Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2516 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 4, Book 11, Hadith 2516 |
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3199 |
In-book reference | : Book 47, Hadith 251 |
English translation | : Vol. 5, Book 44, Hadith 3199 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 69 |
In-book reference | : Introduction, Hadith 69 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
[Muslim].
Reference | : Riyad as-Salihin 1876 |
In-book reference | : Book 19, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1144 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Book 46, Hadith 1144 |
Yahya related to us from Malik from Ibn Shihab from Humayd ibn Abd ar-Rah man ibn Awf and from Muhammad ibn an-Numan ibn Bashir that they related to him that an-Numan ibn Bashir said that his father Bashir brought him to the Messenger of Allah, may Allah bless him and grant him peace, and said, "I have given this son of mine one of my slaves." The Messenger of Allah, may Allah bless him and grant him peace, said, "Have you given each of your children the same as this?" He said, "No." The Messenger of Allah, may Allah bless him and grant him peace, said, "Then take the slave back."
USC-MSA web (English) reference | : Book 36, Hadith 39 |
Arabic reference | : Book 36, Hadith 1442 |
[Al- Bukhari and Muslim]
Reference | : Riyad as-Salihin 1550 |
In-book reference | : Book 17, Hadith 40 |
[Muslim].
This Hadith shows the care Allah has for this Ummah, which is the best Ummah of mankind. (Editor's Note)
Reference | : Riyad as-Salihin 1354 |
In-book reference | : Book 11, Hadith 70 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1559 |
In-book reference | : Book 6, Hadith 127 |
English translation | : Vol. 1, Book 6, Hadith 1559 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3989 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 5, Book 36, Hadith 3989 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1176 |
In-book reference | : Book 48, Hadith 2 |
English translation | : Book 48, Hadith 1176 |
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
(deprecated numbering scheme) |
Narrated Hisham:
My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."
Reference | : Sahih al-Bukhari 2538 |
In-book reference | : Book 49, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 715 |
(deprecated numbering scheme) |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had dozed and woke up smiling. Umm Haram said, "What is making you smile, Messenger of Allah?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were riding in the middle of the sea, kings on thrones, or like kings on thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask Allah to put me among them!" So he had made a dua for her, and put his head down and slept. Then he had woken up smiling, and she said to him, "Messenger of Allah, why are you smiling?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were kings on thrones or like kings on thrones," as he had said in the first one. She said, "O Messenger of Allah! Ask Allah to put me among them!" He said, "You are among the first."
Ishaq added, "She travelled on the sea in the time of Muawiya, and when she landed, she was thrown from her mount and killed."
USC-MSA web (English) reference | : Book 21, Hadith 39 |
Arabic reference | : Book 21, Hadith 999 |
Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him."
Reference | : Sahih al-Bukhari 5534 |
In-book reference | : Book 72, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 442 |
(deprecated numbering scheme) |
Narrated Um Qais bint Mihsan:
I heard the Prophet saying, "Treat with the Indian incense, for it has healing for seven diseases; it is to be sniffed by one having throat trouble, and to be put into one side of the mouth of one suffering from pleurisy." Once I went to Allah's Apostle with a son of mine who would not eat any food, and the boy passed urine on him whereupon he asked for some water and sprinkled it over the place of urine.
Reference | : Sahih al-Bukhari 5692, 5693 |
In-book reference | : Book 76, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 596 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3317 |
In-book reference | : Book 13, Hadith 231 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4401 |
In-book reference | : Book 22, Hadith 91 |
Narrated Aisha:
Allah's Apostle said," (On the Day of Resurrection) any one whose account will be taken will be ruined (i.e. go to Hell)." I said, "O Allah's Apostle! May Allah make me be sacrificed for you. Doesn't Allah say: "Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?" (84.7-8) He replied, "That is only the presentation of the accounts; but he whose record is questioned, will be ruined."
(This hadith is also narrated through two other chains)
Reference | : Sahih al-Bukhari 4939 |
In-book reference | : Book 65, Hadith 460 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 463 |
(deprecated numbering scheme) |
Narrated Shaqiq bin Salama:
Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventy Suras direct from Allah's Apostle . By Allah, the companions of the Prophet came to know that I am one of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added: I sat in his religious gathering and I did not hear anybody opposing him (in his speech).
Reference | : Sahih al-Bukhari 5000 |
In-book reference | : Book 66, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 522 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number." The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship."
