC-MSA web (English) reference | : Book 1, Hadith 149 |
| (deprecated numbering scheme) |
Sahih Muslim 85 a
It is narrated on the authority of 'Abdullah b. Mas'ud that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied:
Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ سَعْدِ بْنِ إِيَاسٍ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَفْضَلُ قَالَ " الصَّلاَةُ لِوَقْتِهَا " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " بِرُّ الْوَالِدَيْنِ " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " . فَمَا تَرَكْتُ أَسْتَزِيدُهُ إِلاَّ إِرْعَاءً عَلَيْهِ .
| Reference | : Sahih Muslim 85a |
| In-book reference | : Book 1, Hadith 158 |
| USC-MSA web (English) reference | : Book 1, Hadith 151 |
| (deprecated numbering scheme) |
Sahih Muslim 86 a
'Abdullah reported:
I asked the Messenger of Allah (may peace be upon him): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the, Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the next (gravest sin) was. He (the Holy Prophet) observed: Then (the next gravest sin) is that you commit adultery with the wife of your neighbour.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ " . قَالَ قُلْتُ لَهُ إِنَّ ذَلِكَ لَعَظِيمٌ . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ " .
| Reference | : Sahih Muslim 86a |
| In-book reference | : Book 1, Hadith 163 |
| USC-MSA web (English) reference | : Book 1, Hadith 156 |
| (deprecated numbering scheme) |
Sahih Muslim 88 a
Anas narrated from the Apostle (may peace be upon him) about the major sins. He (the Holy Prophet) observed:
Associating anyone with Allah, disobedience to parents, killing a person and false utterance.
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَبَائِرِ قَالَ
" الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ " .
| Reference | : Sahih Muslim 88a |
| In-book reference | : Book 1, Hadith 166 |
| USC-MSA web (English) reference | : Book 1, Hadith 159 |
| (deprecated numbering scheme) |
Sahih Muslim 90 a
It is narrated on the authority of 'Abdullah b. Amr b. al-'As that the Messenger of Allah (may peace be upon him) observed:
Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مِنَ الْكَبَائِرِ شَتْمُ الرَّجُلِ وَالِدَيْهِ " . قَالُوا يَا رَسُولَ اللَّهِ هَلْ يَشْتِمُ الرَّجُلُ وَالِدَيْهِ قَالَ " نَعَمْ يَسُبُّ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ وَيَسُبُّ أُمَّهُ فَيَسُبُّ أُمَّهُ " .
| Reference | : Sahih Muslim 90a |
| In-book reference | : Book 1, Hadith 169 |
| USC-MSA web (English) reference | : Book 1, Hadith 162 |
| (deprecated numbering scheme) |
Sahih Muslim 91 a
It Is narrated on the authority of Abdullah b. Mas'ud that the Apostle of Allah (may peace be upon him), observed:
He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، جَمِيعًا عَنْ يَحْيَى بْنِ حَمَّادٍ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي يَحْيَى بْنُ حَمَّادٍ، - أَخْبَرَنَا شُعْبَةُ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ فُضَيْلٍ الْفُقَيْمِيِّ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ " . قَالَ رَجُلٌ إِنَّ الرَّجُلَ يُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا وَنَعْلُهُ حَسَنَةً . قَالَ " إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ " .
| Reference | : Sahih Muslim 91a |
| In-book reference | : Book 1, Hadith 171 |
| USC-MSA web (English) reference | : Book 1, Hadith 164 |
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Sahih Muslim 93 a
It is narrated on the authority of Jabir that a man came to the Apostle of Allah (may peace be upon him) and said:
Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ فَقَالَ
" مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ " .
| Reference | : Sahih Muslim 93a |
| In-book reference | : Book 1, Hadith 175 |
| USC-MSA web (English) reference | : Book 1, Hadith 168 |
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Sahih Muslim 94 a
I heard Abu Dharr narrating it from the Apostle (may peace be upon him) that he observed:
Gabriel came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " أَتَانِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِكَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ " . قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ . قَالَ " وَإِنْ زَنَى وَإِنْ سَرَقَ " .
