Reference | : Hisn al-Muslim 60 |
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
Reference | : Hisn al-Muslim 162 |
Reference | : Hisn al-Muslim 260 |
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
Reference | : Hadith 10, 40 Hadith Qudsi |
Reference | : Hadith 39, 40 Hadith Qudsi |
وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع
وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا ...
مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 392, 393, 394 |
In-book reference | : Book 3, Hadith 101 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
[Al- Bukhari]
Reference | : Riyad as-Salihin 28 |
In-book reference | : Introduction, Hadith 28 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 69 |
In-book reference | : Introduction, Hadith 69 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 117 |
In-book reference | : Introduction, Hadith 117 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 239 |
In-book reference | : Introduction, Hadith 239 |
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
وفي رواية عن عائشة، رضي الله عنها، قالت: قلت: إن أبا بكر إذا قام مقامك لم يسمع الناس من البكاء. ((متفق عليه)) .
Reference | : Riyad as-Salihin 453 |
In-book reference | : Introduction, Hadith 453 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1530 |
In-book reference | : Book 17, Hadith 20 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1212 |
In-book reference | : Book 8, Hadith 222 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
Reference | : Riyad as-Salihin 537 |
In-book reference | : Introduction, Hadith 537 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 874 |
In-book reference | : Book 5, Hadith 31 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 950 |
In-book reference | : Book 6, Hadith 57 |
[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
وفي رواية: أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال: يا رسول الله ما الكبائر؟ قال: الإشراك بالله قال: ثم ماذا؟ قال: اليمين الغموس قلت: وما اليمين الغموس؟ قال: الذي يقتطع مال امرئ مسلم يعني بيمين هو فيها كاذب
Reference | : Riyad as-Salihin 1714 |
In-book reference | : Book 17, Hadith 204 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 88 |
In-book reference | : Book 1, Hadith 82 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 148 |
In-book reference | : Book 1, Hadith 141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1745 |
In-book reference | : Book 5, Hadith 217 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2913 |
In-book reference | : Book 11, Hadith 150 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2980 |
In-book reference | : Book 11, Hadith 214 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2993 |
In-book reference | : Book 11, Hadith 227 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3169 |
In-book reference | : Book 13, Hadith 87 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3275 |
In-book reference | : Book 13, Hadith 191 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3309 |
In-book reference | : Book 13, Hadith 223 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3410 |
In-book reference | : Book 15, Hadith 5 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3511 |
In-book reference | : Book 16, Hadith 58 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 567 |
In-book reference | : Book 4, Hadith 4 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 773 |
In-book reference | : Book 4, Hadith 201 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1188 |
In-book reference | : Book 4, Hadith 604 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1016 |
In-book reference | : Book 4, Hadith 435 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1883 |
In-book reference | : Book 6, Hadith 110 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4114 |
In-book reference | : Book 20, Hadith 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4270 |
In-book reference | : Book 21, Hadith 106 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3817 |
In-book reference | : Book 19, Hadith 30 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4030 |
In-book reference | : Book 19, Hadith 240 |
Reference | : Hisn al-Muslim 52 |
Reference | : Hisn al-Muslim 53 |
Reference | : Hisn al-Muslim 255 |
Reference | : Hisn al-Muslim 25 |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
وفي رواية: مر رجل بغصن شجرة على ظهر طريق فقال: والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة .
وفي رواية لهما: بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له .
