"The Messenger of Allah bought some food from a Jew with payment to be made later, and he put his shield in pledge for that."

"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."

"The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'"

"The metallic end of the scabbard of the Messenger of Allah [SAW] was of silver, the pommel of his sword was silver, and in between were rings of silver."

Another chain from Zaid bin Aslam, from his father, from the Prophet (saws) with similar. And he did not mention "from 'Umar" in it.

that the Messenger of Allah (SAW) saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."

The Prophet (PBUH) said, "No man shall be asked for the reason of beating his wife".

[Abu Dawud].

"Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world."

The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, An-Naqir, and Al-Muzaffat.

He disliked to sell raisins to one who would use them to make Nabidh.

"The Messenger of Allah (PBUH) said: 'Whoever does not trim his mustache, he is not from one of us.'"

It was narrated from Abu Hurairah that the Prophet (PBUH) performed Wudu', and when he had performed Istinja' he rubbed his hand on the ground.

"I saw the Messenger of Allah (PBUH) performing Wudu' and sprinkling his private area (with water)."

"The hair of Allah’s Messenger (Allah bless him and give him peace) came down to the middle of his ears.”

“Did Allah’s Messenger (Allah bless him and give him peace) dye [his hair]?” He said: “Yes!”

"When the Prophet (Allah bless him and give him peace) entered the toilet, he used to remove his signet ring.”

“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”

"The Prophet (Allah bless him and give him peace) used to wear a signet ring on his right hand.”

“He (Allah bless him and give him peace) used to wear a signet ring on his right hand.”

The Prophet (saws) performed ablution. He inserted his two fingers in the ear-holes.

The Prophet (saws) said: When any of you dozes in the mosque (on Friday), he should change his place.

" In one of his expeditions" except Malik and Usama.

his father said: I heard Allah's Messenger saying: "There are no two Witr in one night."

"The Messenger of Allah would kiss and fondle while he was fasting, and he had the most control among you of his limbs."

"The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it."

"The Prophet advanced the weak among his family and he said: 'Do not stone the Jamrah until the sun has risen.'"

"Whoever leaves wealth then it is for his heirs, and whoever leaves poor dependents then it (the responsibility) is for me."

"The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

That the Prophet (saws) said: "None of you should eat from the meat of his sacrificial animal beyond three days."

Allah's Messenger (may peace he upon him) gathered his parents for me on the Day of Uhud.

Ibn ‘Abbas said I was among the weak members of his family whom the Apostle of Allaah(saws) sent ahead on the night of Al Muzdalifah.

it contains greasiness.

I swear by Allah, the Messenger of Allah (saws) prayed in the mosque over the two sons of al-Baida': Suhail and his brother.

Wa’il b.Hujr said that he saw the Messenger of Allah(saws) raise his hands when he uttered the takbir (Allah is most great).

I came to the Prophet(saws) during winter; I saw his companions raise their hands in their clothes in prayer.

I would remain with Allah's Messenger (may peace be upon him) the whole day long. He came to the mosque, and asked about Allah's Apostle (may peace be upon him). They (his Companions) said: He has gone in this direction. He (Abu Musa Ash'ari) said: I followed his steps asking about him until I came to Bi'r Aris (it is a well in the suburb of Medina). I sat by its wooden door until Allah's Messenger (may peace be upon him) had relieved himself and then performed ablution. I went to him and he was sitting with his shanks uncovered hp to the knees and his legs dangl- ing in that well. I offered him salutations. I then came back and sat at the door as if I had been a chamberlain at the door of Allah's Messenger (may peace be upon him) that day. There came Abu Bakr and knocked the door and I said: Who is it? He said: This is Abu Bakr. I said: Wait, please. I went and said: Allah's Messenger, here is Abu Bakr seeking permission. Thereupon he said: Admit him and give him glad tidings of Paradise. I came and I said to Abu Bakr to get in (and also told him) that Allah's Messenger (may peace be upon him) was giving him the glad tidings of Paradise. Abu Bakr got in and sat on the right side of Allah's Messenger (may peace be upon him) and dangled his feet in the well as Allah's Messenger (may peace be upon him) had done, and he uncovered his shanks. I then returned and sat there and I had left my brother as he had been performing ablution and he was to meet me and I said: If Allah would intend goodness for such and such he would intend goodness for his brother and He would bring him. I was thinking this that a person stirred the door. I said: Who is it. He said: This is Umar b., Khattab. I said: Wait. Then I came to Allah's Messenger (may peace be upon him), greeted him and said: Here is 'Umar seeking your. permission to get in. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger (may peace be upon him) for Paradise. He got in and sat on the left side of Allah's Messenger (may peace be upon him) with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such (that is for his brother), He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is Uthman b. Affan. I said: Wait, please. I then came to Allah's Messenger (may peace be upon him) and informed him. and he said: Admit him and give him glad tidings (and inform) him of the turmoil which he shall have to face. I came and said: Get in, Allah's Messenger (may peace be upon him) gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id b. al-Musayyib reported: I drew a conclusion from it that their groves would be (in this very state, the graves of Hadrat Abu Bakr, 'Umar Faruq by the tide of the Holy Prophet [may peace be upon him] and the grave of Hadrat 'Uthman away from their graves).

