"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear ...

The Messenger of Allah (SAW) said: "Bow and prostrate properly, for by Allah (SWT) I can see you from behind my back when you bow and prostrate."

"The Messenger of Allah (SAW) led us in praying on 'Eid before the Khutbah, with no Adhan and no Iqamah."

"The Messenger of Allah came out of the House and prayed two Rakahs in front of the Kabah, then he said: 'This is the Qiblah.'"

"The Messenger of Allah said: 'Women and perfume have been made dear to me, but my comfort has been provided in prayer.'"

"Muhammad bin Sirin said to me: 'Ask Al-Hasan (Al-Basri) from whom he heard this Hadith about the 'Aqiqah.' I asked him about that and he said: 'I heard it from Samurh."'

"Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba''

"The Messenger of Allah said: 'Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him."

"Abu Bakr, may Allah be pleased with him, cut off (a thief's hand) for a shield that was worth five Dirhams.

"It has not been too long and I have not forgotten yet. Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."

Who attributed it to the Prophet [SAW]: "The angels do not accompany groups of people who have small bells with them."

"I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah [SAW], and he had hair that came down to his shoulders."

"I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'"

"The Messenger of Allah [SAW] forbade me to wear (a ring) on this finger," and it was on the middle finger and the one next to it.

"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'"

"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."

The Messenger of Allah [SAW] forbade drinking from green pitchers, gourds and vessels carved from wood.

"If there are (omens) in anything, they are in houses, women and horses."

"The Messenger of Allah said: 'Goodness is tied to the forelocks of horses until the Day of Resurrection.'"

"The Messenger of Allah (PBUH) said: 'I have indeed urged you with regard to the Siwak.'"

"Does everyone of you have two garments?"

"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"

"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it."

"Whoever spends on a pair (of things) in the cause of Allah, the Mighty and Sublime, he will be called in Paradise: 'O slave of Allah, here is prosperity, Whoever is one of the people of Salah, he will be called from the gate of salah. Whoever is on of the people of charity, he will be called from the gate of Ar-Rayyan.' Abu Bakr As-Siddiq said: 'O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?' The Messenger of Allah said: 'Yes, and I hope that you will be one of them."'

"O Messenger of Allah, marry my sister, the daughter of Abu Sufyan." She said: "The Messenger of Allah said: 'Would you like that?' I said: 'Yes; I do not have you all to myself and I would like to share this goodness with my sister.' The Prophet said: 'Your sister is not permissible for me (to marry).' I said: 'By Allah, O Messenger of Allah, we have been saying that you want to marry Durrah bint Abi Salamah.' He said: 'The daughter of Umm Salamah?' I said: 'Yes.' He said: 'By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.'"

"She was married to Thabit bin Qais bin Shammas. The Messenger of Allah went out to pray As-Subh and he found Habibah bint Sahl at his door at the end of the night. The Messenger of Allah said: 'Who is this?' She said: 'I am Habibah bint Sahl, O Messenger of Allah.' He said: 'What is the matter?' She said: 'I cannot live with Thabit bin Qais' -her husband. When Thabit bin Qais came, the Messenger of Allah said to him: 'Here is Habibah bint Sahl and she has said what Allah willed she should say.' Habibah said: 'O Messenger of Allah, everything that he gave me is with me.' The Messenger of Allah said: 'Take it from her.' So he took it from her and she stayed with her family."

"While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'"

While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."

"It was said to Ibn 'Abbas concerning a woman who gives birth one day after her husband died: 'Can she get married?' He said: 'No, not until the longer of the two periods has ended.' He said: 'Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' He said: 'That only applies in the case of divorce.' Abu Hurairah said: 'I agree with my brother's son' --meaning, Abu Salamah. He sent his slave Kuraib and told him: 'Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?' He came back and said: 'Yes, Subai'ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'"

"I heard Umm Salamah say: 'A woman came to the Messenger of Allah and said: O Messenger of Allah, my daughter's husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Jahiliyyah one of you would throw a piece of dung at the end of the year.'" Humaid said: "I said to Zainab: 'What is this throwing a piece of dung at the end of the year?' She said: 'If a woman's husband died, she would enter a small room (Hifsh) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her 'Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.'" In the narration of Muhammad (bin Salamah) Malik said: Hifsh means hut.

"Uqbah bin 'Amir used to pass by me and say: 'O Khalid, let us go out and shoot arrows.' One day I came late and he said: 'O Khalid, come and I will tell you what the Messenger of Allah said.' So I went to him and he said: 'The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'"

"My father 'Ali called me to bring (water for) Wudu', so I brought it to him, and he started by washing his hands three times, before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times, then his right hand up to the elbow three times, then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times, then the left likewise. Then he stood up and said: 'Pass me the vessel.' So I passed the vessel containing the remaining water for his Wudu' to him, and he drank from it standing up. I was surprised and when he noticed that he said: 'Do not be surprised, for I saw your father the Prophet (PBUH) doing,' referring to his Wudu' and drinking the leftover water while standing."

"There are two things which I never asked anyone about after I saw the Messenger of Allah (PBUH). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu', and he wiped over his forehead and two sides of his 'Imamah, and he wiped over his Khuffs." He said: "And (the other issue) the Imam's Salah behind one of his followers. I saw the Messenger of Allah (PBUH) when he was on a journey and time for prayer came. The Prophet (PBUH) could not join them, so they called the Iqamah and they asked Ibn 'Awf to lead them in prayer. Then the Messenger of Allah (PBUH) came and offered the remainder of the prayer behinf Ibn 'Awf, then when Ibn 'Awf said the Salah, the Prophet (PBUH) stood up and completed what he had missed (of the prayer)."