Reference | : Riyad as-Salihin 127 |
In-book reference | : Introduction, Hadith 127 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 187 |
In-book reference | : Introduction, Hadith 187 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 208 |
In-book reference | : Introduction, Hadith 208 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 395 |
In-book reference | : Introduction, Hadith 395 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 431 |
In-book reference | : Introduction, Hadith 431 |
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)
He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 446 |
In-book reference | : Introduction, Hadith 446 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 491 |
In-book reference | : Introduction, Hadith 491 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 591 |
In-book reference | : Introduction, Hadith 591 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 903 |
In-book reference | : Book 6, Hadith 10 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
[Al- Bukhari and Muslim]
Reference | : Riyad as-Salihin 1550 |
In-book reference | : Book 17, Hadith 40 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1324 |
In-book reference | : Book 11, Hadith 40 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1407 |
In-book reference | : Book 14, Hadith 11 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1826 |
In-book reference | : Book 18, Hadith 19 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 85 |
In-book reference | : Book 1, Hadith 79 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 436 |
In-book reference | : Book 3, Hadith 140 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 528 |
In-book reference | : Book 3, Hadith 226 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1577 |
In-book reference | : Book 5, Hadith 55 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1722 |
In-book reference | : Book 5, Hadith 194 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2930 |
In-book reference | : Book 11, Hadith 166 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3331 |
In-book reference | : Book 13, Hadith 245 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2482 |
In-book reference | : Book 9, Hadith 250 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2602 |
In-book reference | : Book 10, Hadith 94 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 584 |
In-book reference | : Book 4, Hadith 20 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1432 |
In-book reference | : Book 4, Hadith 833 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4521 |
In-book reference | : Book 23, Hadith 8 |
Sunnah.com reference | : Book 2, Hadith 401 |
English translation | : Book 2, Hadith 474 |
Arabic reference | : Book 2, Hadith 476 |
Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”
Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”
Reference | : Virtues of the Qur'an's Chapters and Verses 14 |
رواه البخاري (وكذلك ابن ماجه وأحمد)
Reference | : Hadith 21, 40 Hadith Qudsi |
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
Reference | : Riyad as-Salihin 1215 |
In-book reference | : Book 8, Hadith 225 |
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: قَالَ: «خَمِّرُوا الْآنِيَةَ وَأَوْكُوا الْأَسْقِيَةَ وَأَجِيفُوا الْأَبْوَابَ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْمَسَاءِ فَإِن للجن انتشارا أَو خطْفَة وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتْ الفتيلة فأحرقت أهل الْبَيْت»
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «غَطُّوا الْإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَغْلِقُوا الْأَبْوَابَ وَأَطْفِئُوا السِّرَاجَ فَإِنَّ الشَّيْطَانَ لَا يَحُلُّ سِقَاءً وَلَا يَفْتَحُ بَابًا وَلَا يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا أنْ يعرضَ على إِنائِه عوداً ويذكرَ اسمَ اللَّهَ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْت بَيتهمْ»
وَفِي رِوَايَةٍ لَهُ: قَالَ: «لَا تُرْسِلُوا فَوَاشِيكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ ...
Reference | : Mishkat al-Masabih 4294, 4295, 4296, 4297, 4298 |
In-book reference | : Book 21, Hadith 130 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 127 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 127 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
Reference | : Riyad as-Salihin 88 |
In-book reference | : Introduction, Hadith 88 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 336 |
In-book reference | : Introduction, Hadith 336 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 388 |
In-book reference | : Introduction, Hadith 388 |
[Al-Bukhari and Muslim].
Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".
Reference | : Riyad as-Salihin 412 |
In-book reference | : Introduction, Hadith 412 |
[Al-Bukhari and Muslim].
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference | : Riyad as-Salihin 435 |
In-book reference | : Introduction, Hadith 435 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 449 |
In-book reference | : Introduction, Hadith 449 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 454 |
In-book reference | : Introduction, Hadith 454 |
[Al-Bukhari and Muslim].
النمرة : كساء ملون من صوف. وقوله: أينعت أي: نضجت وأدركت. وقوله يهديها وهو بفتح الياء وضم الدال وكسرها، لغتان؛ أي: يقطفها ويجتنيها، وهذه استعارة لما فتح الله تعالى عليهم من الدنيا وتمكنوا فيها.
Reference | : Riyad as-Salihin 475 |
In-book reference | : Introduction, Hadith 475 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 524 |
In-book reference | : Introduction, Hadith 524 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 690 |
In-book reference | : Book 1, Hadith 11 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 954 |
In-book reference | : Book 6, Hadith 61 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1663 |
In-book reference | : Book 17, Hadith 153 |
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1646 |
In-book reference | : Book 17, Hadith 136 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1416 |
In-book reference | : Book 15, Hadith 9 |