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Sunan an-Nasa'i 4565
It was narrated from Sulaiman bin Ali:
"Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: 'We have come to you to ask you about transactions.' He said: 'I heard a man say to Abu Saeed Al-Khudri': 'Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: 'There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ، أَنَّ أَبَا الْمُتَوَكِّلِ، مَرَّ بِهِمْ فِي السُّوقِ فَقَامَ إِلَيْهِ قَوْمٌ أَنَا مِنْهُمْ قَالَ قُلْنَا أَتَيْنَاكَ لِنَسْأَلَكَ عَنِ الصَّرْفِ ‏.‏ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ رَجُلٌ مَا بَيْنَكَ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَيْرُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُهُ ‏.‏ قَالَ فَإِنَّ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ - قَالَ سُلَيْمَانُ أَوْ قَالَ وَالْفِضَّةَ بِالْفِضَّةِ - وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ وَالْمِلْحَ بِالْمِلْحِ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ عَلَى ذَلِكَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَالآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4565
In-book reference : Book 44, Hadith 117
English translation : Vol. 5, Book 44, Hadith 4569
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2] [1] An-Najm 53:16. [2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ ‏‏{‏ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏}‏ قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 451
In-book reference : Book 5, Hadith 4
English translation : Vol. 1, Book 5, Hadith 452
Sahih al-Bukhari 3129

Narrated `Abdullah bin Az-Zubair:

