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Mishkat al-Masabih 2405
Shaddad b. Aus reported God’s messenger as saying, "If any Muslim recites a sura from God’s Book when he goes to bed, God will put an angel in charge of him, and nothing which may harm him will come near him till he wakes". Tirmidhi transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَا من مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ بِقِرَاءَةِ سُورَةٍ مِنْ كِتَابِ اللَّهِ إِلَّا وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلَا يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2405
In-book reference : Book 9, Hadith 175
Sunan an-Nasa'i 5255
It was narrated that Ibrahim said:
"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ كَانَ عَبْدُ اللَّهِ يَقُولُ لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5255
In-book reference : Book 48, Hadith 216
English translation : Vol. 6, Book 48, Hadith 5257
Musnad Ahmad 1196
It was narrated that Muhammad bin ‘Ali said:
Some people came to `Ali (رضي الله عنه) and complained about `Uthman`s tax collector. My father said to me: take this letter to `Uthman (رضي الله عنه) and tell him: The people are complaining about your tax collector, and this is the instruction of the Messenger of Allah (ﷺ) about collecting zakah, tell them to follow it. So I went to `Uthman and told him about that, He (the narrator) said: If he [`Ali] had wanted to say anything about `Uthman, he would have said it on that occasion - i.e., saying something bad.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ جَاءَ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ نَاسٌ مِنْ النَّاسِ فَشَكَوْا سُعَاةَ عُثْمَانَ قَالَ فَقَالَ لِي أَبِي اذْهَبْ بِهَذَا الْكِتَابِ إِلَى عُثْمَانَ فَقُلْ لَهُ إِنَّ النَّاسَ قَدْ شَكَوْا سُعَاتَكَ وَهَذَا أَمْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّدَقَةِ فَمُرْهُمْ فَلْيَأْخُذُوا بِهِ قَالَ فَأَتَيْتُ عُثْمَانَ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ فَلَوْ كَانَ ذَاكِرًا عُثْمَانَ بِشَيْءٍ لَذَكَرَهُ يَوْمَئِذٍ يَعْنِي بِسُوءٍ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (3111)] (Darussalam)
Reference : Musnad Ahmad 1196
In-book reference : Book 5, Hadith 605
Sahih al-Bukhari 7187

Narrated Ibn `Umar:

Allah's Apostle sent an army unit headed by Usama bin Zaid and the people criticized his leadership. The Prophet said (to the people), "If you are criticizing his leadership now, then you used to criticize his father's leadership before. By Allah, he (Usama's father) deserved the leadership and used to be one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons to me after him. " (See Hadith No. 745, Vol. 5)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطُعِنَ فِي إِمَارَتِهِ، وَقَالَ ‏ "‏ إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمْرَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7187
In-book reference : Book 93, Hadith 49
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 297
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Sunan Abi Dawud 739

Narrated Abdullah ibn Abbas:

Maymun al-Makki said: that he saw Abdullah ibn az-Zubayr leading in prayer. He pointed with his hands (i.e. raised his hands opposite to the shoulders) when he stood up, when he bowed and when he prostrated, and when he got up after prostration, he pointed with his hands (i.e. raised his hands).

The I went to Ibn Abbas and said (to him) I saw Ibn az-Zubayr praying that I never saw anyone praying. I then told him about the pointing with his hands (raising his hands). He said: If you like to see the prayer of the Messenger of Allah (saws) follower the prayer as offered by Abdullah ibn az-Zubayr.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي هُبَيْرَةَ، عَنْ مَيْمُونٍ الْمَكِّيِّ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَصَلَّى بِهِمْ يُشِيرُ بِكَفَّيْهِ حِينَ يَقُومُ وَحِينَ يَرْكَعُ وَحِينَ يَسْجُدُ وَحِينَ يَنْهَضُ لِلْقِيَامِ فَيَقُومُ فَيُشِيرُ بِيَدَيْهِ فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ فَقُلْتُ إِنِّي رَأَيْتُ ابْنَ الزُّبَيْرِ صَلَّى صَلاَةً لَمْ أَرَ أَحَدًا يُصَلِّيهَا فَوَصَفْتُ لَهُ هَذِهِ الإِشَارَةَ فَقَالَ إِنْ أَحْبَبْتَ أَنْ تَنْظُرَ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاقْتَدِ بِصَلاَةِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 739
In-book reference : Book 2, Hadith 349
English translation : Book 3, Hadith 738
Sahih Muslim 2607 b

'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:

Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful, and lie is obscenity and obscenity leads to Hell-Fire, and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah's Apostle (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الصِّدْقَ بِرٌّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الْعَبْدَ لَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِنَّ الْكَذِبَ فُجُورٌ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الْعَبْدَ لَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ كَذَّابًا ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 2607b
In-book reference : Book 45, Hadith 135
USC-MSA web (English) reference : Book 32, Hadith 6308
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Sunan Abi Dawud 684
Al-Hasan reported :
Abu Bakrah came when the apostle of Allah (may peace be upon him) was bowing. So he bowed without the row (before joining it). He then went to the row. When the prophet (may peace be upon him) finished his prayer, he said: which of your bowed without the row, and then went to the row? Abu Bakrah said; it was i. the prophet (may peace be upon him) said: May Allah increase your eagerness ! but do not do it again.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا زِيَادٌ الأَعْلَمُ، عَنِ الْحَسَنِ، أَنَّ أَبَا بَكْرَةَ، جَاءَ وَرَسُولُ اللَّهِ رَاكِعٌ فَرَكَعَ دُونَ الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ قَالَ ‏"‏ أَيُّكُمُ الَّذِي رَكَعَ دُونَ الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرَةَ أَنَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ زَادَكَ اللَّهُ حِرْصًا وَلاَ تَعُدْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ زِيَادٌ الأَعْلَمُ زِيَادُ بْنُ فُلاَنِ بْنِ قُرَّةَ وَهُوَ ابْنُ خَالَةِ يُونُسَ بْنِ عُبَيْدِ اللَّهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 684
In-book reference : Book 2, Hadith 294
English translation : Book 2, Hadith 684
Mishkat al-Masabih 299
Abu Darda’ reported God’s messenger as saying, “I shall be the first to be permitted to prostrate himself on the day of resurrection, and I shall be the first to be permitted to raise his head. I shall then look at what is in front of me and recognise my people among the peoples; and I shall do the same behind me, on my right hand and on my left.” A man asked, “How will you recognise your people among the peoples from Noah’s time onwards?” and he replied, “They will have white faces, arms and legs owing to the mark of ablution, no others being like that. I shall recognise them because they will be given their books in their right hands, and I shall recognise them with their offspring running before them.” Ahmad transmitted it.
عَن أبي الدَّرْدَاء قَالَ: قَالَ رَسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ بِالسُّجُودِ يَوْمَ الْقِيَامَةِ وَأَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ أَنْ يرفع رَأسه فَأنْظر إِلَى بَيْنَ يَدِي فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَمِنْ خَلْفِي مِثْلُ ذَلِكَ وَعَنْ يَمِينِي مِثْلُ ذَلِك وَعَن شمَالي مثل ذَلِك ". فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ أُمَّتَكَ مِنْ بَيْنِ الْأُمَمِ فِيمَا بَيْنَ نُوحٍ إِلَى أُمَّتِكَ؟ قَالَ: «هُمْ غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَ أَحَدٌ كَذَلِكَ غَيْرَهُمْ وَأَعْرِفُهُمْ أَنَّهُمْ يُؤْتونَ كتبهمْ بأيمانهم وأعرفهم يسْعَى بَين أَيْديهم ذُرِّيتهمْ» . رَوَاهُ أَحْمد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 299
In-book reference : Book 3, Hadith 18
Musnad Ahmad 1409
It was narrated that `Abdullah bin az-Zubair said:
On the day of al-Khandaq, `Umar bin Abi Salamah and I were in the fort where the wives of the Messenger of Allah (ﷺ) were, the fort of Hassan. He would lift me up and I would lift him up. When he lifted me up, I saw my father go past on his way to Quraizah, as he was fighting alongside the Messenger of Allah (ﷺ) on the day of al-Khandaq. He said: “Who will go to Banu Quraizah and fight them?” I said to him when he came back: “O my father, I recognized you when you were going to Banu Quraizah.” He said: “O my son, by Allah, the Messenger of Allah(ﷺ) mentioned both his parents together for me when he said: May my father and mother be sacrificed for you.`
حَدَّثَنَا أَبُو أُسَامَةَ، أَنْبَأَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ لَمَّا كَانَ يَوْمُ الْخَنْدَقِ كُنْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ فِي الْأُطُمِ الَّذِي فِيهِ نِسَاءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُطُمِ حَسَّانَ فَكَانَ يَرْفَعُنِي وَأَرْفَعُهُ فَإِذَا رَفَعَنِي عَرَفْتُ أَبِي حِينَ يَمُرُّ إِلَى بَنِي قُرَيْظَةَ وَكَانَ يُقَاتِلُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ فَقَالَ مَنْ يَأْتِي بَنِي قُرَيْظَةَ فَيُقَاتِلَهُمْ فَقُلْتُ لَهُ حِينَ رَجَعَ يَا أَبَتِ تَاللَّهِ إِنْ كُنْتُ لَأَعْرِفُكَ حِينَ تَمُرُّ ذَاهِبًا إِلَى بَنِي قُرَيْظَةَ فَقَالَ يَا بُنَيَّ أَمَا وَاللَّهِ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَجْمَعُ لِي أَبَوَيْهِ جَمِيعًا يُفَدِّينِي بِهِمَا يَقُولُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Sahih (Darussalam), al Bukhari (3720) and Muslim (2416)] (Darussalam)
Reference : Musnad Ahmad 1409
In-book reference : Book 7, Hadith 5
Sahih al-Bukhari 7280

Narrated Abu Huraira:

Allah's Apostle said, "All my followers will enter Paradise except those who refuse." They said, "O Allah's Apostle! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)."