"A man became Junub and came to 'Umar, may Allah be pleased with him, and said: 'I have become Junub and I cannot find any water.' He said: 'Do not pray.' 'Ammar said to him: 'Do you not remember when we were on a campaign and became Junub. You did not prayed, then I came to the Prophet (PBUH) and told him that, and he said: 'This would have been sufficient for you.'" - (One of the narrators) Shu'bah struck his hands once and blew into them, then he rubbed them together, then wiped his face with them - ('Ammar said): "'Umar said something I did not understand." So he said: "If you wish, I shall not narrate it." Salamah mentioned something in this chain from Abu Malik, and Salamah added that he said: "Rather, we will let you bear the burden of what you tool upon yourself."

"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"

"I heard the Prophet (SAW) reciting: 'When the sun is wound round.' in fajr. "

"The Messenger of Allah (SAW) used to say when bowing: 'Subbuhun Quddusun Rabbul-mala'ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'"

The Prophet (SAW) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."

"Whoever us not sure about his prayer, then let him estimate what is correct, then let him prostrate twice after he finished his prayer, while he is sitting."

"The Messenger of Allah (SAW) said: 'On the night on which I was taken on the Night Journey, I passed by Musa, peace be upon him, and he was praying in his grave.'"

"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."

"The Messenger of Allah would not break fast on the days of Al-Bid whether he was a resident or traveling."

"The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast."

"A man was buried with my father in the same grave and I felt restless until I brought him out and buried him on his own."

Anas narrated that the Prophet used to go around to his wives in a single night, and at that time he had nine wives.

"The Messenger of Allah [SAW] said: 'The first matter concerning which judgment will be passed among the people will be bloodshed.'"

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins."

the Messenger of Allah granted a concession allowing Araya sales by estimation.

the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.

"The Messenger of Allah granted a concession allowing 'Araya sales by estimate."

"There is no Riba except in credit.'

he did not see anything wrong with parying Dirhams for Dinars.

That he asked Anas: "Did the Messenger of Allah [SAW] dye his hair? He said: "His gray hair didn't go far, it was only a little at his temples."

The Prophet [SAW] said: "The angels do not enter a house in which there is a dog or an image."

It was narrated from Ibn 'Umar, that 'Umar had vowed to spend a night in 'Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf.

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"If anyone of you feels drowsy during his Salah, let him go and take a nap."

"Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row."

Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

"Abu Bakr and Umar prostrated during: 'When the heaven is split asunder,' as did the one who was better than them (the Prophet (SAW)). "

"In every prayer there is recitation. What the Messenger of Allah (SAW) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you."

"Allah (SWT) enjoined the prayer on the tongue of your Prophet (SAW): four (rak'ahs) while a resident, two rak'ahs while traveling, and one rak'ah during times of fear."

The Prophet (SAW) said: "The two rak'ahs (before) Fajr are better than this world and everything in it."

I saw the Messenger of Allah hastening at the bottom of the valley and he said: "The river bed should not be crossed except with vigor."

Ibn 'Abbas said concerning Sadaqatul-Fitr. "A Sa' of wheat, or a Sa' of dates, or Sa of barley, or a Sa' of rye." (Sahih Mawquf)

"I was in the second row on the day the Messenger of Allah offered the funeral prayer for An-Najashi."

a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)."

"Do not take anything that has a soul as a target."

the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses.

"The Messenger of Allah cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)

the Messenger of Allah cut off (a thief's hand) for a shield. (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake.

"The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

"I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah [SAW], with his long hair that came down to his shoulders."

The Prophet [SAW] wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."

It was narrated from Hafsah, from Umm 'Atiyyah, from the Prophet, that he granted a concession to the woman whose husband has died, allowing her to use Qust and Azfar when purifying herself following her menses.

"There should be no awards (for victory in a competition) except over camels or horses."

"There is no 'bringing', no 'avoidance' and no Shighar in Islam."

"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain."

"I came to the Prophet (S.A.W) and Bilal came out and called the Adhan and he started doing like this in his Adhan, turning to his right and left."

It was narrated from Anas bin Malik that the Messenger of Allah (PBUH) went around all his wives and only performed Ghusl once.

"The Messenger of Allah(saws)said: 'No one of you should pray in a single garment with no part of it on his shoulder.'"

"Do not restrain him." When he had finished he called from a bucket (of water) and poured over it.

"The head of the Messenger of Allah (PBUH) would rest in the lap of one of us when she was menstruating, and he would recite Qur'an."

Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.

The Messenger of Allah (SAW) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.

The Prophet (SAW) used to recite "By the heaven holding the big stars" and: "By the heaven, and At-Tariq (the night-comer, i.e. the bright star)" and similar surahs in Zuhr and 'Asr.

"The Messenger of Allah (SAW) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura'n while bowing."

"I saw the Messenger of Allah (SAW) pray, and when he was in an odd-numbered rak'ah, he did not get up until he had settled in a sitting position."

"Aishah said: 'Turning around during prayer is something that the Shaitan snatches from one's prayer.'"

"The Messenger of Allah (SAW) commanded us to kill the two black ones (snakes and scorpions) while praying."

"Mention was made in the presence of the Messenger of Allah (SAW) about a man who slept all night until morning. He said: 'That is a man in whose ear the Shaitan has urinated.'"

"Every time we wanted to see the Messenger of Allah (SAW) praying at night we saw him, and every time we wanted to see him sleeping, we saw him."

The Prophet (SAW) said: "I passed by the grave of Musa, peace be upon him, and he was praying in his grave."

The Prophet (SAW) said: 'On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.'

"Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers."

"The Messenger of Allah performed Tawaf around the Kabah during the farewell pilgrimeage on a camel, touching the Corner with his crooked-ended stick."

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram

"There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice."