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Jami` at-Tirmidhi 3311
Jabir said:
“The Prophet was standing and delivering a Khutbah for us on one Friday, when a caravan arrived in Al-Madinah. So the Companions of the Messenger of Allah rushed off until only twelve men remained. Among them were Abu Bakr and Umar. And This Ayah was revealed: And when they see some merchandise or some amusement, they disperse headlong to it.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا إِذْ قَدِمَتْ عِيرٌ الْمَدِينَةَ فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ اثْنَا عَشَرَ رَجُلاً فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ وَنَزَلَتِ الآيَةُ : ( وإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3311 |
| In-book reference | : Book 47, Hadith 363 |
| English translation | : Vol. 5, Book 44, Hadith 3311 |
Mishkat al-Masabih 2442
Umm Salama told that when the Prophet went out of his house he said, “In the name of God; I trust in God; O God, we seek refuge in Thee from slipping, or straying, or causing injustice, or suffering injustice, or doing wrong, or having wrong done to us."
Ahmad, Tirmidhi and Nasa'i transmitted it, Tirmidhi saying this is a hasan sahih tradition, In the version of Abu Dawud and Ibn Majah, Umm Salama said that God’s messenger never went out of her house without raising his eye to the sky and saying, “O God, I seek refuge in Thee lest I stray or lead others stray,* or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.”
*Some read as above, but others read 'or be led astray'.
وَعَنْ أُمُّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: «بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَابْنِ مَاجَهْ قَالَتْ أُمُّ سَلَمَةَ: مَا خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْتِي قَطُّ إِلَّا رَفَعَ طَرْفَهُ إِلَى السَّمَاءِ فَقَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَو يجهل عَليّ»
| صَحِيحٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2442 |
| In-book reference | : Book 9, Hadith 211 |
Sunan Abi Dawud 586
This tradition has also been transmitted through a different chain by ‘Amr b. Salamah. This version says:
“I used to lead them in prayer with a sheet of cloth on me that was patched and torn. When I prostrated myself, my buttocks were disclosed.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَمْرِو بْنِ سَلِمَةَ، بِهَذَا الْخَبَرِ قَالَ فَكُنْتُ أَؤُمُّهُمْ فِي بُرْدَةٍ مُوصَلَةٍ فِيهَا فَتْقٌ فَكُنْتُ إِذَا سَجَدْتُ خَرَجَتِ اسْتِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 586 |
| In-book reference | : Book 2, Hadith 196 |
| English translation | : Book 2, Hadith 586 |
Mishkat al-Masabih 2601
Jabir reported God’s messenger as saying :
When the day of ‘Arafa comes God descends to the lowest heaven and praises them to the angels saying, “Look at my servants who have come to me dishevelled, dusty and crying out from every deep valley. I call you to witness that I have forgiven them.” Then the angels say, “My Lord, so and so was being suspected of sin, also so and so and such and such a woman.” He said that God who is great and glorious replies, “I have forgiven them.” God’s messenger said, “No day has more people set free from hell than the day of ‘Arafa.”
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ يَوْمُ عَرَفَةَ إِنَّ اللَّهَ يَنْزِلُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: انْظُرُوا إِلَى عِبَادِي أَتَوْنِي شُعْثًا غُبْرًا ضَاجِّينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ فَيَقُولُ الْمَلَائِكَةُ: يَا رَبِّ فُلَانٌ كَانَ يُرَهَّقُ وَفُلَانٌ وَفُلَانَةُ قَالَ: يَقُولُ اللَّهُ عَزَّ وَجَلَّ: قَدْ غَفَرْتُ لَهُمْ ". قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَمَا مِنْ يَوْمٍ أَكْثَرَ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2601 |
| In-book reference | : Book 10, Hadith 93 |
Mishkat al-Masabih 1155
Yazid b. ‘Amir said:
I came to God’s Messenger when he was praying and sat down, but did not join the congregation in prayer. When he finished he saw me sitting and asked, “Have you not become a Muslim, Yazid?” I replied, “I certainly have become a Muslim, Messenger of God.” He asked, “What prevented you from joining the people in their prayer?” I replied, “I had already prayed at home, thinking you had prayed.” So he said, “When you come to prayer and find the people praying, pray along with them. If you have already prayed it will be a supererogatory prayer for you, though this is a prescribed prayer.”
Abu Dawud transmitted it.