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ، إِلاَّ مَنْ أَبَى ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى قَالَ ‏"‏ مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ، وَمَنْ عَصَانِي فَقَدْ أَبَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 7280
In-book reference : Book 96, Hadith 12
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 384
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Sahih al-Bukhari 4064

Narrated Anas:

When it was the day of Uhud, the people left the Prophet while Abu Talha was in front of the Prophet shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to him), put (scatter) its contents for Abu Talha." The Prophet would raise his head to look at the enemy, whereupon Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw `Aisha, the daughter of Abu Bakr, and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمَ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو طَلْحَةَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم مُجَوِّبٌ عَلَيْهِ بِحَجَفَةٍ لَهُ، وَكَانَ أَبُو طَلْحَةَ رَجُلاً رَامِيًا شَدِيدَ النَّزْعِ، كَسَرَ يَوْمَئِذٍ قَوْسَيْنِ أَوْ ثَلاَثًا، وَكَانَ الرَّجُلُ يَمُرُّ مَعَهُ بِجَعْبَةٍ مِنَ النَّبْلِ فَيَقُولُ انْثُرْهَا لأَبِي طَلْحَةَ‏.‏ قَالَ وَيُشْرِفُ النَّبِيُّ صلى الله عليه وسلم يَنْظُرُ إِلَى الْقَوْمِ، فَيَقُولُ أَبُو طَلْحَةَ بِأَبِي أَنْتَ وَأُمِّي، لاَ تُشْرِفْ يُصِيبُكَ سَهْمٌ مِنْ سِهَامِ الْقَوْمِ، نَحْرِي دُونَ نَحْرِكَ‏.‏ وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ، وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا تَنْقُزَانِ الْقِرَبَ عَلَى مُتُونِهِمَا، تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا، ثُمَّ تَجِيئَانِ فَتُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، وَلَقَدْ وَقَعَ السَّيْفُ مِنْ يَدَىْ أَبِي طَلْحَةَ إِمَّا مَرَّتَيْنِ وَإِمَّا ثَلاَثًا‏.‏
Reference : Sahih al-Bukhari 4064
In-book reference : Book 64, Hadith 109
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 393
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حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ الْقَاسِمِ ، قَالَ : قَالَ عَبْدُ اللَّهِ :" تَعَلَّمُوا الْقُرْآنَ وَالْفَرَائِضَ، فَإِنَّهُ يُوشِكُ أَنْ يَفْتَقِرَ الرَّجُلُ إِلَى عِلْمٍ كَانَ يَعْلَمُهُ، أَوْ يَبْقَى فِي قَوْمٍ لَا يَعْلَمُونَ
Arabic reference : Book 21, Hadith 2763
Mishkat al-Masabih 2460
Zaid b. Arqam said that God’s messenger used to say, “O God, I seek refuge in Thee from incapacity, slackness, cowardliness, niggardliness, decrepitude, and the punishment in the grave. O God, bring my soul to fear of Thee and purify it; Thou art the best of those who purify it; Thou art its Patron and Master. O God, I seek refuge in Thee from knowledge which does not profit, from a heart which is not submissive, from an appetite which is insatiable, and from a supplication which is not granted an answer.” Muslim transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ لَا تَشْبَعُ وَمِنْ دَعْوَةٍ لَا يُسْتَجَاب لَهَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2460
In-book reference : Book 9, Hadith 229
Sunan an-Nasa'i 5536
It was narrated from Sa'eed, from Abu Hurairah who said:
"The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ أَبِي خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدٌ لَمْ يَسْمَعْهُ مِنْ أَبِي هُرَيْرَةَ بَلْ سَمِعَهُ مِنْ أَخِيهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5536
In-book reference : Book 50, Hadith 109
English translation : Vol. 6, Book 50, Hadith 5538
Mishkat al-Masabih 5808
Anas told that when God's messenger prayed the dawn prayer the servants in Medina brought their vessels containing water and they would not bring a vessel into which he did not dip his hand. They would often bring them on a cold morning and he would dip his hand into them. Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يَأْتُونَ بإناءٍ إِلَّا غمسَ يدَه فِيهَا فرُبما جاؤوهُ بِالْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5808
In-book reference : Book 29, Hadith 68
Mishkat al-Masabih 5974
`Amr b. al-Harith, the brother of Juwairiya, said that when God's messenger died, he did not leave a dinar or a dirham, a slave or a slave-woman, or anything but his white she-mule, his weapons and some land which he appointed as sadaqa. Bukhari transmitted it.
عَن عَمْرو بن الْحَارِث أخي جوَيْرِية قَالَ: مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ مَوْتِهِ دِينَارًا وَلَا دِرْهَمًا وَلَا عَبْدًا وَلَا أَمَةً وَلَا شَيْئًا إِلَّا بَغْلَتَهُ الْبَيْضَاءَ وَسِلَاحَهُ وَأَرْضًا جَعَلَهَا صَدَقَةً. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5974
In-book reference : Book 29, Hadith 230
Sunan Ibn Majah 1762
It was narrated that Abu Sa’eed said:
“The Messenger of Allah (saw) forbade women from fasting without the permission of their husbands.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ النِّسَاءَ أَنْ يَصُمْنَ إِلاَّ بِإِذْنِ أَزْوَاجِهِنَّ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1762
In-book reference : Book 7, Hadith 125
English translation : Vol. 1, Book 7, Hadith 1762
Sunan Ibn Majah 3479
Anas bin Malik said:
“The Messenger of Allah (saw) said: ‘On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group (of angels) but they said to me: “O Muhammad, tell your nation to use cupping.”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا كَثِيرُ بْنُ سُلَيْمٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلإٍ إِلاَّ قَالُوا يَا مُحَمَّدُ مُرْ أُمَّتَكَ بِالْحِجَامَةِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3479
In-book reference : Book 31, Hadith 44
English translation : Vol. 4, Book 31, Hadith 3479
Sahih al-Bukhari 6990

Narrated Abu Huraira:

I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَمْ يَبْقَ مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ ‏"‏‏.‏ قَالُوا وَمَا الْمُبَشِّرَاتُ قَالَ ‏"‏ الرُّؤْيَا الصَّالِحَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6990
In-book reference : Book 91, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 119
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Riyad as-Salihin 1243
Laqit bin Sabirah (May Allah be pleased with him) reported:
I requested the Messenger of Allah (PBUH) to talk to me about ablution. He said, "Perform the Wudu' well (by washing those parts of the body, such as the face, hands and feet beyond what is required, like washing the hands up to the upper-arm instead of the elbow). Cleanse the base of your fingers and sniff water deep into the nose except when you are observing fast."

[Abu Dawud and At- Tirmidhi].

وعن لقيط بن صبرة رضي الله عنه قال قلت يا رسول الله أخبرني عن الوضوء‏؟‏ قال‏"‏ ‏"‏أسبغ الوضوء، وخلل بين الأصابع، وبالغ في الاستنشاق، إلا أن تكون صائمًا‏"‏ ‏(‏‏(‏رواه أبوداود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1243
In-book reference : Book 8, Hadith 253
Sahih al-Bukhari 7392

Narrated Abu Huraira:

Allah's Apostle said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا، مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ ‏{‏أَحْصَيْنَاهُ‏}‏ حَفِظْنَاهُ‏.‏
Reference : Sahih al-Bukhari 7392
In-book reference : Book 97, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 489
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Sunan Abi Dawud 574

Narrated Sa'id al-Khudri:

The Messenger of Allah (saws) saw a person praying alone. He said: Is there any man who may do good with this (man) and pray along with him.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ سُلَيْمَانَ الأَسْوَدِ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَبْصَرَ رَجُلاً يُصَلِّي وَحْدَهُ فَقَالَ ‏ "‏ أَلاَ رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 574
In-book reference : Book 2, Hadith 184
English translation : Book 2, Hadith 574
Sahih Muslim 1574 a

Ibn Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ ضَارِي نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1574a
In-book reference : Book 22, Hadith 62
USC-MSA web (English) reference : Book 10, Hadith 3815
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Sunan Abi Dawud 3020
‘Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Apostle of Allaah(saws) had divided Khaibar.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، قَالَ لَوْلاَ آخِرُ الْمُسْلِمِينَ مَا فَتَحْتُ قَرْيَةً إِلاَّ قَسَمْتُهَا كَمَا قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3020
In-book reference : Book 20, Hadith 93
English translation : Book 19, Hadith 3014
Sunan Abi Dawud 856

Abu Hurairah said:

When the Messenger of Allah(may peace be upon him) entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah(may peace be upon him). The Messenger of Allah(may peace be upon him) returned the salutation and said to him: Go back and pray, for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet(may peace be upon him) and saluted him. The Messenger of Allah(may peace be upon him) said to him: “ And upon you be peace. “ Go back and pray, for you have not prayed. He did so three times. Then the man said: By Him who has sent you(as a Prophet) with truth; I cannot do better than this; so teach me. He said: When you get up to pray, utter the takbir(Allah is most great); then recite a convenient portion of the Qur’an; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer.