When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ أَحَدَّثَكُمْ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ لَمَّا وَقَفَ الزُّبَيْرُ يَوْمَ الْجَمَلِ دَعَانِي، فَقُمْتُ إِلَى جَنْبِهِ فَقَالَ يَا بُنَىِّ، إِنَّهُ لاَ يُقْتَلُ الْيَوْمَ إِلاَّ ظَالِمٌ أَوْ مَظْلُومٌ، وَإِنِّي لاَ أُرَانِي إِلاَّ سَأُقْتَلُ الْيَوْمَ مَظْلُومًا، وَإِنَّ مِنْ أَكْبَرِ هَمِّي لَدَيْنِي، أَفَتُرَى يُبْقِي دَيْنُنَا مِنْ مَالِنَا شَيْئًا فَقَالَ يَا بُنَىِّ بِعْ مَالَنَا فَاقْضِ دَيْنِي‏.‏ وَأَوْصَى بِالثُّلُثِ، وَثُلُثِهِ لِبَنِيهِ، يَعْنِي عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ يَقُولُ ثُلُثُ الثُّلُثِ، فَإِنْ فَضَلَ مِنْ مَالِنَا فَضْلٌ بَعْدَ قَضَاءِ الدَّيْنِ شَىْءٌ فَثُلُثُهُ لِوَلَدِكَ‏.‏ قَالَ هِشَامٌ وَكَانَ بَعْضُ وَلَدِ عَبْدِ اللَّهِ قَدْ وَازَى بَعْضَ بَنِي الزُّبَيْرِ خُبَيْبٌ وَعَبَّادٌ، وَلَهُ يَوْمَئِذٍ تِسْعَةُ بَنِينَ وَتِسْعُ بَنَاتٍ‏.‏ قَالَ عَبْدُ اللَّهِ فَجَعَلَ يُوصِينِي بِدَيْنِهِ وَيَقُولُ يَا بُنَىِّ، إِنْ عَجَزْتَ عَنْهُ فِي شَىْءٍ فَاسْتَعِنْ عَلَيْهِ مَوْلاَىَ‏.‏ قَالَ فَوَاللَّهِ مَا دَرَيْتُ ...
Reference : Sahih al-Bukhari 3129
In-book reference : Book 57, Hadith 38
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 358
  (deprecated numbering scheme)
Jami` at-Tirmidhi 617
Abu Dharr narrated:
"I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'" He said: "I said t myself: Woe is me! Perhaps something has been revealed about me!'" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ ‏.‏ قَالَ فَرَآنِي مُقْبِلاً فَقَالَ ‏"‏ هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ فَقُلْتُ مَا لِي لَعَلَّهُ أُنْزِلَ فِيَّ شَيْءٌ ‏.‏ قَالَ قُلْتُ مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُمُ الأَكْثَرُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ فَحَثَا بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏" ‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ مِثْلُهُ ‏.‏ وَعَنْ عَلِيِّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 617
In-book reference : Book 7, Hadith 1
English translation : Vol. 2, Book 2, Hadith 617
Sunan Ibn Majah 481
It was narrated that Umm Habibah said:
"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْمُعَلَّى بْنُ مَنْصُورٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْحَارِثِ، عَنْ مَكْحُولٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 481
In-book reference : Book 1, Hadith 215
English translation : Vol. 1, Book 1, Hadith 481
Sunan Ibn Majah 482
It was narrated that Abu Ayyub said:
"I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيِّ، عَنْ أَبِي أَيُّوبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 482
In-book reference : Book 1, Hadith 216
English translation : Vol. 1, Book 1, Hadith 482
Sunan Ibn Majah 2308
It was narrated from Abu Hurairah that the Prophet (SAW) said:
Whoever is appointed judge between the people, he has been slaughtered without a knife.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2308
In-book reference : Book 13, Hadith 1
English translation : Vol. 3, Book 13, Hadith 2308
Sunan Ibn Majah 2417
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2417
In-book reference : Book 15, Hadith 28
English translation : Vol. 3, Book 15, Hadith 2417
Sunan Ibn Majah 1716
It was narrated from Abu Ayyub that the Messenger of Allah (saw) said:
Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ، كَانَ كَصَوْمِ الدَّهْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1716
In-book reference : Book 7, Hadith 79
English translation : Vol. 1, Book 7, Hadith 1716
Sunan Ibn Majah 3373
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
Whoever drinks wine in this world, he will not drink it in the Hereafter, unless he repents.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ إِلاَّ أَنْ يَتُوبَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3373
