The Prophet disliked that one should go to one's family at night (on returning from a journey).

The Prophet made an Ansari man and his wife carry out Lian, and then separated them by divorce.

Allah's Apostle said, "I do not take my meals while leaning (against something).

The Prophet said, "There is a tree among the trees which is similar to a Muslim (in goodness), and that is the date palm tree."

(the same Hadith above, but he added); The Prophet asked, "Is there any of its meat left with you?"

We participated with the Prophet in six or seven Ghazawat, and we used to eat locusts with him.

A lady slaughtered a sheep with a stone and then the Prophet was asked about it and he permitted it to be eaten.

The Prophet passed by a dead goat and said, "There is no harm if its owners benefit from its skin."

The Prophet said, "Feed the hungry, visit the sick, and set free the captives."

The Prophet came to visit me (while I was sick) and he was riding neither a mule, nor a horse.

I heard Allah's Apostle saying, "There is healing in black cumin for all diseases except death."

The Prophet allowed Az-Zubair and `Abdur-Rahman to wear silk because they were suffering from an itch.

I saw the Prophet lying-down in the mosque and placing one leg on the other.

Allah's Apostle said, "Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief).

The Prophet said, "It is better for a man to fill the inside of his body with pus than to fill it with poetry."

Allah's Apostle said, "They say Al-Karm (the generous), and in fact Al-Karm is the heart of a believer."

When Ibrahim (the son of the Prophet) died, Allah's Apostle said, "There is a wet nurse for him in Paradise."

that he passed by a group of boys and greeted them and said, "The Prophet used to do so."

I asked Anas, "Was it a custom of the companions of the Prophet to shake hands with one another?" He said, "Yes."

We were in the company of the Prophet and he was holding the hand of `Umar bin Al-Khattab.

The Prophet said, "Do not keep the fire burning in your houses when you go to bed."

The Prophet said, "Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul."

The Prophet said, "If you knew that which I know, you would laugh little and weep much."

The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.

The Prophet said, "The son of the sister of some people is from them or from their own selves."

the Prophet said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim."

The Prophet said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.'

The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'

Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."

Allah's Apostle said, "Whoever takes up arms against us, is not from us."

Hudhaifa said, 'In fact, it was hypocrisy that existed in the lifetime of the Prophet but today it is Kufr (disbelief) after belief.'

If I had not heard the Prophet saying, "You should not long for death," I would have longed (for it).

The Prophet slaughtered two rams as sacrifice and mentioned Allah's Name and said, "Allahu-Akbar" while slaughtering).

The Prophet said, "Do not swear by your fathers; and whoever wants to swear should swear by Allah."

'Abdullah (bin 'Umar) used to slaughter his sacrifice at the slaughtering place (i.e the slaughtering place of the Prophet ) .

The Prophet and some of his companions got their heads shaved and some others got their hair cut short.

That `Ikrima said, "Kasan Dihaqa means glass full (of something) followed successively with other full glasses."

The Prophet said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see a star in the sky."

I found a purse containing one hundred Diners. So I went to the Prophet (and informed him about it), he said, "Make public announcement about it for one year" I did so, but nobody turned up to claim it, so I again went to the Prophet who said, "Make public announcement for another year." I did, but none turned up to claim it. I went to him for the third time and he said, "Keep the container and the string which is used for its tying and count the money it contains and if its owner comes, give it to him; otherwise, utilize it." The sub-narrator Salama said, "I met him (Suwaid, another sub-narrator) in Mecca and he said, 'I don't know whether Ubai made the announcement for three years or just one year.' "

The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "

Um Khalid bint Khalid bin Sa`id said, "I came to Allah's Apostle along with my father and I was wearing a yellow shirt. Allah's Apostle said, "Sanah Sanah!" (`Abdullah, the sub-narrator said, "It means, 'Nice, nice!' in the Ethiopian language.") Um Khalid added, "Then I started playing with the seal of Prophethood. My father admonished me. But Allah's Apostle said (to my father), "Leave her," Allah's Apostle (then addressing me) said, "May you live so long that your dress gets worn out, and you will mend it many times, and then wear another till it gets worn out (i.e. May Allah prolong your life)." (The sub-narrator, `Abdullah aid, "That garment (which she was wearing remained usable for a long period.").

I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease [by the death of religious learned men]. -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.

Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." Abu Sa`id added, "I heard it (this narration) from Allah's Apostle."

I asked Ibn `Umar, "What is your opinion about the two rak`at before the Fajr (compulsory) prayer, as to prolonging the recitation in them?" He said, "The Prophet used to pray at night two rak`at followed by two and so on, and end the prayer by one rak`ah witr. He used to offer two rak`at before the Fajr prayer immediately after the Adhan." (Hammad, the sub-narrator said, "That meant (that he prayed) quickly.)"

`Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, "I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.' "

The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).