We went in to visit Abu Sa'id al-Khudri, and while we were sitting we heard a movement under his couch. When we had looked and found a snake in it I jumped up to kill it, but Abu Sa'id who was engaged in prayer made a gesture to me indicating that I should sit down, so I sat down. When he finished he pointed to a room in the house and asked if I saw it, and when I said I did he told me that a servant of theirs who had recently been married had occupied it. They went out with God’s messenger to the Trench, and that young man was asking permission from God’s messenger to leave after staying half the day and would return to his wife. One day when he asked God's messenger’s permission he told him to carry his weapons with him as he feared Quraiza might do him harm. The man took his weapons and returned, and finding his wife standing between the two doors he was smitten with jealousy and made to pierce her with his lance, but she told him to put away his lance and enter the house to see what had made her come out. He entered and found a huge snake coiled on the bedding, so he made for it with the lance and pierced it with it and then went out and fixed it in the ground in the house, but the snake quivered and attacked him, and no one knew which of them died first, the snake or the young man. They went to God's messenger and mentioned that incident to him, asking him to supplicate God to restore him to life for them, but he replied, "Ask forgiveness for your friend." Then he said, "These houses have resident jinn, so when you see one of them give it a warning three times. 1 If it goes away, well and good; otherwise kill it, for it is an infidel.'' He then told them to go and bury their friend. A version reports him as saying, ''In Medina there are jinn who have accepted Islam, so when you see one of them pronounce a warning to it for three days and if it appears to you after that kill it, for it is only a devil." 1. Hiarrijiu ‘alaiha thalithan. The verb means to make things difficult. This phrase is explained as meaning that one should tell the snake three times that it will be in difficulties if it returns, and that it must not blame one if, after this warning, it is driven away and killed. Muslim transmitted it.

`Abdullah bin Mas`ud said: “The Messenger of Allah (saws) was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He (saws) taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu `alaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu `alaina wa `ala `ibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan `abduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad (saws) is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu, wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad (saws) is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”

“Nafi’ bin Azraq and his companions came and said: ‘You are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’ They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They said: ‘Allah says: “And fight them until there is no more Fitnah (disbelief and polytheism, i.e., worshipping others besides Allah), and the religion (worship) will be all for Allah Alone.”[8:39] He said: ‘We fought them until they were defeated and the religion was all for Allah Alone. If you wish, I will tell you a Hadith that I heard from the Messenger of Allah (saw).’ They said: ‘Did you (really) hear it from the Messenger of Allah (saw)?’ He said: ‘Yes. I was with the Messenger of Allah (saw) and he had sent an army of the Muslims to the idolaters. When they met them they fought them fiercely, and they (the idolaters) gave them their shoulders (i.e., turned and fled). A man among my kin attacked an idolator man with a spear, and when he was defeated he said: “I bear witness that none has the right to be worshipped but Allah, I am a Muslim.” But he stabbed him and killed him. He came to the Messenger of Allah (saw) and said: “O Messenger of Allah, I am doomed.” He said “What is it that you have done?” one or two times. He told him what he had done and the Messenger of Allah (saw) said to him: “Why didn’t you cut open his belly and find out what was in his heart?” He said: “O Messenger of Allah, I wish I had cut open his belly and could have known what was in his heart.” He said: “You did not accept what he said, and you could not have known what was in his heart!” The Messenger of Allah (saw) remained silent concerning him (that man), and a short while later he died. We buried him, but the following morning he was on the surface of the earth. They said: “Perhaps an enemy of his disinterred him.” So we buried him (again) and told our slaves to stand guard. But the following morning he was on the surface of the earth again then we said: ‘Perhaps the slaves dozed off.’ So we buried him (again) and stood guard ourselves, but the following morning he was on the surface of the earth (again). So we threw him into one of these mountain passes.’”

Abu Bakr spoke (expressing his own views), but he (the Holy Prophet) did not pay heed to him. Then spoke 'Umar (expressing his views), but he (the Holy Prophet) did not pay heed to him (too). Then Sa'd b. 'Ubada stood up and said: Messenger of Allah, you want us (to speak). By God in Whose control is my life, if you order us to plunge our horses into the sea, we would do so. If you order us to goad our horses to the most distant place like Bark al-Ghimad, we would do so. The narrator said: Now the Messenger of Allah (may peace be upon him) called upon the people (for the encounter). So they set out and encamped at Badr. (Soon) the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu al-Hajjaj. The Companions of the Messenger of Allah (may peace be upon him) caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan, but Abu Jahl, Utba, Shaiba and Umayya b. Khalaf are there. When he said this, they beat him. Then he said: All right, I will tell you about Abu Sufyan. They would stop beating him and then ask him (again) about Abu Sufyan. He would again say', I know nothing about Abu Sufyan, but Abu Jahl. 'Utba, Shaiba and Umayya b. Khalaf are there. When he said this, they beat him likewise. The Messenger of Allah (may peace be upon him) was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life, you beat him when he is telling you the truth, and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah (may peace be upon him) said: This is the place where so and so would be killed. He placed his hand on the earth (saying) here and here; (and) none of them fell away from the place which the Messenger of Allah (may peace be upon him) had indicated by placing his hand on the earth.

Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.

He (the Holy Prophet) happened to pass by a mass of Ansar who was instructing his brother (about modesty).

Whenever the Messenger of Allah (may peace be upon him) got up for Tahajjud prayer, he cleansed his mouth with the tooth-stick.

" His father said: I forgot the tenth one."

The Apostle (may peace be upon him) woke up at night; relieved himself, and then washed his face and hands and then again slept.

The Messenger of Allah (saws) disapproved that a man should come to his family during the night (after returning from a journey).

Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head.

‘A’isha said that God’s Messenger did not pray any prayer at the last possible moment on two occasions during his whole life. Tirmidhi transmitted it.

Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud and Tirmidhi transmitted it.

Ibn ‘Abbas said that God’s Messenger used to begin his prayer with, “In the name of God, the Compassionate, the Merciful.” Tirmidhi transmitted it and said that the isnad of this tradition is not approved.

‘A’isha reported the Prophet as saying, “If any of you breaks wind during prayer he should hold his nose and withdraw.” Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly." (Bukhari and Muslim.)

Buraida reported the Prophet as saying, "He who plays backgammon is as though he had dipped his hand in a pig’s flesh and blood.” Muslim transmitted it.

He reported God's messenger as saying, "The last hour will not come before a man of Qahtan comes forth driving people with his stick." (Bukhari and Muslim.)

`Abdallah b. Salam said that when God's messenger sat talking he would often raise his eyes to the sky. Abu Dawud transmitted it.

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A man's messenger to another man is his permission to enter."

'Imran ibn Muslim said, "I saw Anas ibn Malik sitting like that - cross-legged, with one of his feet over the other one."

A similar report from Abu Hurayra in which he said, "The Lord of everything and its Master." He said, "The evil of shaytan and his encouragement to associate."

Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].

Ibn 'Abbas (RAA) narrated that The Messenger of Allah said, “He who changes his religion (i.e. apostates) kill him.” Related by Al-Bukhari.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Every believer is the mirror of his brother.” Related by Abu Dawud with a good chain of narrators.

The Prophet (SAW) held a wedding feast for one of his wives with two Mudd of barley. [Reported by al-Bukhari].

The Prophet (SAW) liked his voice, so he taught him the Adhan (call to prayer). [Reported by Ibn Khuzaimah].

Allah's Messenger (SAW) entered my house and prayed eight Rak'at of Duha prayer. [Reported by Ibn Hibban in his Sahih].

Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis. Abu Dawud and Nasa’i transmitted it.

Jabir reported God’s messenger as saying, “When one of you shrouds his brother he should use a shroud of good quality.” Muslim transmitted it.

He reported God’s Messenger as saying, “God will not look at him who has intercourse with his wife through her anus.” It is transmitted in Sharh as-sunna.

‘A’isha said that God’s Messenger gave them their choice and they chose God and His Messenger; so that was not reckoned as counting in any way to their divorce. (Bukhari and Muslim.)

Abu Musa reported God’s messenger as saying, “He who remembers his Lord and he who does not are like the living and the dead.” (Bukhari and Muslim.)

Ibn Mas'ud reported God’s messenger as saying, “Paradise is nearer to each of you than the thong of his sandal, and the same applies to hell.” Bukhari transmitted it.

When the Apostle of Allah (may peace be upon him) prostrated himself, if a lamb wanted to pass between his arms, it could pass.

The Apostle of Allah (may peace be upon him) used to place his camel (towards the Ka'ba) and said prayer in its direction.

The people began to get water that was left out of his (the Prophet's) ablution.

"If a man had intercourse with his wife while she was menstruating, the Prophet commanded him to give half a Dinar in charity."

"The Messenger of Allah was performing prayer, and I was by his side. I was menstruating, and I was wearing a wool cloak, and part of it was over him."

The Prophet said: "Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse."

"If there comes to you a man who is respected among his own people, then honor him."

Abbas asked the Prophet about paying his Sadaqah before it is due, and he granted him permission to do that.

the Prophet said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."

the Messenger of Allah returned his daughter to Abul-'As bin Rabi' after two years, on the basis of the first marriage contract.

"There are seventy degrees of usury, the least of which is equivalent to a man having intercourse with his mother."

"Zaid bin Thabit narrated to me that the Messenger of Allah (SAW) gave a concession regarding the sale of 'Araya.”

Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "

“The soul of the believer is attached to his debt until it is paid off.”

“Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”

“Whoever is killed defending his property, he is a martyr.”

‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”

“The Messenger of Allah (saw) forbade eating two dates at once unless he asks his companions permission to do so.”

“The one who drinks from a silver vessel is swallowing Hell-fire into his belly.”