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Virtues of the Qur'an's Chapters and Verses 12
Abu Hurayrah (RA) reported:
Allah’s Messenger ﷺ ordered me to guard the Zakat revenue of Ramaḍān. Then somebody came to me and started stealing from the provisions. I caught him and said, "I will take you to Allah’s Messenger!" Then Abu Hurayrah described the whole incident and said: That person said (to me), "Please don’t take me to Allah’s Messenger and I will tell you a few words by which Allah will benefit you. When you go to your bed, recite Āyat al-Kursī, for then there will be (with you) a guardian from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." When the Prophet ﷺ heard about the incident he said (to me), "He (who came to you at night) told you the truth although he is a liar; it was a devil." Reference: Sahih al-Bukhari 5010
عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَّ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ صَدَقَكَ وَهْوَ كَذُوبٌ ذَاكَ شَيْطَانٌ ‏"‏‏.‏
Musnad Ahmad 849, 850
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ يَقُولُ شُكْرَكُمْ ‏{‏أَنَّكُمْ تُكَذِّبُونَ‏}‏ تَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ قَالَ مُؤَمَّلٌ قُلْتُ لِسُفْيَانَ إِنَّ إِسْرَائِيلَ رَفَعَهُ قَالَ صِبْيَانٌ صِبْيَانٌ‏.‏

Grade: Sahih because of corroborating evidence, this is a Da'if isnad], Sahih because of corroborating evidence. This is a da\'eef isnad like the one above] (Darussalam)
Reference : Musnad Ahmad 849, 850
In-book reference : Book 5, Hadith 279
Musnad Ahmad 906, 907
It was narrated that Shuraih bin Hani` said:
I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ فَقَالَتْ ائْتِ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَهُوَ أَعْلَمُ بِذَلِكَ مِنِّي قَالَ فَأَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ فَقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا أَنْ نَمْسَحَ عَلَى الْخُفَّيْنِ يَوْمًا وَلَيْلَةً وَلِلْمُسَافِرِ ثَلَاثًا.

حَدَّثَنَا يَزِيدُ أَنْبَأَنَا حَجَّاجٌ رَفَعَهُ‏.‏

Grade: Sahih (Darussalam) [ Muslim (276)], Sahih] (Darussalam)
Reference : Musnad Ahmad 906, 907
In-book reference : Book 5, Hadith 334
Mishkat al-Masabih 316, 317
‘Ali reported God's messenger as saying, “The leather strap of the anus is the eyes, so one who sleeps should perform ablution. Abu Dawud transmitted it, and the shaikh and imam Muhyi as-Sunna said that this does not refer to one who is sitting because of the sound tradition from Anas who said that the Companions of God’s messenger dozed while waiting for nightfall, then prayed without performing ablution. Abu Dawud and Tirmidhi transmitted it, but Tirmidhi said “they slept” instead of saying that they “dozed while waiting for nightfall.”
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وِكَاءُ السَّهِ الْعَيْنَانِ فَمَنْ نَامَ فَليَتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد قَالَ الشَّيْخ الإِمَام محيي السّنة C: هَذَا فِي غير الْقَاعِد لما صَحَّ:

عَن أنس قَالَ: كَانَ أَصَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعشَاء حَتَّى تخفق رؤوسهم ثمَّ يصلونَ وَلَا يتوضؤون. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ إِلَّا أَنه ذكرفيه: ينامون بدل: ينتظرون الْعشَاء حَتَّى تخفق رؤوسهم

  صَحِيحٌ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 316, 317
In-book reference : Book 3, Hadith 33
Mishkat al-Masabih 469
Shu'ba said that when Ibn ‘Abbas washed because of seminal defilement he emptied water seven times from his right hand over his left hand, then washed his private parts. Once he forgot how often he had emptied it, so he asked Shu'ba, but he replied that he did not know, so he said, “You should be ashamed of yourself. What prevents you from knowing?” Then he would perform his ablution for prayer, then pour water over his body and say, “Thus was God’s messenger accustomed to purify himself.” Abu Dawud transmitted it.
وَعَنْ شُعْبَةَ قَالَ: إِنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ يفرغ بِيَدِهِ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى سَبْعَ مِرَارٍ ثُمَّ يَغْسِلُ فَرْجَهُ فَنَسِيَ مَرَّةً كَمْ أَفْرَغَ فَسَأَلَنِي كم أفرغت فَقُلْتُ لَا أَدْرِي فَقَالَ لَا أُمَّ لَكَ وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يُفِيضُ عَلَى جِلْدِهِ الْمَاءُ ثُمَّ يَقُولُ هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتَطَهَّر. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 469
In-book reference : Book 3, Hadith 173
Mishkat al-Masabih 559
Umm Salama said that in the time of God’s messenger there was a woman who had an issue of blood, so Umm Salama asked the Prophet to give a decision about her. He said, “She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month; then when she finishes that she should wash, tie a cloth over her private parts and pray.” Malik, Abu Dawud and Darimi transmitted it, and Nasa’i transmitted something to the same effect;
وَعَن أم سَلمَة: إِنَّ امْرَأَةً كَانَتْ تُهْرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَفْتَتْ لَهَا أم سَلمَة رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: «لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا خلفت ذَلِك فلتغتسل ثمَّ لتستثفر بِثَوْب ثمَّ لتصل» . رَوَاهُ مَالك وَأَبُو دَاوُد والدارمي وروى النَّسَائِيّ مَعْنَاهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 559
In-book reference : Book 3, Hadith 255
Mishkat al-Masabih 1538
‘Abdallah b. Mas'ud said:
I went in to visit the Prophet when he was jaded by fever, and touching him with my hand, I said, “You are seriously jaded by fever, messenger of God.” The Prophet replied, “Yes, I am twice as jaded as any of you.” I said, “That is because you have a double reward.” He replied that that was so and then said, “No Muslim is afflicted by injury, be it illness or something else, without God thereby causing his sins to drop away just as a tree sheds its leaves.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُوعَكُ فَمَسِسْتُهُ بِيَدِي فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ» . قَالَ: فَقُلْتُ: ذَلِكَ لِأَنَّ لَكَ أَجْرَيْنِ؟ فَقَالَ: «أَجَلْ» . ثُمَّ قَالَ: «مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلَّا حَطَّ اللَّهُ تَعَالَى بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1538
In-book reference : Book 5, Hadith 16
Mishkat al-Masabih 2916, 2917
Al-Bara’ b. ‘Azib reported God's Messenger as saying, "A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.” It is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu'adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu'adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاحِبُ الدَّيْنِ مَأْسُورٌ بِدَيْنِهِ يَشْكُو إِلَى رَبِّهِ الْوَحْدَةَ يَوْمَ الْقِيَامَة» . رَوَاهُ فِي شرح السّنة

وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2916, 2917
In-book reference : Book 11, Hadith 153
Mishkat al-Masabih 2918
‘Abd ar-Rahman b. Ka’b b. Malik said that Mu'adh b. Jabal was a generous young man who could save nothing and was always borrowing, so that he expended all his property on his debts. He went to the Prophet and asked him to speak to his creditors, and if they would have remitted debts to anyone they would have done it to Mu'adh for God’s Messenger’s sake, but God’s Messenger sold them his property with the result that Mu'adh had nothing left. Sa'id transmitted it in his Sunan in mursal form.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ مُعَاذُ بْنُ جَبَلٍ شَابًّا سَخِيًّا وَكَانَ لَا يُمْسِكُ شَيْئًا فَلَمْ يَزَلْ يُدَانُ حَتَّى أَغَرَقَ مَالَهُ كُلَّهُ فِي الدَّيْنِ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ لِيُكَلِّمَ غُرَمَاءَهُ فَلَوْ تَرَكُوا لِأَحَدٍ لَتَرَكُوا لِمُعَاذٍ لِأَجْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ رَسُول الله صلى الله عَلَيْهِ وَسلم مَالَهُ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. رَوَاهُ سعيد فِي سنَنه مُرْسلا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2918
In-book reference : Book 11, Hadith 154
Mishkat al-Masabih 3006
Samura b. Jundub told that he had a row of palm-trees in the garden of a man of the Ansar who had his family with him. Samura used to go in, and as the Ansari was annoyed by this he went and mentioned the matter to the Prophet. He asked him to sell it (. i.e. he asked Samura to sell his row of palm-trees), but he refused, so he asked him to take something else in exchange, but he refused. He then said, “Give it to him and you can have such and such,” mentioning something with which he tried to please him, but he refused. He therefore told him he was a nuisance and told the Ansari to go and cut down his palm-trees. Abu Dawud transmitted it.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ: أَنَّهُ كَانَتْ لَهُ عضد من نخل فِي حَائِطِ رَجُلٍ مِنَ الْأَنْصَارِ وَمَعَ الرَّجُلِ أَهْلُهُ فَكَانَ سَمُرَةُ يَدْخُلُ عَلَيْهِ فَيَتَأَذَّى بِهِ فَأتى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرذلك لَهُ فَطَلَبَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ليَبِيعهُ فَأبى فَطلب أَن يناقله فَأَبَى قَالَ: «فَهَبْهُ لَهُ وَلَكَ كَذَا» أَمْرًا رَغْبَةً فِيهِ فَأَبَى فَقَالَ: «أَنْتَ مُضَارٌّ» فَقَالَ لِلْأَنْصَارِيِّ: «اذْهَبْ فَاقْطَعْ نَخْلَهُ» . رَوَاهُ أَبُو دَاوُدَ
Reference : Mishkat al-Masabih 3006
In-book reference : Book 11, Hadith 240
Mishkat al-Masabih 3199
Ibn ‘Abbas said:
Barira’s husband was a negro slave called Mughith whom I can still picture going round behind her in the streets of Medina weeping with the tears flowing on his beard. The Prophet said to al- ‘Abbas, “Are you not astonished, ‘Abbas, at Mughith’s love; of Barira and Barira’s hatred of Mughith?" The Prophet expressed a wish that she would take him back, but when she asked whether he was giving her a command and he replied that he was merely interceding, she said, “I have no need of him.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ زَوْجُ بَرِيرَةَ عبدا أسود يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خلفهَا فِي سِكَك الْمَدِينَة يبكي وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ فَقَالَ النَّبِيُّ صَلَىَ اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ: «يَا عَبَّاسُ أَلَا تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ؟ وَمِنْ بُغْضٍ بَرِيرَة مغيثاً؟» فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ راجعته» فَقَالَتْ: يَا رَسُولَ اللَّهِ تَأْمُرُنِي؟ قَالَ: «إِنَّمَا أَشْفَعُ» قَالَتْ: لَا حَاجَةَ لِي فِيهِ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3199
In-book reference : Book 13, Hadith 117
Mishkat al-Masabih 3508, 3509
Sa'id b. al-Musayyib said God’s Messenger gave judgment that a male or girl slave of the best quality should be paid for a child which is killed in its mother’s womb. When the one against whom this judgment was given asked, “How should I be fined for one who has not eaten or drunk, or spoken, or raised his voice?” adding that compensation is not to be paid for such, God’s Messenger said, “This man simply belongs to the kahins.”* Malik and Nasa’i transmitted it in mursal form, but Abu Dawud transmitted it on his authority (i.e. Sa'id’s) on the authority of Abu Huraira with a fully connected isnad. * There is a suggestion of rhyme in the Arabic used by the man who asked the question, so he is compared to the kahins who made their utterances in this form.
وَعَن سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةِ عَبْدٍ أَوْ وَلِيدَةٍ. فَقَالَ الَّذِي قُضِيَ عليهِ: كيفَ أَغْرَمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ وَمِثْلُ ذَلِكَ يُطَلُّ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ» . رَوَاهُ مالكٌ وَالنَّسَائِيّ مُرْسلا

وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3508, 3509
In-book reference : Book 16, Hadith 56
Mishkat al-Masabih 3625
‘Umar b. al-Khattab told that a man called ‘Abdallah whose laqab was Ass used to make the Prophet laugh. The Prophet had beaten him because of wine-drinking, but when he was brought to him one day and he gave orders and had him beaten, and then one of those present said, “O God, curse him. How often he is brought!” he said, “Do not curse to him. I swear by God that for all I know he loves God and His messenger." Bukhari transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أنَّ رجلا اسمُه عبدُ اللَّهِ يُلَقَّبُ حمارا كَانَ يُضْحِكُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَدَهُ فِي الشَّرَابِ فَأُتِيَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تلعنوه فو الله مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ» . رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 3625
In-book reference : Book 17, Hadith 62
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell. Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3639
In-book reference : Book 17, Hadith 76
Mishkat al-Masabih 2427
‘Abdallah b. Busr said that God’s messenger visited his father and they presented him with some food and a mixture of dates, dried curd and clarified butter,* some of which he ate. Then some dates were brought to him and he ate them, throwing away the stones between two fingers, joining the forefinger and the middle finger. A version says that he began to throw away the stones on the outside of his forefinger and middle finger. He was then brought something to drink, and when he had drunk it [‘Abdallah’s] father took hold of the bridle of his beast and said, “Supplicate God for us.” So he said, “O God, bless them in that with which Thou hast provided them, forgive them and show them mercy.” *The Arabic word for this dish is watba. The word hais is used for very much the same dish. See p. 439, n.1. Muslim transmitted it.
وَعَن عبد الله بن يسر قَالَ: نَزَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ أُصْبُعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى وَفِي رِوَايَةٍ: فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ فَقَالَ أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ: ادْعُ اللَّهَ لَنَا فَقَالَ: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ واغفرْ لَهُم وارحمهم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2427
In-book reference : Book 9, Hadith 197
Sahih Muslim 412 a

'A'isha reported:

The Messenger of Allah (may peace be upon him) fell ill and some of his Companions came to inquire after his health. The Messenger of Allah (may peace be upon him) said prayer sitting, while (his Companions) said it (behind him) standing. He (the Holy Prophet) directed them by his gesture to sit down, and they sat down (in prayer). After finishing the (prayer) he (the Holy Prophet) said: The Imam is appointed so that he should be followed, so bow down when he bows down, and rise upp when he rises up and say (prayer) sitting when he (the Imam) says (it) sitting.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَيْهِ نَاسٌ مِنْ أَصْحَابِهِ يَعُودُونَهُ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا فَصَلَّوْا بِصَلاَتِهِ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا ‏.‏ فَجَلَسُوا فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ‏"‏ ‏.‏
Reference : Sahih Muslim 412a
In-book reference : Book 4, Hadith 88
USC-MSA web (English) reference : Book 4, Hadith 822
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Sahih Muslim 579 a

Abdullah b. Zubair narrated on the authority of his father:

When the Messenger of Allah (may peace be upon him) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and raised his finger.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، عَنْ عَبْدِ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنِي عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَعَدَ فِي الصَّلاَةِ جَعَلَ قَدَمَهُ الْيُسْرَى بَيْنَ فَخِذِهِ وَسَاقِهِ وَفَرَشَ قَدَمَهُ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَأَشَارَ بِإِصْبَعِهِ ‏.‏
Reference : Sahih Muslim 579a
In-book reference : Book 5, Hadith 145
USC-MSA web (English) reference : Book 4, Hadith 1201
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Sahih Muslim 746 f

'A'isha reported that when the Messenger of Allah (may peace be upon him) decided upon doing any act, he continued to do it, and when he slept at night or fell sick he observed twelve rak'ahs during the daytime. I am not aware of Allah's Messenger (may peace be upon him) observing prayer during the whole of the night till morning, or observing fast for a whole month continuously except that of Ramadan.

وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ الأَنْصَارِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا عَمِلَ عَمَلاً أَثْبَتَهُ وَكَانَ إِذَا نَامَ مِنَ اللَّيْلِ أَوْ مَرِضَ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً ‏.‏ قَالَتْ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ لَيْلَةً حَتَّى الصَّبَاحِ وَمَا صَامَ شَهْرًا مُتَتَابِعًا إِلاَّ رَمَضَانَ ‏.‏
Reference : Sahih Muslim 746f
In-book reference : Book 6, Hadith 173
USC-MSA web (English) reference : Book 4, Hadith 1628
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Sahih Muslim 763 k

Ibn `Abbas reported:

I slept one night in the house of Maimuna when the Apostle of Allah (may peace be upon him) was there, with a view to seeing the prayer of the Apostle of Allah (may peace be upon him) at night. The Apostle of Allah (may peace be upon him) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: "He then got up, performed ablution and brushed his teeth."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ رَقَدْتُ فِي بَيْتِ مَيْمُونَةَ لَيْلَةَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَهَا لأَنْظُرَ كَيْفَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ - قَالَ - فَتَحَدَّثَ النَّبِيُّ صلى الله عليه وسلم مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ ‏.‏
Reference : Sahih Muslim 763k
In-book reference : Book 6, Hadith 226
USC-MSA web (English) reference : Book 4, Hadith 1681
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Sahih Muslim 794 b

Mu'awiya b. Qurra is reported to have heard 'Abdullah b. Mughaffal as saying:

I saw the Messenger of Allah (may peace be upon him) reciting Surah Fath on his camel on the day of the Conquest of Mecca. He (the narrator) said: Ibn Mughaffal recited it and repeated it. Mu'awiya said: Had there been (no crowed of) people, I would have given a practical demonstration of that which Ibn Mughaffal had mentioned from the Apostle of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَتِهِ يَقْرَأُ سُورَةَ الْفَتْحِ ‏.‏ قَالَ فَقَرَأَ ابْنُ مُغَفَّلٍ وَرَجَّعَ ‏.‏ فَقَالَ مُعَاوِيَةُ لَوْلاَ النَّاسُ لأَخَذْتُ لَكُمْ بِذَلِكَ الَّذِي ذَكَرَهُ ابْنُ مُغَفَّلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 794b
In-book reference : Book 6, Hadith 282
USC-MSA web (English) reference : Book 4, Hadith 1737
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Sahih Muslim 822 b

Abu Wa'il reported:

A person came to 'Abdullah, who was called Nahik b. Sinan, and the rest of the hadith is the same but for this:" Alqama came to him ('Abdullah b. Mas'ud) and we said to him: Ask him about the manners in which he combined (two surahs) in one rak'ah. So he went to him and asked him and then came to us and said: Twenty are the mufassal surahs in the compilation (of the Qur'an) made by 'Abdullah."
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ ‏.‏ بِمِثْلِ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ فَجَاءَ عَلْقَمَةُ لِيَدْخُلَ عَلَيْهِ فَقُلْنَا لَهُ سَلْهُ عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي رَكْعَةٍ فَدَخَلَ عَلَيْهِ فَسَأَلَهُ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللَّهِ ‏.‏
Reference : Sahih Muslim 822b
In-book reference : Book 6, Hadith 337
USC-MSA web (English) reference : Book 4, Hadith 1792
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Sahih Muslim 843 b

Abu Salama b. 'Abd al-Rahman reported that Jabir told him that he had observed the prayer in danger with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) (first) led one of the two groups in two rak'ah of prayer. and then led the second group in two rak'ah of prayer. So the Messenger of Allah (may peace be upon him) observed four rak'ah and led in two rak'ah each of the groups.