Abu Dawud said: Al-Qa’nabi reported this tradition from Sa’id b. Abi Sa’Id on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.

حَدَّثَنِي الْقَعْنَبِيُّ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، - وَهَذَا لَفْظُ ابْنِ الْمُثَنَّى - حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ السَّلاَمَ وَقَالَ ‏"‏ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ السَّلاَمُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مِرَارٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي ‏.‏ قَالَ ‏"‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ اجْلِسْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ الْقَعْنَبِيُّ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَقَالَ فِي آخِرِهِ ‏"‏ فَإِذَا فَعَلْتَ هَذَا فَقَدْ تَمَّتْ صَلاَتُكَ وَمَا انْتَقَصْتَ مِنْ هَذَا شَيْئًا فَإِنَّمَا انْتَقَصْتَهُ مِنْ صَلاَتِكَ ‏"‏ ‏.‏ وَقَالَ فِيهِ ‏"‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 856
In-book reference : Book 2, Hadith 466
English translation : Book 2, Hadith 855
Mishkat al-Masabih 3565
Abu Huraira told that when Ma'iz al-Aslami came to God’s Messenger and said he had committed fornication he turned away from him. He then came round to the other side and said he had committed fornication, but he turned away from him. He came round again saying he had committed fornication, and when he said it a fourth time God’s Messenger gave command regarding him and he was taken out to the harra and stoned. When he felt the effect of the stones he ran away vigorously till he passed a man who had the jawbone of a camel with which he struck him, and the people struck him till he died. They then mentioned to God’s Messenger that he had fled when he felt the effect of the stones and the touch of death, and he said, “Why did you not leave him alone?” A version has, “Why did you not leave him alone? Perhaps he might have repented and been forgiven by God.” Tirmidhi and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزٌ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّه قدْ زَنى فأعرضَ عَنهُ ثمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ فَقَالَ: إِنَّهُ قَدْ زنى فَأَعْرض عَنهُ ثمَّ جَاءَ من شقَّه الْآخَرِ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنى فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ. فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنه فرحين وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَّا تَرَكْتُمُوهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّه أَن يَتُوب الله عَلَيْهِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3565
In-book reference : Book 17, Hadith 11
Sahih al-Bukhari 4438

Narrated Aisha:

`Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest companions," and then died. `Aisha used to say, "He died while his head was resting between my chest and chin."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَفَّانُ، عَنْ صَخْرِ بْنِ جُوَيْرِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ عَلَى النَّبِيِّ صلى الله عليه وسلم وَأَنَا مُسْنِدَتُهُ إِلَى صَدْرِي، وَمَعَ عَبْدِ الرَّحْمَنِ سِوَاكٌ رَطْبٌ يَسْتَنُّ بِهِ، فَأَبَدَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَصَرَهُ، فَأَخَذْتُ السِّوَاكَ فَقَصَمْتُهُ وَنَفَضْتُهُ وَطَيَّبْتُهُ، ثُمَّ دَفَعْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَاسْتَنَّ بِهِ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَنَّ اسْتِنَانًا قَطُّ أَحْسَنَ مِنْهُ، فَمَا عَدَا أَنْ فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَفَعَ يَدَهُ أَوْ إِصْبَعَهُ ثُمَّ قَالَ ‏ "‏ فِي الرَّفِيقِ الأَعْلَى ‏"‏‏.‏ ثَلاَثًا ثُمَّ قَضَى، وَكَانَتْ تَقُولُ مَاتَ بَيْنَ حَاقِنَتِي وَذَاقِنَتِي‏.‏
Reference : Sahih al-Bukhari 4438
In-book reference : Book 64, Hadith 459
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 722
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Sahih al-Bukhari 6016

Narrated Abu Shuraih:

The Prophet said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle?" He said, "That person whose neighbor does not feel safe from his evil."

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ ‏"‏‏.‏ قِيلَ وَمَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الَّذِي لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ ‏"‏‏.‏ تَابَعَهُ شَبَابَةُ وَأَسَدُ بْنُ مُوسَى‏.‏ وَقَالَ حُمَيْدُ بْنُ الأَسْوَدِ وَعُثْمَانُ بْنُ عُمَرَ وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَشُعَيْبُ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ،‏.‏
Reference : Sahih al-Bukhari 6016
In-book reference : Book 78, Hadith 47
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 45
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Riyad as-Salihin 23
Ibn 'Abbas and Anas bin Malik (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "If a son of Adam were to own a valley full of gold, he would desire to have two. Nothing can fill his mouth except the earth (of the grave). Allah turns with mercy to him who turns to Him in repentance".

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ لو أن لابن آدم وادياً من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 23
In-book reference : Introduction, Hadith 23
Sahih al-Bukhari 2204

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "If somebody sells pollinated date palms, the fruits will be for the seller unless the buyer stipulates that they will be for himself (and the seller agrees).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرُهَا لِلْبَائِعِ، إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2204
In-book reference : Book 34, Hadith 150
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 406
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Sahih al-Bukhari 2716

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2716
In-book reference : Book 54, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 877
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Ash-Shama'il Al-Muhammadiyah 237
Anas ibn Malik said:
"A man asked Allah’s Messenger (Allah bless him and give him peace) to provide him with a mount, so he said: 'I will mount you on the offspring of a she-camel The man said: 'O Messenger of Allah, what shall I do with the offspring of a she- camel?' He said (Allah bless him and give him peace): 'To what does a she-camel give birth, except more she-camels?’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلا اسْتَحْمَلَ رَسُولَ اللهِ صلى الله عليه وسلم، فَقَالَ‏:‏ إِنِّي حَامِلُكَ عَلَى وَلَدِ نَاقَةٍ، فَقَالَ‏:‏ يَا رَسُولَ اللهِ، مَا أَصْنَعُ بِوَلَدِ النَّاقَةِ‏؟‏ فَقَالَ صلى الله عليه وسلم‏:‏ وَهَلْ تَلِدُ الإِبِلَ إِلا النُّوقُ‏؟‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 237
In-book reference : Book 35, Hadith 4

Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.

Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ صلى الله عليه وسلم أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ ‏.‏ قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 52
Arabic reference : Book 20, Hadith 757
قَالَ آخَرُ : يَا رَسُولَ اللَّهِ، حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ؟ قَالَ :" انْحَرْ وَلَا حَرَجَ ". قَالَ : فَمَا سُئِلَ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ : " افْعَلْ وَلَا حَرَجَ "
Arabic reference : Book 5, Hadith 1853
أَخْبَرَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" أَلَا أُنَبِّئُكُمْ أَوْ أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَتَوَضَّأَ مَرَّةً مَرَّةً، أَوْ قَالَ : مَرَّةً مَرَّةً "
Arabic reference : Book 1, Hadith 694
Mishkat al-Masabih 3332
Zainab daughter of Ka‘b said that al-Furai‘a daughter of Malik b. Sinan and sister of Abu Sa'id al-Khudri informed her that she went to God’s Messenger and asked to be allowed to return to her people among the B. Khudra, for her husband had gone out in search of some slaves of his who had run away and they had killed him. She said she asked God's Messenger to be allowed to return to her people, for her husband had not left her in a house which belonged to him, nor had he left any maintenance and that when he agreed she went away, but when she was in the courtyard (or in the mosque) he called her and said, “Stay in your house till the prescribed period is ended.” She said that she observed the period in it for four months and ten days. Malik, Tirmidhi, Abu Dawud, Nasa’i,. Ibn Majah and Darimi transmitted it.
عَن زَيْنَب بنت كَعْب: أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ أَخْبَرَتْهَا أَنَّهَا جَاءَتْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا فَقَتَلُوهُ قَالَتْ: فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَرْجِعَ إِلَى أَهْلِي فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَنْزِلٍ يَمْلِكُهُ وَلَا نَفَقَةٍ فَقَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي فَقَالَ: «امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ» . قَالَتْ: فَأَعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا. رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3332
In-book reference : Book 13, Hadith 246

Malik related to me from Rabia ibn Abi Abd ar-Rahman from another of the ulama of that time that Abu Musa al-Ashari came and asked permission from Umar ibn al-Khattab to enter. He asked permission three times, and then went away Umar ibn al-Khattab sent after him and said, "What's wrong with you? Why didn't you come in?" Abu Musa said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission to enter three times. If you are given permission, then enter. If not, go away.' ''Umar said, "Who can confirm this? If you do not bring me someone to confirm it, I will do such-and-such to you."