وَعَن يَزِيدَ بْنِ عَامِرٍ قَالَ: جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ فَجَلَسْتُ وَلَمْ أَدْخُلْ مَعَهُمْ فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَآنِي جَالِسا فَقَالَ: «ألم تسلم يَا زيد؟» قُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَدْ أَسْلَمْتُ. قَالَ: «وَمَا مَنَعَكَ أَنْ تَدْخُلَ مَعَ النَّاسِ فِي صَلَاتِهِمْ؟» قَالَ: إِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي مَنْزِلِي أَحْسَبُ أَنْ قَدْ صَلَّيْتُمْ. فَقَالَ: «إِذَا جِئْتَ الصَّلَاةَ فَوَجَدْتَ النَّاسَ فَصَلِّ مَعَهُمْ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ تَكُنْ لَكَ نَافِلَةً وَهَذِه مَكْتُوبَة» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1155 |
| In-book reference | : Book 4, Hadith 572 |
Mishkat al-Masabih 3976
Ibn ‘Umar said:
The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.”
*Here the verb saba'a is used.
Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ: صَبَأْنَا صَبَأْنَا فجعلَ خالدٌ يقتلُ ويأسِرُ وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ: وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أسيره حَتَّى قدمنَا إِلَى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرناهُ فَرَفَعَ يَدَيْهِ فَقَالَ: «اللَّهُمَّ أَنِّي أَبْرَأُ إِلَيْكَ مِمَّا صنعَ خالدٌ» مرَّتينِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3976 |
| In-book reference | : Book 19, Hadith 188 |
Sahih Muslim 1101 a
'Abdullah b. Abi Aufa reported:
We were with the Messenger of Allah (may peace be upon him) on a journey during the month of Ramadan. When the sun had sunk he said: So and so, get down (from your ride) and prepare the meal of parched barley for us. He said: Messenger of Allah, still (there is light of) day. He (the Holy Prophet) said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him, and the apostle of Allah (may peace be upon him) drank that (liquid meal). He then told with the gesture of his hand that when the sun sank from that side and the night appeared from that side, then the observer of the fast should break it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ أَبِي أَوْفَى - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فِي شَهْرِ رَمَضَانَ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ " يَا فُلاَنُ انْزِلْ فَاجْدَحْ لَنَا " . قَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ نَهَارًا . قَالَ " انْزِلْ فَاجْدَحْ لَنَا " . قَالَ فَنَزَلَ فَجَدَحَ فَأَتَاهُ بِهِ فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ بِيَدِهِ " إِذَا غَابَتِ الشَّمْسُ مِنْ هَا هُنَا وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ " .
| Reference | : Sahih Muslim 1101a |
| In-book reference | : Book 13, Hadith 65 |
| USC-MSA web (English) reference | : Book 6, Hadith 2422 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2803
It was
narrated from ‘Abdullah bin ‘Abdullah bin Jabir bin ‘Atik, from
his father, that his grandfather fell sick and the Prophet (saw) came
to visit him. One of his family members said:
“We hoped that when
he died it would be as a martyr in the cause of Allah.” The
Messenger of Allah (saw) said: “In that case the martyrs of my
nation would be few. Being killed in the cause of Allah is martyrdom;
dying of the plague is martyrdom; when a pregnant woman dies in
childbirth that is martyrdom; and dying of drowning, or burning, or
of pleurisy, is martyrdom.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي الْعُمَيْسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ قَائِلٌ مِنْ أَهْلِهِ إِنْ كُنَّا لَنَرْجُو أَنْ تَكُونَ وَفَاتُهُ قَتْلَ شَهَادَةٍ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْمَطْعُونُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهَادَةٌ - يَعْنِي الْحَامِلَ - وَالْغَرِقُ وَالْحَرِقُ وَالْمَجْنُوبُ - يَعْنِي ذَاتَ الْجَنْبِ - شَهَادَةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2803 |
| In-book reference | : Book 24, Hadith 51 |
| English translation | : Vol. 4, Book 24, Hadith 2803 |
Riyad as-Salihin 1237
Abu Ibrahim 'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
We were with the Messenger of Allah (PBUH) on a journey and he was observing Saum (fasting). When the sun set, he (PBUH) said to a person, "Dismount and prepare the ground roasted barley drink for us." Upon this he replied, "O Messenger of Allah, there is daylight still." The Messenger of Allah (PBUH) said, "Get down and prepare barley drink for us." He said, "But it is still daytime." The Messenger of Allah (PBUH) again said to him, "Get down and prepare barely drink for us." So he got down and prepared a barley liquid meal for him. The Prophet (PBUH) drank that and then said, "When you perceive the night approaching from that side, a person observing Saum (fasting) should break the fast." And he (PBUH) pointed towards the east with his hand.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي إبراهيم عبد الله بن أبي أوفى، رضي الله عنهما قال: سرنا مع رسول الله صلى الله عليه وسلم وهو صائم فلما غربت الشمس قال لبعض القوم: "يا فلان انزل فاجدح لنا، فقال: يا رسول الله لو أمسيت؟ قال: "انزل فاجدح لنا" قال: إن عليك نهارًا، قال: "انزل فاجدح لنا" قال: فنزل فجدح لهم فشرب رسول الله صلى الله عليه وسلم ثم قال: "إذا رأيتم الليل قد أقبل من ههنا، فقد أفطر الصائم" وأشار بيده قبل المشرق. ((متفق عليه))
| Reference | : Riyad as-Salihin 1237 |
| In-book reference | : Book 8, Hadith 247 |
Sahih Muslim 2194
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):
The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي
عُمَرَ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى الإِنْسَانُ الشَّىْءَ مِنْهُ أَوْ كَانَتْ بِهِ قَرْحَةٌ أَوْ جَرْحٌ قَالَ
النَّبِيُّ صلى الله عليه وسلم بِإِصْبَعِهِ هَكَذَا وَوَضَعَ سُفْيَانُ سَبَّابَتَهُ بِالأَرْضِ ثُمَّ رَفَعَهَا "
بِاسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا لِيُشْفَى بِهِ سَقِيمُنَا بِإِذْنِ رَبِّنَا " . قَالَ ابْنُ أَبِي شَيْبَةَ
" يُشْفَى " . وَقَالَ زُهَيْرٌ " لِيُشْفَى سَقِيمُنَا " .