In-book reference : Book 30, Hadith 3
English translation : Vol. 4, Book 30, Hadith 3373
Sunan Ibn Majah 1088
It was narrated that Ibn ‘Umar said:
“I heard the Prophet (saw) say from the pulpit: ‘Whoever comes to Friday, let him take a bath.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ ‏ "‏ مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1088
In-book reference : Book 5, Hadith 286
English translation : Vol. 1, Book 5, Hadith 1088
Sunan Ibn Majah 1488
It was narrated from Abu Hurairah that the Prophet (SAW) said:
Whoever has the funeral prayer offered for him by one hundred Muslims, he will be forgiven.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ صَلَّى عَلَيْهِ مِائَةٌ مِنَ الْمُسْلِمِينَ غُفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1488
In-book reference : Book 6, Hadith 56
English translation : Vol. 1, Book 6, Hadith 1488
Sunan Ibn Majah 1517
It was narrated that Abu Hurairah said:
“The Messenger of Allah (SAW) said: ‘Whoever offers the funeral prayer in the mosque will have nothing (i.e., no reward).’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ صَالِحٍ، مَوْلَى التَّوْأَمَةِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَلَّى عَلَى جِنَازَةٍ فِي الْمَسْجِدِ فَلَيْسَ لَهُ شَىْءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1517
In-book reference : Book 6, Hadith 85
English translation : Vol. 1, Book 6, Hadith 1517
Sunan Ibn Majah 3946
It was narrated from Samurah bin Jundab that the Prophet (saw) said:
Whoever offers the morning prayer, he is under the protection of Allah, the Mighty and Sublime.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3946
In-book reference : Book 36, Hadith 21
English translation : Vol. 5, Book 36, Hadith 3946
Sunan Abi Dawud 347
'Abd Allah b. 'Amr al-'As reported the Prophet (saws) as saying:
Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.
حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، - قَالَ ابْنُ أَبِي عَقِيلٍ - أَخْبَرَنِي أُسَامَةُ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ امْرَأَتِهِ - إِنْ كَانَ لَهَا - وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَلَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهُمَا وَمَنْ لَغَا وَتَخَطَّى رِقَابَ النَّاسِ كَانَتْ لَهُ ظُهْرًا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 347
In-book reference : Book 1, Hadith 347
English translation : Book 1, Hadith 347
Jami` at-Tirmidhi 1469
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about hunting, so he said: 'Mention Allah's Name when you shoot your arrow. Then, if you find it dead, eat from it, unless you found that it has fallen in (some body of) water. Then do not eat it, for you do not know if the water killed it, or your arrow.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنِي عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ فَقَالَ ‏ "‏ إِذَا رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ وَجَدْتَهُ قَدْ قَتَلَ فَكُلْ إِلاَّ أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ فَلاَ تَأْكُلْ فَإِنَّكَ لاَ تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1469
In-book reference : Book 18, Hadith 7
English translation : Vol. 3, Book 16, Hadith 1469
Ibn `Umar told that when he gave a salutation to Ja'far's son[1] he said, "Peace be upon you, son of the possessor of the wings[2]." i.e., 'Abdallah. When Ja'far was killed at the battle of Mu'ta the Prophet said that though he had lost his limbs he had been provided with wings with which he was flying in paradise. Bukhari transmitted it.
وَعَن ابْن عمر أَنَّهُ كَانَ إِذَا سَلَّمَ عَلَى ابْنِ جَعْفَرٍ قَالَ: السَّلَام عَلَيْك يَا ابْن ذِي الجناحين. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 156
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6141

