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Mishkat al-Masabih 3443
Sa'id b. al-Musayyib told that there were two brothers among the Ansar who shared an inheritance and that when one of them asked the other for the portion due to him he replied, “If you ask me again for the portion due to you, all my property will be devoted to the Ka'ba.”1 ‘Umar, telling him that the Ka'ba did not need his property, ordered I him to make atonement for his oath and speak to his brother, for he had heard God’s Messenger say, “An oath or a vow to disobey the Lord, t or to break ties of relationship, or about something over which one has no control is not binding on you.”
Abu Dawud transmitted it.
1. Fi ritaj al-ka'ba. This phrase which speaks of the door of the Ka'ba is used as a phrase for the Ka'ba itself.
2. Mirqat, iii, 570 says it means he is to speak to his brother about repeating his request.
وَعَن سعيد بن الْمسيب: أَنَّ أَخَوَيْنِ مِنَ الْأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ: إِنْ عُدْتَ تَسْأَلُنِي الْقِسْمَةَ فَكُلُّ مَالِي فِي رِتَاجِ الْكَعْبَةِ فَقَالَ لَهُ عُمَرُ: إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ مَالِكَ كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَمِينَ عَلَيْكَ وَلَا نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَلَا فِي قَطِيعَةِ الرَّحِمِ وَلَا فِيمَا لَا يملك» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3443 |
| In-book reference | : Book 15, Hadith 37 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Al-Adab Al-Mufrad 113
It is reported that Abu Dharr said, "My dear friend, may Allah bless
him and grant him peace, enjoined three things on me:
'Hear and obey, even
if the ruler is a slave with his limbs amputated. When you cook a stew, put
a lot of water in it and then go and see the people of a neighbouring house
and give them a reasonable amount of it. Pray the prayers at their proper
prayers. Then if you find that the imam has already prayed, you have guarded
your prayer (by already having performed it). If not, it is a supererogatory
prayer (since you have done it again)."
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ: أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ: أَسْمَعُ وَأُطِيعُ وَلَوْ لِعَبْدٍ مُجَدَّعِ الأَطْرَافِ، وَإِذَا صَنَعْتَ مَرَقَةً فَأَكْثِرْ مَاءَهَا، ثُمَّ انْظُرْ أَهْلَ بَيْتٍ مِنْ جِيرَانِكَ، فَأَصِبْهُمْ مِنْهُ بِمَعْرُوفٍ، وَصَلِّ الصَّلاَةَ لِوَقْتِهَا، فَإِنْ وَجَدْتَ الإِمَامَ قَدْ صَلَّى، فَقَدْ أَحْرَزْتَ صَلاَتَكَ، وَإِلاَّ فَهِيَ نَافِلَةٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 113 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 113 |
Al-Adab Al-Mufrad 522
Abu Bakr ibn Hazm and Muhammad ibn al-Munkadir were some people
from the mosque who visited 'Umar ibn al-Hakam ibn Rafi' al-Ansari. They
said, "Abu Hafs! Relate to us!" He said, "I heard 'Abdullah say that he
heard the Prophet, may Allah bless him and grant him peace, say, "When
someone visits a sick person, he dives into mercy to such an extent that
when he sits with him, he settles in it."
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ: أَخْبَرَنِي أَبِي، أَنَّ أَبَا بَكْرِ بْنَ حَزْمٍ، وَمُحَمَّدُ بْنُ الْمُنْكَدِرِ، فِي نَاسٍ مِنْ أَهْلِ الْمَسْجِدِ، عَادُوا عُمَرَ بْنَ الْحَكَمِ بْنِ رَافِعٍ الأَنْصَارِيَّ، قَالُوا: يَا أَبَا حَفْصٍ، حَدِّثْنَا، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ عَادَ مَرِيضًا خَاضَ فِي الرَّحْمَةِ، حَتَّى إِذَا قَعَدَ اسْتَقَرَّ فِيهَا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 522 |
| In-book reference | : Book 29, Hadith 32 |
| English translation | : Book 29, Hadith 522 |
Al-Adab Al-Mufrad 630
It is related that 'Abdullah used to use these supplications a
lot:
'Our Lord, make peace between us and guide us on the path of Islam.
Save us from the darkness (and bring us) to the light. Remove acts of deviance
from us, both open and hidden. Bless us in our ears, our eyes, our hearts,
our wives and our children. Turn to us. You are the Ever-Turning back (to his slaves), Most
Merciful. Make us thankful for Your blessing and make us among those who
give praise for it and proclaim it. Perfect it for us."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ، قَالَ: حَدَّثَنَا شَقِيقٌ قَالَ كَانَ عَبْدُ اللهِ يُكْثِرُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الدَّعَوَاتِ: رَبَّنَا أَصْلِحْ بَيْنَنَا، وَاهْدِنَا سَبِيلَ الإِسْلاَمِ، وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ، وَاصْرِفْ عَنَّا الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطَنَ، وَبَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا، وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ، مُثْنِينَ بِهَا، قَائِلِينَ بِهَا، وَأَتْمِمْهَا عَلَيْنَا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 630 |
| In-book reference | : Book 31, Hadith 27 |
| English translation | : Book 31, Hadith 630 |
Al-Adab Al-Mufrad 918
Anas ibn Malik said, "A man said, 'Messenger of Allah, we were
in a house and there were a large number of us and we had a lot of property
in it. Then we moved to another house and our numbers decreased and our
property became less in it (the new house).' The Messenger of Allah, may
Allah bless him and grant him peace, said, "Go back to it (the first house)
or leave it (the second house) - it is bad.'"
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ سَعِيدٍ يَعْنِي أَبَا قُدَامَةَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، قَالَ: حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، إِنَّا كُنَّا فِي دَارٍ كَثُرَ فِيهَا عَدَدُنَا، وَكَثُرَ فِيهَا أَمْوَالُنَا، فَتَحَوَّلْنَا إِلَى دَارٍ أُخْرَى، فَقَلَّ فِيهَا عَدَدُنَا، وَقَلَّتْ فِيهَا أَمْوَالُنَا؟ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: رُدَّهَا، أَوْ دَعُوهَا، وَهِيَ ذَمِيمَةٌ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 918 |
| In-book reference | : Book 39, Hadith 12 |
| English translation | : Book 39, Hadith 918 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا حُمَيْدٌ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ : " أَنَّ رَجُلًا هَلَكَ، وَتَرَكَ عَمَّتَهُ، وَخَالَتَهُ،فَأَعْطَى عُمَرُ الْعَمَّةَ نَصِيبَ الْأَخِ، وَأَعْطَى الْخَالَةَ نَصِيبَ الْأُخْتِ "
| Arabic reference | : Book 21, Hadith 2960 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ ، عَنْ يَحْيَى بْنِ الْحَارِثِ ، عَنْ مَكْحُولٍ ، قَالَ :" مَنْ قَرَأَ سُورَةَ آلِ عِمْرَانَ يَوْمَ الْجُمُعَةِ، صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ إِلَى اللَّيْلِ "
| Arabic reference | : Book 23, Hadith 3302 |
Sahih al-Bukhari 5372
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي ابْنَةَ أَبِي سُفْيَانَ. قَالَ " وَتُحِبِّينَ ذَلِكَ ". قُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي الْخَيْرِ أُخْتِي. فَقَالَ " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". فَقُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ ابْنَةَ أَبِي سَلَمَةَ. فَقَالَ " ابْنَةَ أُمِّ سَلَمَةَ ". فَقُلْتُ نَعَمْ. قَالَ "فَوَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ". وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ عُرْوَةُ ثُوَيْبَةُ أَعْتَقَهَا أَبُو لَهَبٍ.
| Reference | : Sahih al-Bukhari 5372 |
| In-book reference | : Book 69, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6749
Narrated `Aisha:
`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so be his custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "He is my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said, 'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they both went to the Prophet. Sa`d said, "O Allah's Apostle! (This is) the son of my brother and he told me to be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl of my father, born on his bed." The Prophet said, "This child is for you. O 'Abu bin Zam`a, as the child is for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint Zam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then the boy had never seen Sauda till he died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي، فَاقْبِضْهُ إِلَيْكَ. فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي عَهِدَ إِلَىَّ فِيهِ. فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ. فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ". ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ " احْتَجِبِي مِنْهُ ". لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 6749 |
| In-book reference | : Book 85, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 741 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2093
Huzail bin Shurahbil said:
"A man came to Abu Musa and Salman bin Rabiah and asked them about a daughter, a son's daughter, a father's sister and a mother's sister. So they said: 'For the daughter is half, for the sister of the father and the mother is what remains.' And they said to him: Go to Abdullah (bin Masud) and ask him, for surely he will concur with us.' So he went to 'Abdullah mentioning that to him and informing him what they had said. 'Abdulah said: 'If that were the case, then I would ave erred and not been among the rightly-guided (on the matter). Rather, I will judge with what the Messenger of Allah(S.A.W) judged: For the daughter is half, for the son's daughter a sixth, totaling two-thirds and for the sister is what remains.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ, قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي قَيْسٍ الأَوْدِيِّ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، قَالَ جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى وَسَلْمَانَ بْنِ رَبِيعَةَ فَسَأَلَهُمَا عَنْ الاِبْنَةِ، وَابْنَةِ الاِبْنِ، وَأُخْتٍ، لأَبٍ وَأُمٍّ فَقَالاَ لِلاِبْنَةِ النِّصْفُ وَلِلأُخْتِ مِنَ الأَبِ وَالأُمِّ مَا بَقِيَ . وَقَالاَ لَهُ انْطَلِقْ إِلَى عَبْدِ اللَّهِ فَاسْأَلْهُ فَإِنَّهُ سَيُتَابِعُنَا . فَأَتَى عَبْدَ اللَّهِ فَذَكَرَ ذَلِكَ لَهُ وَأَخْبَرَهُ بِمَا قَالاَ قَالَ عَبْدُ اللَّهِ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ وَلَكِنْ أَقْضِي فِيهِمَا كَمَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم لِلاِبْنَةِ النِّصْفُ وَلاِبْنَةِ الاِبْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَلِلأُخْتِ مَا بَقِيَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَأَبُو قَيْسٍ الأَوْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ الْكُوفِيُّ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2093 |
| In-book reference | : Book 29, Hadith 4 |
| English translation | : Vol. 4, Book 3, Hadith 2093 |
Sahih Muslim 2449 e
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
وَحَدَّثَنِيهِ أَبُو مَعْنٍ الرَّقَاشِيُّ، حَدَّثَنَا وَهْبٌ، - يَعْنِي ابْنَ جَرِيرٍ - عَنْ أَبِيهِ، قَالَ
سَمِعْتُ النُّعْمَانَ، - يَعْنِي ابْنَ رَاشِدٍ - يُحَدِّثُ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 2449e |
| In-book reference | : Book 44, Hadith 141 |
| USC-MSA web (English) reference | : Book 31, Hadith 6002 |
| (deprecated numbering scheme) |
Sahih Muslim 2172 c
Ibn Wahb reported:
I heard Laith b. Said as saying: Al-Hamv means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ، يَقُولُ الْحَمْوُ
أَخُ الزَّوْجِ وَمَا أَشْبَهَهُ مِنْ أَقَارِبِ الزَّوْجِ ابْنُ الْعَمِّ وَنَحْوُهُ .