| Reference | : Sahih Muslim 94a |
| In-book reference | : Book 1, Hadith 178 |
| USC-MSA web (English) reference | : Book 1, Hadith 171 |
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Sahih Muslim 95 a
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (may peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، - وَاللَّفْظُ مُتَقَارِبٌ - أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَقَاتَلَنِي فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا . ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ . أَفَأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ " .
| Reference | : Sahih Muslim 95a |
| In-book reference | : Book 1, Hadith 180 |
| USC-MSA web (English) reference | : Book 1, Hadith 173 |
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Sahih Muslim 96 a
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah (may peace be upon him) sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said:
There is no god but Allah, I attacked him with a spear. It once occurred to me and I talked about it to the Apostle (may peace be upon him). The Messenger of Allah (may peace be upon him) said: Did he profess" There is no god but Allah," and even then you killed him? I said: Messenger of Allah, he made a profession of it out of the fear of the weapon. He (the Holy Prophet) observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Sa'd said: By Allah, I would never kill any Muslim so long as a person with a heavy belly, i. e., Usama, would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي مُعَاوِيَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، عَنْ أَبِي ظِبْيَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، وَهَذَا، حَدِيثُ ابْنِ أَبِي شَيْبَةَ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَصَبَّحْنَا الْحُرَقَاتِ مِنْ جُهَيْنَةَ فَأَدْرَكْتُ رَجُلاً فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . فَطَعَنْتُهُ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ فَذَكَرْتُهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَقَتَلْتَهُ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا قَالَهَا خَوْفًا مِنَ السِّلاَحِ . قَالَ " أَفَلاَ شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ أَقَالَهَا أَمْ لاَ " . فَمَازَالَ يُكَرِّرُهَا عَلَىَّ حَتَّى تَمَنَّيْتُ أَنِّي أَسْلَمْتُ يَوْمَئِذٍ . قَالَ فَقَالَ سَعْدٌ وَأَنَا وَاللَّهِ لاَ أَقْتُلُ مُسْلِمًا حَتَّى يَقْتُلَهُ ذُو الْبُطَيْنِ . يَعْنِي أُسَامَةَ قَالَ قَالَ رَجُلٌ أَلَمْ يَقُلِ اللَّهُ { وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} فَقَالَ سَعْدٌ قَدْ قَاتَلْنَا حَتَّى لاَ تَكُونَ فِتْنَةٌ وَأَنْتَ وَأَصْحَابُكَ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ .
| Reference | : Sahih Muslim 96a |
| In-book reference | : Book 1, Hadith 183 |
| USC-MSA web (English) reference | : Book 1, Hadith 176 |
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Sahih Muslim 103 a
It is narrated on the authority of Abdullah b. Mas'ud that the Holy Prophet observed:
He is not one of us (one among the Ummah of Islam) who beat the cheeks or tore the front opening of the shirt or uttered the slogans of (the days of) Jahiliya (ignorance). Ibn Numair and Abu Bakr said (instead of the word" au" (or) it is" wa" [and] the words are) and tore and uttered (the slogans) of Jahiliya without" alif".
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ أَوْ شَقَّ الْجُيُوبَ أَوْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ " . هَذَا حَدِيثُ يَحْيَى وَأَمَّا ابْنُ نُمَيْرٍ وَأَبُو بَكْرٍ فَقَالاَ " وَشَقَّ وَدَعَا " بِغَيْرِ أَلِفٍ .
| Reference | : Sahih Muslim 103a |
| In-book reference | : Book 1, Hadith 191 |
| USC-MSA web (English) reference | : Book 1, Hadith 184 |
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Sahih Muslim 104 a
It is narrated on the authority of Abu Burda b. Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said:
I have no concern with one with whom the Messenger of Allah (may peace be upon him) has no concern, Verily the Messenger of Allah (may peace be upon him) has no concern with that woman who wails loudly, shaves her hair and tears (her garment in grief).
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى الْقَنْطَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّ الْقَاسِمَ بْنَ مُخَيْمِرَةَ، حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، قَالَ وَجِعَ أَبُو مُوسَى وَجَعًا فَغُشِيَ عَلَيْهِ وَرَأْسُهُ فِي حَجْرِ امْرَأَةٍ مِنْ أَهْلِهِ فَصَاحَتِ امْرَأَةٌ مِنْ أَهْلِهِ فَلَمْ يَسْتَطِعْ أَنْ يَرُدَّ عَلَيْهَا شَيْئًا فَلَمَّا أَفَاقَ قَالَ أَنَا بَرِيءٌ مِمَّا بَرِئَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَرِئَ مِنَ الصَّالِقَةِ وَالْحَالِقَةِ وَالشَّاقَّةِ .
| Reference | : Sahih Muslim 104a |
| In-book reference | : Book 1, Hadith 193 |
| USC-MSA web (English) reference | : Book 1, Hadith 186 |
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Sahih Muslim 105 a
It is reported from Hudhaifa that news reached him (the Holy Prophet) that a certain man carried tales. Upon this Hudhaifa remarked:
I heard Allah's Messenger (may peace be upon him) saying: The tale-bearer shall not enter Paradise.
وَحَدَّثَنِي شَيْبَانُ بْنُ فَرُّوخَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، قَالاَ حَدَّثَنَا مَهْدِيٌّ، - وَهُوَ ابْنُ مَيْمُونٍ - حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، يَنِمُّ الْحَدِيثَ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَدْخُلُ الْجَنَّةَ نَمَّامٌ " .
| Reference | : Sahih Muslim 105a |
| In-book reference | : Book 1, Hadith 196 |
| USC-MSA web (English) reference | : Book 1, Hadith 189 |
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Sahih Muslim 106 a
It is narrated o the authority of Abu Dharr that the Messenger of Allah (may ace he upon him) observed:
Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (may peace be upon him) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " قَالَ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مِرَارٍ . قَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ " الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ " .
| Reference | : Sahih Muslim 106a |
| In-book reference | : Book 1, Hadith 199 |
| USC-MSA web (English) reference | : Book 1, Hadith 192 |
| (deprecated numbering scheme) |
Sahih Muslim 108 a
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ أَبِي بَكْرٍ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ " .
| Reference | : Sahih Muslim 108a |
| In-book reference | : Book 1, Hadith 203 |
| USC-MSA web (English) reference | : Book 1, Hadith 196 |
| (deprecated numbering scheme) |
Sahih Muslim 109 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever, he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنَ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ شَرِبَ سَمًّا فَقَتَلَ نَفْسَهُ فَهُوَ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .
| Reference | : Sahih Muslim 109a |
| In-book reference | : Book 1, Hadith 206 |
| USC-MSA web (English) reference | : Book 1, Hadith 199 |
| (deprecated numbering scheme) |
Sahih Muslim 110 a
Thabit b. Dahhak reported that he pledged allegiance to the Messenger of Allah (may peace be upon him) under the Tree, and verily the Messenger of Allah (may peace be upon him) observed:
He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا مُعَاوِيَةُ بْنُ سَلاَّمِ بْنِ أَبِي سَلاَّمٍ الدِّمَشْقِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ أَبَا قِلاَبَةَ، أَخْبَرَهُ أَنَّ ثَابِتَ بْنَ الضَّحَّاكِ أَخْبَرَهُ أَنَّهُ، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم تَحْتَ الشَّجَرَةِ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى يَمِينٍ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِي شَىْءٍ لاَ يَمْلِكُهُ " .
| Reference | : Sahih Muslim 110a |
| In-book reference | : Book 1, Hadith 208 |
| USC-MSA web (English) reference | : Book 1, Hadith 201 |
| (deprecated numbering scheme) |
Sahih Muslim 113 a
It is reported on the authority of Hasan:
A person belonging to the people of the past suffered from a boil, when it pained him, he drew out an arrow from the quiver and pierced it. And the bleeding did not stop till he died. Your Lord said: I forbade his entrance into Paradise. Then he (Hasan) stretched his hand towards the mosque and said: By God, Jundab transmitted this hadith to me from the Messenger of Allah (may peace be upon him) in this very mosque.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا الزُّبَيْرِيُّ، - وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ - حَدَّثَنَا شَيْبَانُ، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ
" إِنَّ رَجُلاً مِمَّنْ كَانَ قَبْلَكُمْ خَرَجَتْ بِهِ قَرْحَةٌ فَلَمَّا آذَتْهُ انْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ فَنَكَأَهَا فَلَمْ يَرْقَإِ الدَّمُ حَتَّى مَاتَ . قَالَ رَبُّكُمْ قَدْ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ " . ثُمَّ مَدَّ يَدَهُ إِلَى الْمَسْجِدِ فَقَالَ إِي وَاللَّهِ لَقَدْ حَدَّثَنِي بِهَذَا الْحَدِيثِ جُنْدَبٌ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْمَسْجِدِ .
| Reference | : Sahih Muslim 113a |
| In-book reference | : Book 1, Hadith 214 |
| USC-MSA web (English) reference | : Book 1, Hadith 207 |
| (deprecated numbering scheme) |
Sahih Muslim 119 a
It is narrated on the authority of Anas b. Malik that when this verse:
" O ye who believe I raise not your voices above the voice of the Prophet, nor shout loud unto him in discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive not" (xlix. 2-5), was revealed. Thabit b. Qais confined himself in his house and said: I am one of the denizens of Fire, and he deliberately avoided coming to the Apostle (may peace be upon him). The Apostle (may peace be upon him) asked Sa'd b, Mu'adh about him and said, Abu Amr, how is Thabit? Has he fallen sick? Sa'd said: He is my neighbour, but I do not know of his illness. Sa'd came to him (Thabit), and conveyed to him the message of the Messenger of Allah (may peace be upon him). Upon this Thabit said: This verse was revealed, and you are well aware of the fact that, amongst all of you, mine is the voice louder than that of the Messenger of Allah, and so I am one amongst the denizens of Fire, Sa'd Informed the Holy Prophet about it. Upon this the Messenger of Allah observed: (Nay, not so) but he (Thabit) is one of the dwellers of Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} إِلَى آخِرِ الآيَةِ جَلَسَ ثَابِتُ بْنُ قَيْسٍ فِي بَيْتِهِ وَقَالَ أَنَا مِنْ أَهْلِ النَّارِ . وَاحْتَبَسَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم سَعْدَ بْنَ مُعَاذٍ فَقَالَ " يَا أَبَا عَمْرٍو مَا شَأْنُ ثَابِتٍ أَشْتَكَى " . قَالَ سَعْدٌ إِنَّهُ لَجَارِي وَمَا عَلِمْتُ لَهُ بِشَكْوَى . قَالَ فَأَتَاهُ سَعْدٌ فَذَكَرَ لَهُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ثَابِتٌ أُنْزِلَتْ هَذِهِ الآيَةُ وَلَقَدْ عَلِمْتُمْ أَنِّي مِنْ أَرْفَعِكُمْ صَوْتًا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنَا مِنْ أَهْلِ النَّارِ . فَذَكَرَ ذَلِكَ سَعْدٌ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ " .
| Reference | : Sahih Muslim 119a |
| In-book reference | : Book 1, Hadith 221 |
| USC-MSA web (English) reference | : Book 1, Hadith 214 |
| (deprecated numbering scheme) |
Sahih Muslim 120 a
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Messenger of Allah, would we be held responsible for our deeds committed in the state of ignorance (before embracing Islam)? Upon his he (the Holy Prophet) remarked: He who amongst you performed good deeds in Islam, He would not be held responsible for them (misdeeds which he committed in ignorance) and he who committed evil (even after embracing Islam) would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ أُنَاسٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ
" أَمَّا مَنْ أَحْسَنَ مِنْكُمْ فِي الإِسْلاَمِ فَلاَ يُؤَاخَذُ بِهَا وَمَنْ أَسَاءَ أُخِذَ بِعَمَلِهِ فِي الْجَاهِلِيَّةِ وَالإِسْلاَمِ " .
| Reference | : Sahih Muslim 120a |
| In-book reference | : Book 1, Hadith 225 |
| USC-MSA web (English) reference | : Book 1, Hadith 217 |
| (deprecated numbering scheme) |
Sahih Muslim 123 a
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah:
Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Apostle of Allah) said to him: You accepted Islam with all the previous virtues that you practised.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ هَلْ لِي فِيهَا مِنْ شَىْءٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " . وَالتَّحَنُّثُ التَّعَبُّدُ .