Yahya related to me from Malik from Ismail ibn Abi Hakim that he heard Umar ibn Abd al-Aziz say, "One of the last things that the Messenger of Allah, may Allah bless him and grant him peace, said was, 'May Allah fight the jews and the christians. They took the graves of their Prophets as places of prostration . Two deens shall not co-exist in the land of the Arabs.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ مِنْ آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ قَالَ ‏ "‏ قَاتَلَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ لاَ يَبْقَيَنَّ دِينَانِ بِأَرْضِ الْعَرَبِ ‏"‏ ‏.‏
Sunnah.com reference : Book 45, Hadith 17
USC-MSA web (English) reference : Book 45, Hadith 17
Arabic reference : Book 45, Hadith 1617
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times. It is transmitted in Sharh as-sunna. 1. i.e. meat sold in exchange for living animals. 2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2821
In-book reference : Book 11, Hadith 60
Jami` at-Tirmidhi 586
Anas bin Malik narrated that :
the Messenger of Allah said: "Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two Rak'ah, then for him is the reward like that of a Hajj and Umrah." He said: "The Messenger of Allah said: 'Complete, complete, complete.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو ظِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَلَّى الْغَدَاةَ فِي جَمَاعَةٍ ثُمَّ قَعَدَ يَذْكُرُ اللَّهَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ صَلَّى رَكْعَتَيْنِ كَانَتْ لَهُ كَأَجْرِ حَجَّةٍ وَعُمْرَةٍ ‏"‏ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَامَّةٍ تَامَّةٍ تَامَّةٍ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ قَالَ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ أَبِي ظِلاَلٍ فَقَالَ هُوَ مُقَارِبُ الْحَدِيثِ ‏.‏ قَالَ مُحَمَّدٌ وَاسْمُهُ هِلاَلٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 586
In-book reference : Book 6, Hadith 43
English translation : Vol. 2, Book 1, Hadith 586
Jami` at-Tirmidhi 2505
Khalid bin Ma'dan narrated from Mu'adh bin Jabal that the Messenger of Allah (s.a.w) said:
"Whoever shames his brother for a sin, he shall not die until he (himself) commits it." (One of the narrators) Ahmad said: They said: 'From a sin he has repented from."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ الْهَمْدَانِيُّ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ عَيَّرَ أَخَاهُ بِذَنْبٍ لَمْ يَمُتْ حَتَّى يَعْمَلَهُ ‏"‏ ‏.‏ قَالَ أَحْمَدُ مِنْ ذَنْبٍ قَدْ تَابَ مِنْهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ ‏.‏ وَخَالِدُ بْنُ مَعْدَانَ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ وَرُوِيَ عَنْ خَالِدِ بْنِ مَعْدَانَ أَنَّهُ أَدْرَكَ سَبْعِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَمَاتَ مُعَاذُ بْنُ جَبَلٍ فِي خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ وَخَالِدُ بْنُ مَعْدَانَ رَوَى عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ مُعَاذٍ عَنْ مُعَاذٍ غَيْرَ حَدِيثٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2505
In-book reference : Book 37, Hadith 91
English translation : Vol. 4, Book 11, Hadith 2505
Jami` at-Tirmidhi 1535
Narrated Sa'd bin 'Ubaidah:
That Ibn 'Umar heard a man saying: "No by the Ka'bah" so Ibn 'Umar said: "Nothing is sworn by other than Allah, for I heard the Messenger of Allah (saws) say: 'Whoever swears by other than Allah, he has committed disbelief or shirk.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، أَنَّ ابْنَ عُمَرَ، سَمِعَ رَجُلاً، يَقُولُ لاَ وَالْكَعْبَةِ ‏.‏ فَقَالَ ابْنُ عُمَرَ لاَ يُحْلَفُ بِغَيْرِ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ أَوْ أَشْرَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَفُسِّرَ هَذَا الْحَدِيثُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ قَوْلَهُ ‏"‏ فَقَدْ كَفَرَ أَوْ أَشْرَكَ ‏"‏ عَلَى التَّغْلِيظِ ‏.‏ وَالْحُجَّةُ فِي ذَلِكَ حَدِيثُ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ عُمَرَ يَقُولُ وَأَبِي وَأَبِي ‏.‏ فَقَالَ ‏"‏ أَلاَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ ‏"‏ ‏.‏ وَحَدِيثُ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنْ قَالَ فِي حَلِفِهِ وَاللاَّتِ وَالْعُزَّى فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا مِثْلُ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِنَّ الرِّيَاءَ شِرْكٌ ‏"‏ ‏.‏ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1535
In-book reference : Book 20, Hadith 13
English translation : Vol. 3, Book 18, Hadith 1535
Jami` at-Tirmidhi 313
Abu Nu'aim Wahb bin Kaisan narated that he heard Jabir bin 'Abdullah saying:
"Whoever prayed a Rak'ah in which he did not recite Umm Al-Qur'an, then he did not pray except if he was behind an Imam."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلاَّ أَنْ يَكُونَ وَرَاءَ الإِمَامِ ‏ .‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 313
In-book reference : Book 2, Hadith 165
English translation : Vol. 1, Book 2, Hadith 313
Jami` at-Tirmidhi 3733
Narrated 'Ali bin Husain:
from his father, from his grandfather, 'Ali bin Abi Talib: "The Prophet (SAW) took Hasan and Husain by the hand and said: 'Whoever loves me and loves these two, and their father and mother, he shall be with me in my level on the Day of Judgement."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ أَخْبَرَنِي أَخِي، مُوسَى بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ، عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ حَسَنٍ وَحُسَيْنٍ فَقَالَ ‏ "‏ مَنْ أَحَبَّنِي وَأَحَبَّ هَذَيْنِ وَأَبَاهُمَا وَأُمَّهُمَا كَانَ مَعِي فِي دَرَجَتِي يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ جَعْفَرِ بْنِ مُحَمَّدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3733