| Reference | : Sahih Muslim 2194 |
| In-book reference | : Book 39, Hadith 73 |
| USC-MSA web (English) reference | : Book 26, Hadith 5444 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2800 b
This hadith has been transmitted on the authority of Abdullah b. Mas'ud (who said):
We were along with Allah's Messenger (may peace be upon him) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may peace be upbn him) said to us: Bear witness to this.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ أَبِي،
مُعَاوِيَةَ ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ،
عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
بِمِنًى إِذَا انْفَلَقَ الْقَمَرُ فِلْقَتَيْنِ فَكَانَتْ فِلْقَةٌ وَرَاءَ الْجَبَلِ وَفِلْقَةٌ دُونَهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى
الله عليه وسلم
" اشْهَدُوا " .
| Reference | : Sahih Muslim 2800b |
| In-book reference | : Book 52, Hadith 28 |
| USC-MSA web (English) reference | : Book 39, Hadith 6725 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4275
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, Allah's Apostle fought the Ghazwa (i.e. battles of Al-Fath during Ramadan." Narrated Az-Zuhri: Ibn Al-Musaiyab (also) said the same. Ibn `Abbas added, "The Prophet fasted and when he reached Al-Kadid, a place where there is water between Kudaid and 'Usfan, he broke his fast and did not fast afterwards till the whole month had passed away.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا غَزْوَةَ الْفَتْحِ فِي رَمَضَانَ. قَالَ وَسَمِعْتُ ابْنَ الْمُسَيَّبِ يَقُولُ مِثْلَ ذَلِكَ. وَعَنْ عُبَيْدِ اللَّهِ أَنَّ ابْنَ عَبَّاسِ ـ رضى الله عنهما ـ قَالَ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا بَلَغَ الْكَدِيدَ ـ الْمَاءَ الَّذِي بَيْنَ قُدَيْدٍ وَعُسْفَانَ ـ أَفْطَرَ، فَلَمْ يَزَلْ مُفْطِرًا حَتَّى انْسَلَخَ الشَّهْرُ.
| Reference | : Sahih al-Bukhari 4275 |
| In-book reference | : Book 64, Hadith 309 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 573 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2352
Narrated 'Abd Allah b. Abi Awfa:
We went along with the Messenger of Allah (saws) while he was fasting. When the sun set, he said to Bilal: Bilal, come down and prepare barley beverage for us. He said: Messenger of Allah, would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah, the say still remains on you (i.e. there remains the brightness of the day). He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah (saws) drank it and said: When you see that the night approaches from this side, he who fasts has reached the time to break it ; and he pointed to the east with his finger.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ صَائِمٌ فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ " يَا بِلاَلُ انْزِلْ فَاجْدَحْ لَنَا " . قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ . قَالَ " انْزِلْ فَاجْدَحْ لَنَا " . قَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ نَهَارًا . قَالَ " انْزِلْ فَاجْدَحْ لَنَا " . فَنَزَلَ فَجَدَحَ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ " . وَأَشَارَ بِأُصْبُعِهِ قِبَلَ الْمَشْرِقِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2352 |
| In-book reference | : Book 14, Hadith 40 |
| English translation | : Book 13, Hadith 2345 |
Sahih Muslim 431 a
Jabir b. Samura reported:
When we said prayer with the Messenger of Allah (may peace be upon him), we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مِسْعَرٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ ابْنُ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ . وَأَشَارَ بِيَدِهِ إِلَى الْجَانِبَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلاَمَ تُومِئُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِنَّمَا يَكْفِي أَحَدَكُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ مَنْ عَلَى يَمِينِهِ وَشِمَالِهِ " .
| Reference | : Sahih Muslim 431a |
| In-book reference | : Book 4, Hadith 132 |
| USC-MSA web (English) reference | : Book 4, Hadith 866 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1080, 1081
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
If I tell you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner and the most pious manner.