| Reference | : Sahih Muslim 123a |
| In-book reference | : Book 1, Hadith 230 |
| USC-MSA web (English) reference | : Book 1, Hadith 222 |
| (deprecated numbering scheme) |
Sahih Muslim 124 a
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (may peace be upon him) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ { الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ هُوَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ { يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ{
| Reference | : Sahih Muslim 124a |
| In-book reference | : Book 1, Hadith 234 |
| USC-MSA web (English) reference | : Book 1, Hadith 226 |
| (deprecated numbering scheme) |
Sahih Muslim 2534 a
Abu Huraira reported Allah's Messenger (may, peace be upon him) as saying:
The best age of my Umma is one in which I was sent (by Allah as an Apostle), then the one next to that. (The narrator said): And Allah knows best whether he stated this third (time) or not. Then there would come people who would love (to look) bulky and they would hasten to the witness box before they are asked to bear witness.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، ح وَحَدَّثَنِي إِسْمَاعِيلُ،
بْنُ سَالِمٍ أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ "
. وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ قَالَ " ثُمَّ يَخْلُفُ قَوْمٌ يُحِبُّونَ السَّمَانَةَ يَشْهَدُونَ قَبْلَ أَنْ يُسْتَشْهَدُوا
" .
| Reference | : Sahih Muslim 2534a |
| In-book reference | : Book 44, Hadith 302 |
| USC-MSA web (English) reference | : Book 31, Hadith 6154 |
| (deprecated numbering scheme) |
Sahih Muslim 2535 a
Imran b. Husain reported Allah's-Messenger (may peace be upon him) as saying:
The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Allah's Messenger (may peace be upon him) said twice or thrice (the words:" Then next" ) after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ،
قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا جَمْرَةَ، حَدَّثَنِي زَهْدَمُ بْنُ،
مُضَرِّبٍ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ
خَيْرَكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . قَالَ عِمْرَانُ فَلاَ أَدْرِي
أَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلاَثَةً " ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ
يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَخُونُونَ وَلاَ يُتَّمَنُونَ وَيَنْذُرُونَ وَلاَ يُوفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ
" .
| Reference | : Sahih Muslim 2535a |
| In-book reference | : Book 44, Hadith 304 |
| USC-MSA web (English) reference | : Book 31, Hadith 6156 |
| (deprecated numbering scheme) |
Sahih Muslim 2537 a
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah (may peace be upon him) which had been uttered pertaining to one hundred years. Allah's Messenger (may peace be upon him) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ،
أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، وَأَبُو بَكْرِ بْنُ
سُلَيْمَانَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ صَلاَةَ
الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ
" أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ عَلَى رَأْسِ مِائَةِ
سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي
مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ فِيمَا يَتَحَدَّثُونَ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ
سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ
. أَحَدٌ يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ .
| Reference | : Sahih Muslim 2537a |
| In-book reference | : Book 44, Hadith 308 |
| USC-MSA web (English) reference | : Book 31, Hadith 6160 |
| (deprecated numbering scheme) |
Sahih Muslim 2541 a
Abu Sa'id reported there was some altercation between Khalid b. Walid and Abd al-Rahman b. 'Auf and Khalid reviled him. Thereupon Allah's Messwger (may peace be upon him) said:
None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي،
سَعِيدٍ قَالَ كَانَ بَيْنَ خَالِدِ بْنِ الْوَلِيدِ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَىْءٌ فَسَبَّهُ خَالِدٌ فَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَسُبُّوا أَحَدًا مِنْ أَصْحَابِي فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ
أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلاَ نَصِيفَهُ " .