Abu Musa went out until he came to an assembly in the mosque which was called the Majlis-al-Ansar. He said, "I told Umar ibn al-Khattab that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission three times. If you are given permission, then enter. If not, go away.' Umar said, 'If you do not bring me someone who can confirm it, I will do such- and-such to you'. If any of you have heard that, let him come with me.' " They said to Abu Said al-Khudri, "Go with him". Abu Said was the youngest of them. He went with him and told Umar ibn al-Khattab about that."

Umar ibn al-Khattab said to Abu Musa, "I did not suspect you, but I feared lest people forge sayings of the Messenger of Allah, may Allah bless him and grant him peace."

وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، جَاءَ يَسْتَأْذِنُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَاسْتَأْذَنَ ثَلاَثًا ثُمَّ رَجَعَ فَأَرْسَلَ عُمَرُ بْنُ الْخَطَّابِ فِي أَثَرِهِ فَقَالَ مَا لَكَ لَمْ تَدْخُلْ فَقَالَ أَبُو مُوسَى سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ ‏"‏ ‏.‏ فَقَالَ عُمَرُ وَمَنْ يَعْلَمُ هَذَا لَئِنْ لَمْ تَأْتِنِي بِمَنْ يَعْلَمُ ذَلِكَ لأَفْعَلَنَّ بِكَ كَذَا وَكَذَا ‏.‏ فَخَرَجَ أَبُو مُوسَى حَتَّى جَاءَ مَجْلِسًا فِي الْمَسْجِدِ يُقَالُ لَهُ مَجْلِسُ الأَنْصَارِ فَقَالَ إِنِّي أَخْبَرْتُ عُمَرَ بْنَ الْخَطَّابِ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ ‏"‏ ‏.‏ فَقَالَ لَئِنْ لَمْ تَأْتِنِي بِمَنْ يَعْلَمُ هَذَا لأَفْعَلَنَّ بِكَ كَذَا وَكَذَا ‏.‏ فَإِنْ كَانَ سَمِعَ ذَلِكَ أَحَدٌ مِنْكُمْ فَلْيَقُمْ مَعِي ‏.‏ فَقَالُوا لأَبِي سَعِيدٍ الْخُدْرِيِّ قُمْ مَعَهُ ‏.‏ وَكَانَ أَبُو سَعِيدٍ أَصْغَرَهُمْ فَقَامَ مَعَهُ فَأَخْبَرَ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي مُوسَى أَمَا إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنْ خَشِيتُ أَنْ يَتَقَوَّلَ النَّاسُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Sunnah.com reference : Book 54, Hadith 3
USC-MSA web (English) reference : Book 54, Hadith 3
Arabic reference : Book 54, Hadith 1768
Sunan Abi Dawud 2767

Narrated Dhu Mikhbar:

Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma'dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet (saws). We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah (saws) say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ مَالَ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّاءَ إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ قَالَ جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْبَرٍ - رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - فَأَتَيْنَاهُ فَسَأَلَهُ جُبَيْرٌ عَنِ الْهُدْنَةِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2767
In-book reference : Book 15, Hadith 291
English translation : Book 14, Hadith 2761
Sunan Ibn Majah 1611
Asma’ bint ‘Umais said:
“When Ja’far was killed, the Messenger of Allah (SAW) went to his family and said: ‘The family of Ja’far are busy with the matter of their deceased, so prepare food for them.’”

(One of the narrators) Abdullah said: "That continued to be the Sunnah, until innovations were introduced, then it was abandoned."
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أُمِّ عِيسَى الْجَزَّارِ، قَالَتْ حَدَّثَتْنِي أُمُّ عَوْنٍ ابْنَةُ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ جَدَّتِهَا، أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ لَمَّا أُصِيبَ جَعْفَرٌ رَجَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى أَهْلِهِ فَقَالَ ‏ "‏ إِنَّ آلَ جَعْفَرٍ قَدْ شُغِلُوا بِشَأْنِ مَيِّتِهِمْ فَاصْنَعُوا لَهُمْ طَعَامًا ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ فَمَا زَالَتْ سُنَّةً حَتَّى كَانَ حَدِيثًا فَتُرِكَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1611
In-book reference : Book 6, Hadith 179
English translation : Vol. 1, Book 6, Hadith 1611
Sahih al-Bukhari 6426

Narrated `Uqba bin 'Amir:

The Prophet went out and offered the funeral prayer for the martyrs of the (battle of) Uhud and then ascended the pulpit and said, "I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides Allah, but I am afraid that you will start competing for (the pleasures of) this world."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنِّي فَرَطُكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي وَاللَّهِ لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ ـ أَوْ مَفَاتِيحَ الأَرْضِ ـ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6426
In-book reference : Book 81, Hadith 15
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 434
  (deprecated numbering scheme)
Sahih al-Bukhari 6261
Narrated Abu Hurairah (ra):
Allah's Messenger (saws) mentioned a person from Bani Israel who took a piece of wood, made a hole in it, and put therein one thousand Dinar and letter from him to his friend. The Prophet (saws) said, "(That man) cut a piece of wood and put the money inside it and wrote a letter from such and such a person to such and such a person."
وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ أَخَذَ خَشَبَةً فَنَقَرَهَا، فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ وَصَحِيفَةً مِنْهُ إِلَى صَاحِبِهِ‏.‏ وَقَالَ عُمَرُ بْنُ أَبِي سَلَمَةَ عَنْ أَبِيهِ سَمِعَ أَبَا هُرَيْرَةَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَجَرَ خَشَبَةً، فَجَعَلَ الْمَالَ فِي جَوْفِهَا، وَكَتَبَ إِلَيْهِ صَحِيفَةً مِنْ فُلاَنٍ إِلَى فُلاَنٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6261
In-book reference : Book 79, Hadith 35
USC-MSA web (English) reference : Vol. 1, Book 74, Hadith 277
  (deprecated numbering scheme)
Sunan an-Nasa'i 4615
Ibn Abi Al-Mujalid-on one occasion he (the narrator) said 'Abdullah, and on another occasion he said Muhammad - said:
"Abu Burdah and 'Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: 'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them." And I asked Ibn Abza and he said something similar to that.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الْمُجَالِدِ، - وَقَالَ مَرَّةً عَبْدُ اللَّهِ وَقَالَ مَرَّةً مُحَمَّدٌ - قَالَ تَمَارَى أَبُو بُرْدَةَ وَعَبْدُ اللَّهِ بْنُ شَدَّادٍ فِي السَّلَمِ فَأَرْسَلُونِي إِلَى ابْنِ أَبِي أَوْفَى فَسَأَلْتُهُ فَقَالَ كُنَّا نُسْلِمُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى عَهْدِ أَبِي بَكْرٍ وَعَلَى عَهْدِ عُمَرَ فِي الْبُرِّ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ إِلَى قَوْمٍ مَا نُرَى عِنْدَهُمْ ‏.‏ وَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4615
In-book reference : Book 44, Hadith 167
English translation : Vol. 5, Book 44, Hadith 4619
Sahih Muslim 2296 a

Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:

I shall be present there (at the Cistern) before you. I shall be your witness and, by Allah, I perceive as if I am seeing with my own eyes my Cistern at this very state and I have been given the keys of the treasures of the earth or the keys of the earth and, by Allah, I am not afraid concerning you that you would associate anything (with Allah after me), but I am afraid that you would be vying with one another (for the possession of) the treasures of the earth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنِّي فَرَطٌ لَكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ وَإِنِّي وَاللَّهِ لأَنْظُرُ إِلَى حَوْضِيَ الآنَ وَإِنِّي قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ أَوْ مَفَاتِيحَ الأَرْضِ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَتَنَافَسُوا فِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2296a
In-book reference : Book 43, Hadith 37
USC-MSA web (English) reference : Book 30, Hadith 5688
  (deprecated numbering scheme)
Sunan Abi Dawud 3449

Narrated 'Alqamah b. 'Abdullah:

On the authority of his father, who said: The Messenger of Allah (saws) forbade to break the coins of the Muslims current among them except for some defect.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ مُحَمَّدَ بْنَ فَضَاءٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُكْسَرَ سِكَّةُ الْمُسْلِمِينَ الْجَائِزَةُ بَيْنَهُمْ إِلاَّ مِنْ بَأْسٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3449
In-book reference : Book 24, Hadith 34
English translation : Book 23, Hadith 3442
Mishkat al-Masabih 4606, 4607
Abu Huraira reported God’s messenger as saying:
"All that is left of prophecy is the mubashshirat.”* He was asked what that meant and said it was a good vision. Bukhari transmitted it. Malik added in the version of ‘Ata’ b. Yasar, "which a Muslim man sees, or which is shown to him.” * Literally the things which bring news. The news may cause either pleasure or pain.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَمْ يَبْقَ مِنَ النُّبُوَّةِ إِلَّا الْمُبَشِّرَاتُ» قَالُوا: وَمَا الْمُبَشِّرَاتُ؟ قَالَ: «الرُّؤْيَا الصالحةُ» . رَوَاهُ البُخَارِيّ

وَزَادَ مَالِكٌ بِرِوَايَةِ عَطَاءِ بْنِ يَسَارٍ: «يَرَاهَا الرجل الْمُسلم أَو ترى لَهُ»