In-book reference : Book 49, Hadith 130
English translation : Vol. 1, Book 46, Hadith 3733
Musnad Ahmad 1345
It was narrated from `Ali (رضي الله عنه) that he did wudoo` washing each part three times, then he wiped his head, then he drank the leftover water, Then he said:
Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at this.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ بْنِ قَيْسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ تَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَذَا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1345
In-book reference : Book 5, Hadith 745
Sunan Ibn Majah 3956
It was narrated that ‘Abdur-Rahman bin ‘Abd Rabbil-Ka’bah said:
“I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in the shade of the Ka’bah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah (saw) on a journey, he stopped to camp and some of us were pitching tents, some were competing in shooting arrows and some were taking the animals out to graze them. Then his caller called out: “As-Salatu Jami’ah (prayer is about to begin).” So we gathered, and the Messenger of Allah (saw) stood up and addressed us. He said: “There has never been a Prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against what he knew was bad for them. With regard to this nation of yours, soundness (of religious commitment) and well-being has been placed in its earlier generations and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significance, and the believer will say: ‘This will be the end of me,’ then relief will come. Then (more) tribulations will come and the believer will say: ‘This will be the end of me,’ then relief will come. Whoever would like to be taken far away from Hell and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever gives his oath of allegiance to a ruler and gives a sincere promise, let him obey him as much as he can, and if another comes and challenges him, let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (SAW)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِيهِ الصَّلاَةُ جَامِعَةٌ فَاجْتَمَعْنَا فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَطَبَنَا فَقَالَ ‏ "‏ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3956
In-book reference : Book 36, Hadith 31
English translation : Vol. 5, Book 36, Hadith 3956
Mishkat al-Masabih 4028
‘Abdar-Rahman b. ‘Auf said:
When I stood in the rank at the battle of Badr I looked to my right and my left, and when I saw that I was between two young men of the Ansar I wished that I had been between men who were stronger than they. One of them pinched me and said, "Do you know Abu Jahl, uncle?" and I replied, "Yes, but what do you want with him, nephew?” He said, “I have been told that he reviles God's Messenger. By Him in whose hand my soul is, if I see him I shall not leave him till the one of us who is to die first dies.” I was astonished at that, and then the other pinched me and said the same to me. Before long I saw Abu Jahl going round among the people and I said, “Look, this is the man about whom you were asking.” They then hastened to him with their swords and struck him till they killed him, after which they went to God’s Messenger and informed him. He asked which of them had killed him and they both claimed to have done so. He then asked if they had wiped their swords, and when they replied that they had not he looked at the swords and said, “Both of you killed him.” God’s Messenger then decided that what was taken from him should go to Mu'adh b. ‘Amr b. al-Jamuh. The two men were Mu'adh b. ‘Amr b. al-Jamah and Mu'adh b. ‘Afra’.* *’Afra’ was his mother. His father was al-Harith. (Bukhari and Muslim.)
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: إِنِّي وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا بِغُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَة أسنانها فتمنيت أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا فَقَالَ: يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ: نَعَمْ فَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا فَتَعَجَّبْتُ لِذَلِكَ قَالَ: وَغَمَزَنِي الْآخَرُ فَقَالَ لِي مِثْلَهَا فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ فَقُلْتُ: أَلَا تَرَيَانِ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِي عَنْهُ قَالَ: فابتدراه بسيفهما فَضَرَبَاهُ حَتَّى قَتَلَاهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فأخبراهُ فَقَالَ: «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتله فَقَالَ: «هلْ مسحتُما سيفَيكما؟» فَقَالَا: لَا فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّيْفَيْنِ فَقَالَ: «كِلَاكُمَا قَتَلَهُ» . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَلَبِهِ لِمُعَاذِ بن عَمْرِو بن الْجَمُوحِ وَالرَّجُلَانِ: مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ ومعاذ بن عفراء
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4028
In-book reference : Book 19, Hadith 238
Sahih Muslim Introduction 32
Muhammad bin Abd Allah bin Quhzādh from the people of Marw narrated to us, he said I heard Abdān bin Uthmān saying, I heard Abd Allah bin al-Mubārak saying:
‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’.

Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.

Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.

Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.

وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، - مِنْ أَهْلِ مَرْوَ - قَالَ سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ الإِسْنَادُ مِنَ الدِّينِ وَلَوْلاَ الإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ ‏.‏

وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ ‏.‏ يَعْنِي الإِسْنَادَ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ ‏ "‏ إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ ‏.‏ فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ ‏.‏ قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، ...

Reference : Sahih Muslim Introduction 32
In-book reference : Introduction, Narration 31
Sunan Ibn Majah 2573
It was narrated from Mu`awiyah bin Abu Sufyan that the Messenger of Allah (SAW) said:
“If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then kill them.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا شَرِبُوا الْخَمْرَ فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاقْتُلُوهُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2573
In-book reference : Book 20, Hadith 41
English translation : Vol. 3, Book 20, Hadith 2573
Musnad Ahmad 177
It was narrated that Jabir bin Samurah said:
Umar addressed the people in al­-Jabiyah, and said: The Messenger of Allah ﷺ stood as I am standing and said: `Treat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama'ah (the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer.”
حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَ عُمَرُ النَّاسَ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي مِثْلِ مَقَامِي هَذَا فَقَالَ أَحْسِنُوا إِلَى أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ يَحْلِفُ أَحَدُهُمْ عَلَى الْيَمِينِ قَبْلَ أَنْ يُسْتَحْلَفَ عَلَيْهَا وَيَشْهَدُ عَلَى الشَّهَادَةِ قَبْلَ أَنْ يُسْتَشْهَدَ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَنَالَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ وَمَنْ كَانَ مِنْكُمْ تَسُرُّهُ حَسَنَتُهُ وَتَسُوءُهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 177
In-book reference : Book 2, Hadith 94
Musnad Ahmad 975
It was narrated that ‘Abdullah bin Nafi’ said:
Abu Moosa al-Ash’ari visited al-Hasan bin ‘Ali when he was sick. ‘Ali (رضي الله عنه) said to him: Are you visiting him because he is sick, or is this a social visit? Abu Moosa said: Rather I have come to visit him because he is sick. `Ali (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) say: “Whoever visits a sick person in the morning, seventy thousand angels will go out with him, all of them praying for forgiveness for him, until evening comes, and he will have a garden in Paradise. And whoever visits a sick person in the evening, seventy thousand angels will go out with him, all of them praying for forgiveness for him until morning comes, and he will have a garden in Paradise.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، قَالَ عَادَ أَبُو مُوسَى الْأَشْعَرِيُّ الْحَسَنَ بْنَ عَلِيٍّ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ زَائِرًا فَقَالَ أَبُو مُوسَى بَلْ جِئْتُ عَائِدًا فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ عَادَ مَرِيضًا بَكَرًا شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ عَادَهُ مَسَاءً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ‏.‏
Grade: Hasan; but the correct view is that it is mawqoof] (Darussalam)
Reference : Musnad Ahmad 975
In-book reference : Book 5, Hadith 399
Sunan Abi Dawud 2961