Reference | : Sahih al-Bukhari 3455 |
In-book reference | : Book 60, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 661 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 653 |
In-book reference | : Book 5, Hadith 319 |
USC-MSA web (English) reference | : Book 4, Hadith 1374 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 890c |
In-book reference | : Book 8, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1934 |
(deprecated numbering scheme) |
Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:
Reference | : Sahih Muslim 975 |
In-book reference | : Book 11, Hadith 133 |
USC-MSA web (English) reference | : Book 4, Hadith 2128 |
(deprecated numbering scheme) |
Sahl b. Sa'd (Allah be pleased with him) said:
Reference | : Sahih Muslim 1091b |
In-book reference | : Book 13, Hadith 41 |
USC-MSA web (English) reference | : Book 6, Hadith 2398 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:
Reference | : Sahih Muslim 1296a |
In-book reference | : Book 15, Hadith 335 |
USC-MSA web (English) reference | : Book 7, Hadith 2970 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "There is no hoarding in our market, and men who have excess gold in their hands should not buy up one of Allah's provisions which he has sent to our courtyard and then hoard it up against us. Someone who brings imported goods through great fatigue to himself in the summer and winter, that person is the guest of Umar. Let him sell what Allah wills and keep what Allah wills."
USC-MSA web (English) reference | : Book 31, Hadith 56 |
Arabic reference | : Book 31, Hadith 1348 |
Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.
Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1579 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 973 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Vol. 2, Book 5, Hadith 973 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1059 |
In-book reference | : Book 10, Hadith 95 |
English translation | : Vol. 2, Book 5, Hadith 1059 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2187 |
In-book reference | : Book 33, Hadith 30 |
English translation | : Vol. 4, Book 7, Hadith 2187 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1461 |
In-book reference | : Book 17, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 1461 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1258 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 594 |
In-book reference | : Introduction, Hadith 594 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1356 |
In-book reference | : Book 11, Hadith 72 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1411 |
In-book reference | : Book 15, Hadith 4 |
[Muslim].
Reference | : Riyad as-Salihin 1463 |
In-book reference | : Book 15, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1057 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Vol. 2, Book 12, Hadith 1058 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1059 |
In-book reference | : Book 12, Hadith 31 |
English translation | : Vol. 2, Book 12, Hadith 1060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1732 |
In-book reference | : Book 20, Hadith 135 |
English translation | : Vol. 2, Book 20, Hadith 1733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2614 |
In-book reference | : Book 23, Hadith 180 |
English translation | : Vol. 3, Book 23, Hadith 2615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1863 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1864 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5030 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 6, Book 47, Hadith 5033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5106 |
In-book reference | : Book 48, Hadith 67 |
English translation | : Vol. 6, Book 48, Hadith 5109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5646 |
In-book reference | : Book 51, Hadith 108 |
English translation | : Vol. 6, Book 51, Hadith 5649 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3704 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 32, Hadith 3734 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 211 |
In-book reference | : Book 1, Hadith 212 |
English translation | : Vol. 1, Book 1, Hadith 212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 267 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 794 |
In-book reference | : Book 10, Hadith 18 |
English translation | : Vol. 1, Book 10, Hadith 795 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 365 |
In-book reference | : Book 51, Hadith 1 |
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (saws) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
حسن ق نحوه دون قول ابن عباس في أوله والله أهل الشرك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1987 |
In-book reference | : Book 11, Hadith 267 |
English translation | : Book 10, Hadith 1982 |
Narrated Aisha, Ummul Mu'minin:
Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (saws) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (saws) did not narrate traditions quickly one after another as you narrate quickly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3655 |
In-book reference | : Book 26, Hadith 15 |
English translation | : Book 25, Hadith 3647 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4713 |
In-book reference | : Book 42, Hadith 118 |
English translation | : Book 41, Hadith 4696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2136 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Book 11, Hadith 2131 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 879 |
In-book reference | : Book 2, Hadith 489 |
English translation | : Book 2, Hadith 878 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 541 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Vol. 1, Book 1, Hadith 541 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1856 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Vol. 3, Book 9, Hadith 1856 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2539 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 3, Book 20, Hadith 2539 |
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ، عَنْ جَدِّهِ، رَبَاحِ بْنِ الرَّبِيعِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ. قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يُخْطِئُ الثَّوْرِيُّ فِيهِ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2842 |
In-book reference | : Book 24, Hadith 90 |
English translation | : Vol. 4, Book 24, Hadith 2842 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3109 |
In-book reference | : Book 25, Hadith 228 |
English translation | : Vol. 4, Book 25, Hadith 3109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 138 |
In-book reference | : Book 2, Hadith 55 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 839 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Book 34, Hadith 839 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 842 |
In-book reference | : Book 35, Hadith 1 |
English translation | : Book 35, Hadith 842 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1108 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Book 44, Hadith 1108 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 7 |
Arabic/English book reference | : Book 56, Hadith 1311 |
Sunnah.com reference | : Book 9, Hadith 47 |
English translation | : Book 9, Hadith 1243 |
Arabic reference | : Book 9, Hadith 1215 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 954 |
In-book reference | : Book 6, Hadith 61 |
[Muslim].