  صَحِيح, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4606, 4607
In-book reference : Book 24, Hadith 1
Mishkat al-Masabih 5919
`Ali b. Abu Talib said:
Once when I was with the Prophet in Mecca and we went out into one of its districts in the neighbourhood, not a mountain or tree which confronted him failed to say, "Peace be upon you, messenger of God." Tirmidhi and Darimi transmitted it.
وَعَنْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ فَخَرَجْنَا فِي بَعْضِ نَوَاحِيهَا فَمَا اسْتَقْبَلَهُ جَبَلٌ وَلَا شَجَرٌ إِلَّا وَهُوَ يَقُولُ: السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ. رَوَاهُ التِّرْمِذِيّ والدارمي
Reference : Mishkat al-Masabih 5919
In-book reference : Book 29, Hadith 175
Sahl bin Abi Hathmah (RAA) narrated, “We were commanded by the Messenger of Allah (P.B.U.H.), ‘Whenever you assess the amount of something, estimate the [Zakah] and ignore one-third. If you do not, then leave (at least) one fourth.” Related by the five Imams, except for Ibn Majah.
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: أَمَرَنَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا خَرَصْتُمْ, فَخُذُوا, وَدَعُوا اَلثُّلُثَ, فَإِنْ لَمْ تَدَعُوا اَلثُّلُثَ, فَدَعُوا اَلرُّبُعَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا اِبْنَ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 20
English translation : Book 4, Hadith 640
Arabic reference : Book 4, Hadith 618
Shaddad bin Aus (RAA) narrated that The Messenger of Allah (P.B.U.H.) came across a man in Al-Baqi' (in Madinah) who was having himself cupped in Ramadan., and said to him, “The one who cups and the one who is being cupped have both broken their fast." Related by the five Imams except for At-Tirmidhi. Ahmad, Ibn Khuzaimah and Ibn Hibban regarded it as authentic.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ فِي رَمَضَانَ.‏ فَقَالَ: " أَفْطَرَ اَلْحَاجِمُ [ وَالْمَحْجُومُ ] " } رَوَاهُ اَلْخَمْسَةُ إِلَّا اَلتِّرْمِذِيَّ, وَصَحَّحَهُ أَحْمَدُ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 17
English translation : Book 5, Hadith 687
Arabic reference : Book 5, Hadith 666
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The Arabs are equal to one another and the Mawali (Non-Arabs, and originally former slaves) are equal to one another, except a weaver or a cupper." [Reported by al-Hakim, but there is a nameless narrator in its chain of narration; Abu Hatim graded it Munkar (rejected)].
وَعَنِ ابْنِ عُمَرَ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْعَرَبُ بَعْضُهُمْ أَكْفَاءُ بَعْضٍ , وَالْمَوَالِي بَعْضُهُمْ أَكْفَاءُ بَعْضٍ , إِلَّا حَائِكٌ أَوْ حَجَّامٌ } رَوَاهُ اَلْحَاكِمُ , وَفِي إِسْنَادِهِ رَاوٍ لَمْ يُسَمَّ , وَاسْتَنْكَرَهُ أَبُو حَاتِمٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 39
English translation : Book 8, Hadith 1009
Arabic reference : Book 8, Hadith 1002
Narrated Zaid bin Thabit (RA):
Allah's (SAW) made a small room of a mat (i.e. he used it to designate a space for prayer) and prayed inside it. The people followed him, and they came to pray behind him. The narrator mentioned the rest of the Hadith, and it contains the words: "The most excellent prayer of a person is (that which he prays) in his house except that which is prescribed (the five congregational prayers)." [Agreed upon].
وَعَنْ زَيْدِ بْنِ ثَابِتٍ ‏- رضى الله عنه ‏- قَالَ: { اِحْتَجَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-حُجْرَةً بِخَصَفَةٍ, فَصَلَّى فِيهَا, فَتَتَبَّعَ إِلَيْهِ رِجَالٌ, وَجَاءُوا يُصَلُّونَ بِصَلَاتِهِ.‏.‏.‏ } اَلْحَدِيثَ, وَفِيهِ: { أَفْضَلُ صَلَاةِ اَلْمَرْءِ فِي بَيْتِهِ إِلَّا اَلْمَكْتُوبَةَ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 313
English translation : Book 2, Hadith 403
Arabic reference : Book 2, Hadith 408
Riyad as-Salihin 547
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما‏:‏ اللهم أعط منفقاً خلفاً، ويقول الآخر‏:‏ اللهم أعط ممسكاً تلفاً‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 547
In-book reference : Introduction, Hadith 547
Riyad as-Salihin 641
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature."

[At- Tirmidhi, who classified it as Hadith Hasan].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “ألا أخبركم بمن يحرم على النار -أو بمن تحرم عليه النار‏؟‏- تحرم على كل قريب هين لين سهل”‏.‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 641
In-book reference : Introduction, Hadith 641
Riyad as-Salihin 1688
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."

[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏من اقتنى كلبًا إلا كلب صيد أو ماشية فإنه ينقص فإنه ينقص من أجره كل يوم قيراطان‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية‏:‏ ‏ ‏قيراط‏‏‏.‏

Reference : Riyad as-Salihin 1688
In-book reference : Book 17, Hadith 178
Sunan an-Nasa'i 3616
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3616
In-book reference : Book 30, Hadith 6
English translation : Vol. 4, Book 30, Hadith 3646
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ ، قَالَ : كَانَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ الرَّجُلُ صَائِمًا فَحَضَرَ الْإِفْطَارُ، فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلَا يَوْمَهُ حَتَّى يُمْسِيَ، وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الْأَنْصَارِيَّ كَانَ صَائِمًا، فَلَمَّا حَضَرَ الْإِفْطَارُ، أَتَى امْرَأَتَهُ، فَقَالَ : عِنْدَكِ طَعَامٌ؟ فَقَالَتْ : لَا، وَلَكِنْ أَنْطَلِقُ فَأَطْلُبُ لَكَ، وَكَانَ يَوْمَهُ يَعْمَلُ، فَغَلَبَتْهُ عَيْنُهُ، وَجَاءَتْ امْرَأَتُهُ، فَلَمَّا رَأَتْهُ، قَالَتْ : خَيْبَةً لَكَ. فَلَمَّا انْتَصَفَ النَّهَارُ، غُشِيَ عَلَيْهِ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،" فَنَزَلَتْ هَذِهِ الْآيَةُ : # أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ سورة البقرة آية 187 #، فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا، وَأَكُلُوا وَاشَرِبُوا حَتَّى تَبَيَّنَ لَهُمْ الْخَيْطُ الْأَبْيَضُ مِنْ الْخَيْطِ الْأَسْوَدِ "
Arabic reference : Book 4, Hadith 1649
Sunan Ibn Majah 1852
It was narrated from Aishah:
that the messenger of Allah of said: “If I were to command anyone to prostrate to anyone else, I would have commanded women to prostrate to their husbands. If a man were to command his wife to move (something) from a red mountain to a black mountain, and from a black mountain to a red mountain, her duty is to obey to him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَوْ أَنَّ رَجُلاً أَمَرَ امْرَأَةً أَنْ تَنْقُلَ مِنْ جَبَلٍ أَحْمَرَ إِلَى جَبَلٍ أَسْوَدَ وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَحْمَرَ - لَكَانَ نَوْلُهَا أَنْ تَفْعَلَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1852
In-book reference : Book 9, Hadith 8
English translation : Vol. 3, Book 9, Hadith 1852
Sunan Abi Dawud 1010
Abu Hurairah said ; The Messenger of Allah (may peace be upon him) led us in prayer. He then narrated the same version reported by Hammad up to the words “we are sure that ‘Imran b. Husain said:
then he gave the salutation.” The narrator said: I asked; What about the Tashahud? He replied: I did not hear thing about the tashahhud, but it is more liking to me that one should recite the tashahhud. This version has not the words “whom he called the possessor of arms(Dhu al-yadain).” Nor the words “they made a sign,” nor the word “anger”. The tradition narrated by Hammad from Ayyub is more perfect.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ عَلْقَمَةَ - عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَمَّادٍ كُلِّهِ إِلَى آخِرِ قَوْلِهِ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ ‏.‏ قَالَ قُلْتُ فَالتَّشَهُّدُ قَالَ لَمْ أَسْمَعْ فِي التَّشَهُّدِ وَأَحَبُّ إِلَىَّ أَنْ يَتَشَهَّدَ وَلَمْ يَذْكُرْ كَانَ يُسَمِّيهِ ذَا الْيَدَيْنِ ‏.‏ وَلاَ ذَكَرَ فَأَوْمَئُوا ‏.‏ وَلاَ ذَكَرَ الْغَضَبَ وَحَدِيثُ حَمَّادٍ عَنْ أَيُّوبَ أَتَمُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1010
In-book reference : Book 2, Hadith 621
English translation : Book 2, Hadith 1005
Mishkat al-Masabih 2236
Jabir reported God’s messenger as saying, “No one offers a supplication without God bringing him what he asks or keeping away from him a like amount of evil, provided he does not ask for something sinful or for breaking ties of relationship.” Tirmidhi transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَدْعُو بِدُعَاءٍ إِلَّا آتَاهُ اللَّهُ مَا سَأَلَ أَوْ كَفَّ عَنْهُ مِنَ السُّوءِ مِثْلَهُ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رحم» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2236
In-book reference : Book 9, Hadith 13
Sunan an-Nasa'i 3615
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا الْفُضَيْلُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3615
In-book reference : Book 30, Hadith 5
English translation : Vol. 4, Book 30, Hadith 3645
Sunan Abi Dawud 3079
Abu Humaid Al Sa’idi said “I went to Tabuk on an expedition along with the Apostle of Allaah(saws). When he reached Wadi Al Qura, he found a woman in her garden. The Apostle of Allaah(saws) said to his Companions “Assess (the quantity o fruits). The Apostle of Allaah(saws) assessed ten wasqs.” He said to the woman “Count the produce of it. We then came to Tabuk.” The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah(saws). He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Apostle of Allaah(saws) had assessed.” The Apostle of Allaah(saws) said “I am going quickly to Madeenah if any of you intend to go quickly with me , he should make haste.”
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنِ الْعَبَّاسِ السَّاعِدِيِّ، - يَعْنِي ابْنَ سَهْلِ بْنِ سَعْدٍ - عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبُوكَ فَلَمَّا أَتَى وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ اخْرُصُوا ‏"‏ ‏.‏ فَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لِلْمَرْأَةِ ‏"‏ أَحْصِي مَا يَخْرُجُ مِنْهَا ‏"‏ ‏.‏ فَأَتَيْنَا تَبُوكَ فَأَهْدَى مَلِكُ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ وَكَسَاهُ بُرْدَةً وَكَتَبَ لَهُ - يَعْنِي - بِبَحْرِهِ ‏.‏ قَالَ فَلَمَّا أَتَيْنَا وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ ‏"‏ كَمْ كَانَ فِي حَدِيقَتِكِ ‏"‏ ‏.‏ قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3079
In-book reference : Book 20, Hadith 152
English translation : Book 19, Hadith 3073
Mishkat al-Masabih 4047
Safwan b. Sulaim quoted the authority of a number of the sons of the Companions of God’s Messenger who told on the authority of their fathers that God’s Messenger said, “If anyone wrongs a man with whom a covenant has been made, or curtails any right of his, or imposes on him more than he can bear, or takes anything from him without his ready agreement, I shall be his adversary on the day of resurrection.” Abu Dawud transmitted it.
وَعَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عِدَّةٍ مِنْ أَبْنَاءِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ آبَائِهِمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا مَنْ ظَلَمَ مُعَاهِدًا أَوِ انْتَقَصَهُ أَوْ كَلَّفَهُ فَوْقَ طَاقَتِهِ أَوْ أَخَذَ مِنْهُ شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ فَأَنَا حَجِيجُهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4047
In-book reference : Book 19, Hadith 257

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَنْ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ ‏"‏ ‏.‏ فَقَالُوا وَمَا الْمُبَشِّرَاتُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 52, Hadith 3
USC-MSA web (English) reference : Book 52, Hadith 3
Arabic reference : Book 52, Hadith 1753
Sahih Muslim 2658 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُلِدَ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُشَرِّكَانِهِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ مَاتَ قَبْلَ ذَلِكَ قَالَ ‏"‏ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2658e
In-book reference : Book 46, Hadith 37
USC-MSA web (English) reference : Book 33, Hadith 6426
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Sunan an-Nasa'i 1527
It was narrated that Anas said:
"There was no rain for a year, so some of the Muslims went to the Prophet (SAW) one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah (SAW) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قُحِطَ الْمَطَرُ عَامًا فَقَامَ بَعْضُ الْمُسْلِمِينَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ جُمُعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَحَطَ الْمَطَرُ وَأَجْدَبَتِ الأَرْضُ وَهَلَكَ الْمَالُ ‏.‏ قَالَ فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ سَحَابَةً فَمَدَّ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ يَسْتَسْقِي اللَّهَ عَزَّ وَجَلَّ - قَالَ - فَمَا صَلَّيْنَا الْجُمُعَةَ حَتَّى أَهَمَّ الشَّابَّ الْقَرِيبَ الدَّارِ الرُّجُوعُ إِلَى أَهْلِهِ فَدَامَتْ جُمُعَةٌ فَلَمَّا كَانَتِ الْجُمُعَةُ الَّتِي تَلِيهَا قَالُوا يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَاحْتَبَسَ الرُّكْبَانُ ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِسُرْعَةِ مَلاَلَةِ ابْنِ آدَمَ وَقَالَ بِيَدَيْهِ ‏ "‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏ ‏.‏ فَتَكَشَّطَتْ عَنِ الْمَدِينَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1527
In-book reference : Book 17, Hadith 24
English translation : Vol. 2, Book 17, Hadith 1528
Sahih al-Bukhari 27

Narrated Sa'd:

Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ، فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً هُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا‏.‏ فَقَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ فَسَكَتُّ قَلِيلاً، ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا سَعْدُ، إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ ‏"‏‏.‏ وَرَوَاهُ يُونُسُ وَصَالِحٌ وَمَعْمَرٌ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 27
In-book reference : Book 2, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 27
  (deprecated numbering scheme)
Mishkat al-Masabih 402, 403, 404
Sa'id b. Zaid reported God’s messenger as saying, "He who does not mention God’s name while performing ablution is not credited with having performed it.” Tirmidhi and Ibn Majah transmitted it. Ahmad and Abu Dawud transmitted it from Abu Huraira, and Darimi from Abu Sa'id al-Khudri from his father, and they added at the beginning, “He who has not performed ablution is not credited with observing prayer”.
وَعَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ الله عَلَيْهِ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه

وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ

والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله: "لا صلاة لمن لا وضوءَ له"

Reference : Mishkat al-Masabih 402, 403, 404
In-book reference : Book 3, Hadith 109
Sahih Muslim 235a

'Abdullah b. Zaid b. 'Asim al-Ansari, who was a Companion (of the Holy Prophet), reported:

It was said to him (by people): Perform for us the ablution (as it was performed) by the Messenger of Allah (way peace be upon him). He ('Abdullah b. Zaid) called for a vessel (of water), and poured water from it on his hands and washed them three times. Then he inserted his hand (in the vessel) and brought it (water) out, rinsed his mouth and snuffed up water from the palm of one hand doing that three times, He again inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbow twice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles, and then said: This is how God's Messenger (peace be upon him) performed ablution.
حَدَّثَنِي مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ الأَنْصَارِيِّ، - وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ قِيلَ لَهُ تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهَا عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 235a
In-book reference : Book 2, Hadith 22
USC-MSA web (English) reference : Book 2, Hadith 453
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Mishkat al-Masabih 3456
Jabir said that when the Prophet emigrated to Medina at-Tufail b. ‘Amr ad-Dausi did so also accompanied by one of his people who became ill and had so little patience to bear it that he took some arrow heads of his with which he cut his knuckles, and his hands flowed with blood till he died. Then at-Tufail b. ‘Amr saw him in a dream with a fine appearance and saw him covering his hands, so he said to him, “What did your Lord do to you?" He replied, “He forgave me because of my emigration to His prophet.” He asked, “How is it that I see you covering your hands? He replied that it had been said to him, “We will not put right what you have spoilt." At-Tufail told this to the Prophet and he said, “O God, forgive his hands also." Muslim transmitted it.
وَعَنْ جَابِرٍ: أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ لَمَّا هَاجَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ هَاجَرَ إِلَيْهِ وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ فَمَرِضَ فَجَزِعَ فَأَخَذَ مَشَاقِصَ لَهُ فَقَطَعَ بِهَا بَرَاجِمَهُ فَشَخَبَتْ يَدَاهُ حَتَّى مَاتَ فَرَآهُ الطُّفَيْلُ بْنُ عَمْرٍو فِي مَنَامِهِ وَهَيْئَتُهُ حسنةٌ ورآهُ مغطيّاً يدَيْهِ فَقَالَ لَهُ: مَا صنع بِكُل رَبُّكَ؟ فَقَالَ: غَفَرَ لِي بِهِجْرَتِي إِلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا لِي أَرَاكَ مُغَطِّيًا يَدَيْكَ؟ قَالَ: قِيلَ لِي: لَنْ تصلح مِنْكَ مَا أَفْسَدْتَ فَقَصَّهَا الطُّفَيْلُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ وَلِيَدَيْهِ فَاغْفِر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3456
In-book reference : Book 16, Hadith 10
Mishkat al-Masabih 873
Ibn ‘Abbas reported God’s Messenger as saying, “I have been prohibited to recite the Qur’an when bowing or prostrating myself; so when bowing magnify the Lord, and when prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.’’ Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ الْقُرْآنَ رَاكِعًا أَوْ سَاجِدًا فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 873
In-book reference : Book 4, Hadith 297
Mishkat al-Masabih 4403
A sister of Hudhaifa reported God’s messenger as saying, “You women have in silver something with which to adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.” Abu Dawud and Nasa’i transmitted it.
وَعَن أُخْت لِحُذَيْفَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تُحَلَّيْنَ بِهِ؟ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4403
In-book reference : Book 22, Hadith 93
Mishkat al-Masabih 3342
‘A’isha told that Hind daughter of ‘Utba said, “Messenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”* * Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people. (Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ هندا بنت عتبَة قَالَت: يَا رَسُول الله إِن أَبَا سُفْيَان رجل شحيح وَلَيْسَ يعطيني مَا يَكْفِينِي وَوَلَدي إِلَّا مَا أخذت مِنْهُ وَهُوَ يعلم فَقَالَ: «خذي مَا يَكْفِيك وولدك بِالْمَعْرُوفِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3342
In-book reference : Book 13, Hadith 256
Sunan Ibn Majah 2996
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) did not perform any ‘Umrah except in Dhul-Qa’dah.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ يَعْتَمِرْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلاَّ فِي ذِي الْقَعْدَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2996
In-book reference : Book 25, Hadith 115
English translation : Vol. 4, Book 25, Hadith 2996
Sahih al-Bukhari 7208