Narrated Umar ibn al-Khattab:

A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (saws): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَائِذٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي فِيمَا، حَدَّثَهُ ابْنٌ لِعَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِنَّ مَنْ سَأَلَ عَنْ مَوَاضِعِ الْفَىْءِ، فَهُوَ مَا حَكَمَ فِيهِ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه فَرَآهُ الْمُؤْمِنُونَ عَدْلاً مُوَافِقًا لِقَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ جَعَلَ اللَّهُ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ ‏"‏ ‏.‏ فَرَضَ الأَعْطِيَةَ وَعَقَدَ لأَهْلِ الأَدْيَانِ ذِمَّةً بِمَا فُرِضَ عَلَيْهِمْ مِنَ الْجِزْيَةِ لَمْ يَضْرِبْ فِيهَا بِخُمُسٍ وَلاَ مَغْنَمٍ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2961
In-book reference : Book 20, Hadith 34
English translation : Book 19, Hadith 2955
Sunan Abi Dawud 2104
Ibrahim bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah (a truthful woman). She said “In pre Islamic days, when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said “Who gives me his shoes, I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age.” The narrator then mentioned a similar story. But he did not mention that she had grown old.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، أَنَّ خَالَتَهُ، أَخْبَرَتْهُ عَنِ امْرَأَةٍ، قَالَتْ هِيَ مُصَدَّقَةٌ امْرَأَةُ صِدْقٍ قَالَتْ بَيْنَا أَبِي فِي غَزَاةٍ فِي الْجَاهِلِيَّةِ إِذْ رَمِضُوا فَقَالَ رَجُلٌ مَنْ يُعْطِينِي نَعْلَيْهِ وَأُنْكِحُهُ أَوَّلَ بِنْتٍ تُولَدُ لِي فَخَلَعَ أَبِي نَعْلَيْهِ فَأَلْقَاهُمَا إِلَيْهِ فَوُلِدَتْ لَهُ جَارِيَةٌ فَبَلَغَتْ وَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ قِصَّةَ الْقَتِيرِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2104
In-book reference : Book 12, Hadith 59
English translation : Book 11, Hadith 2099
Sunan Ibn Majah 2677
It was narrated from Sahl bin Abu Hathmah from the elders of his people that :
'Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the Prophet (SAW)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (SAW) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (SAW) said: “Either (the Jews) will pay the blood money for your companion, or war will be declared on them.” The Messenger of Allah (SAW) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (SAW) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (SAW) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، حَدَّثَنِي أَبُو لَيْلَى بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَأُلْقِيَ فِي فَقِيرٍ أَوْ عَيْنٍ بِخَيْبَرَ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ ‏.‏ قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ ‏.‏ ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ ذَلِكَ لَهُمْ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ يَتَكَلَّمُ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ ‏"‏ كَبِّرْ كَبِّرْ ‏"‏ ‏.‏ يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2677
In-book reference : Book 21, Hadith 63
English translation : Vol. 3, Book 21, Hadith 2677
Sunan an-Nasa'i 2440
It was narrated that Abu Dharr said:
"I come to the Prophet while he was sitting in the shade of the Ka'bah. When he saw me coming he said: 'They are the losers, by the Lord of the Ka'bah!' I said: 'what's happening? Perhaps something has been revealed concerning me.' I said: 'Who are they, may my father said mother be ransomed for you?' He said: "those who have a lot of wealth, except one who does like this, and like this, and like this,' (motioning) in front of him, and to his right, and to his left. Then he said: 'By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي مُقْبِلاً قَالَ ‏ "‏ هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ ‏"‏ ‏.‏ فَقُلْتُ مَا لِي لَعَلِّي أُنْزِلَ فِيَّ شَىْءٌ قُلْتُ مَنْ هُمْ فَدَاكَ أَبِي وَأُمِّي قَالَ ‏"‏ الأَكْثَرُونَ أَمْوَالاً إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا حَتَّى بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا أُعِيدَتْ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2440
In-book reference : Book 23, Hadith 6
English translation : Vol. 3, Book 23, Hadith 2442
Sunan an-Nasa'i 5402
Abu Hurairah narrated that:
The Messenger of Allah [SAW] said: "There were two woman who had two children, and the wolf came and took away the son of one of them. She said to her companion: 'It took away your son.' The other one said: 'No, it took away your son.' They referred the matter to Dawud, peace be upon him, for judgment (about the remaining child) and he ruled in favor of the older one. Then they went out to Sulaiman bin Dawud and told him (about that). He said: 'Give me a knife and I will cut him in half (to be shared) between you.' The younger one said: 'Do not do that, may Allah have mercy on you; he is her son.' So he ruled that (the child) belonged to the younger woman." Abu Hurairah said: "By Allah! I never heard 'Sikkin' used until that day. We would only say: 'Mudyah.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَقَالَ ‏ "‏ بَيْنَمَا امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ هَذِهِ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِكِ ‏.‏ وَقَالَتِ الأُخْرَى إِنَّمَا ذَهَبَ بِابْنِكِ ‏.‏ فَتَحَاكَمَتَا إِلَى دَاوُدَ عَلَيْهِ السَّلاَمُ فَقَضَى بِهِ لِلْكُبْرَى فَخَرَجَتَا إِلَى سُلَيْمَانَ بْنِ دَاوُدَ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَهُمَا ‏.‏ فَقَالَتِ الصُّغْرَى لاَ تَفْعَلْ يَرْحَمُكَ اللَّهُ هُوَ ابْنُهَا ‏.‏ فَقَضَى بِهِ لِلصُّغْرَى ‏" ‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ مَا سَمِعْتُ بِالسِّكِّينِ قَطُّ إِلاَّ يَوْمَئِذٍ مَا كُنَّا نَقُولُ إِلاَّ الْمُدْيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5402
In-book reference : Book 49, Hadith 24
English translation : Vol. 6, Book 49, Hadith 5404
Sunan Abi Dawud 2645