| Reference | : Sahih Muslim 2172c |
| In-book reference | : Book 39, Hadith 30 |
| USC-MSA web (English) reference | : Book 26, Hadith 5402 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1883
Narrated Ya'la:
The Messenger of Allah (saws) went round the House (the Ka'bah) wearing a green Yamani mantle under his right armpit with the end over his left shoulder.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ يَعْلَى، عَنْ يَعْلَى، قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم مُضْطَبِعًا بِبُرْدٍ أَخْضَرَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1883 |
| In-book reference | : Book 11, Hadith 163 |
| English translation | : Book 10, Hadith 1878 |
Sunan Abi Dawud 1804
Ibn ‘Abbas said The Prophet(saws) raised his voice in talbiyah for ‘Umrah and his companions for Hajj.
حَدَّثَنَا ابْنُ مُعَاذٍ، أَخْبَرَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُسْلِمٍ الْقُرِّيِّ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم بِعُمْرَةٍ وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1804 |
| In-book reference | : Book 11, Hadith 84 |
| English translation | : Book 10, Hadith 1800 |
Mishkat al-Masabih 217
Ibn ‘Abbas reported God’s messenger as saying, “One faqih has
more power over the devil than a thousand devout men.” Tirmidhi and
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَقِيهٌ وَاحِدٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه)
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 217 |
| In-book reference | : Book 2, Hadith 19 |
Mishkat al-Masabih 3001
Ibn ‘Abbas reported God's Messenger as saying, “Muslims share alike in three things:
water, herbage and fire.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاث: الْمَاءِ وَالْكَلَأِ وَالنَّارِ ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3001 |
| In-book reference | : Book 11, Hadith 235 |
Jami` at-Tirmidhi 399
Abu Hurairah narrated:
"The Prophet (S) turned (finished the prayer) after two (Rak'ah), so Dhul-Yadain said: 'Has the prayer been shortened or have you forgotten O Messenger of Allah?" The Prophet (S) said: 'Is what Dhul-Yadain said the truth?' The people said yes, so Allah's Messenger (S) stood to perform the last two (Rakah) of Salat, then he said the Taslim. Then he said the Takbir and prostrated in a manner the same or longer than his (normal) prostrations."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ، وَهُوَ أَيُّوبُ السَّخْتِيَانِيُّ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالَ النَّاسُ نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ كَبَّرَ فَرَفَعَ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَابْنِ عُمَرَ وَذِي الْيَدَيْنِ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْحَدِيثِ فَقَالَ بَعْضُ أَهْلِ الْكُوفَةِ إِذَا تَكَلَّمَ فِي الصَّلاَةِ نَاسِيًا أَوْ جَاهِلاً أَوْ مَا كَانَ فَإِنَّهُ يُعِيدُ الصَّلاَةَ وَاعْتَلُّوا بِأَنَّ هَذَا الْحَدِيثَ كَانَ قَبْلَ تَحْرِيمِ الْكَلاَمِ فِي الصَّلاَةِ . قَالَ وَأَمَّا الشَّافِعِيُّ فَرَأَى هَذَا حَدِيثًا صَحِيحًا فَقَالَ بِهِ وَقَالَ هَذَا أَصَحُّ مِنَ الْحَدِيثِ الَّذِي رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الصَّائِمِ إِذَا أَكَلَ نَاسِيًا فَإِنَّهُ لاَ يَقْضِي وَإِنَّمَا هُوَ رِزْقٌ رَزَقَهُ اللَّهُ . قَالَ الشَّافِعِيُّ وَفَرَّقُوا هَؤُلاَءِ بَيْنَ الْعَمْدِ وَالنِّسْيَانِ فِي أَكْلِ الصَّائِمِ بِحَدِيثِ أَبِي هُرَيْرَةَ . وَقَالَ أَحْمَدُ فِي حَدِيثِ أَبِي هُرَيْرَةَ إِنْ تَكَلَّمَ الإِمَامُ فِي شَيْءٍ مِنْ صَلاَتِهِ وَهُوَ يَرَى أَنَّهُ قَدْ أَكْمَلَهَا ثُمَّ عَلِمَ أَنَّهُ لَمْ يُكْمِلْهَا يُتِمُّ صَلاَتَهُ وَمَنْ تَكَلَّمَ خَلْفَ الإِمَامِ وَهُوَ يَعْلَمُ أَنَّ عَلَيْهِ بَقِيَّةً مِنَ الصَّلاَةِ فَعَلَيْهِ أَنْ يَسْتَقْبِلَهَا . وَاحْتَجَّ بِأَنَّ الْفَرَائِضَ كَانَتْ تُزَادُ وَتُنْقَصُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّمَا تَكَلَّمَ ذُو الْيَدَيْنِ وَهُوَ عَلَى يَقِينٍ مِنْ صَلاَتِهِ أَنَّهَا تَمَّتْ وَلَيْسَ هَكَذَا الْيَوْمَ لَيْسَ لأَحَدٍ أَنْ يَتَكَلَّمَ عَلَى مَعْنَى مَا تَكَلَّمَ ذُو الْيَدَيْنِ لأَنَّ الْفَرَائِضَ الْيَوْمَ لاَ يُزَادُ فِيهَا وَلاَ يُنْقَصُ . قَالَ أَحْمَدُ نَحْوًا مِنْ هَذَا الْكَلاَمِ . وَقَالَ إِسْحَاقُ نَحْوَ قَوْلِ أَحْمَدَ فِي الْبَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 399 |
| In-book reference | : Book 2, Hadith 252 |
| English translation | : Vol. 1, Book 2, Hadith 399 |
Sahih Muslim 819 a
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Gabriel taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَقْرَأَنِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - عَلَى حَرْفٍ فَرَاجَعْتُهُ فَلَمْ أَزَلْ أَسْتَزِيدُهُ فَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ " . قَالَ ابْنُ شِهَابٍ بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الأَحْرُفَ إِنَّمَا هِيَ فِي الأَمْرِ الَّذِي يَكُونُ وَاحِدًا لاَ يَخْتَلِفُ فِي حَلاَلٍ وَلاَ حَرَامٍ .
| Reference | : Sahih Muslim 819a |
| In-book reference | : Book 6, Hadith 330 |
| USC-MSA web (English) reference | : Book 4, Hadith 1785 |
| (deprecated numbering scheme) |
Sahih Muslim 1088 b
Abu'l-Bakhtari reported:
We saw the new moon of Ramadan as we were at Dhit-i-'Irq. We sent a man to Ibn Abbas (Allah be pleased with both of them) to ask him (whether the sighting of a small moon had something of the nature of defect in it). Upon this Ibn 'Abbas (Allah be pleased with both of them) said that the Messenger of Allah (may peace be upon him) had said: Verily Allah deferred its sight, but if (the new moon) is hidden from you, then, complete its number (thirty).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ، قَالَ أَهْلَلْنَا رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ فَأَرْسَلْنَا رَجُلاً إِلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - يَسْأَلُهُ فَقَالَ ابْنُ عَبَّاسٍ - رضى الله عنهما - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ قَدْ أَمَدَّهُ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ " .
| Reference | : Sahih Muslim 1088b |
| In-book reference | : Book 13, Hadith 36 |
| USC-MSA web (English) reference | : Book 6, Hadith 2393 |
| (deprecated numbering scheme) |
Sahih Muslim 1328 b
Tawus reported:
I was in the company of Ibn Abbas (Allah be pleased with them) when Zaid b. Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn 'Abbas (Allah be pleased with them) said to him: Ask such and such woman of the Ansar, if you do not (believe my religious verdict) whether Allah's Messenger (may peace be upon him) had coimmanded her this. Zaid b Thabit (went to that lady and after getting this verdict attested by her) came back to Ibn Abbas (Allah be pleased with them) smilingly and said: I did not find you but telling the truth.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي الْحَسَنُ، بْنُ مُسْلِمٍ عَنْ طَاوُسٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ إِذْ قَالَ زَيْدُ بْنُ ثَابِتٍ تُفْتِي أَنْ تَصْدُرَ الْحَائِضُ، قَبْلَ أَنْ يَكُونَ آخِرُ عَهْدِهَا بِالْبَيْتِ . فَقَالَ لَهُ ابْنُ عَبَّاسٍ إِمَّا لاَ فَسَلْ فُلاَنَةَ الأَنْصَارِيَّةَ هَلْ أَمَرَهَا بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَرَجَعَ زَيْدُ بْنُ ثَابِتٍ إِلَى ابْنِ عَبَّاسٍ يَضْحَكُ وَهُوَ يَقُولُ مَا أَرَاكَ إِلاَّ قَدْ صَدَقْتَ .
| Reference | : Sahih Muslim 1328b |
| In-book reference | : Book 15, Hadith 425 |
| USC-MSA web (English) reference | : Book 7, Hadith 3059 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 362
It was narrated from Fatimah bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah (PBUH) said to her:
"If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu', for it is just a vein."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، - وَهُوَ ابْنُ عَلْقَمَةَ بْنِ وَقَّاصٍ - عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ دَمُ الْحَيْضِ - فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ - فَأَمْسِكِي عَنِ الصَّلاَةِ وَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي فَإِنَّمَا هُوَ عِرْقٌ " . قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ هَذَا مِنْ كِتَابِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 362 |
| In-book reference | : Book 3, Hadith 14 |
| English translation | : Vol. 1, Book 3, Hadith 362 |
Sunan Abi Dawud 1749
Narrated Abdullah ibn Abbas:
In the year of al-Hudaybiyyah, the Messenger of Allah (saws) included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhal's version has gold) which had belonged to AbuJahl (the version of an-Nufayli added) "thereby enraging the polytheists".