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - يَعْنِي ابْنَ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرًا، أَخْبَرَهُ أَنَّهُ، صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَتَيْنِ ثُمَّ صَلَّى بِالطَّائِفَةِ الأُخْرَى رَكْعَتَيْنِ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْبَعَ رَكَعَاتٍ وَصَلَّى بِكُلِّ طَائِفَةٍ رَكْعَتَيْنِ ‏.‏
Reference : Sahih Muslim 843b
In-book reference : Book 6, Hadith 378
USC-MSA web (English) reference : Book 4, Hadith 1831
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Sahih Muslim 879 a

Ibn Abbas reported:

The Apostle of Allah (may peace be upon him) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سُفْيَانَ، عَنْ مُخَوَّلِ، بْنِ رَاشِدٍ عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ‏{‏ الم * تَنْزِيلُ‏}‏ السَّجْدَةُ وَ ‏{‏ هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ‏}‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ ‏.‏
Reference : Sahih Muslim 879a
In-book reference : Book 7, Hadith 81
USC-MSA web (English) reference : Book 4, Hadith 1910
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Sahih Muslim 947

'A'isha reported Allah's Apostle (may peace be upon him) saying:

If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.
حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، - رَضِيعِ عَائِشَةَ - عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ مِائَةً كُلُّهُمْ يَشْفَعُونَ لَهُ إِلاَّ شُفِّعُوا فِيهِ ‏"‏ ‏.‏ قَالَ فَحَدَّثْتُ بِهِ شُعَيْبَ بْنَ الْحَبْحَابِ فَقَالَ حَدَّثَنِي بِهِ أَنَسُ بْنُ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 947
In-book reference : Book 11, Hadith 76
USC-MSA web (English) reference : Book 4, Hadith 2071
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Sahih Muslim 1058 a

Miswar b. Makhrama reported that the Messenger of Allah (may peace be upon him) distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said:

O my son, come along with me to the Messenger of Allah (may peace be upon him). So I went with him. He said: Enter the house and call him (to come out) for me. So I called him and he (the Holy Prophet) came out, and there was a cloak (from those already distributed) on him. He (the Holy Prophet) said: I had kept it for you. He (Makhrama), looked at it and was pleased.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَانْطَلَقْتُ مَعَهُ قَالَ ادْخُلْ فَادْعُهُ لِي ‏.‏ قَالَ فَدَعَوْتُهُ لَهُ فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ ‏"‏ خَبَأْتُ هَذَا لَكَ ‏"‏ ‏.‏ قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ ‏"‏ رَضِيَ مَخْرَمَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1058a
In-book reference : Book 12, Hadith 168
USC-MSA web (English) reference : Book 5, Hadith 2298
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Sahih Muslim 1099 b

Abu 'Atiyya reported:

I and Misruq went to 'A'isha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (may peace be upon him) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is 'Abdullah. Upon this she said: This is how the Messenger of Allah (may peace be upon him) used to do.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ - رضى الله عنها - فَقَالَ لَهَا مَسْرُوقٌ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم كِلاَهُمَا لاَ يَأْلُو عَنِ الْخَيْرِ أَحَدُهُمَا يُعَجِّلُ الْمَغْرِبَ وَالإِفْطَارَ وَالآخَرُ يُؤَخِّرُ الْمَغْرِبَ وَالإِفْطَارَ ‏.‏ فَقَالَتْ مَنْ يُعَجِّلُ الْمَغْرِبَ وَالإِفْطَارَ قَالَ عَبْدُ اللَّهِ ‏. فَقَالَتْ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ‏.‏
Reference : Sahih Muslim 1099b
In-book reference : Book 13, Hadith 63
USC-MSA web (English) reference : Book 6, Hadith 2420
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Sahih Muslim 1122 a

Abu Darda' (Allah be pleased with him) reported:

We set out during the month of Ramadan with the Messenger of Allah (may peace be upon him) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah (may peace be upon him) and 'Abdullah b. Rawaha.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ إِسْمَاعِيلَ، بْنِ عُبَيْدِ اللَّهِ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، - رضى الله عنه - قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شَهْرِ رَمَضَانَ فِي حَرٍّ شَدِيدٍ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا فِينَا صَائِمٌ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ ‏.‏
Reference : Sahih Muslim 1122a
In-book reference : Book 13, Hadith 136
USC-MSA web (English) reference : Book 6, Hadith 2492
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Sahih Muslim 1130 a

Ibn Abbas (Allah be pleased with both of them) reported that when Allah's Messenger (may peace be upon him) came to Medina, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said:

It is the day on which Allah granted victory to Moses and (his people) Bani Isra'il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Apostle of Allah (may peace be upon him) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَوَجَدَ الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ فَقَالُوا هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ فَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ فَأَمَرَ بِصَوْمِهِ ‏.‏
Reference : Sahih Muslim 1130a
In-book reference : Book 13, Hadith 162
USC-MSA web (English) reference : Book 6, Hadith 2518
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Sunan Ibn Majah 59
It was narrated that Abdullah said:
"The Messenger of Allah (SAW) said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 59
In-book reference : Introduction, Hadith 59
English translation : Vol. 1, Book 1, Hadith 59
Sunan Ibn Majah 89
It was narrated that Jabir said:
"A man from among the Ansar came to the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I have a slave girl. Should I do 'Azl (coitus interruptus) with her?' He said 'Whatever is decreed for her shall come to her." He (the Ansari) came to him later on and said: "The slave girl has become pregnant." The Prophet (SAW) said: "Nothing is decreed for a person but it will surely come to pass."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارِيَةً أَعْزِلُ عَنْهَا قَالَ ‏"‏ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏ فَأَتَاهُ بَعْدَ ذَلِكَ فَقَالَ قَدْ حَمَلَتِ الْجَارِيَةُ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ مَا قُدِّرَ لِنَفْسٍ شَىْءٌ إِلاَّ هِيَ كَائِنَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 89
In-book reference : Introduction, Hadith 89
English translation : Vol. 1, Book 1, Hadith 89
Sunan Ibn Majah 237
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'Some people open the door to good and close the door to evil, and some people open the door to evil and close the door to good. Glad tidings to those in whose hands Allah places they keys to good, and woe to those in whose hands Allah places the keys to evil.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَنْبَأَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ، حَدَّثَنَا حَفْصُ بْنُ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ مِنَ النَّاسِ مَفَاتِيحَ لِلْخَيْرِ مَغَالِيقَ لِلشَّرِّ وَإِنَّ مِنَ النَّاسِ مَفَاتِيحَ لِلشَّرِّ مَغَالِيقَ لِلْخَيْرِ فَطُوبَى لِمَنْ جَعَلَ اللَّهُ مَفَاتِيحَ الْخَيْرِ عَلَى يَدَيْهِ وَوَيْلٌ لِمَنْ جَعَلَ اللَّهُ مَفَاتِيحَ الشَّرِّ عَلَى يَدَيْهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 237
In-book reference : Introduction, Hadith 237
English translation : Vol. 1, Book 1, Hadith 237
Sunan Ibn Majah 799
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When one of you enters the mosque, he is in a state of prayer, so long as the prayer keeps him there, and the angels will send prayer upon anyone of you so long as he remains in the place where he prayed, saying: "O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance," so long as he does not commit Hadath nor disturb anyone.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ أَحَدَكُمْ إِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ وَالْمَلاَئِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَادَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُحْدِثْ فِيهِ مَا لَمْ يُؤْذِ فِيهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 799
In-book reference : Book 4, Hadith 65
English translation : Vol. 1, Book 4, Hadith 799
Sunan Ibn Majah 3870
It was narrated from Abu Salam, the servant of the Prophet (saas), that :
the Prophet (saas) said: "There is no Muslim - or no person, or slave (of Allah) - who says, in the morning and evening: 'Radaytu billahi Rabban wa bil-Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' but he will have a promise from Allah to make him pleased on the Day of Resurrection."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا أَبُو عَقِيلٍ، عَنْ سَابِقٍ، عَنْ أَبِي سَلاَّمٍ، خَادِمِ النَّبِيِّ ـ صلى الله عليه وسلم ـ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَا مِنْ مُسْلِمٍ أَوْ إِنْسَانٍ أَوْ عَبْدٍ يَقُولُ حِينَ يُمْسِي وَحِينَ يُصْبِحُ رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا - إِلاَّ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3870
In-book reference : Book 34, Hadith 44
English translation : Vol. 5, Book 34, Hadith 3870
Sunan Ibn Majah 3749
It was narrated from Aisha that the Prophet(SAW):
forbade men and women to enter bathhouses, then he allowed men to enter them wearing a waist wrap, but he did not make the same allowance for women.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ شَدَّادٍ، عَنْ أَبِي عُذْرَةَ، - قَالَ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ـ صلى الله عليه وسلم ـ - عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى الرِّجَالَ وَالنِّسَاءَ مِنَ الْحَمَّامَاتِ ثُمَّ رَخَّصَ لِلرِّجَالِ أَنْ يَدْخُلُوهَا فِي الْمَيَازِرِ وَلَمْ يُرَخِّصْ لِلنِّسَاءِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3749
In-book reference : Book 33, Hadith 93
English translation : Vol. 5, Book 33, Hadith 3749
Sunan Ibn Majah 2123
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2123
In-book reference : Book 11, Hadith 34
English translation : Vol. 3, Book 11, Hadith 2123
Sunan Ibn Majah 2252
It was narrated from 'Amr bin Shu'aib from his father that his grandfather told that the Messenger of Allah (SAW) said:
"When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اشْتَرَى أَحَدُكُمُ الْجَارِيَةَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى أَحَدُكُمْ بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَدْعُ بِالْبَرَكَةِ وَلْيَقُلْ مِثْلَ ذَلِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2252
In-book reference : Book 12, Hadith 116
English translation : Vol. 3, Book 12, Hadith 2252
Sunan Ibn Majah 2349
It was narrated that 'Aishah said:
“The Messenger of Allah (SAW) came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ مَسْرُورًا وَهُوَ يَقُولُ ‏"‏ يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ عَلَىَّ فَرَأَى أُسَامَةَ وَزَيْدًا عَلَيْهِمَا قَطِيفَةٌ قَدْ غَطَّيَا رُءُوسَهُمَا وَقَدْ بَدَتْ أَقْدَامُهُمَا فَقَالَ ‏"‏ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2349
In-book reference : Book 13, Hadith 42
English translation : Vol. 3, Book 13, Hadith 2349
Sunan Ibn Majah 2527
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ شِقْصًا فَعَلَيْهِ خَلاَصُهُ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ فِي قِيمَتِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2527
In-book reference : Book 19, Hadith 16
English translation : Vol. 3, Book 19, Hadith 2527
Sunan Ibn Majah 1758
It was narrated that Ibn ‘Abbas said:
“A woman came to the Prophet (saw) and said: ‘O Messenger of Allah, my sister has died and she owed a fast of two consecutive months.’ He said: ‘Do you not think that if your sister owed a debt, you would pay it off for her?’ She said: ‘Of course.’ He said: ‘The right of Allah is greater.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، وَالْحَكَمِ، وَسَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ ‏"‏ أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنٌ أَكُنْتِ تَقْضِينَهُ ‏"‏ ‏.‏ قَالَتْ بَلَى ‏.‏ قَالَ ‏"‏ فَحَقُّ اللَّهِ أَحَقُّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1758
In-book reference : Book 7, Hadith 121
English translation : Vol. 1, Book 7, Hadith 1758
Sunan Ibn Majah 1699
Salman bin ‘Amr narrated that the Messenger of Allah (saw) said:
"When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ، عَنْ عَمِّهَا، سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَفْطَرَ أَحَدُكُمْ، فَلْيُفْطِرْ عَلَى تَمْرَةٍ. فَإِنْ لَمْ يَجِدْ، فَلْيُفْطِرْ عَلَى الْمَاءِ. فَإِنَّهُ طَهُورٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1699
In-book reference : Book 7, Hadith 62
English translation : Vol. 1, Book 7, Hadith 1699
Sunan Ibn Majah 3180
It was narrated from Abu Hurairah that the Messenger of Allah (saw) came to a man from among the Ansar who had picked up a knife to slaughter an animal for the Messenger of Allah (saw). The Messenger of Allah (saw) said to him:
“Avoid those that are lactating.” (i.e. those from which milk is received).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، جَمِيعًا عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى رَجُلاً مِنَ الأَنْصَارِ فَأَخَذَ الشَّفْرَةَ لِيَذْبَحَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِيَّاكَ وَالْحَلُوبَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3180
In-book reference : Book 27, Hadith 19
English translation : Vol. 4, Book 27, Hadith 3180
Sunan Ibn Majah 3410
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (saw) said:
“Cover your vessels, tie your water skins, extinguish your lamps and lock your doors, for Satan does not untie a water skin, open a door or uncover a vessel. If a person cannot find anything but a stick with which to cover his vessel and mention the Name of Allah, then let him do so. And the mouse could set fire to the house with its people inside.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ غَطُّوا الإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَطْفِئُوا السِّرَاجَ وَأَغْلِقُوا الْبَابَ فَإِنَّ الشَّيْطَانَ لاَ يَحُلُّ سِقَاءً وَلاَ يَفْتَحُ بَابًا وَلاَ يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ أَنْ يَعْرُضَ عَلَى إِنَائِهِ عُودًا وَيَذْكُرَ اسْمَ اللَّهِ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3410
In-book reference : Book 30, Hadith 40
English translation : Vol. 4, Book 30, Hadith 3410
Sunan Ibn Majah 3595
‘Ali bin Abu Talib said:
“The Messenger of Allah (saw) took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ، عَنْ أَبِي الأَفْلَحِ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، سَمِعْتُهُ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ أَخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ حَرِيرًا بِشِمَالِهِ وَذَهَبًا بِيَمِينِهِ ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ فَقَالَ ‏ "‏ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3595
In-book reference : Book 32, Hadith 46
English translation : Vol. 4, Book 32, Hadith 3595
Sunan Ibn Majah 3025
It was narrated that Ibn ‘Abbas said:
“We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah (saw), from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدَّمَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ لَنَا مِنْ جَمْعٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ ‏"‏ أُبَيْنِيَّ لاَ تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏ زَادَ سُفْيَانُ فِيهِ ‏"‏ وَلاَ إِخَالُ أَحَدًا يَرْمِيهَا حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3025
In-book reference : Book 25, Hadith 144
English translation : Vol. 4, Book 25, Hadith 3025
Sunan Ibn Majah 897
It was narrated from Hudhaifah that the Prophet (saw) used to say between the two prostrations:
“Rabbighfir li, Rabbighfir li (O Lord forgive me, O Lord forgive me).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ ‏ "‏ رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 897
In-book reference : Book 5, Hadith 95
English translation : Vol. 1, Book 5, Hadith 897
Sunan Ibn Majah 987
It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:
“I heard ‘Uthman bin Abul-‘As say: “The last thing that the Prophet (saw) enjoined on me when he appointed me governor of Ta’if was that he said: “O ‘Uthman! Be tolerable in prayer and estimate the people based upon the weakest among them, for among them are the elderly, the young, the sick, those who live far from the mosque, and those who have pressing needs.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْعَاصِ، يَقُولُ كَانَ آخِرَ مَا عَهِدَ إِلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ حِينَ أَمَّرَنِي عَلَى الطَّائِفِ قَالَ لِي ‏ "‏ يَا عُثْمَانُ تَجَاوَزْ فِي الصَّلاَةِ وَاقْدِرِ النَّاسَ بِأَضْعَفِهِمْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَالصَّغِيرَ وَالسَّقِيمَ وَالْبَعِيدَ وَذَا الْحَاجَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 987
In-book reference : Book 5, Hadith 185
English translation : Vol. 1, Book 5, Hadith 987
Sunan Ibn Majah 1015
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘Whoever eats from this plant; garlic, let him not annoy us with it in this mosque of ours.’”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الثُّومِ فَلاَ يُؤْذِينَا بِهَا فِي مَسْجِدِنَا هَذَا ‏"‏ ‏.‏
قَالَ إِبْرَاهِيمُ وَكَانَ أَبِي يَزِيدُ فِيهِ الْكُرَّاثَ وَالْبَصَلَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏.‏ يَعْنِي أَنَّهُ يَزِيدُ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ فِي الثُّومِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1015
In-book reference : Book 5, Hadith 213
English translation : Vol. 1, Book 5, Hadith 1015
Sunan Ibn Majah 1179
It was narrated from ‘Ali bin Abi Talib that the Prophet (saw) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏.‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1179
In-book reference : Book 5, Hadith 377
English translation : Vol. 1, Book 5, Hadith 1179