Narrated Salama:

We gave the oath of allegiance to the Prophet under the tree. He said to me, "O Salama! Will you not give the oath of allegiance?" I replied, "O Allah's Apostle! I have already given the oath of allegiance for the first time." He said, (Give it again) for the second time.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ بَايَعْنَا النَّبِيَّ صلى الله عليه وسلم تَحْتَ الشَّجَرَةِ فَقَالَ لِي ‏"‏ يَا سَلَمَةُ أَلاَ تُبَايِعُ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ قَدْ بَايَعْتُ فِي الأَوَّلِ‏.‏ قَالَ ‏"‏ وَفِي الثَّانِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 7208
In-book reference : Book 93, Hadith 68
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 315
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Sunan an-Nasa'i 4286
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4286
In-book reference : Book 42, Hadith 24
English translation : Vol. 5, Book 42, Hadith 4291
Ash-Shama'il Al-Muhammadiyah 230
Same as the above hadith.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ‏:‏ حَدَّثَنَا زَائِدَةُ، عَنِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ‏:‏ مَا حَجَبَنِي رَسُولُ اللهِ صلى الله عليه وسلم، وَلا رَآنِي مُنْذُ أَسْلَمْتُ إِلا تَبَسَّمَ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 230
In-book reference : Book 34, Hadith 6
Sahih Muslim 2325

Anas reported:

I saw when the Messenger of Allah (may peace be upon him) got his hair cut by the barber, his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالْحَلاَّقُ يَحْلِقُهُ وَأَطَافَ بِهِ أَصْحَابُهُ فَمَا يُرِيدُونَ أَنْ تَقَعَ شَعْرَةٌ إِلاَّ فِي يَدِ رَجُلٍ ‏.‏
Reference : Sahih Muslim 2325
In-book reference : Book 43, Hadith 101
USC-MSA web (English) reference : Book 30, Hadith 5750
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Sahih Muslim 2955 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The earth would consume all of the son of Adam except his tailbone. From it he was created, and from it he will be recreated (on the Day of Resurrection).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ ابْنِ آدَمَ يَأْكُلُهُ التُّرَابُ إِلاَّ عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2955b
In-book reference : Book 54, Hadith 176
USC-MSA web (English) reference : Book 41, Hadith 7056
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Hadith 37, 40 Hadith an-Nawawi

On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:

Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” [Al-Bukhari] [Muslim].

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، قَالَ: "إنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ، ثُمَّ بَيَّنَ ذَلِكَ، فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إلَى سَبْعِمِائَةِ ضِعْفٍ إلَى أَضْعَافٍ كَثِيرَةٍ، وَإِنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللَّهُ عِنْدَهُ حَسَنَةً كَامِلَةً، وَإِنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ سَيِّئَةً وَاحِدَةً".

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]، في "صحيحيهما" بهذه الحروف.

Abu Sa'id Al-Khudri (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “No servant (of Allah) fasts on a day (merely) for the sake of Allah except that Allah pushes the Hellfire seventy years further away from his face, due to fasting on this day.” Agreed upon and the wording is from Muslim.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اَللَّهِ إِلَّا بَاعَدَ اَللَّهُ بِذَلِكَ اَلْيَوْمِ عَنْ وَجْهِهِ 1‏ اَلنَّارَ سَبْعِينَ خَرِيفًا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 2‏ .‏
Sunnah.com reference : Book 5, Hadith 33
English translation : Book 5, Hadith 702
Arabic reference : Book 5, Hadith 682
Jami` at-Tirmidhi 2666
Narrated Abu Hurairah:
"There was a man among the Ansar who would sit with the Messenger of Allah (SAW), and he would listen to the Ahadith of the Prophet (SAW) and he was amazed with them but he could not remember them. So he complained about that to the Messenger of Allah (SAW). He said: 'O Messenger of Allah! I listen to your Ahadith and I am amazed but I can not remember them.' So the Messenger of Allah (SAW) said: 'Help yourself with your right hand' and he motioned with his hand as if writing.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْخَلِيلِ بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَجْلِسُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَيَسْمَعُ مِنَ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ فَيُعْجِبُهُ وَلاَ يَحْفَظُهُ فَشَكَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَسْمَعُ مِنْكَ الْحَدِيثَ فَيُعْجِبُنِي وَلاَ أَحْفَظُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اسْتَعِنْ بِيَمِينِكَ ‏"‏ ‏.‏ وَأَوْمَأَ بِيَدِهِ لِلْخَطِّ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِذَلِكَ الْقَائِمِ ‏.‏ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ الْخَلِيلُ بْنُ مُرَّةَ مُنْكَرُ الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2666
In-book reference : Book 41, Hadith 22
English translation : Vol. 5, Book 39, Hadith 2666
Sunan Abi Dawud 4728

Abu Yunus Sulaim b. Jubair, client of Abu Hurairah, said :

I heard Abu Hurairah recite this verse : “Allah doth command you to render back your trusts to those to whom they are due” up to “For Allah is he who heareth and seeth all things”. He said : I saw the Messenger of Allah (May peace be upon him) putting his thumb on his ear and finger on his eye.

Abu Hurairah said : I saw the Messenger of Allah (May peace be upon him) reciting this verse and putting his fingers. Ibn Yunus said that al-Muqri said. “Allah hears and sees” means that Allah has the power of hearing and seeing.

Abu Dawud said: This is a refutation of the Jahmiyyah.

حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، وَمُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَرْمَلَةُ، - يَعْنِي ابْنَ عِمْرَانَ - حَدَّثَنِي أَبُو يُونُسَ، سُلَيْمُ بْنُ جُبَيْرٍ مَوْلَى أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقْرَأُ هَذِهِ الآيَةَ ‏{‏ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الأَمَانَاتِ إِلَى أَهْلِهَا ‏}إِلَى قَوْلِهِ تَعَالَى ‏{‏ سَمِيعًا بَصِيرًا ‏}‏ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَضَعُ إِبْهَامَهُ عَلَى أُذُنِهِ وَالَّتِي تَلِيهَا عَلَى عَيْنِهِ قَالَ أَبُو هُرَيْرَةَ ‏.‏ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا وَيَضَعُ إِصْبَعَيْهِ قَالَ ابْنُ يُونُسَ قَالَ الْمُقْرِئُ يَعْنِي ‏{‏ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ‏}‏ يَعْنِي أَنَّ لِلَّهِ سَمْعًا وَبَصَرًا ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا رَدٌّ عَلَى الْجَهْمِيَّةِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4728
In-book reference : Book 42, Hadith 133
English translation : Book 41, Hadith 4710
Sahih al-Bukhari 449

Narrated Jabir:

A woman said, "O Allah's Apostle! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" He replied, "Yes, if you like." So she had that pulpit constructed.

حَدَّثَنَا خَلاَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ، أَلاَ أَجْعَلُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ، فَإِنَّ لِي غُلاَمًا نَجَّارًا قَالَ ‏ "‏ إِنْ شِئْتِ ‏"‏‏.‏ فَعَمِلَتِ الْمِنْبَرَ‏.‏
Reference : Sahih al-Bukhari 449
In-book reference : Book 8, Hadith 98
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 440
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Sunan an-Nasa'i 765
It was narrated that Salamah bin Al-Akwa said:
" I said: 'O Messenger of Allah(saws), I go hunting wearing nothing but a single shirt. Can I pray in it?' He said: 'Fasten it to yourself even with a thorn.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْعَطَّافُ، عَنْ مُوسَى بْنِ إِبْرَاهِيمَ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي لأَكُونُ فِي الصَّيْدِ وَلَيْسَ عَلَىَّ إِلاَّ الْقَمِيصُ أَفَأُصَلِّي فِيهِ قَالَ ‏ "‏ وَزُرَّهُ عَلَيْكَ وَلَوْ بِشَوْكَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 765
In-book reference : Book 9, Hadith 24
English translation : Vol. 1, Book 9, Hadith 766
Sahih al-Bukhari 438

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "I have been given five things which were not given to any amongst the Prophets before me. These are: -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else). -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. -5. I have been given the right of intercession (on the Day of Resurrection.)