Narrated Jarir ibn Abdullah:

The Messenger of Allah (saws) sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (saws) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another.

Abu Dawud said: Hushaim, Ma'mar, Khalid b. al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلُ - قَالَ - فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ ‏"‏ أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ لِمَ قَالَ ‏"‏ لاَ تَرَاءَى نَارَاهُمَا ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ هُشَيْمٌ وَمُعْتَمِرٌ وَخَالِدٌ الْوَاسِطِيُّ وَجَمَاعَةٌ لَمْ يَذْكُرُوا جَرِيرًا ‏.‏
  صحيح دون جملة العقل   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2645
In-book reference : Book 15, Hadith 169
English translation : Book 14, Hadith 2639
Sunan Abi Dawud 4511

Narrated AbuSalamah:

A Jewess presented a roasted sheep to the Messenger of Allah (saws) at Khaybar.

He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495).

The Messenger of Allah (saws) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping.

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ الأَنْصَارِيُّ فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ ‏"‏ مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَتْ وَلَمْ يَذْكُرْ أَمْرَ الْحِجَامَةِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4511
In-book reference : Book 41, Hadith 18
English translation : Book 40, Hadith 4496
Sunan Abi Dawud 4642
Al-Rabi’ b. Khalid al-Dabbi said:
I heard al-Hajjaj say in his address: Is the messenger of one of you sent for some need is more respectable with him or his successor among his people? I thought in my mind: I make a vow for Allah that I shall never pray behind you. If I find people who fight against you, I shall fight against you along with them. Ishaq added in his version: He fought in the battle of al-Jamajim until he was killed.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الرَّبِيعِ بْنِ خَالِدٍ الضَّبِّيِّ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَخْطُبُ فَقَالَ فِي خُطْبَتِهِ رَسُولُ أَحَدِكُمْ فِي حَاجَتِهِ أَكْرَمُ عَلَيْهِ أَمْ خَلِيفَتُهُ فِي أَهْلِهِ فَقُلْتُ فِي نَفْسِي لِلَّهِ عَلَىَّ أَلاَّ أُصَلِّيَ خَلْفَكَ صَلاَةً أَبَدًا وَإِنْ وَجَدْتُ قَوْمًا يُجَاهِدُونَكَ لأُجَاهِدَنَّكَ مَعَهُمْ ‏.‏ زَادَ إِسْحَاقُ فِي حَدِيثِهِ قَالَ فَقَاتَلَ فِي الْجَمَاجِمِ حَتَّى قُتِلَ ‏.‏
  ضعيف الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4642
In-book reference : Book 42, Hadith 47
English translation : Book 41, Hadith 4625
Sunan Abi Dawud 1966
Narrated Sulaiman b. 'Amr b. al-Ahwas:
On the authority of his mother: I saw the Messenger of Allah (saws) throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet (saws) said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنِي عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، أَخْبَرَنَا سُلَيْمَانُ بْنُ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَرَجُلٌ مِنْ خَلْفِهِ يَسْتُرُهُ فَسَأَلْتُ عَنِ الرَّجُلِ فَقَالُوا الْفَضْلُ بْنُ الْعَبَّاسِ وَازْدَحَمَ النَّاسُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا أَيُّهَا النَّاسُ لاَ يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1966
In-book reference : Book 11, Hadith 246
English translation : Book 10, Hadith 1961
Sunan Ibn Majah 39
It was narrated from Samurah bin Jundub that:
The Prophet (SAW) said: '"Whoever narrated a Hadith from me thinking it to be false, then he is one of the two liars."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 39
In-book reference : Introduction, Hadith 39
English translation : Vol. 1, Book 1, Hadith 39
Sunan Ibn Majah 793
It was narrated from Ibn 'Abbas that:
The Prophet said: "Whoever hears the call and does not come, his prayer is not valid, except for those who have an excuse."
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، أَنْبَأَنَا هُشَيْمٌ، عَنْ شُعْبَةَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ سَمِعَ النِّدَاءَ فَلَمْ يَأْتِهِ فَلاَ صَلاَةَ لَهُ إِلاَّ مِنْ عُذْرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 793
In-book reference : Book 4, Hadith 59
English translation : Vol. 1, Book 4, Hadith 793
Sunan Ibn Majah 2104
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ حَلَفَ فَقَالَ إِنْ شَاءَ اللَّهُ فَلَهُ ثُنْيَاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2104
In-book reference : Book 11, Hadith 15
English translation : Vol. 3, Book 11, Hadith 2104
Sunan Ibn Majah 2226
It was narrated from Ibn 'Umar that the Prophet (SAW) said:
"Whoever buys food, let him not sell it until he has taken full possession of it."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2226
In-book reference : Book 12, Hadith 90
English translation : Vol. 3, Book 12, Hadith 2226
Sunan Ibn Majah 2199
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "
حَدَّثَنَا زِيَادُ بْنُ يَحْيَى أَبُو الْخَطَّابِ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ أَقَالَ مُسْلِمًا أَقَالَهُ اللَّهُ عَثْرَتَهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2199
In-book reference : Book 12, Hadith 63
English translation : Vol. 3, Book 12, Hadith 2199
Sunan Ibn Majah 2491
It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (SAW) said:
Whoever sells a house and does not use the money for something similar, will not to be blessed therein.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ النَّخَعِيُّ، عَنْ يُوسُفَ بْنِ مَيْمُونٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ أَبِيهِ، حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَاعَ دَارًا وَلَمْ يَجْعَلْ ثَمَنَهَا فِي مِثْلِهَا لَمْ يُبَارَكْ لَهُ فِيهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2491
In-book reference : Book 16, Hadith 57
English translation : Vol. 3, Book 16, Hadith 2491
Sunan Ibn Majah 2524
It was narrated from Samurah bin Jundub that the Prophet (SAW) said:
Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2524
In-book reference : Book 19, Hadith 13
English translation : Vol. 3, Book 19, Hadith 2524
Sunan Ibn Majah 2544
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2544
In-book reference : Book 20, Hadith 12
English translation : Vol. 3, Book 20, Hadith 2544
Sunan Ibn Majah 1641
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1641
In-book reference : Book 7, Hadith 4
English translation : Vol. 1, Book 7, Hadith 1641
Sunan Ibn Majah 3450
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
Whoever eats honey three mornings each month, will not suffer any serious calamity.”
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ، حَدَّثَنَا سَعِيدُ بْنُ زَكَرِيَّاءَ الْقُرَشِيُّ، حَدَّثَنَا الزُّبَيْرُ بْنُ سَعِيدٍ الْهَاشِمِيُّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَالِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ لَعِقَ الْعَسَلَ ثَلاَثَ غَدَوَاتٍ كُلَّ شَهْرٍ لَمْ يُصِبْهُ عَظِيمٌ مِنَ الْبَلاَءِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3450
In-book reference : Book 31, Hadith 15
English translation : Vol. 4, Book 31, Hadith 3450