| Reference | : Sahih Muslim 2541a |
| In-book reference | : Book 44, Hadith 317 |
| USC-MSA web (English) reference | : Book 31, Hadith 6168 |
| (deprecated numbering scheme) |
Sahih Muslim 2542 a
Usair b. Jabir reported that a delegation from Kufa came to 'Umar and there was a person amongst them who jeered at Uwais. Thereupon Umar said:
Is there amongst us one from Qaran? That person came and Umar said: Verily Allah's Messenger (may peace be upon him) has said: There would come to you a person from Yemen who would be called Uwais and he would leave none in Yemen (behind him) except his mother, and he would have the whiteness (due to leprosy) and he supplicated Allah and it was cured except for the size of a dinar or dirham. He who amongst you meets him should ask him to supplicate for forgiveness (from Allah) for you.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنِي
سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، أَنَّ أَهْلَ الْكُوفَةِ، وَفَدُوا، إِلَى عُمَرَ وَفِيهِمْ
رَجُلٌ مِمَّنْ كَانَ يَسْخَرُ بِأُوَيْسٍ فَقَالَ عُمَرُ هَلْ هَا هُنَا أَحَدٌ مِنَ الْقَرَنِيِّينَ فَجَاءَ ذَلِكَ الرَّجُلُ
فَقَالَ عُمَرُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ
" إِنَّ رَجُلاً يَأْتِيكُمْ مِنَ الْيَمَنِ يُقَالُ
لَهُ أُوَيْسٌ لاَ يَدَعُ بِالْيَمَنِ غَيْرَ أُمٍّ لَهُ قَدْ كَانَ بِهِ بَيَاضٌ فَدَعَا اللَّهَ فَأَذْهَبَهُ عَنْهُ إِلاَّ مَوْضِعَ
الدِّينَارِ أَوِ الدِّرْهَمِ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيَسْتَغْفِرْ لَكُمْ " .
| Reference | : Sahih Muslim 2542a |
| In-book reference | : Book 44, Hadith 319 |
| USC-MSA web (English) reference | : Book 31, Hadith 6170 |
| (deprecated numbering scheme) |
Sahih Muslim 2543 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
You would soon conquer a land where people are in the habit of using foul language. They have a right of kinship upon you. And when you see two persons fighting for the space of a brick, then get out of that. He (Abu Dharr) then happened to pass by Rabila and 'Abd al-Rahman, the two sons of Shurahbil b. Hasana, and they had been disputing for the space of a brick. So he left the land.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي حَرْمَلَةُ، ح وَحَدَّثَنِي هَارُونُ بْنُ،
سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، - وَهُوَ ابْنُ عِمْرَانَ التُّجِيبِيُّ - عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ شُمَاسَةَ الْمَهْرِيِّ قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ
سَتَفْتَحُونَ أَرْضًا يُذْكَرُ فِيهَا الْقِيرَاطُ فَاسْتَوْصُوا بِأَهْلِهَا خَيْرًا فَإِنَّ لَهُمْ ذِمَّةً وَرَحِمًا فَإِذَا
رَأَيْتُمْ رَجُلَيْنِ يَقْتَتِلاَنِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا " . قَالَ فَمَرَّ بِرَبِيعَةَ وَعَبْدِ الرَّحْمَنِ
ابْنَىْ شُرَحْبِيلَ بْنِ حَسَنَةَ يَتَنَازَعَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجَ مِنْهَا .
| Reference | : Sahih Muslim 2543a |
| In-book reference | : Book 44, Hadith 322 |
| USC-MSA web (English) reference | : Book 31, Hadith 6173 |
| (deprecated numbering scheme) |
Sahih Muslim 2546 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If the din were at the Pleiades, even then a person from Persia would have taken hold of it, or one amongst the Persian descent would have surely found it.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ جَعْفَرٍ الْجَزَرِيِّ، عَنِ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ الدِّينُ عِنْدَ الثُّرَيَّا لَذَهَبَ بِهِ رَجُلٌ مِنْ فَارِسَ
- أَوْ قَالَ مِنْ أَبْنَاءِ فَارِسَ - حَتَّى يَتَنَاوَلَهُ " .
| Reference | : Sahih Muslim 2546a |
| In-book reference | : Book 44, Hadith 326 |
| USC-MSA web (English) reference | : Book 31, Hadith 6177 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2548 a
Abu Huraira reported that a person came to Allah, 's Messenger (may peace be upon him) and said:
Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again, it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba, there is no mention of the word" the people".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفٍ الثَّقَفِيُّ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا
جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ
اللَّهِ صلى الله عليه وسلم فَقَالَ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي قَالَ " أُمُّكَ " . قَالَ
ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أَبُوكَ "
. وَفِي حَدِيثِ قُتَيْبَةَ مَنْ أَحَقُّ بِحُسْنِ صَحَابَتِي وَلَمْ يَذْكُرِ النَّاسَ .
| Reference | : Sahih Muslim 2548a |
| In-book reference | : Book 45, Hadith 1 |
| USC-MSA web (English) reference | : Book 32, Hadith 6180 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2549 a
Abdullah b. 'Amr reported that a person came to Allah's Apostle (may peace be upon him) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said:
Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ
حَبِيبٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - عَنْ سُفْيَانَ،
وَشُعْبَةَ قَالاَ حَدَّثَنَا حَبِيبٌ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ جَاءَ رَجُلٌ إِلَى
النَّبِيِّ صلى الله عليه وسلم يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ " أَحَىٌّ وَالِدَاكَ " . قَالَ نَعَمْ . قَالَ
" فَفِيهِمَا فَجَاهِدْ " .
| Reference | : Sahih Muslim 2549a |
| In-book reference | : Book 45, Hadith 5 |
| USC-MSA web (English) reference | : Book 32, Hadith 6184 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2550 a
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Juraij, it is your mother, so talk to her. She found him at that time absorbed in prayer, so he said (to himself): O Lord, my mother (is calling me) (whereas I am absorbed) in my prayer. He opted for prayer. She (his mother) went back, then came again for the second time and said: O Juraij, it is your mother (calling you), so talk to me. He said: O Allah. there is my mother also and my prayer, and he opted for prayer. She said: O Allah, this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah, don't bring death to him unless he has seen the prostitutes, and had she invoked the curse upon him (from the heart of her heart) he would have been involved in some turmoil. There was a shepherd living near by his temple (the temple where Juraij was engaged in prayer). It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her (this woman) what she says. He smiled and then touched the head of the child and said: Who is your father? He (the child) said: My father is the shepherd of the sheep, and when they heard this, they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No, rebuild it with clay as it had been before. He then went up (to his room and absorbed himself in prayer).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ
أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ جُرَيْجٌ يَتَعَبَّدُ فِي صَوْمَعَةٍ فَجَاءَتْ أُمُّهُ . قَالَ حُمَيْدٌ
فَوَصَفَ لَنَا أَبُو رَافِعٍ صِفَةَ أَبِي هُرَيْرَةَ لِصِفَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُمَّهُ حِينَ
دَعَتْهُ كَيْفَ جَعَلَتْ كَفَّهَا فَوْقَ حَاجِبِهَا ثُمَّ رَفَعَتْ رَأْسَهَا إِلَيْهِ تَدْعُوهُ فَقَالَتْ يَا جُرَيْجُ أَنَا
أُمُّكَ كَلِّمْنِي . فَصَادَفَتْهُ يُصَلِّي فَقَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي . فَاخْتَارَ صَلاَتَهُ فَرَجَعَتْ ثُمَّ عَادَتْ
فِي الثَّانِيَةِ فَقَالَتْ يَا جُرَيْجُ أَنَا أُمُّكَ فَكَلِّمْنِي . قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي . فَاخْتَارَ صَلاَتَهُ
فَقَالَتِ اللَّهُمَّ إِنَّ هَذَا جُرَيْجٌ وَهُوَ ابْنِي وَإِنِّي كَلَّمْتُهُ فَأَبَى أَنْ يُكَلِّمَنِي اللَّهُمَّ فَلاَ تُمِتْهُ حَتَّى
تُرِيَهُ الْمُومِسَاتِ . قَالَ وَلَوْ دَعَتْ عَلَيْهِ أَنْ يُفْتَنَ لَفُتِنَ . قَالَ وَكَانَ رَاعِي ضَأْنٍ يَأْوِي إِلَى
دَيْرِهِ - قَالَ - فَخَرَجَتِ امْرَأَةٌ مِنَ الْقَرْيَةِ فَوَقَعَ عَلَيْهَا الرَّاعِي فَحَمَلَتْ فَوَلَدَتْ غُلاَمًا فَقِيلَ
لَهَا مَا هَذَا قَالَتْ مِنْ صَاحِبِ هَذَا الدَّيْرِ . قَالَ فَجَاءُوا بِفُئُوسِهِمْ وَمَسَاحِيهِمْ فَنَادَوْهُ فَصَادَفُوهُ
يُصَلِّي فَلَمْ يُكَلِّمْهُمْ - قَالَ - فَأَخَذُوا يَهْدِمُونَ ...
