Yahya related to me from Malik from Ibn Shihab that Zayd ibn Thabit said, "When a man takes his wife to his house and co-habits with her then the bride-price is obliged."

Allah's Apostle said, "When the Jews greet you, they usually say, 'As-Samu 'alaikum (Death be on you),' so you should say (in reply to them), 'Wa'alaikum (And on you).

When the death of Abu Talib approached, Allah's Apostle came to him and said, "Say: La ilaha illallah, a word with which I will be able to defend you before Allah."

When Aisha intended to buy Barira, she said to the Prophet, "Barira's masters stipulated that they will have the Wala." The Prophet said (to Aisha), "Buy her, as the Wala is for the one who manumits."

The Prophet had a dream in the last portion of the night when he was sleeping at Dhul-Hulaifa. (I n the dream) it was said to him, "You are in a blessed Batha' (i.e., valley).

When I was a boy of five, I remember, the Prophet took water from a bucket (used for getting water out of a well) with his mouth and threw it on my face.

Two men came to the Prophet with the intention of a journey. The Prophet said, "When (both of) you set out, pronounce Adhan and then Iqama and the oldest of you should lead the prayer."

The Prophet said, "Perform the bowing and the prostrations properly. By Allah, I see you from behind me (or from behind my back) when you bow or prostrate."

When the Prophet recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.

The Prophet said, "When you see a funeral procession, you should stand up, and whoever accompanies it should not sit till the coffin is put down."

Allah's Apostle once stood up delivering a sermon and mentioned the trial which people will face in the grave. When he mentioned that, the Muslims started shouting loudly.

From his father, that the Messenger of Allah (saws) said: "When one of you drinks, then do not breathe into the vessel."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

When the Prophet (saws) prayed the two rak'ahs of the dawn prayer, he would lie down if I was asleep; in case I was awake, he would talk to me.

Sulaiman b. Buraida repotted on the authority of his father that when Allah's Messenger (may peace be upon him) sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.

"When the Messenger of Allah (saws) entered the area in which he would relieve himself, he would remove the ring."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib Hadith.

'A'isha reported that Allah's Messenger (may peace be upon him) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id b. Musayyib.

'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (may peace be upon him) died (in a state) when the people could afford to eat only the dates and water.

When `Umar founded an endowment he stipulated that its administrator could eat from it and also feed his friend on the condition that he would not store anything for himself from it.

`Abdullah bin Abi `Aufa wrote and I read what he wrote that Allah's Apostle said, "When you face them ( i.e. your enemy) then be patient."

Originally, two rak`at were prescribed in every prayer. When the Prophet migrated (to Medina) four rak`at were enjoined, while the journey prayer remained unchanged(i.e. two rak`at).

I was driving the she-camel of the Messenger of Allah (saws) during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn," and "Say, I seek refuge in the Lord of men." He did not see me much pleased (by these two surahs).

When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah (saws) finished his prayer, he turned to me and said: O Uqbah, how did you see.

Abu Dawud said: A similar tradition has also been transmitted by Isma'il b. Umayyah.

Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).