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنِ ابْنِ إِسْحَاقَ، - الْمَعْنَى - قَالَ قَالَ عَبْدُ اللَّهِ - يَعْنِي ابْنَ أَبِي نَجِيحٍ - حَدَّثَنِي مُجَاهِدٌ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى عَامَ الْحُدَيْبِيَةِ فِي هَدَايَا رَسُولِ اللَّهِ صلى الله عليه وسلم جَمَلاً كَانَ لأَبِي جَهْلٍ فِي رَأْسِهِ بُرَةُ فِضَّةٍ . قَالَ ابْنُ مِنْهَالٍ بُرَةٌ مِنْ ذَهَبٍ زَادَ النُّفَيْلِيُّ يَغِيظُ بِذَلِكَ الْمُشْرِكِينَ .
| حسن بلفظ فضة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1749 |
| In-book reference | : Book 11, Hadith 29 |
| English translation | : Book 10, Hadith 1745 |
Sunan Abi Dawud 223
This Tradition has been narrated on the Authority of al-Zuhri through a different chain. It adds :
If he intends to eat while he is defiled, he should wash both his hands.
Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of ‘A’ishah (not the saying of the prophet). It has also been narrated it from ‘Urwah or Abu Salamah. Al-Awza’I narrated it from Yunus on the Authority of Al-Zuhri from the prophet (may peace be upon him) as narrated by Ibn al-Mubarak.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ
" وَإِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ وَهْبٍ عَنْ يُونُسَ فَجَعَلَ قِصَّةَ الأَكْلِ قَوْلَ عَائِشَةَ مَقْصُورًا وَرَوَاهُ صَالِحُ بْنُ أَبِي الأَخْضَرِ عَنِ الزُّهْرِيِّ كَمَا قَالَ ابْنُ الْمُبَارَكِ إِلاَّ أَنَّهُ قَالَ عَنْ عُرْوَةَ أَوْ أَبِي سَلَمَةَ وَرَوَاهُ الأَوْزَاعِيُّ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم كَمَا قَالَ ابْنُ الْمُبَارَكِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 223 |
| In-book reference | : Book 1, Hadith 223 |
| English translation | : Book 1, Hadith 223 |
Sunan Abi Dawud 1324
This tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. This version adds:
He should then prolong it afterwards as much as he likes.
Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, Zuhair b. Mu'awiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Hurairah himself (mauquf).
This tradition has also been transmitted by Ibn 'Awn from Muhammad (b. Sirin). This version has the wordings: These two rak'ahs were short.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ خَالِدٍ - عَنْ رَبَاحِ بْنِ زَيْدٍ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " إِذَا " . بِمَعْنَاهُ زَادَ : " ثُمَّ لْيُطَوِّلْ بَعْدُ مَا شَاءَ " . قَالَ أَبُو دَاوُدَ : رَوَى هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ وَزُهَيْرُ بْنُ مُعَاوِيَةَ وَجَمَاعَةٌ عَنْ هِشَامٍ عَنْ مُحَمَّدٍ أَوْقَفُوهُ عَلَى أَبِي هُرَيْرَةَ، وَكَذَلِكَ رَوَاهُ أَيُّوبُ وَابْنُ عَوْنٍ أَوْقَفُوهُ عَلَى أَبِي هُرَيْرَةَ، وَرَوَاهُ ابْنُ عَوْنٍ عَنْ مُحَمَّدٍ قَالَ : فِيهِمَا تَجَوَّزْ .
| Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1324 |
| In-book reference | : Book 5, Hadith 75 |
| English translation | : Book 5, Hadith 1319 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2778
Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him:
If every one of us be punished for his being happy upon his deed and for his being praised for what he has not done, nobody would be saved from the torment. Ibn 'Abbas said: What you have to do with this verse? It has been in fact revealed in connection with the people of the Book." Then Ibn Abbas recited this verse:" When Allah took a covenant from those who had been given the Book: You shall explain it to people and shall not conceal this" (iii. 186), and then Ibn 'Abbas recited this verse:" Think not that those who exult in what they have done and love to be praised for what they have not done" (iii. 186). Ibn 'Abbas (further) said: Allah's Apostle (may peace be upon him) asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا حَجَّاجُ،
بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ
أَنَّ مَرْوَانَ قَالَ اذْهَبْ يَا رَافِعُ - لِبَوَّابِهِ - إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَئِنْ كَانَ كُلُّ امْرِئٍ مِنَّا
فَرِحَ بِمَا أَتَى وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا لَنُعَذَّبَنَّ أَجْمَعُونَ . فَقَالَ ابْنُ عَبَّاسٍ مَا
لَكُمْ وَلِهَذِهِ الآيَةِ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي أَهْلِ الْكِتَابِ . ثُمَّ تَلاَ ابْنُ عَبَّاسٍ { وَإِذْ أَخَذَ
اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ} هَذِهِ الآيَةَ وَتَلاَ ابْنُ عَبَّاسٍ
{ لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا} وَقَالَ ابْنُ عَبَّاسٍ
سَأَلَهُمُ النَّبِيُّ صلى الله عليه وسلم عَنْ شَىْءٍ فَكَتَمُوهُ إِيَّاهُ وَأَخْبَرُوهُ بِغَيْرِهِ فَخَرَجُوا قَدْ
أَرَوْهُ أَنْ قَدْ أَخْبَرُوهُ بِمَا سَأَلَهُمْ عَنْهُ وَاسْتَحْمَدُوا بِذَلِكَ إِلَيْهِ وَفَرِحُوا بِمَا أَتَوْا مِنْ كِتْمَانِهِمْ
إِيَّاهُ مَا سَأَلَهُمْ عَنْهُ .
| Reference | : Sahih Muslim 2778 |
| In-book reference | : Book 51, Hadith 11 |
| USC-MSA web (English) reference | : Book 38, Hadith 6687 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1722
Narrated Ibn `Abbas:
A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet replied, "There is no harm."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم زُرْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ " لاَ حَرَجَ ". قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. قَالَ " لاَ حَرَجَ ". قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ " لاَ حَرَجَ ". وَقَالَ عَبْدُ الرَّحِيمِ الرَّازِيُّ عَنِ ابْنِ خُثَيْمٍ أَخْبَرَنِي عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ الْقَاسِمُ بْنُ يَحْيَى حَدَّثَنِي ابْنُ خُثَيْمٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ عَفَّانُ أُرَاهُ عَنْ وُهَيْبٍ، حَدَّثَنَا ابْنُ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ حَمَّادٌ عَنْ قَيْسِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ مَنْصُورٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1722 |
| In-book reference | : Book 25, Hadith 200 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 780 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3013
As above (hadith 3012)
وَعَنِ الزُّهْرِيِّ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، حَدَّثَنَا الصَّعْبُ، فِي الذَّرَارِيِّ كَانَ عَمْرٌو يُحَدِّثُنَا عَنِ ابْنِ شِهَابٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْنَاهُ مِنَ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ، قَالَ " هُمْ مِنْهُمْ " وَلَمْ يَقُلْ كَمَا قَالَ عَمْرٌو " هُمْ مِنْ آبَائِهِمْ ".
| Reference | : Sahih al-Bukhari 3013 |
| In-book reference | : Book 56, Hadith 222 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 256 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3082
Narrated Ibn Abi Mulaika:
Ibn Az-Zubair said to Ibn Ja`far "Do you remember when I, you and Ibn `Abbas went out to receive Allah's Apostle?" Ibn Ja`far replied in the affirmative. Ibn Az-Zubair added, "And Allah's Apostle made us (i.e. I and Ibn `Abbas) ride along with him and left you."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، وَحُمَيْدُ بْنُ الأَسْوَدِ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ ابْنُ الزُّبَيْرِ لاِبْنِ جَعْفَرٍ ـ رضى الله عنهم أَتَذْكُرُ إِذْ تَلَقَّيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَنْتَ وَابْنُ عَبَّاسٍ قَالَ نَعَمْ، فَحَمَلَنَا وَتَرَكَكَ.
| Reference | : Sahih al-Bukhari 3082 |
| In-book reference | : Book 56, Hadith 286 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 315 |
| (deprecated numbering scheme) |
Sahih Muslim 724 g
'A'isha reported:
I have never seen the Messenger of Allah (may peace be upon him) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ حَفْصِ بْنِ غِيَاثٍ، - قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا حَفْصٌ، - عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مِنَ النَّوَافِلِ أَسْرَعَ مِنْهُ إِلَى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ .
| Reference | : Sahih Muslim 724g |
| In-book reference | : Book 6, Hadith 117 |
| USC-MSA web (English) reference | : Book 4, Hadith 1572 |
| (deprecated numbering scheme) |
Sahih Muslim 835 d
Aswad and Masruq reported:
We bear testimony to the fact that 'A'isha said: Never was there a day that he (the Holy Prophet) was with me and he did not observe two rak'ahs of prayer in my house, i. e. two rak'ahs after the Asr.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ، قَالاَ نَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا قَالَتْ مَا كَانَ يَوْمُهُ الَّذِي كَانَ يَكُونُ عِنْدِي إِلاَّ صَلاَّهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي . تَعْنِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ .
| Reference | : Sahih Muslim 835d |
| In-book reference | : Book 6, Hadith 365 |
| USC-MSA web (English) reference | : Book 4, Hadith 1819 |
| (deprecated numbering scheme) |
Sahih Muslim 1408 d
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade a person to combine in marriage a womanarid her father's sister, and a woman and her mother's sister. Ibn Shihab said:
So we regarded the paternal aunt of her (wife's) father and the maternal aunt of her (wife's) father at the same level.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي قَبِيصَةُ بْنُ ذُؤَيْبٍ الْكَعْبِيُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا . قَالَ ابْنُ شِهَابٍ فَنُرَى خَالَةَ أَبِيهَا وَعَمَّةَ أَبِيهَا بِتِلْكَ الْمَنْزِلَةِ .
| Reference | : Sahih Muslim 1408d |
| In-book reference | : Book 16, Hadith 42 |
| USC-MSA web (English) reference | : Book 8, Hadith 3271 |
| (deprecated numbering scheme) |
Sahih Muslim 1408 i
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade to combine a woman and her father's sister, and a woman and her mother's sister.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى وَابْنِ نَافِعٍ - قَالُوا أَخْبَرَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا .
| Reference | : Sahih Muslim 1408i |
| In-book reference | : Book 16, Hadith 47 |
| USC-MSA web (English) reference | : Book 8, Hadith 3276 |
| (deprecated numbering scheme) |
Sahih Muslim 1658 c
Hilal b. Yasaf reported:
We used to sell cloth in the house of Suwaid b. Muqarrin, the brother of Nu'man b. Muqarrin. There came out a slave-girl, and she said something to a person amongst us, and he slapped her. Suwaid was enraged-the rest of the hadlth is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، قَالَ كُنَّا نَبِيعُ الْبَزَّ فِي دَارِ سُوَيْدِ بْنِ مُقَرِّنٍ أَخِي النُّعْمَانِ بْنِ مُقَرِّنٍ فَخَرَجَتْ جَارِيَةٌ فَقَالَتْ لِرَجُلٍ مِنَّا كَلِمَةً فَلَطَمَهَا فَغَضِبَ سُوَيْدٌ . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ إِدْرِيسَ .
| Reference | : Sahih Muslim 1658c |
| In-book reference | : Book 27, Hadith 50 |
| USC-MSA web (English) reference | : Book 15, Hadith 4083 |
| (deprecated numbering scheme) |
Sahih Muslim 1704 a
This hadith has been narrated on the authority of Abu Huraira and Zaid b. Khalid al-Jubani, but in this no merition is made of the words of Ibn Shihab that dafir means rope.
وَحَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ مَالِكًا، يَقُولُ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ . بِمِثْلِ حَدِيثِهِمَا وَلَمْ يَذْكُرْ قَوْلَ ابْنِ شِهَابٍ وَالضَّفِيرُ الْحَبْلُ .
| Reference | : Sahih Muslim 1704a |
| In-book reference | : Book 29, Hadith 51 |
| USC-MSA web (English) reference | : Book 17, Hadith 4222 |
| (deprecated numbering scheme) |
Sahih Muslim 1736 a
'Abdullah reported Allah's Prophet (may peace be upon him) as saying:
There will be a flag for every perfidious person on the Day of Judgment, and it would be said: Here is the perfidy of so and so.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنِي بِشْرُ، بْنُ خَالِدٍ أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - كِلاَهُمَا عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُقَالُ هَذِهِ غَدْرَةُ فُلاَنٍ " .
| Reference | : Sahih Muslim 1736a |
| In-book reference | : Book 32, Hadith 14 |
| USC-MSA web (English) reference | : Book 19, Hadith 4305 |
| (deprecated numbering scheme) |
Sahih Muslim 1822 b
Ibn Samura al-'Adawi reported:
I heard Allah's Messenger (may peace be upon him) say, and he then narrated (the above-mentioned hadith).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ مُهَاجِرِ، بْنِ مِسْمَارٍ عَنْ عَامِرِ بْنِ سَعْدٍ، أَنَّهُ أَرْسَلَ إِلَى ابْنِ سَمُرَةَ الْعَدَوِيِّ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . فَذَكَرَ نَحْوَ حَدِيثِ حَاتِمٍ .
| Reference | : Sahih Muslim 1822b |
| In-book reference | : Book 33, Hadith 12 |
| USC-MSA web (English) reference | : Book 20, Hadith 4484 |
| (deprecated numbering scheme) |
Sahih Muslim 2106 b
Abu Talha reported:
I heard Allah's Messenger (may peace be upon him) as saying: Angels do not enter the house in which there is a dog or a statue.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ
أَبَا طَلْحَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ
كَلْبٌ وَلاَ صُورَةٌ " .
| Reference | : Sahih Muslim 2106b |
| In-book reference | : Book 37, Hadith 130 |
| USC-MSA web (English) reference | : Book 24, Hadith 5250 |
| (deprecated numbering scheme) |
Sahih Muslim 2394 b
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ،
ح
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، ح
وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعْتُ جَابِرًا، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ وَزُهَيْرٍ .
| Reference | : Sahih Muslim 2394b |
| In-book reference | : Book 44, Hadith 30 |
| USC-MSA web (English) reference | : Book 31, Hadith 5897 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1735
`Abd Allah bin `Abbas said :
In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، - قَالَ أَحْمَدُ بْنُ صَالِحٍ كَلاَمًا مَعْنَاهُ أَنَّهُ مَوْلَى ابْنِ عَبَّاسٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ النَّاسَ، فِي أَوَّلِ مَا كَانَ الْحَجُّ كَانُوا يَبِيعُونَ فَذَكَرَ مَعْنَاهُ إِلَى قَوْلِهِ مَوَاسِمِ الْحَجِّ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1735 |
| In-book reference | : Book 11, Hadith 15 |
| English translation | : Book 10, Hadith 1731 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3992
Safwan b. Ya'la quoting his father said:
I heard the Prophet (saws) read on the pulpit the verse: "They will cry: O Malik."
Abu Dawud said: That is, without shortening the name (Malik).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، - قَالَ ابْنُ حَنْبَلٍ لَمْ أَفْهَمْهُ جَيِّدًا - عَنْ صَفْوَانَ، - قَالَ ابْنُ عَبْدَةَ ابْنِ يَعْلَى - عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَقْرَأُ { وَنَادَوْا يَا مَالِكُ } . قَالَ أَبُو دَاوُدَ يَعْنِي بِلاَ تَرْخِيمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3992 |
| In-book reference | : Book 32, Hadith 24 |
| English translation | : Book 31, Hadith 3981 |
Sunan Abi Dawud 129
Al-Rubayyi’ daughter of Mu’awwidh b. ‘Afra’ said:
I saw the Messenger of Allah (saws) performing ablution. He wiped his head front and back, his temples and his ears once.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَخْبَرَتْهُ قَالَتْ، رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ - قَالَتْ - فَمَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 129 |
| In-book reference | : Book 1, Hadith 129 |
| English translation | : Book 1, Hadith 129 |
Sunan Abi Dawud 788
Ibn Abbas said:
The prophet (may peace be upon him) did not distinguish between the two surahs until the words “In the name of Allah, the Compassionate, the merciful” was revealed to him. These are the words of Ibn al-sarh.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَابْنُ السَّرْحِ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، - قَالَ قُتَيْبَةُ فِيهِ - عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَعْرِفُ فَصْلَ السُّورَةِ حَتَّى تُنَزَّلَ عَلَيْهِ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } . وَهَذَا لَفْظُ ابْنِ السَّرْحِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 788 |
| In-book reference | : Book 2, Hadith 398 |
| English translation | : Book 2, Hadith 787 |
Sunan Ibn Majah 2560
It was narrated that Qasim bin Muhammad said:
“Ibn `Abbas mentioned two people who had engaged in the process of Li`an. Ibn Shaddad said to him: 'Is this the one of whom the Messenger of Allah (SAW) said: “If I were to stone anyone without proof I would have stoned so-and-so.” Ibn`Abbas said: 'No, that was a woman who, (although she was a Muslim), used to expose herself.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ ذَكَرَ ابْنُ عَبَّاسٍ الْمُتَلاَعِنَيْنِ . فَقَالَ لَهُ ابْنُ شَدَّادٍ هِيَ الَّتِي قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا " . فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ امْرَأَةٌ أَعْلَنَتْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2560 |
| In-book reference | : Book 20, Hadith 28 |
| English translation | : Vol. 3, Book 20, Hadith 2560 |
Sunan Ibn Majah 2900
It was
narrated that Ibn ‘Abbas said:
“A Bedouin came to the Prophet
(saw) and said: ‘I have enlisted for such and such a military
campaign
and my wife is going for Hajj.’ He said: ‘Go back with
her.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ أَبَا مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ . قَالَ
" فَارْجِعْ مَعَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2900 |
| In-book reference | : Book 25, Hadith 19 |
| English translation | : Vol. 4, Book 25, Hadith 2900 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 884
It was
narrated that Ibn ‘Abbas said:
The Messenger of Allah (saw)
said:
“I have been commanded to prostrate on seven, but not to tuck up
my
hair or my garment.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكُفَّ شَعَرًا وَلاَ ثَوْبًا " .
قَالَ ابْنُ طَاوُسٍ فَكَانَ أَبِي يَقُولُ الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَكَانَ يَعُدُّ الْجَبْهَةَ وَالأَنْفَ وَاحِدًا .
قَالَ ابْنُ طَاوُسٍ فَكَانَ أَبِي يَقُولُ الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَكَانَ يَعُدُّ الْجَبْهَةَ وَالأَنْفَ وَاحِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 884 |
| In-book reference | : Book 5, Hadith 82 |
| English translation | : Vol. 1, Book 5, Hadith 884 |
Sahih Muslim 2650
Abu al-Aswad reported that 'Imran b Husain asked him:
What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course, it is something which is predetermined for them and preordained for them. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned; thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious:" Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety" (xci. 8).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَزْرَةُ بْنُ،
ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي الأَسْوَدِ الدِّئَلِيِّ، قَالَ قَالَ لِي عِمْرَانُ
بْنُ الْحُصَيْنِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ
مِنْ قَدَرِ مَا سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقُلْتُ بَلْ
شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ قَالَ فَقَالَ أَفَلاَ يَكُونُ ظُلْمًا قَالَ فَفَزِعْتُ مِنْ ذَلِكَ فَزَعًا
شَدِيدًا وَقُلْتُ كُلُّ شَىْءٍ خَلْقُ اللَّهِ وَمِلْكُ يَدِهِ فَلاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ . فَقَالَ لِي
يَرْحَمُكَ اللَّهُ إِنِّي لَمْ أُرِدْ بِمَا سَأَلْتُكَ إِلاَّ لأَحْزُرَ عَقْلَكَ إِنَّ رَجُلَيْنِ مِنْ مُزَيْنَةَ أَتَيَا رَسُولَ اللَّهِ
صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ
قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ
الْحُجَّةُ عَلَيْهِمْ فَقَالَ " لاَ بَلْ شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ
عَزَّ وَجَلَّ { وَنَفْسٍ وَمَا سَوَّاهَا * فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} " .
| Reference | : Sahih Muslim 2650 |
| In-book reference | : Book 46, Hadith 17 |
| USC-MSA web (English) reference | : Book 33, Hadith 6406 |
| (deprecated numbering scheme) |
Sahih Muslim 2009 d
Al-Bara' reported:
Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of Uthman b. 'Umar, the words are: He (Suraqa b. Malik) drew near Allah's Messenger (may peace be upon him), and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Holy Prophet and Abu Bakr) came to Medina during the night and the people began to contend as to where Allah's Messenger (may peace be upon him) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger (may peace be upon him) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ،
أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، كِلاَهُمَا عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ اشْتَرَى
أَبُو بَكْرٍ مِنْ أَبِي رَحْلاً بِثَلاَثَةَ عَشَرَ دِرْهَمًا وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ أَبِي
إِسْحَاقَ وَقَالَ فِي حَدِيثِهِ مِنْ رِوَايَةِ عُثْمَانَ بْنِ عُمَرَ فَلَمَّا دَنَا دَعَا عَلَيْهِ رَسُولُ اللَّهِ صلى
الله عليه وسلم فَسَاخَ فَرَسُهُ فِي الأَرْضِ إِلَى بَطْنِهِ وَوَثَبَ عَنْهُ وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ
أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُخَلِّصَنِي مِمَّا أَنَا فِيهِ وَلَكَ عَلَىَّ لأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي وَهَذِهِ
كِنَانَتِي فَخُذْ سَهْمًا مِنْهَا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغِلْمَانِي بِمَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ
قَالَ " لاَ حَاجَةَ لِي فِي إِبِلِكَ " . فَقَدِمْنَا الْمَدِينَةَ لَيْلاً فَتَنَازَعُوا أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ
اللَّهِ صلى الله عليه وسلم فَقَالَ " أَنْزِلُ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ
" . فَصَعِدَ الرِّجَالُ وَالنِّسَاءُ فَوْقَ الْبُيُوتِ وَتَفَرَّقَ الْغِلْمَانُ وَالْخَدَمُ فِي الطُّرُقِ يُنَادُونَ يَا
مُحَمَّدُ يَا رَسُولَ اللَّهِ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ .
| Reference | : Sahih Muslim 2009d |
| In-book reference | : Book 55, Hadith 96 |
| USC-MSA web (English) reference | : Book 42, Hadith 7150 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1472
Narrated `Urwa bin Az-Zubair and Sa`id bin Al-Musaiyab:
Hakim bin Hizam said, "(Once) I asked Allah's Apostle (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ), he refused to accept anything. Then `Umar (during his caliphate) called him to give him his share but he refused. On that `Umar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet till he died.
وَحَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ
" يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ". قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا، فَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدْعُو حَكِيمًا إِلَى الْعَطَاءِ فَيَأْبَى أَنْ يَقْبَلَهُ مِنْهُ، ثُمَّ إِنَّ عُمَرَ ـ رضى الله عنه ـ دَعَاهُ لِيُعْطِيَهُ فَأَبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا. فَقَالَ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمٍ، أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ. فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى تُوُفِّيَ.
| Reference | : Sahih al-Bukhari 1472 |
| In-book reference | : Book 24, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 551 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1788
Narrated `Aisha:
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet set out for Medina.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ، وَحُرُمِ الْحَجِّ، فَنَزَلْنَا سَرِفَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً، فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ ". وَكَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَرِجَالٍ مِنْ أَصْحَابِهِ ذَوِي قُوَّةٍ الْهَدْىُ، فَلَمْ تَكُنْ لَهُمْ عُمْرَةً، فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ ". قُلْتُ سَمِعْتُكَ تَقُولُ لأَصْحَابِكَ مَا قُلْتَ فَمُنِعْتُ الْعُمْرَةَ. قَالَ " وَمَا شَأْنُكِ ". قُلْتُ لاَ أُصَلِّي. قَالَ " فَلاَ يَضُرَّكِ أَنْتِ مِنْ بَنَاتِ آدَمَ، كُتِبَ عَلَيْكِ مَا كُتِبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ عَسَى اللَّهُ أَنْ يَرْزُقَكِهَا ". قَالَتْ فَكُنْتُ حَتَّى نَفَرْنَا مِنْ مِنًى، فَنَزَلْنَا الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ، فَقَالَ " اخْرُجْ بِأُخْتِكَ الْحَرَمَ، فَلْتُهِلَّ بِعُمْرَةٍ، ثُمَّ افْرُغَا مِنْ طَوَافِكُمَا، أَنْتَظِرْكُمَا هَا هُنَا ". فَأَتَيْنَا فِي جَوْفِ اللَّيْلِ. فَقَالَ " فَرَغْتُمَا ". قُلْتُ نَعَمْ. فَنَادَى بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ، وَمَنْ طَافَ بِالْبَيْتِ، قَبْلَ صَلاَةِ الصُّبْحِ، ثُمَّ خَرَجَ مُوَجِّهًا إِلَى الْمَدِينَةِ.
| Reference | : Sahih al-Bukhari 1788 |
| In-book reference | : Book 26, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 16 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1179
Aishah said:
"The Messenger of Allah gave us the choice, so we chose him. So was that a divorce?"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَرْنَاهُ أَفَكَانَ طَلاَقًا؟
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْخِيَارِ فَرُوِيَ عَنْ عُمَرَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُمَا قَالاَ إِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ بَائِنَةٌ . وَرُوِيَ عَنْهُمَا أَنَّهُمَا قَالاَ أَيْضًا وَاحِدَةٌ يَمْلِكُ الرَّجْعَةَ وَإِنِ اخْتَارَتْ زَوْجَهَا فَلاَ شَىْءَ . وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ إِنِ اخْتَارَتْ نَفْسَهَا فَوَاحِدَةٌ بَائِنَةٌ وَإِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ يَمْلِكُ الرَّجْعَةَ . وَقَالَ زَيْدُ بْنُ ثَابِتٍ إِنِ اخْتَارَتْ زَوْجَهَا فَوَاحِدَةٌ وَإِنِ اخْتَارَتْ نَفْسَهَا فَثَلاَثٌ . وَذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ وَالْفِقْهِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ فِي هَذَا الْبَابِ إِلَى قَوْلِ عُمَرَ وَعَبْدِ اللَّهِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَأَمَّا أَحْمَدُ بْنُ حَنْبَلٍ فَذَهَبَ إِلَى قَوْلِ عَلِيٍّ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1179 |
| In-book reference | : Book 13, Hadith 5 |
| English translation | : Vol. 2, Book 8, Hadith 1179 |
Sunan an-Nasa'i 3092
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah bin Mas'ud that Abu Hurairah said:
"When the Messenger of Allah (PBUH) died and Abu Bakr (was appointed Khalifah) after him, and some of the 'Arabs disbelieved, 'Umar, may Allah be pleased with him, said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (PBUH) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with him, said: "I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'" The wording is that of Ahmad.
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ رضى الله عنه يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ . وَاللَّفْظُ لأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3092 |
| In-book reference | : Book 25, Hadith 8 |
| English translation | : Vol. 1, Book 25, Hadith 3094 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 390
It was narrated that ‘Abayah bin Rifa`ah said:
`Umar (رضي الله عنه) heard that when Sa`d built the palace, he said. Now there will be no more noise. ‘Umar sent Muhammad bin Maslamah to him, and when he arrived he took out some kindling and lit a fire, and he bought some wood for a dirham. It was said to Sa`d: A man has done such and such. He said: That is Muhammad bin Maslamah. He went out to him and swore by Allah that he never said that. He said: We will convey from you what you have said and we will do as we were instructed. So he burned the door. Then he [Sa`d] offered some supplies (to the envoy) but he refused. He left at midday and went to ‘Umar(رضي الله عنه), and he went and came back within nineteen days. He said: Were it not that I think well of you, I would have thought that you did not convey my message. He said: Yes I did convey it, he conveys his salam and apologises, and he swore by Allah that he did not say that. He said: Did he give you any provisions? He said: No. He said: What prevented you from supplying (sufficient, provisions to me yourself? He said: I did not want to instruct that you be given the cold whilst I had the hot [i.e., I could not have given you what you wanted of food and enjoyed plentiful food myself, when around me are the people of Madinah who are starving, for I heard the Messenger of Allah (ﷺ) say: `No man should eat his fill when his neighbour is going without.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، قَالَ بَلَغَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ سَعْدًا لَمَّا بَنَى الْقَصْرَ قَالَ انْقَطَعَ الصُّوَيْتُ فَبَعَثَ إِلَيْهِ مُحَمَّدَ بْنَ مَسْلَمَةَ فَلَمَّا قَدِمَ أَخْرَجَ زَنْدَهُ وَأَوْرَى نَارَهُ وَابْتَاعَ حَطَبًا بِدِرْهَمٍ وَقِيلَ لِسَعْدٍ إِنَّ رَجُلًا فَعَلَ كَذَا وَكَذَا فَقَالَ ذَاكَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَخَرَجَ إِلَيْهِ فَحَلَفَ بِاللَّهِ مَا قَالَهُ فَقَالَ نُؤَدِّي عَنْكَ الَّذِي تَقُولُهُ وَنَفْعَلُ مَا أُمِرْنَا بِهِ فَأَحْرَقَ الْبَابَ ثُمَّ أَقْبَلَ يَعْرِضُ عَلَيْهِ أَنْ يُزَوِّدَهُ فَأَبَى فَخَرَجَ فَقَدِمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَهَجَّرَ إِلَيْهِ فَسَارَ ذَهَابَهُ وَرُجُوعَهُ تِسْعَ عَشْرَةَ فَقَالَ لَوْلَا حُسْنُ الظَّنِّ بِكَ لَرَأَيْنَا أَنَّكَ لَمْ تُؤَدِّ عَنَّا قَالَ بَلَى أَرْسَلَ يَقْرَأُ السَّلَامَ وَيَعْتَذِرُ وَيَحْلِفُ بِاللَّهِ مَا قَالَهُ قَالَ فَهَلْ زَوَّدَكَ شَيْئًا قَالَ لَا قَالَ فَمَا مَنَعَكَ أَنْ تُزَوِّدَنِي أَنْتَ قَالَ إِنِّي كَرِهْتُ أَنْ آمُرَ لَكَ فَيَكُونَ لَكَ الْبَارِدُ وَيَكُونَ لِي الْحَارُّ وَحَوْلِي أَهْلُ الْمَدِينَةِ قَدْ قَتَلَهُمْ الْجُوعُ وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَشْبَعُ الرَّجُلُ دُونَ جَارِهِ
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 390 |
| In-book reference | : Book 2, Hadith 291 |
Musnad Ahmad 490
It was narrated that Shaqeeq said:
`Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah. Al-Waleed said to him: Why do i see you keeping away from Ameer al-Mu`mineen `Uthman (-رضي الله عنه-)? `AbdurRahman said to him:Tell him that I did not flee on the day of ‘Ainain -’Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to ‘Uthman (رضي الله عنه), who said:
As for his saying that he did not flee on the day of ‘Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them` [Al ‘Imran 3:155]?
As for his saying that I stayed behind on the day of Badr, was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ) , when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present. As for his saying that he did not turn away from the way of ‘Umar ( رضي الله عنه), I cannot bear it and not even he could bear it. Go and tell him that,
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ أَنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ قَالَ عَاصِمٌ يَقُولُ يَوْمَ أُحُدٍ وَلَمْ أَتَخَلَّفْ يَوْمَ بَدْرٍ وَلَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَانْطَلَقَ فَخَبَّرَ ذَلِكَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَقَالَ أَمَّا قَوْلُهُ إِنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنَ فَكَيْفَ يُعَيِّرُنِي بِذَنْبٍ وَقَدْ عَفَا اللَّهُ عَنْهُ فَقَالَ {إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمْ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ} وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِي وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِهِ فَقَدْ شَهِدَ وَأَمَّا قَوْلُهُ إِنِّي لَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي لَا أُطِيقُهَا وَلَا هُوَ فَأْتِهِ فَحَدِّثْهُ بِذَلِكَ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 490 |
| In-book reference | : Book 4, Hadith 83 |
Al-Adab Al-Mufrad 438
'Ali said. "The Prophet, may Allah bless him and grant him peace,
sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback
and said, 'Go to such-and-such a meadow. There is a woman there who has
a letter with her from Hatib to the idolaters. Bring her to me.' We found
her rising along on one of her camels as the Prophet, may Allah bless him
and grant him peace, had described her. We said, '[Give us] the letter
you have with you.' 'I do not have any letter,' she replied. We searched
and her camel. My companion said, 'I do not see it.' I said, 'The Prophet,
may Allah bless him and grant him peace, does not lie. By the One in whose
hand my soul is, I will strip her unless she produces it!' She put her
hand in the knot of her shawl - as she was wearing a black shawl -
and brought it out. We went back to the Prophet, may Allah bless him and
grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah,
His Messenger, and the believers! Let me strike off his head!' He asked,
'What made you do it?' Hatim said, 'I believe in Allah, but I want to have
some authority with the people.' He said, ;He has spoken the truth, 'Umar.
Was he not present at Badr? Perhaps Allah has looked on them and said,
"Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and
said, 'Allah and His Messenger know best.''"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، قَالَ: حَدَّثَنَا حُصَيْنٌ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ، وَكِلاَنَا فَارِسٌ، فَقَالَ: انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ كَذَا وَكَذَا، وَبِهَا امْرَأَةٌ مَعَهَا كِتَابٌ مِنْ حَاطِبٍ إِلَى الْمُشْرِكِينَ، فَأْتُونِي بِهَا، فَوَافَيْنَاهَا تَسِيرُ عَلَى بَعِيرٍ لَهَا حَيْثُ وَصَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم، فَقُلْنَا: الْكِتَابُ الَّذِي مَعَكِ؟ قَالَتْ: مَا مَعِي كِتَابٌ، فَبَحَثْنَاهَا وَبَعِيرَهَا، فَقَالَ صَاحِبِي: مَا أَرَى، فَقُلْتُ: مَا كَذَبَ النَّبِيُّ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَأُجَرِّدَنَّكِ أَوْ لَتُخْرِجِنَّهُ، فَأَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَعَلَيْهَا إِزَارٌ صُوفٌ، فَأَخْرَجَتْ، فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم، فَقَالَ عُمَرُ: خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ، دَعْنِي أَضْرِبْ عُنُقَهُ، وَقَالَ: مَا حَمَلَكَ؟ فَقَالَ: مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ، وَأَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ، قَالَ: صَدَقَ يَا عُمَرُ، أَوَ لَيْسَ قَدْ شَهِدَ بَدْرًا، لَعَلَّ اللَّهَ اطَّلَعَ إِلَيْهِمْ فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمُ الْجَنَّةُ، فَدَمَعَتْ عَيْنَا عُمَرَ وَقَالَ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 438 |
| In-book reference | : Book 24, Hadith 20 |
| English translation | : Book 24, Hadith 438 |
أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا، قَالَتْ : بَيْنَا أَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُضْطَجِعَةٌ فِي الْخَمِيلَةِ إِذْ حِضْتُ، فَانْسَلَلْتُ، فَأَخَذْتُ ثِيَابَ حِيضَتِي، فَقَالَ :" أَنَفِسْتِ؟ "، قُلْتُ : نَعَمْ، قَالَتْ : " فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ "، قَالَتْ : وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَغْتَسِلَانِ مِنْ الْإِنَاءِ الْوَاحِدِ مِنْ الْجَنَابَةِ، وَكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ "
| Arabic reference | : Book 1, Hadith 1028 |
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ ، أَنَّ مَوْلَى قُدَامَةَ بْنِ مَظْعُونٍ حَدَّثَهُ، أَنَّ مَوْلَى أُسَامَةَ حَدَّثَهُ، قَالَ : كَانَ أُسَامَةُ يَرْكَبُ إِلَى مَالٍ لَهُ بِوَادِي الْقُرَى، فَيَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فِي الطَّرِيقِ، فَقُلْتُ لَهُ : لِمَ تَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ فِي السَّفَرِ وَقَدْ كَبِرْتَ وَضَعُفْتَ أَوْ رَقِقْتَ؟ فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ، وَقَالَ : " إِنَّأَعْمَالَ النَّاسِ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ "
| Arabic reference | : Book 4, Hadith 1703 |
أَخْبَرَنَا إِسْحَاق ، أَخْبَرَنَا رَوْحٌ ، حَدَّثَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ :" نَزَلَ الْقُرْآنُ بِعَشْرِ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ، ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ، فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُنَّ مِمَّا يُقْرَأُ مِنَ الْقُرْآنِ "
| Arabic reference | : Book 11, Hadith 2182 |
أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا مَنْصُورٌ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ أَبِي السَّنَابِلِ ، قَالَ : وَضَعَتْ سُبَيْعَةُ بِنْتُ الْحَارِثِ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِبِضْعٍ وَعِشْرِينَ لَيْلَةً، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّفَتْ، فَعِيبَ ذَلِكَ عَلَيْهَا، فَذُكِرَ أَمْرُهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" إِنْ تَفْعَلْ، فَقَدْ انْقَضَى أَجَلُهَا "
| Arabic reference | : Book 12, Hadith 2209 |
أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا هِشَامٌ ، عَنْ الْحَسَنِ ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ ، قَالَ : لَقِيتُ أَبَا ذَرٍّ وَهُوَ يَسُوقُ جَمَلًا لَهُ، أَوْ يَقُودُهُ، فِي عُنُقِهِ قِرْبَةٌ، فَقُلْتُ : يَا أَبَا ذَرٍّ ، مَا مَالُكَ؟.
قَالَ : لِي عَمَلِي، فَقُلْتُ : مَا مَالُكَ؟.
قَالَ : لِي عَمَلِي.
قُلْتُ : حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" مَا مِنْ مُسْلِمٍ أَنْفَقَ زَوْجَيْنِ مِنْ مَالٍ فِي سَبِيلِ اللَّهِ إِلَّا ابْتَدَرَتْهُ حَجَبَةُ الْجَنَّةِ ".