Sunan Ibn Majah 1511
It was narrated that Ibn ‘Abbas said:
“Then Ibrahim the son of the Messenger of Allah (saw) died, the Messenger of Allah (SAW) prayed and said: ‘He has a wet-nurse in Paradise, and if he had lived he would have been a Siddiq and a Prophet. If he had lived his maternal uncles, the Egyptians, would have been set free and no Egyptian would ever have been enslaved.’”
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ بْنُ شَبِيبٍ الْبَاهِلِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى عَلَيْهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ ‏ "‏ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ وَلَوْ عَاشَ لَكَانَ صِدِّيقًا نَبِيًّا ‏.‏ وَلَوْ عَاشَ لَعَتَقَتْ أَخْوَالُهُ الْقِبْطُ وَمَا اسْتُرِقَّ قِبْطِيٌّ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1511
In-book reference : Book 6, Hadith 79
English translation : Vol. 1, Book 6, Hadith 1511
Sunan Ibn Majah 1567
It was narrated from ‘Uqbah bin ‘Amir that the Messenger of Allah (SAW) said:
‘If I were to walk on a live coal or a sword, or if I were to sew shows to my feet, that would be better for me than walking on the grave of a Muslim. And I see no difference between relieving myself in the midst of graves or in the middle of the marketplace.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لأَنْ أَمْشِيَ عَلَى جَمْرَةٍ أَوْ سَيْفٍ أَوْ أَخْصِفَ نَعْلِي بِرِجْلِي أَحَبُّ إِلَىَّ مِنْ أَنْ أَمْشِيَ عَلَى قَبْرِ مُسْلِمٍ وَمَا أُبَالِي أَوَسَطَ الْقُبُورِ قَضَيْتُ حَاجَتِي أَوْ وَسَطَ السُّوقِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1567
In-book reference : Book 6, Hadith 135
English translation : Vol. 1, Book 6, Hadith 1567
Sunan Ibn Majah 4027
It was narrated that Anas bin Malik said:
On the Day of Uhud, a molar of the Messenger of Allah (saw) was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: “How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?” Then Allah revealed: “Not for you is the decision.”[3:128]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ كُسِرَتْ رَبَاعِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَشُجَّ فَجَعَلَ الدَّمُ يَسِيلُ عَلَى وَجْهِهِ وَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ ‏ "‏ كَيْفَ يُفْلِحُ قَوْمٌ خَضَبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4027
In-book reference : Book 36, Hadith 102
English translation : Vol. 5, Book 36, Hadith 4027
Sunan Ibn Majah 4069
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (saw) said:
“The first signs to appear will be at the rising of the sun from the west and the emergence of the Beast to the people, at forenoon.’” 'Abdullah said: "Whichever of them appears first, the other will come soon after." 'Abdullah said: "I do not think it will be anything other than the sun rising from the west."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَوَّلُ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ فَأَيَّتُهُمَا مَا خَرَجَتْ قَبْلَ الأُخْرَى فَالأُخْرَى مِنْهَا قَرِيبٌ ‏.‏ قَالَ عَبْدُ اللَّهِ وَلاَ أَظُنُّهَا إِلاَّ طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4069
In-book reference : Book 36, Hadith 144
English translation : Vol. 5, Book 36, Hadith 4069
Sunan Ibn Majah 4173
It was narrated from ‘Abdullah that the Messenger of Allah (saw) said:
“No one will enter Paradise who has pride in his heart equal to the weight of a grain of mustard seed, and no one will enter Hell who has faith in his heart equal to the weight of a grain of mustard seed.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ، جَمِيعًا عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4173
In-book reference : Book 37, Hadith 74
English translation : Vol. 5, Book 37, Hadith 4173
Sunan Ibn Majah 4261
It was narrated from Anas that the Prophet (saw) entered upon a young man who was dying and said:
“How do you feel?” He said: “I have hope in Allah, O Messenger of Allah, but I fear my sins.” The Messenger of Allah (saw) said: “These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، ‏:‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ ‏:‏ ‏"‏ كَيْفَ تَجِدُكَ ‏"‏ ‏.‏ قَالَ ‏:‏ أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4261
In-book reference : Book 37, Hadith 162
English translation : Vol. 5, Book 37, Hadith 4261
Sunan Ibn Majah 4294
It was narrated from Abu Sa’eed that the Messenger of Allah (saw) said:
“On the day when He created the heavens and the earth, Allah created one hundred (degrees of) mercy, of which He placed one on earth, by virtue of which mothers show compassion to their children and animals as well as the birds show compassion to one another. And He kept back ninety-nine (degrees of) mercy. When the Day of Resurrection comes, Allah will complete this mercy.”
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ خَلَقَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِائَةَ رَحْمَةٍ فَجَعَلَ فِي الأَرْضِ مِنْهَا رَحْمَةً فَبِهَا تَعْطِفُ الْوَالِدَةُ عَلَى وَلَدِهَا وَالْبَهَائِمُ بَعْضُهَا عَلَى بَعْضٍ وَالطَّيْرُ وَأَخَّرَ تِسْعَةً وَتِسْعِينَ إِلَى يَوْمِ الْقِيَامَةٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا اللَّهُ بِهَذِهِ الرَّحْمَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4294
In-book reference : Book 37, Hadith 195
English translation : Vol. 5, Book 37, Hadith 4294
Musnad Ahmad 339
It was narrated that Ibn `Abbas said:
I wanted to ask `Umar something but I did not find a chance, so I waited for two years. Then when we were in Marraz-Zahran, he went to relieve himself, then he came after relieving himself and I poured water for him, I said: O Ameer al-Mu`mineen, who are the two women who helped one another against the Messenger of Allah (ﷺ)`? He said: `A`ishah and Hafsah. ` As mentioned in the Qur`an: `If you two (wives of the Prophet (ﷺ)) turn in repentance to Allâh. (it will be better for you), your hearts are indeed so inclined to oppose what the Prophet (ﷺ) likes); but if you help one another against him (Muhammad (ﷺ)). then verily, Allâh is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel). and the righteous among the believers, and furthermore, the angels are his helpers` (surah at-Tahreem 66:3)
حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَرَدْتُ أَنْ أَسْأَلَ، عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَمَا رَأَيْتُ مَوْضِعًا فَمَكَثْتُ سَنَتَيْنِ فَلَمَّا كُنَّا بِمَرِّ الظَّهْرَانِ وَذَهَبَ لِيَقْضِيَ حَاجَتَهُ فَجَاءَ وَقَدْ قَضَى حَاجَتَهُ فَذَهَبْتُ أَصُبُّ عَلَيْهِ مِنْ الْمَاءِ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَائِشَةُ وَحَفْصَةُ رَضِيَ اللَّهُ عَنْهُمَا‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam)
Reference : Musnad Ahmad 339
In-book reference : Book 2, Hadith 245
Musnad Ahmad 433
It was narrated that ‘Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ إِلَّا الضِّنُّ عَلَيْكُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ تَعَالَى أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam)
Reference : Musnad Ahmad 433
In-book reference : Book 4, Hadith 31
Musnad Ahmad 463
It was narrated that `Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلَّا الضِّنُّ بِكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam)
Reference : Musnad Ahmad 463
In-book reference : Book 4, Hadith 57
Musnad Ahmad 567
It was narrated from `Amr bin Sulaim that his mother said:
Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “These days are for eating and drinking, so no one should fast these days.” And he went around to the people on his camel, shouting that,
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ، مَدَنِيٌّ مَوْلًى لِآلِ عُمَرَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أُمِّهِ، قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ هَذِهِ أَيَّامُ أَكْلٍ وَشُرْبٍ فَلَا يَصُومُهَا أَحَدٌ وَاتَّبَعَ النَّاسَ عَلَى جَمَلِهِ يَصْرُخُ بِذَلِكَ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 567
In-book reference : Book 5, Hadith 6
Musnad Ahmad 746
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither tall nor short, he had a large head, a big beard and large hands and feet. His face had a reddish colour; he had a long thin line of hair from the top of his chest to his navel; and he had large joints. When he walked, he walked energetically as is walking downhill, I never saw anyone like him before or since,
حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ ضَخْمُ الرَّأْسِ وَاللِّحْيَةِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ مُشْرَبٌ وَجْهُهُ حُمْرَةً طَوِيلُ الْمَسْرُبَةِ ضَخْمُ الْكَرَادِيسِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 746
In-book reference : Book 5, Hadith 179
Musnad Ahmad 896
Shuraih - i.e., bin `Ubaid said:
The people of Syria were mentioned in the presence of `Ali bin Abi Talib (رضي الله عنه) when he was in Iraq. They said: Curse them, O Ameer al-Mu`mineen. He said: No, I heard the Messenger of Allah (ﷺ) say: “The abdal (people who are close to Allah) will be in Syria, and they will be forty men. Every time one of them dies, Allah will replace him with another man. By virtue of them rain is sent and through them victory is achieved against the enemy and punishment is warded off from the people of Syria.`
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنِي شُرَيْحٌ يَعْنِي ابْنَ عُبَيْدٍ، قَالَ ذُكِرَ أَهْلُ الشَّامِ عِنْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَهُوَ بِالْعِرَاقِ فَقَالُوا الْعَنْهُمْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْأَبْدَالُ يَكُونُونَ بِالشَّامِ وَهُمْ أَرْبَعُونَ رَجُلًا كُلَّمَا مَاتَ رَجُلٌ أَبْدَلَ اللَّهُ مَكَانَهُ رَجُلًا يُسْقَى بِهِمْ الْغَيْثُ وَيُنْتَصَرُ بِهِمْ عَلَى الْأَعْدَاءِ وَيُصْرَفُ عَنْ أَهْلِ الشَّامِ بِهِمْ الْعَذَابُ‏.‏
Grade: Da'if (Darussalam) because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 896
In-book reference : Book 5, Hadith 325
Musnad Ahmad 920
It was narrated that Umm Moosa said:
I heard `Ali (رضي الله عنه) say: The Prophet (ﷺ) instructed lbn Mas’ood to climb up a tree and he told him to bring him something from it, and his Companions looked at the shins of ‘Abdullah bin Masood when he climbed the tree and laughed at how thin his shins were, The Messenger of Allah (ﷺ) said: “Why are you laughing? The leg of ‘Abdullah will be heavier in the Balance on the Day of Resurrection than (Mount) Uhud.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُغِيرَةُ، عَنْ أُمِّ مُوسَى، قَالَتْ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ مَسْعُودٍ فَصَعِدَ عَلَى شَجَرَةٍ أَمَرَهُ أَنْ يَأْتِيَهُ مِنْهَا بِشَيْءٍ فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حِينَ صَعِدَ الشَّجَرَةَ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَضْحَكُونَ لَرِجْلُ عَبْدِ اللَّهِ أَثْقَلُ فِي الْمِيزَانِ يَوْمَ الْقِيَامَةِ مِنْ أُحُدٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 920
In-book reference : Book 5, Hadith 347
Musnad Ahmad 988
It was narrated from ‘Abeedah that ‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear him? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَيُّوبَ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لِعَلِيٍّ أَأَنْتَ سَمِعْتَهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam) Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 988
In-book reference : Book 5, Hadith 412
Musnad Ahmad 1121
It was narrated that ‘Ali (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: Whoever leaves a space the size of a hair [when doing ghusl for janabah] and does not pour water on it, such and such will be done to him in the Fire. ‘Ali (رضي الله عنه) said: From that time I hated my hair, as you can see.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، وَمُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ الْوَاسِطِيُّ، قَالَا ثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَهَذَا، لَفْظُ مُحَمَّدِ بْنِ أَبَانَ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي كَمَا تَرَوْنَ‏.‏
Grade: Lts isnad is marfoo' Da'if] (Darussalam)
Reference : Musnad Ahmad 1121
In-book reference : Book 5, Hadith 537
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 1197
In-book reference : Book 5, Hadith 606
Musnad Ahmad 1295
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to say at the end of his Witr. “O Allah, I seek refuge in Your pleasure from Your wrath, I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You, I cannot praise You enough, You are as You have praised Yourself.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1295
In-book reference : Book 5, Hadith 699
Musnad Ahmad 1337
It was narrated from ‘Ali (رضي الله عنه) that a man asked him:
Can I recite Qur`an when bowing and prostrating? `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “I have been forbidden to recite Qur`an when bowing and prostrating. When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلَهُ رَجُلٌ آقْرَأُ فِي الرُّكُوعِ وَالسُّجُودِ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي نُهِيتُ أَنْ أَقْرَأَ فِي الرُّكُوعِ وَالسُّجُودِ فَإِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا فِي الْمَسْأَلَةِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 1337
In-book reference : Book 5, Hadith 738

Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.

Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أُتِيَ بِامْرَأَةٍ قَدْ وَلَدَتْ فِي سِتَّةِ أَشْهُرٍ فَأَمَرَ بِهَا أَنْ تُرْجَمَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْسَ ذَلِكَ عَلَيْهَا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏وَحَمْلُهُ وَفِصَالُهُ ثَلاَثُونَ شَهْرًا‏}‏ وَقَالَ ‏{‏وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ‏}‏ فَالْحَمْلُ يَكُونُ سِتَّةَ أَشْهُرٍ فَلاَ رَجْمَ عَلَيْهَا ‏.‏ فَبَعَثَ عُثْمَانُ بْنُ عَفَّانَ فِي أَثَرِهَا فَوَجَدَهَا قَدْ رُجِمَتْ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 11
Arabic reference : Book 41, Hadith 1513

Yahya related to me from Malik from Yazid ibn Ziyad that Muhammad ibn Kab al-Quradhi said, ''Muawiya ibn Abi Sufyan said from the mimbar, 'O people! Nothing keeps away what Allah gives and nothing gives what Allah keeps away. The earnestness of the earnest one does not profit him. When Allah desires good for him, he gives him understanding in the deen.' Then Muawiya said, 'I heard these words from the Messenger of Allah, may Allah bless him and grant him peace, on these blocks of wood.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُوَ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَى اللَّهُ وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ‏.‏ ثُمَّ قَالَ مُعَاوِيَةُ سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى هَذِهِ الأَعْوَادِ ‏.‏
Sunnah.com reference : Book 46, Hadith 8
USC-MSA web (English) reference : Book 46, Hadith 8
Arabic reference : Book 46, Hadith 1633

Yahya related to me from Malik that Humayd ibn Qays al-Makki said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, with the two sons of Jafar ibn Abi Talib. He said to their nursemaid, 'Why do I see them so thin?' Their nursemaid said, 'Messenger of Allah, the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations (using ayats of Qur'an) for them, except that we do not know what of that would agree with you.' The Messenger of ,Allah, may Allah bless him and grant him peace, said, 'Make incantations for them. Had anything been able to precede the decree, the evil eye would precede it.' "

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّهُ قَالَ دُخِلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِابْنَىْ جَعْفَرِ بْنِ أَبِي طَالِبٍ فَقَالَ لِحَاضِنَتِهِمَا ‏"‏ مَا لِي أَرَاهُمَا ضَارِعَيْنِ ‏"‏ ‏.‏ فَقَالَتْ حَاضِنَتُهُمَا يَا رَسُولَ اللَّهِ إِنَّهُ تَسْرَعُ إِلَيْهِمَا الْعَيْنُ وَلَمْ يَمْنَعْنَا أَنْ نَسْتَرْقِيَ لَهُمَا إِلاَّ أَنَّا لاَ نَدْرِي مَا يُوَافِقُكَ مِنْ ذَلِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَرْقُوا لَهُمَا فَإِنَّهُ لَوْ سَبَقَ شَىْءٌ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ ‏"‏ ‏.‏
Sunnah.com reference : Book 50, Hadith 3
USC-MSA web (English) reference : Book 50, Hadith 3
Arabic reference : Book 50, Hadith 1716

Yahya related to me from Malik from Zayd ibn Aslam that a man received a wound in the time of the Messenger of Allah, may Allah bless him and grant him peace. The blood clotted in the wound and the man called two men from the Banu Ammar tribe. They looked at it and claimed that the Messenger of Allah, may Allah bless him and grant him peace, said to them, "Which of you is the better doctor?" They said, "Is there any good in medicine, Messenger of Allah?" Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one who sent down the disease sent down the remedy."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَصَابَهُ جُرْحٌ فَاحْتَقَنَ الْجُرْحُ الدَّمَ وَأَنَّ الرَّجُلَ دَعَا رَجُلَيْنِ مِنْ بَنِي أَنْمَارٍ فَنَظَرَا إِلَيْهِ فَزَعَمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمَا ‏"‏ أَيُّكُمَا أَطَبُّ ‏"‏ ‏.‏ فَقَالاَ أَوَ فِي الطِّبِّ خَيْرٌ يَا رَسُولَ اللَّهِ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَنْزَلَ الدَّوَاءَ الَّذِي أَنْزَلَ الأَدْوَاءَ ‏"‏ ‏.‏
Sunnah.com reference : Book 50, Hadith 12
USC-MSA web (English) reference : Book 50, Hadith 12
Arabic reference : Book 50, Hadith 1725

Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, was in the mosque when a man came in with dishevelled hair and beard. The Messenger of Allah. may Allah bless him and grant him peace, motioned with his hand that he should be sent out to groom his hair and beard. The man did so and then returned. The Messenger of Allah, may Allah bless him and grant him peace, said, "Isn't this better than that one of you should come with his head dishevelled, as if he were a shaytan?"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ ثَائِرَ الرَّأْسِ وَاللِّحْيَةِ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ أَنِ اخْرُجْ كَأَنَّهُ يَعْنِي إِصْلاَحَ شَعَرِ رَأْسِهِ وَلِحْيَتِهِ فَفَعَلَ الرَّجُلُ ثُمَّ رَجَعَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلَيْسَ هَذَا خَيْرًا مِنْ أَنْ يَأْتِيَ أَحَدُكُمْ ثَائِرَ الرَّأْسِ كَأَنَّهُ شَيْطَانٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 51, Hadith 7
USC-MSA web (English) reference : Book 51, Hadith 7
Arabic reference : Book 51, Hadith 1739

Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. "Do you swear by Allah with fifty oaths that he did not die of it?" They refused and stopped themselves from doing it. He said to the others, "Will you take an oath?" They refused, so Umar ibn al-Khattab gave a judgement that the Banu Sad had to pay half the full blood-money.

Malik said, "One does not act on this."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَجُلاً، مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ أَجْرَى فَرَسًا فَوَطِئَ عَلَى إِصْبَعِ رَجُلٍ مِنْ جُهَيْنَةَ فَنُزِيَ مِنْهَا فَمَاتَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لِلَّذِي ادُّعِيَ عَلَيْهِمْ أَتَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا مَاتَ مِنْهَا فَأَبَوْا وَتَحَرَّجُوا وَقَالَ لِلآخَرِينَ أَتَحْلِفُونَ أَنْتُمْ فَأَبَوْا فَقَضَى عُمَرُ بْنُ الْخَطَّابِ بِشَطْرِ الدِّيَةِ عَلَى السَّعْدِيِّينَ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 4
Arabic reference : Book 43, Hadith 1559

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, told the people of Madina to enter ihram at Dhu'l-Hulayfa, the people of Syria to do so at al-Juhfa, and the people of Najd to do so at Qarn.'

Abdullah ibn Umar said, "I heard these three from the Messenger of Allah, may Allah bless him and grant him peace. I was also told that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of Yemen should enter ihram at Yalamlam.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا هَؤُلاَءِ الثَّلاَثُ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 23
Arabic reference : Book 20, Hadith 732
Sahih al-Bukhari 4577

Narrated Jabir:

The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's (dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, "O Allah's Apostle! What do you order me to do as regards my wealth?" So there was revealed:-- "Allah commands you as regards your children's (inheritance):" (4.11)

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي ابْنُ مُنْكَدِرٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي بَنِي سَلِمَةَ مَاشِيَيْنِ فَوَجَدَنِي النَّبِيُّ صلى الله عليه وسلم لاَ أَعْقِلُ، فَدَعَا بِمَاءٍ فَتَوَضَّأَ مِنْهُ، ثُمَّ رَشَّ عَلَىَّ، فَأَفَقْتُ فَقُلْتُ مَا تَأْمُرُنِي أَنْ أَصْنَعَ فِي مَالِي يَا رَسُولَ اللَّهِ فَنَزَلَتْ ‏{‏يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ‏}
Reference : Sahih al-Bukhari 4577
In-book reference : Book 65, Hadith 99
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 101
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Sahih al-Bukhari 4776

Narrated `Abdullah:

When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لَمْ يَلْبِسْ إِيمَانَهُ بِظُلْمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيْسَ بِذَاكَ، أَلاَ تَسْمَعُ إِلَى قَوْلِ لُقْمَانَ لاِبْنِهِ ‏{‏إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ‏}‏‏"‏
Reference : Sahih al-Bukhari 4776
In-book reference : Book 65, Hadith 298
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 299
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Sahih al-Bukhari 4780

Narrated Abu Huraira:

The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ تَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، ذُخْرًا، بَلْهَ مَا أُطْلِعْتُمْ عَلَيْهِ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ‏}
Reference : Sahih al-Bukhari 4780
In-book reference : Book 65, Hadith 302
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 303
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Sahih al-Bukhari 5050

Narrated `Abdullah bin Mas`ud:

The Prophet said to me, "Recite (the Qur'an) to me." I said, "O Allah's Apostle Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The Women), but when I recited the Verse: 'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him and behold! His eyes were overflowing with tears

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الآيَةِ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ قَالَ ‏"‏ حَسْبُكَ الآنَ ‏"‏‏.‏ فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ‏.‏
Reference : Sahih al-Bukhari 5050
In-book reference : Book 66, Hadith 74
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 570
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Sahih al-Bukhari 5153

Narrated Anas bin Malik:

`Abdur-Rahman bin `Auf came to Allah's Apostle and he had marks of Sufra (yellow perfume). Allah's Apostle asked him (about those marks). `AbdurRahman bin `Auf told him that he had married a woman from the Ansar. The Prophet asked, "How much Mahr did you pay her?" He said, "I paid gold equal to the weight of a date stone." Allah's Apostle said to him, "Give a wedding banquet, even if with one sheep."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ قَالَ ‏"‏ كَمْ سُقْتَ إِلَيْهَا ‏"‏‏.‏ قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5153
In-book reference : Book 67, Hadith 88
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 83
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Sahih al-Bukhari 5219

Narrated Asma:

Some lady said, "O Allah's Apostle! My husband has another wife, so it is sinful of me to claim that he has given me what he has not given me (in order to tease her)?" Allah's Apostle said, The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً، فَهَلْ عَلَىَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5219
In-book reference : Book 67, Hadith 152
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 146
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Sahih al-Bukhari 5235

Narrated Um Salama:

that while the Prophet was with her, there was an effeminate man in the house. The effeminate man said to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'if tomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that she shows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet said (to us), "This (effeminate man) should not enter upon you (anymore).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ الْمُخَنَّثُ لأَخِي أُمِّ سَلَمَةَ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلَنَّ هَذَا عَلَيْكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5235
In-book reference : Book 67, Hadith 168
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 162
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Sahih al-Bukhari 5417

Narrated `Aisha:

(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ، ثُمَّ تَفَرَّقْنَ، إِلاَّ أَهْلَهَا وَخَاصَّتَهَا، أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ، ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ، تَذْهَبُ بِبَعْضِ الْحُزْنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5417
In-book reference : Book 70, Hadith 45
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 328
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Sahih al-Bukhari 5500

Narrated Jundub bin Sufyan Al-Bajali:

Once during the lifetime of Allah's Apostle we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبِ بْنِ سُفْيَانَ الْبَجَلِيِّ، قَالَ ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُضْحِيَّةً ذَاتَ يَوْمٍ فَإِذَا أُنَاسٌ قَدْ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلاَةِ فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُمْ قَدْ ذَبَحُوا قَبْلَ الصَّلاَةِ فَقَالَ ‏ "‏ مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى، وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5500
In-book reference : Book 72, Hadith 26
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 408
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Sahih al-Bukhari 5604

Narrated Um Al-Fadl:

The people doubted whether Allah's Apostle was fasting or the Day of `Arafat or not. So I sent a cup containing milk to him and he drank it.

حَدَّثَنَا الْحُمَيْدِيُّ، سَمِعَ سُفْيَانَ، أَخْبَرَنَا سَالِمٌ أَبُو النَّضْرِ، أَنَّهُ سَمِعَ عُمَيْرًا، مَوْلَى أُمِّ الْفَضْلِ يُحَدِّثُ عَنْ أُمِّ الْفَضْلِ، قَالَتْ شَكَّ النَّاسُ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ، فَأَرْسَلْتُ إِلَيْهِ بِإِنَاءٍ فِيهِ لَبَنٌ فَشَرِبَ‏.‏ فَكَانَ سُفْيَانُ رُبَّمَا قَالَ شَكَّ النَّاسُ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَأَرْسَلَتْ إِلَيْهِ أُمُّ الْفَضْلِ‏.‏ فَإِذَا وُقِفَ عَلَيْهِ قَالَ هُوَ عَنْ أُمِّ الْفَضْلِ‏.‏
Reference : Sahih al-Bukhari 5604
In-book reference : Book 74, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 509
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Sahih al-Bukhari 5800

Narrated Al-Miswar bin Makhrama:

Allah's Apostle distributed some Qaba's but he did not give anything to Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's Apostle." So I proceeded with him and he said, "Go in and call him 'or me." So I called the Prophet for him The Prophet came out to him, wearing one of those Qaba's and said, (to Makhrama), "I have kept this for you " Makhrama looked at it and said, "Makhrama is satisfied now."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْبِيَةً، وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْطَلَقْتُ مَعَهُ فَقَالَ ادْخُلْ فَادْعُهُ لِي‏.‏ قَالَ فَدَعَوْتُهُ لَهُ، فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ ‏ "‏ خَبَأْتُ هَذَا لَكَ ‏"‏‏.‏ قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ رَضِيَ مَخْرَمَةُ‏.‏
Reference : Sahih al-Bukhari 5800
In-book reference : Book 77, Hadith 18
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 692
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Sahih al-Bukhari 5815, 5816

Narrated `Aisha and `Abdullah bin `Abbas:

When the disease of Allah's Apostle got aggravated, he covered his face with a Khamisa, but when he became short of breath, he would remove it from his face and say, "It is like that! May Allah curse the Jews Christians because they took the graves of their prophets as places of worship." By that he warned his follower of imitating them, by doing that which they did.

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، رضى الله عنهم قَالاَ لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهْوَ كَذَلِكَ ‏ "‏ لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ يُحَذِّرُ مَا صَنَعُوا‏.‏
Reference : Sahih al-Bukhari 5815, 5816
In-book reference : Book 77, Hadith 33
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 706
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Sahih al-Bukhari 5834

Narrated Ibn Az-Zubair:

I heard `Umar saying, "The Prophet said, 'Whoever wears silk in this world, shall not wear it in the Hereafter."

This hadith is also narrated through 'Umar ibn al-Khattab.

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي ذُبْيَانَ، خَلِيفَةَ بْنِ كَعْبٍ قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، يَقُولُ سَمِعْتُ عُمَرَ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ ‏"‏‏.‏ وَقَالَ لَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ، قَالَتْ مُعَاذَةُ أَخْبَرَتْنِي أُمُّ عَمْرٍو بِنْتُ عَبْدِ اللَّهِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، سَمِعَ عُمَرَ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم‏ نَحْوَهُ.
Reference : Sahih al-Bukhari 5834
In-book reference : Book 77, Hadith 51
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 725
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Sahih al-Bukhari 5997

Narrated Abu Huraira:

Allah's Apostle kissed Al-Hasan bin `Ali while Al-Aqra' bin H`Abis at-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَبَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَسَنَ بْنَ عَلِيٍّ وَعِنْدَهُ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ جَالِسًا‏.‏ فَقَالَ الأَقْرَعُ إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أَحَدًا‏.‏ فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5997
In-book reference : Book 78, Hadith 28
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 26
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Sahih al-Bukhari 6026, 6027

Narrated Abu Musa:

The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced. (At that time) the Prophet was sitting and a man came and begged or asked for something. The Prophet faced us and said, "Help and recommend him and you will receive the reward for it, and Allah will bring about what He will through His Prophet's tongue."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بُرْدَةَ، بُرَيْدِ بْنِ أَبِي بُرْدَةَ قَالَ أَخْبَرَنِي جَدِّي أَبُو بُرْدَةَ، عَنْ أَبِيهِ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ، يَشُدُّ بَعْضُهُ بَعْضًا ‏"‏‏.‏ ثُمَّ شَبَّكَ بَيْنَ أَصَابِعِهِ‏.‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم جَالِسًا إِذْ جَاءَ رَجُلٌ يَسْأَلُ أَوْ طَالِبُ حَاجَةٍ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ اشْفَعُوا فَلْتُؤْجَرُوا، وَلْيَقْضِ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ مَا شَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6026, 6027
In-book reference : Book 78, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 55
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Sahih al-Bukhari 6226

Narrated Abu Huraira:

The Prophet said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him."

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ أَحَدُكُمْ وَحَمِدَ اللَّهَ كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يَقُولَ لَهُ يَرْحَمُكَ اللَّهُ‏.‏ وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَإِذَا تَثَاوَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِنَّ أَحَدَكُمْ إِذَا تَثَاءَبَ ضَحِكَ مِنْهُ الشَّيْطَانُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6226
In-book reference : Book 78, Hadith 250
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 245
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Sahih al-Bukhari 6437

Narrated Ibn `Abbas:

I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."

حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَوْ أَنَّ لاِبْنِ آدَمَ مِثْلَ وَادٍ مَالاً لأَحَبَّ أَنَّ لَهُ إِلَيْهِ مِثْلَهُ، وَلاَ يَمْلأُ عَيْنَ ابْنِ آدَمَ إِلاَّ التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ ‏"‏‏.‏ قَالَ ابْنُ عَبَّاسٍ فَلاَ أَدْرِي مِنَ الْقُرْآنِ هُوَ أَمْ لاَ‏.‏ قَالَ وَسَمِعْتُ ابْنَ الزُّبَيْرِ يَقُولُ ذَلِكَ عَلَى الْمِنْبَرِ‏.‏
Reference : Sahih al-Bukhari 6437
In-book reference : Book 81, Hadith 26
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 445
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Sahih al-Bukhari 6438

Narrated Sahl bin Sa`d:

I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، عَلَى الْمِنْبَرِ بِمَكَّةَ فِي خُطْبَتِهِ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ لَوْ أَنَّ ابْنَ آدَمَ أُعْطِيَ وَادِيًا مَلأً مِنْ ذَهَبٍ أَحَبَّ إِلَيْهِ ثَانِيًا، وَلَوْ أُعْطِيَ ثَانِيًا أَحَبَّ إِلَيْهِ ثَالِثًا، وَلاَ يَسُدُّ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6438
In-book reference : Book 81, Hadith 27
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 446
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Sahih al-Bukhari 6704

Narrated Ibn `Abbas:

While the Prophet was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, "It is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.'' The Prophet said, "Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ إِذَا هُوَ بِرَجُلٍ قَائِمٍ فَسَأَلَ عَنْهُ فَقَالُوا أَبُو إِسْرَائِيلَ نَذَرَ أَنْ يَقُومَ وَلاَ يَقْعُدَ وَلاَ يَسْتَظِلَّ وَلاَ يَتَكَلَّمَ وَيَصُومَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مُرْهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْ وَلْيُتِمَّ صَوْمَهُ ‏"‏‏.‏ قَالَ عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6704
In-book reference : Book 83, Hadith 81
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 695
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Sahih al-Bukhari 6918

Narrated `Abdullah:

When the Verse: 'It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet and they said, "Who among us has not confused his belief with wrong (oppression)?" On that, Allah's Apostle said, "This is not meant (by the Verse). Don't you listen to Luqman's statement: 'Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لَمْ يَلْبِسْ إِيمَانَهُ بِظُلْمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيْسَ بِذَاكَ، أَلاَ تَسْمَعُونَ إِلَى قَوْلِ لُقْمَانَ ‏{‏إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ‏}‏‏"‏‏.‏
Reference : Sahih al-Bukhari 6918
In-book reference : Book 88, Hadith 1
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 53
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Sahih al-Bukhari 6986

Narrated Abu Qatada:

The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ أَبِي كَثِيرٍ ـ وَأَثْنَى عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ ـ عَنْ أَبِيهِ، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ عَنْ شِمَالِهِ، فَإِنَّهَا لاَ تَضُرُّهُ ‏"‏‏.‏ وَعَنْ أَبِيهِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 6986
In-book reference : Book 91, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 115
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Riyad as-Salihin 127
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims".

[Muslim].

Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".

According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".

الحادي عشر‏:‏ عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ لقد رأيت رجلا يتقلب في الجنة في شجرة قطعها من ظهر الطريق كانت تؤذى المسلمين‏"‏‏.‏‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وفي رواية‏:‏ ‏ ‏ مر رجل بغصن شجرة على ظهر طريق فقال‏:‏ والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة‏ ‏‏.‏

وفي رواية لهما‏:‏ ‏ ‏ بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له‏ .‏

Reference : Riyad as-Salihin 127
In-book reference : Introduction, Hadith 127
Riyad as-Salihin 191
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) saw a man wearing a gold ring. So he (the Prophet (PBUH)) pulled it off and threw it away, saying, "One of you takes a live coal, and puts it on his hand." It was said to the man after Messenger of Allah (PBUH) had left: "Take your ring (of gold) and utilize it," whereupon he said: "No, by Allah, I would never take it when Messenger of Allah (PBUH) has thrown it away".

[Muslim].

الثامن ‏:‏ عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم رأى خاتمًا من ذهب في يد رجل، فنزعه فطرحه وقال‏:‏ ‏ "‏ يعمد أحدكم إلى جمرة من نار فيجعلها في يده ‏!‏‏"‏ فقيل للرجل بعد ما ذهب رسول الله صلى الله عليه وسلم ‏:‏ خذ خاتمك؛ انتفع به‏.‏ قال‏:‏ لا والله لا آخذه أبدًا وقد طرحه رسول الله صلى الله عليه وسلم‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 191
In-book reference : Introduction, Hadith 191
Riyad as-Salihin 192
Abu Sa'id Al-Hasan Basri reported:
'Aidh bin 'Amr (the Companion) (May Allah be pleased with him) visited 'Ubaidullah bin Ziyad (the ruler) and said to him: "Son, I heard Messenger of Allah (PBUH) saying, 'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don't be one of them!"' Ibn Ziyad said to him, "Sit down, you are but husk from among the Companions of the Prophet (PBUH)." 'Aidh bin 'Amr (May Allah be pleased with him) retorted: "Was there any husk among them? Surely, husk came after them and among others than them".

[Muslim].

التاسع‏:‏ عن أبي سعيد الحسن البصري أن عائذ بن عمرو رضي الله عنه دخل على عبيد الله بن زياد فقال‏:‏ أي بني، إني سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إن شر الرعاء الحطمة” فإياك أن تكون منهم‏.‏ فقال له ‏:‏ اجلس فإنما أنت من نخالة أصحاب محمد صلى الله عليه وسلم ، فقال‏:‏ وهل كانت لهم نخالة، إنما كانت النخالة بعدهم وفي غيرهم ‏!‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 192
In-book reference : Introduction, Hadith 192
Riyad as-Salihin 653
Abu Ya'la Ma'qil bin Yasar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Any slave whom Allah makes him in charge of subjects and he dies while he is not sincere to them, Allah will make Jannah unlawful for him."

[Al-Bukhari and Muslim].

Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."

A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."

وعن أبى يعلى معقل بن يسار رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم‏:‏ يقول‏:‏ “ما من عبد يستر عليه الله رعية، يموت يوم يموت وهو غاش لرعيته، إلا حرم الله عليه الجنة” ‏(‏‏(‏متفق عليه‏)‏‏)‏
‏(‏‏(‏وفي رواية‏:‏ ‏"‏فلم يحطها بنصحه لم يجد رائحة الجنة‏"‏‏)‏‏)‏

وفي رواية لمسلم‏:‏ ‏"‏ما من أمير يلى أمور المسلمين، ثم لا يجهد لهم وينصح لهم، إلا لم يدخل معهم الجنة‏"‏‏.‏
Reference : Riyad as-Salihin 653
In-book reference : Introduction, Hadith 653
Riyad as-Salihin 763
Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet's poet) reported:
The Messenger of Allah (PBUH) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).

[At- Tirmidhi].

An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وعن أم ثابت كبشة بنت ثابت أخت حسان بن ثابت رضى الله عنه وعنها قالت‏:‏ دخل عليَّ رسول الله صلى الله عليه وسلم، فشرب من فيّ قربة معلقة قائماً، فقمت إلى فيها فقطعته‏ ‏((رواه الترمذي وقال: حديث حسن صحيح)).

وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.

Reference : Riyad as-Salihin 763
In-book reference : Book 2, Hadith 37