Reference | : Riyad as-Salihin 1419 |
In-book reference | : Book 15, Hadith 12 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying:
Reference | : Sahih Muslim 2568a |
In-book reference | : Book 45, Hadith 49 |
USC-MSA web (English) reference | : Book 32, Hadith 6227 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَجِدُونَ مِنْ شَرِّ النَّاسِ ذَا الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ وَهَؤُلاَءِ بِوَجْهٍ " .Reference | : Sahih Muslim 2526e |
In-book reference | : Book 45, Hadith 129 |
USC-MSA web (English) reference | : Book 32, Hadith 6302 |
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Yahya related to me from Malik that Nafi said, "I stood behind Abdullah ibn Umar in one of the prayers when there was no one else with him, and he reached behind with his hand and placed me beside him."
Sunnah.com reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Book 8, Hadith 15 |
Arabic reference | : Book 8, Hadith 304 |
Narrated Abu Juhaifa:
The Prophet forbade the use of the price of blood and the price of a dog, the one who takes (eats) usury the one who gives usury, the woman who practises tattooing and the woman who gets herself tattooed.
Reference | : Sahih al-Bukhari 5945 |
In-book reference | : Book 77, Hadith 161 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 829 |
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Narrated Ibn `Umar:
Allah's Apostle has made Sadaqat-ul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.
Reference | : Sahih al-Bukhari 1512 |
In-book reference | : Book 24, Hadith 112 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 588 |
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Narrated Abu Sa`id:
The Prophet said, "Do not abuse my companions for if any one of you spent gold equal to Uhud (in Allah's Cause) it would not be equal to a Mud or even a half Mud spent by one of them."
Reference | : Sahih al-Bukhari 3673 |
In-book reference | : Book 62, Hadith 23 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 22 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2241 |
In-book reference | : Book 33, Hadith 84 |
English translation | : Vol. 4, Book 7, Hadith 2241 |
Narrated AbuHurayrah:
The Prophet (saws) said: If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2579 |
In-book reference | : Book 15, Hadith 103 |
English translation | : Book 14, Hadith 2573 |
Narrated Ammar ibn Yasir:
The Prophet (saws) said: The angels do not come near three: the dead body of the unbeliever, one who smears himself with khaluq, and the one who is sexually defiled except that he performs ablution.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4180 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Book 34, Hadith 4168 |
The males and females during the time of the Apostle of Allaah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together.
The wordings "from one vessel" occur in the version of Musaddad.
Grade: | Sahih except for "one vessel ..." (Al-Albani) | صحيح دون قوله من الإناء الواحد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 79 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Book 1, Hadith 79 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1411 |
In-book reference | : Book 5, Hadith 609 |
English translation | : Vol. 1, Book 5, Hadith 1411 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2035 |
In-book reference | : Book 7, Hadith 78 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2775 |
In-book reference | : Book 11, Hadith 17 |
وَرَوَاهُ النَّسَائِيّ عَن مُعَاوِيَة
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3468, 3469 |
In-book reference | : Book 16, Hadith 20 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2537 |
In-book reference | : Book 10, Hadith 31 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 913 |
In-book reference | : Book 4, Hadith 336 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1144 |
In-book reference | : Book 4, Hadith 561 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces of property in various places, or is a co-owner of various pieces of property in various places, none of which individually comes to a zakatable amount, but which, when added together, do come to a zakatable amount, then he adds them together and pays the zakat that is due on them ."
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering from lice on his head. The Messenger of Allah, may Allah bless him and grant him peace, told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you."
USC-MSA web (English) reference | : Book 20, Hadith 246 |
Arabic reference | : Book 20, Hadith 943 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
[Al-Bukhariand Muslim].
Reference | : Riyad as-Salihin 46 |
In-book reference | : Introduction, Hadith 46 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4684 |
In-book reference | : Book 44, Hadith 236 |
English translation | : Vol. 5, Book 44, Hadith 4688 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4409 |
In-book reference | : Book 40, Hadith 59 |
English translation | : Book 39, Hadith 4395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3857 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Vol. 5, Book 34, Hadith 3857 |
Grade: | Qawi (Darussalam)y] (Darussalam) |
Reference | : Musnad Ahmad 447 |
In-book reference | : Book 4, Hadith 43 |