| Reference | : Sahih Muslim 2550a |
| In-book reference | : Book 45, Hadith 8 |
| USC-MSA web (English) reference | : Book 32, Hadith 6187 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2551 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ،
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ " . قِيلَ مَنْ
يَا رَسُولَ اللَّهِ قَالَ " مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ "
.
| Reference | : Sahih Muslim 2551a |
| In-book reference | : Book 45, Hadith 10 |
| USC-MSA web (English) reference | : Book 32, Hadith 6189 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2552 a
Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported:
We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Messenger (may peace be upon him) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي
سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،
أَنَّ رَجُلاً، مِنَ الأَعْرَابِ لَقِيَهُ بِطَرِيقِ مَكَّةَ فَسَلَّمَ عَلَيْهِ عَبْدُ اللَّهِ وَحَمَلَهُ عَلَى حِمَارٍ كَانَ يَرْكَبُهُ
وَأَعْطَاهُ عِمَامَةً كَانَتْ عَلَى رَأْسِهِ فَقَالَ ابْنُ دِينَارٍ فَقُلْنَا لَهُ أَصْلَحَكَ اللَّهُ إِنَّهُمُ الأَعْرَابُ وَإِنَّهُمْ
يَرْضَوْنَ بِالْيَسِيرِ . فَقَالَ عَبْدُ اللَّهِ إِنَّ أَبَا هَذَا كَانَ وُدًّا لِعُمَرَ بْنِ الْخَطَّابِ وَإِنِّي سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَبَرَّ الْبِرِّ صِلَةُ الْوَلَدِ أَهْلَ وُدِّ أَبِيهِ " .
| Reference | : Sahih Muslim 2552a |
| In-book reference | : Book 45, Hadith 13 |
| USC-MSA web (English) reference | : Book 32, Hadith 6192 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2553 a
Nawwas b. Sam'an al-Ansari reported:
I asked Allah's Messenger (may peace be upon him) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الأَنْصَارِيِّ، قَالَ سَأَلْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ
" الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ
فِي صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ " .
| Reference | : Sahih Muslim 2553a |
| In-book reference | : Book 45, Hadith 16 |
| USC-MSA web (English) reference | : Book 32, Hadith 6195 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2556 a
Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ،
بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَدْخُلُ الْجَنَّةَ قَاطِعٌ
" . قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ يَعْنِي قَاطِعَ رَحِمٍ .
| Reference | : Sahih Muslim 2556a |
| In-book reference | : Book 45, Hadith 20 |
| USC-MSA web (English) reference | : Book 32, Hadith 6199 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2557 a
Anas b. Malik reported:
I heard Allah's Messenger (may peace be upon him) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ سَرَّهُ أَنْ يُبْسَطَ
عَلَيْهِ رِزْقُهُ أَوْ يُنْسَأَ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ " .
| Reference | : Sahih Muslim 2557a |
| In-book reference | : Book 45, Hadith 23 |
| USC-MSA web (English) reference | : Book 32, Hadith 6202 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2558 a
Abu Huraira reported that a person said:
Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْعَلاَءَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي،
هُرَيْرَةَ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي قَرَابَةً أَصِلُهُمْ وَيَقْطَعُونِي وَأُحْسِنُ إِلَيْهِمْ وَيُسِيئُونَ
إِلَىَّ وَأَحْلُمُ عَنْهُمْ وَيَجْهَلُونَ عَلَىَّ . فَقَالَ
" لَئِنْ كُنْتَ كَمَا قُلْتَ فَكَأَنَّمَا تُسِفُّهُمُ الْمَلَّ وَلاَ يَزَالُ
مَعَكَ مِنَ اللَّهِ ظَهِيرٌ عَلَيْهِمْ مَا دُمْتَ عَلَى ذَلِكَ " .
| Reference | : Sahih Muslim 2558a |
| In-book reference | : Book 45, Hadith 25 |
| USC-MSA web (English) reference | : Book 32, Hadith 6204 |
| (deprecated numbering scheme) |