قَالَ أَبُو مُحَمَّدٍ : هُوَ دِرْهَمَيْنِ أَوْ أَمَتَيْنِ أَوْ عَبْدَيْنِ أَوْ دَابَّتَيْنِ
| Arabic reference | : Book 16, Hadith 2325 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ، عَنْ أَبِي إِسْحَاق الدَّوْسِيِّ ، عَنْ أَبِي هُرَيْرَةَ الدَّوْسِيِّ ، قَالَ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ، فَقَالَ : " إِنْ ظَفِرْتُمْ بِفُلَانٍ وَفُلَانٍ فَحَرِّقُوهُمَا بِالنَّارِ " حَتَّى إِذَا كَانَ الْغَدُ، بَعَثَ إِلَيْنَا، فَقَالَ :" إِنِّي قَدْ كُنْتُ أَمَرْتُكُمْ بِتَحْرِيقِ هَذَيْنِ الرَّجُلَيْنِ، ثُمَّ رَأَيْتُ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يُعَذِّبَ بِالنَّارِ إِلَّا اللَّهُ، فَإِنْ ظَفِرْتُمْ بِهِمَا، فَاقْتُلُوهُمَا "
| Arabic reference | : Book 17, Hadith 2384 |
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا كَهْمَسٌ ، عَنْ سَيَّارٍ رَجُلٍ مِنْ فَزَارَةَ عَنْ أَبِيهِ ، عَنْ بُهَيْسَةَ ، عَنْ أَبِيهَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَهُ فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ وَقَدْ قَالَ عُثْمَانُ : فَالْتَزَمَهُ ، فَقَالَ : مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟، فَقَالَ : " الْمِلْحُ وَالْمَاءُ "، فَقَالَ : مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟.
قَالَ :" أَنْ تَفْعَلَ الْخَيْرَ خَيْرٌ لَكَ ".
قَالَ : مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟.
قَالَ : " إِنْ تَفْعَلْ الْخَيْرَ خَيْرٌ لَكَ "وَانْتَهَى إِلَى الْمِلْحِ وَالْمَاءِ.
قِيلَ لِعَبْدِ اللَّهِ : تَقُولُ بِهِ؟ فَأَوْمَأَ بِرَأْسِهِ
| Arabic reference | : Book 18, Hadith 2532 |
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ ، عَنْ عُمَرَ بْنِ عَامِرٍ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ :" مِيرَاثُهُ لِأُمِّهِ تَعْقِلُ عَنْهُ عَصَبَةُ أُمِّهِ "، وَقَالَ قَتَادَةُ ، عَنْ الْحَسَنِ : لِأُمِّهِ الثُّلُثُ، وَبَقِيَّةُ الْمَالِ لِعَصَبَةِ أُمِّهِ
| Arabic reference | : Book 21, Hadith 2866 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4852
Narrated Mujahid:
Ibn `Abbas said, "Allah ordered His Prophet to celebrate Allah's praises after all prayers." He refers to His Statement: 'After the prayers.' (50.40)
حَدَّثَنَا آدَمُ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ ابْنُ عَبَّاسٍ أَمَرَهُ أَنْ يُسَبِّحَ، فِي أَدْبَارِ الصَّلَوَاتِ كُلِّهَا. يَعْنِي قَوْلَهُ {وَأَدْبَارَ السُّجُودِ}
| Reference | : Sahih al-Bukhari 4852 |
| In-book reference | : Book 65, Hadith 373 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 375 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1941 c
This hadith has hen transmitted on the authority of Ibn Juraij.
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، وَأَحْمَدُ بْنُ،
عُثْمَانَ النَّوْفَلِيُّ قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1941c |
| In-book reference | : Book 34, Hadith 53 |
| USC-MSA web (English) reference | : Book 21, Hadith 4780 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab used to say, "Wudu is necessary if a man kisses his wife." Nafi said that Malik said, "That is what I like most out of what I have heard."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مِنْ قُبْلَةِ الرَّجُلِ امْرَأَتَهُ الْوُضُوءُ . قَالَ { ابْنُ } نَافِعٍ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ .
| USC-MSA web (English) reference | : Book 2, Hadith 68 |
| Arabic reference | : Book 2, Hadith 98 |
Sahih al-Bukhari 6895b
Narrated Ibn `Abbas:
I heard the Prophet (saying the same as above Hadith 34).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 6895b |
| In-book reference | : Book 87, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 34 |
| (deprecated numbering scheme) |
Sahih Muslim 2412 b
This hadith has been narrated on the authority of Yabyl b. Sa'id with the same chain of transmitters.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا
عَبْدُ الْوَهَّابِ، كِلاَهُمَا عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2412b |
| In-book reference | : Book 44, Hadith 66 |
| USC-MSA web (English) reference | : Book 31, Hadith 5931 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Seeing Of Rasoolullah In a Dream - باب ماجاء في رؤية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 417
Ibn Sirin said:
"This tradition [hadith] is religion, so consider from whom you accept your religion.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، قَالَ : أَنْبَأَنَا ابْنُ عَوْنٍ ، عَنِ ابْنِ سِيرِينَ ، قَالَ :
" هَذَا الْحَدِيثُ دِينٌ ، فَانْظُرُوا عَمَّنْ تَأَخُذُونَ دِينَكُمْ " .
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 417 |
| In-book reference | : Book 56, Hadith 11 |
Sunan Abi Dawud 3786
Narrated Abdullah ibn Abbas:
The Prophet (saws) prohibited to drink the milk of the animal which feeds on filth.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنِي أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لَبَنِ الْجَلاَّلَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3786 |
| In-book reference | : Book 28, Hadith 51 |
| English translation | : Book 27, Hadith 3777 |
Sunan Abi Dawud 4332
Narrated Jabir ibn Abdullah:
We saw the last of Ibn Sayyad at the battle of the Harrah.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ مُوسَى - حَدَّثَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ سَالِمٍ، عَنْ جَابِرٍ، قَالَ فَقَدْنَا ابْنَ صَيَّادٍ يَوْمَ الْحَرَّةِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4332 |
| In-book reference | : Book 39, Hadith 42 |
| English translation | : Book 38, Hadith 4318 |
Sunan Abi Dawud 1557
This tradition has also been transmitted by Al Zuhri through a different chain of narrators. This version has “Abu Bakr said its due is the payment of zakat.” He used the word “a rope of a Camel”
حَدَّثَنَا ابْنُ السَّرْحِ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ قَالَ أَبُو بَكْرٍ إِنَّ حَقَّهُ أَدَاءُ الزَّكَاةِ وَقَالَ عِقَالاً .
| صحيح ولكنه شاذ بهذا اللفظ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1557 |
| In-book reference | : Book 9, Hadith 2 |
| English translation | : Book 9, Hadith 1552 |
Mishkat al-Masabih 3132
Ibn ‘Abbas reported the Prophet as saying, ‘Adulteresses are those women who marry themselves without evidence.” The soundest view is that it does not go back farther than Ibn ‘Abbas.
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَغَايَا اللَّاتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ» . وَالْأَصَحُّ أَنَّهُ مَوْقُوفٌ عَلَى ابْنِ عَبَّاس. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3132 |
| In-book reference | : Book 13, Hadith 53 |
Mishkat al-Masabih 3296, 3297
‘Abdallah b. Mas'ud said that God’s Messenger cursed the man who made a woman lawful for her first husband and the one for whom she was made lawful.*
* This refers to an arrangement to marry a divorced woman and to divorce her after having intercourse so that the one who had divorced her might remarry her.
Darimi transmitted it, and Ibn Majah transmitted it on the authority of 'Ali Ibn ‘Abbas and ‘Uqba b. ‘Amir.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَعَنَ رسولُ الله المحلّلَ والمُحلَّلَ لَهُ. رَوَاهُ الدَّارمِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعقبَة بن عَامر
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3296, 3297 |
| In-book reference | : Book 13, Hadith 211 |
Al-Adab Al-Mufrad 974
Anas was asked, "Did you touch the Prophet, may Allah bless him
and grant him peace, with your hand?" He replied, "Yes," so they kissed
it.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، قَالَ ثَابِتٌ لأَنَسٍ: أَمَسَسْتَ النَّبِيَّ صلى الله عليه وسلم بِيَدِكَ؟ قَالَ: نَعَمْ، فَقَبَّلَهَا.
| ضعيف الإسناد موقوف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 974 |
| In-book reference | : Book 42, Hadith 10 |
| English translation | : Book 42, Hadith 974 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "I was not commanded to build beautified mosques".
[Reported by Abu Dawud and Ibn Hibban graded it Sahih (authentic)]
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا أُمِرْتُ بِتَشْيِيدِ اَلْمَسَاجِدِ } أَخْرَجَهُ أَبُو دَاوُدَ , وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1
| Sunnah.com reference | : Book 2, Hadith 136 |
| English translation | : Book 2, Hadith 262 |
| Arabic reference | : Book 2, Hadith 264 |
Sahih al-Bukhari 4303
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Apostle then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنْ يَقْبِضَ ابْنَ وَلِيدَةِ زَمْعَةَ، وَقَالَ عُتْبَةُ إِنَّهُ ابْنِي. فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ فِي الْفَتْحِ أَخَذَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ابْنَ وَلِيدَةِ زَمْعَةَ، فَأَقْبَلَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَقْبَلَ مَعَهُ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ هَذَا ابْنُ أَخِي، عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ. قَالَ عَبْدُ بْنُ زَمْعَةَ يَا رَسُولَ اللَّهِ، هَذَا أَخِي، هَذَا ابْنُ زَمْعَةَ، وُلِدَ عَلَى فِرَاشِهِ. فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى ابْنِ وَلِيدَةِ زَمْعَةَ، فَإِذَا أَشْبَهُ النَّاسِ بِعُتْبَةَ بْنِ أَبِي وَقَّاصٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ، هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمْعَةَ ". مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِهِ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجِبِي مِنْهُ يَا سَوْدَةُ ". لِمَا رَأَى مِنْ شَبَهِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ. قَالَ ابْنُ شِهَابٍ قَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ". وَقَالَ ابْنُ شِهَابٍ وَكَانَ أَبُو هُرَيْرَةَ يَصِيحُ بِذَلِكَ.
| Reference | : Sahih al-Bukhari 4303 |
| In-book reference | : Book 64, Hadith 336 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 596 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4595
Narrated Ibn `Abbas:
Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ ح، وَحَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، أَنَّ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ.
| Reference | : Sahih al-Bukhari 4595 |
| In-book reference | : Book 65, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 119 |
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Sahih Muslim 2958 b
Mutarrif reported on the authority of his father:
I went to Allah's Apostle (may peace be upon him). The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَقَالاَ،
جَمِيعًا حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا
أَبِي كُلُّهُمْ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم .
فَذَكَرَ بِمِثْلِ حَدِيثِ هَمَّامٍ .
| Reference | : Sahih Muslim 2958b |
| In-book reference | : Book 55, Hadith 5 |
| USC-MSA web (English) reference | : Book 42, Hadith 7062 |
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Sahih al-Bukhari 2274
Narrated Tawus:
Ibn `Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn `Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتَلَقَّى الرُّكْبَانُ، وَلاَ يَبِيعَ حَاضِرٌ لِبَادٍ. قُلْتُ يَا ابْنَ عَبَّاسٍ مَا قَوْلُهُ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ قَالَ لاَ يَكُونُ لَهُ سِمْسَارًا.
| Reference | : Sahih al-Bukhari 2274 |
| In-book reference | : Book 37, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 474 |
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Sahih Muslim 946 b
This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):
" The Apostle of Allah (may peace be upon him) was asked about qirat, and he said: It is equivalent to Uhud."
وَحَدَّثَنِي ابْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي قَالَ، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ، كُلُّهُمْ عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . وَفِي حَدِيثِ سَعِيدٍ وَهِشَامٍ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْقِيرَاطِ فَقَالَ
" مِثْلُ أُحُدٍ " .
| Reference | : Sahih Muslim 946b |
| In-book reference | : Book 11, Hadith 75 |
| USC-MSA web (English) reference | : Book 4, Hadith 2070 |
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Sahih Muslim 1319 b
Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) sacrificed (animals) on behalf of his wives, and in the hadith transmitted by Ibn Abu Bakr (the words are):
" A cow on behalf of 'A'isha on the occasion of the Hajj."
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي سَعِيدُ، بْنُ يَحْيَى الأُمَوِيُّ حَدَّثَنِي أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ، اللَّهِ يَقُولُ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ . وَفِي حَدِيثِ ابْنِ بَكْرٍ عَنْ عَائِشَةَ بَقَرَةً فِي حَجَّتِهِ .
| Reference | : Sahih Muslim 1319b |
| In-book reference | : Book 15, Hadith 396 |
| USC-MSA web (English) reference | : Book 7, Hadith 3031 |
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Sahih Muslim 134 d
This hadith is transmitted by Urwa b. Zubair on the authority of Abu Huraira (and the words are):
The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي الْعَبْدَ الشَّيْطَانُ فَيَقُولُ مَنْ خَلَقَ كَذَا وَكَذَا " مِثْلَ حَدِيثِ ابْنِ أَخِي ابْنِ شِهَابٍ .
| Reference | : Sahih Muslim 134d |
| In-book reference | : Book 1, Hadith 253 |
| USC-MSA web (English) reference | : Book 1, Hadith 245 |
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Sahih Muslim 323
Ibn Abbas reported that the Messenger of Allah (may peace be upon him) took a bath with the water left over by Maimuna.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ أَكْبَرُ عِلْمِي وَالَّذِي يَخْطُرُ عَلَى بَالِي أَنَّ أَبَا الشَّعْثَاءِ أَخْبَرَنِي أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ بِفَضْلِ مَيْمُونَةَ .
| Reference | : Sahih Muslim 323 |
| In-book reference | : Book 3, Hadith 56 |
| USC-MSA web (English) reference | : Book 3, Hadith 632 |
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Sahih Muslim 548 b
Abu Huraira and Abu Sa'id narrated that the Messenger of Allah (may peace be upon him) saw sputum, and the rest of the hadith is the same.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح قَالَ وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، وَأَبَا، سَعِيدٍ أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى نُخَامَةً . بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 548b |
| In-book reference | : Book 5, Hadith 64 |
| USC-MSA web (English) reference | : Book 4, Hadith 1119 |
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Sunan an-Nasa'i 5317
It was narrated from 'Abdullah bin 'Amr that:
He came to the Prophet [SAW] wearing two garments dyed with safflower. The Prophet [SAW] got angry and said: "Go and take them off." He said: "Where should I throw them, O Messenger of Allah?" He said: "In the fire."
أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ فَغَضِبَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ " اذْهَبْ فَاطْرَحْهُمَا عَنْكَ " . قَالَ أَيْنَ يَا رَسُولَ اللَّهِ قَالَ " فِي النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5317 |
| In-book reference | : Book 48, Hadith 278 |
| English translation | : Vol. 6, Book 48, Hadith 5319 |
Sunan Abi Dawud 3515
Narrated AbuHurayrah:
The Prophet (saws) said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَوْ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَوْ عَنْهُمَا جَمِيعًا عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قُسِّمَتِ الأَرْضُ وَحُدَّتْ فَلاَ شُفْعَةَ فِيهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3515 |
| In-book reference | : Book 24, Hadith 100 |
| English translation | : Book 23, Hadith 3508 |
Sunan Abi Dawud 3805
Narrated Abdullah ibn Abbas:
On the day of Khaybar the Messenger of Allah (saws) prohibited eating every beast of prey, and every bird with a talon.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنِ ابْنِ أَبِي عَدِيٍّ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3805 |
| In-book reference | : Book 28, Hadith 70 |
| English translation | : Book 27, Hadith 3796 |
Sunan Abi Dawud 412
Abu Hurairah reported the Messenger of Allah (saws) as saying:
If anyone says a rak'ah of the 'Asr prayer before sunset, he has observed (the 'Asr prayer), and if anyone performs a rak'ah of the Fajr prayer, he has observed (the Fajr prayer).
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنِي ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 412 |
| In-book reference | : Book 2, Hadith 22 |
| English translation | : Book 2, Hadith 412 |
Sunan Abi Dawud 2685
Anas bin Malik said “The Apostle of Allaah(saws) entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Ka’bah.” He said “Kill him”.
Abu Dawud said “The name of Ibn Akhtal is ‘Abd Allaah and Abu Barzat Al Aslami killed him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ
" اقْتُلُوهُ " . قَالَ أَبُو دَاوُدَ ابْنُ خَطَلٍ اسْمُهُ عَبْدُ اللَّهِ وَكَانَ أَبُو بَرْزَةَ الأَسْلَمِيُّ قَتَلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2685 |
| In-book reference | : Book 15, Hadith 209 |
| English translation | : Book 14, Hadith 2679 |
Sahih Muslim 2923 b
This hadith has been narrated on the authority of Simak with the same chain of transmitters. and Simak said:
I heard my brother say that jabir had stated: Be on your guard against them.
وَحَدَّثَنِي ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
سِمَاكٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ . قَالَ سِمَاكٌ وَسَمِعْتُ أَخِي، يَقُولُ قَالَ جَابِرٌ فَاحْذَرُوهُمْ .
| Reference | : Sahih Muslim 2923b |
| In-book reference | : Book 54, Hadith 105 |
| USC-MSA web (English) reference | : Book 41, Hadith 6987 |
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Yahya related to me from Malik that he asked Ibn Shihab about talking in the jumua after the imam had come down from the mimbar but before he had said the takbir. Ibn Shihab said, "There is no harm in that."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْكَلاَمِ، يَوْمَ الْجُمُعَةِ إِذَا نَزَلَ الإِمَامُ عَنِ الْمِنْبَرِ، قَبْلَ أَنْ يُكَبِّرَ، . فَقَالَ ابْنُ شِهَابٍ لاَ بَأْسَ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 5, Hadith 11 |
| Arabic reference | : Book 5, Hadith 236 |
Sahih Muslim 2228 c
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرٍو، عَنِ
ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ نَحْوَ رِوَايَةِ مَعْقِلٍ عَنِ الزُّهْرِيِّ، .
| Reference | : Sahih Muslim 2228c |
| In-book reference | : Book 39, Hadith 170 |
| USC-MSA web (English) reference | : Book 26, Hadith 5537 |
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Mishkat al-Masabih 664
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone makes the call to prayer for seven years seeking to please God, freedom from hell will be recorded for him.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «من أذن سبع سِنِين محتسبا كتبت لَهُ بَرَاءَةٌ مِنَ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه.
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 664 |
| In-book reference | : Book 4, Hadith 96 |
Mishkat al-Masabih 1505
Ibn 'Abbas said God’s Messenger went out (i.e. to pray for rain) wearing old clothes, with a humble and lowly manner, making petition.
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي فِي الِاسْتِسْقَاءِ مُتَبَذِّلًا مُتَوَاضِعًا مُتَخَشِّعًا مُتَضَرِّعًا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1505 |
| In-book reference | : Book 4, Hadith 904 |
Al-Adab Al-Mufrad 172
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Do not say, 'May Allah make your face ugly.'"
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَقُولُوا: قَبَّحَ اللَّهُ وَجْهَهُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 172 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Book 9, Hadith 172 |
Bulugh al-Maram 551
A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said to her, “If you die before me, I will wash you myself.” Related by Ahmad, Ibn Majah and Ibn Hibban graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لَهَا: { لَوْ مُتِّ قَبْلِي فَغَسَّلْتُكِ } اَلْحَدِيثَ. رَوَاهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 551 |
| In-book reference | : Book 3, Hadith 19 |
| English translation | : Book 3, Hadith 575 |