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا سَيَّارٌ ـ هُوَ أَبُو الْحَكَمِ ـ قَالَ حَدَّثَنَا يَزِيدُ الْفَقِيرُ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ مِنَ الأَنْبِيَاءِ قَبْلِي، نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، وَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْغَنَائِمُ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ كَافَّةً، وَأُعْطِيتُ الشَّفَاعَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 438
In-book reference : Book 8, Hadith 87
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 429
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Sahih Muslim 1730 a

Ibn 'Aun reported:

I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنِ ابْنِ عَوْنٍ، قَالَ كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ عَنِ الدُّعَاءِ، قَبْلَ الْقِتَالِ قَالَ فَكَتَبَ إِلَىَّ إِنَّمَا كَانَ ذَلِكَ فِي أَوَّلِ الإِسْلاَمِ قَدْ أَغَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبْيَهُمْ وَأَصَابَ يَوْمَئِذٍ - قَالَ يَحْيَى أَحْسِبُهُ قَالَ - جُوَيْرِيَةَ - أَوْ قَالَ الْبَتَّةَ - ابْنَةَ الْحَارِثِ وَحَدَّثَنِي هَذَا الْحَدِيثَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَكَانَ فِي ذَاكَ الْجَيْشِ.
Reference : Sahih Muslim 1730a
In-book reference : Book 32, Hadith 1
USC-MSA web (English) reference : Book 19, Hadith 4292
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Sahih Muslim 1186 a

Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying:

This place Baida' is for you that about which you attribute lie to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ أَبَاهُ، - رضى الله عنه - يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي ذَا الْحُلَيْفَةِ ‏.‏
Reference : Sahih Muslim 1186a
In-book reference : Book 15, Hadith 26
USC-MSA web (English) reference : Book 7, Hadith 2672
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حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنْ زَيْدِ بْنِ ثَابِتٍ : أَنَّهُ كَانَ" يُقَاسِمُ بِالْجَدِّ مَعَ الْإِخْوَةِ إِلَى الثُّلُثِ، ثُمَّ لَا يُنْقِصُهُ "
Arabic reference : Book 21, Hadith 2838
Mishkat al-Masabih 2297
He reported God’s messenger as saying that if anyone says a hundred times morning and evening, "Glory be to God, and I begin with praise of Him", only one who said what he said, or more than it, will bring anything more excellent than he on the day of resurrection. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ)
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2297
In-book reference : Book 9, Hadith 71
Sahih al-Bukhari 7093

Narrated Ibn `Umar:

I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ مُسْتَقْبِلٌ الْمَشْرِقَ يَقُولُ ‏ "‏ أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7093
In-book reference : Book 92, Hadith 44
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 213
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Sunan an-Nasa'i 4479
It was narrated from Shu'ban who said:
"Abdullah bin Dinr narrated to us, from Ibn'Umar, who said; The Messenger of Allah said; "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، عَنْ بَهْزِ بْنِ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ بَيِّعَيْنِ فَلاَ بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4479
In-book reference : Book 44, Hadith 31
English translation : Vol. 5, Book 44, Hadith 4484
Ash-Shama'il Al-Muhammadiyah 99
‘As-Salt ibn 'Abdi’llah said:
“Ibn 'Abbas used to wear a signet ring on his right hand, without adornment, and he said: 'Allah’s Messenger (Allah bless him and give him peace) used to wear a signet ring on his right hand'.”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ‏:‏ حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الصَّلتِ بْنِ عَبْدِ اللهِ، قَالَ‏:‏ كَانَ ابْنُ عَبَّاسٍ، يَتَخَتَّمُ فِي يَمِينِهِ، وَلا إِخَالُهُ إِلا قَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَتَخَتَّمُ فِي يَمِينِهِ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 99
In-book reference : Book 12, Hadith 5
Ash-Shama'il Al-Muhammadiyah 227
Abdullah ibn al-Harith said (may Allah be well pleased with him):
“The laughter of Allah’s Messenger (Allah bless him and give him peace) was nothing but a joyful smile.”
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْخَلالُ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحَانِيُّ، قَالَ‏:‏ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، قَالَ‏:‏ مَا كَانَ ضَحِكُ رَسُولِ اللهِ صلى الله عليه وسلم إِلا تَبَسُّمًا‏.‏‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 227
In-book reference : Book 34, Hadith 3
Ash-Shama'il Al-Muhammadiyah 400
'Amr ibn al-Harith, the brother of Juwairiyya, told us:
"Allah’s Messenger (Allah bless him and give him peace) left nothing behind except his weaponry, his female mule and some land which he had others give away as charity.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَخِي جُوَيْرِيَةَ لَهُ صُحْبَةٌ، قَالَ‏:‏ مَا تَرَكَ رَسُولُ اللهِ صلى الله عليه وسلم إِلا سِلاحَهُ، وَبَغْلَتَهُ، وَأَرْضًا جَعَلَهَا صَدَقَةً‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 400
In-book reference : Book 55, Hadith 1
Sahih al-Bukhari 2736

Narrated Abu Huraira:

Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمَا مِائَةً إِلاَّ وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2736
In-book reference : Book 54, Hadith 23
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 894
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Sahih al-Bukhari 3357

Narrated Abu Huraira:

Allah's Apostle said, "Abraham did not tell a lie except on three occasions."

حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ الرُّعَيْنِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ إِلاَّ ثَلاَثًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3357
In-book reference : Book 60, Hadith 32
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 577
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Mishkat al-Masabih 3898
Abu Sa'id al-Khudri said:
While we were on a journey with God’s Messenger a man came on a riding beast and began to turn right and left,* whereupon God’s Messenger said, “He who has an extra mount should lend it to him who has none, and he who has extra provision should give it to him who has none.” He said that he mentioned various kinds of property till they began to think none of them had a right to anything extra. * The camel was evidently tired, and the man seems to have been looking around to see whether he could get any help. Another suggestion is that the man was walking with his goods loaded on the camel, but the wording hardly supports this. Cf. Mirqat, iv, 213 f. Muslim transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذ جَاءَهُ رَجُلٌ عَلَى رَاحِلَةٍ فَجَعَلَ يَضْرِبُ يَمِينًا وَشِمَالًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٌ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ وَمَنْ كَانَ لَهُ فَضْلُ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ» قَالَ: فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ حَتَّى رَأَيْنَا أَنَّهُ لَا حَقَّ لأحدٍ منا فِي فضل. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3898
In-book reference : Book 19, Hadith 110
Sahih al-Bukhari 7452

Narrated Ibn `Abbas:

Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet was with her, to see how was the night prayer of Allah s Apostle Allah's Apostle talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet got up and looked towards the sky and recited the Verse:-- 'Verily! In the creation of the Heavens and the Earth....there are indeed signs for the men of understanding.' (3.190) Then He got up and performed the ablution, brushed his teeth and offered eleven rak`at. Then Bilal pronounced the Adhan whereupon the Prophet offered a two-rak`at (Sunna) prayer and went out to lead the people in Fajr (morning compulsory congregational prayer.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ مَيْمُونَةَ لَيْلَةً وَالنَّبِيُّ صلى الله عليه وسلم عِنْدَهَا لأَنْظُرَ كَيْفَ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ، فَتَحَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ، فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ ‏{‏إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ‏}إِلَى قَوْلِهِ ‏{‏لأُولِي الأَلْبَابِ‏}‏ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ، ثُمَّ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، ثُمَّ أَذَّنَ بِلاَلٌ بِالصَّلاَةِ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى لِلنَّاسِ الصُّبْحَ‏.‏
Reference : Sahih al-Bukhari 7452
In-book reference : Book 97, Hadith 78
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 544
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Mishkat al-Masabih 1091
Jabir b. Samura said:
God’s Messenger came out to us and when he saw us sitting in circles he said, “How is it that I see you in separate companies?” On another occasion he came out to us and said, “Why do you not draw yourselves up in rows as the angels do in the presence of their Lord?” We asked, "Messenger of God, how do the angels draw themselves up in rows in the presence of their Lord?” He replied, "They make the first rows complete and keep close together in the row.” Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآنَا حلقا فَقَالَ: «مَالِي أَرَاكُمْ عِزِينَ؟» ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ: «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟» فَقُلْنَا: يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ قَالَ: «يُتِمُّونَ الصُّفُوفَ الْأُولَى وَيَتَرَاصُّونَ فِي الصَّفّ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1091
In-book reference : Book 4, Hadith 508
Sunan an-Nasa'i 4703
It was narrated from 'Amr Bin Ash-Sharid, from his father, that a man said:
"O Messenger of Allah, not one else has any share in my land, but there are neighbors." He said: "The neighbor has more right to property that is near."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَرْضِي لَيْسَ لأَحَدٍ فِيهَا شَرِكَةٌ وَلاَ قِسْمَةٌ إِلاَّ الْجُوَارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْجَارُ أَحَقُّ بِسَقَبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4703
In-book reference : Book 44, Hadith 255
English translation : Vol. 5, Book 44, Hadith 4707
Mishkat al-Masabih 1900, 1901
Anas reported God’s messenger as saying, “If any Muslim plants something or sows seed from which man, bird, or beast eats, it counts as sadaqa for him.” (Bukhari and Muslim.) In a version by Muslim from Jabir it says that what is stolen from it counts as sadaqa for him.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلَّا كَانَت لَهُ صَدَقَة»

وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1900, 1901
In-book reference : Book 6, Hadith 127