A similar report was narrated from Abu ’Abdur-Rahman as-Sulami from `Ali (رضي الله عنه)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِهِ الَّذِي هُوَ أَهْيَا وَالَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَتْقَى.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ مِثْلَهُ.
| Grade: | Sahih because of corroborating evidence], lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1080, 1081 |
| In-book reference | : Book 5, Hadith 498 |
Mishkat al-Masabih 2387
‘Ali said that Fatima went to the Prophet to complain of the effect of the grinding-stone on her hand, as she had heard that he had acquired some slaves, but did not find him, so she mentioned the matter to ‘A'isha. When he came ‘A'isha informed him. ‘Ali said:
He visited us when we had gone to bed, and when we were about to get up he told us to stay where we were. He then came and sat down between her and me, and I felt the coldness of his foot on my belly. He then said, “Let me guide you to something better than what you have asked. When you go to bed, say ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. That will be better for you than a servant.”
(Bukhari and Muslim.)
وَعَن عَليّ: أَن فَاطِمَة أَنْت النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ قَالَ: فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا نَقُومُ فَقَالَ: عَلَى مَكَانِكُمَا فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمِهِ عَلَى بَطْنِي فَقَالَ: «أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا؟ إِذَا أَخَذْتُمَا مَضْجَعَكُمَا فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَكَبِّرَا ثَلَاثًا وَثَلَاثِينَ فَهُوَ خير لَكمَا من خَادِم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2387 |
| In-book reference | : Book 9, Hadith 158 |
Hisn al-Muslim 99
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Reference: Al-Ikhlas 112:1-4.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Reference: Al-Falaq 113:1-5.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās.
'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
Reference: An-Nas 114:1-6
Hold the palms together, blow (with a little spittle) into them, and recite:
"With the Name of Allah, the Most Gracious, the Most Merciful.
Say: He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men."
(Then pass your hands over as much of your body as you can reach, beginning with the head and the face, then the entire front of your body. Do this three times.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 9/62, and Muslim 4/ 1723.
يَجْمَعُ كَفَّيْهِ ثُمَّ يَنْفُثُ فِيهِمَا فَيَقْرَأُ فِيهِمَا:
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ
(يفعلُ ذلك ثلاثَ مرَّاتٍ)
| Reference | : Hisn al-Muslim 99 |
Jami` at-Tirmidhi 2298
Aishah narrated that the Messenger of Allah (s.a.w) said:
The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of (one contracted by)the family on their behalf nor the one associating himself to other than his Wala or to other than his relatives."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، عَنْ يَزِيدَ بْنِ زِيَادٍ الدِّمَشْقِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ مَجْلُودٍ حَدًّا وَلاَ مَجْلُودَةٍ وَلاَ ذِي غِمْرٍ لأَخِيهِ وَلاَ مُجَرَّبِ شَهَادَةٍ وَلاَ الْقَانِعِ أَهْلَ الْبَيْتِ لَهُمْ وَلاَ ظَنِينٍ فِي وَلاَءٍ وَلاَ قَرَابَةٍ " . قَالَ الْفَزَارِيُّ الْقَانِعُ التَّابِعُ . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَزِيدَ بْنِ زِيَادٍ الدِّمَشْقِيِّ . وَيَزِيدُ يُضَعَّفُ فِي الْحَدِيثِ وَلاَ يُعْرَفُ هَذَا الْحَدِيِثُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ حَدِيثِهِ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ وَلاَ نَعْرِفُ مَعْنَى هَذَا الْحَدِيثِ وَلاَ يَصِحُّ عِنْدِي مِنْ قِبَلِ إِسْنَادِهِ . وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ فِي هَذَا أَنَّ شَهَادَةَ الْقَرِيبِ جَائِزَةٌ لِقَرَابَتِهِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي شَهَادَةِ الْوَالِدِ لِلْوَلَدِ وَالْوَلَدِ لِوَالِدِهِ وَلَمْ يُجِزْ أَكْثَرُ أَهْلِ الْعِلْمِ شَهَادَةَ الْوَالِدِ لِلْوَلَدِ وَلاَ الْوَلَدِ لِلْوَالِدِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ عَدْلاً فَشَهَادَةُ الْوَالِدِ لِلْوَلَدِ جَائِزَةٌ وَكَذَلِكَ شَهَادَةُ الْوَلَدِ لِلْوَالِدِ . وَلَمْ يَخْتَلِفُوا فِي شَهَادَةِ الأَخِ لأَخِيهِ أَنَّهَا جَائِزَةٌ وَكَذَلِكَ شَهَادَةُ كُلِّ قَرِيبٍ لِقَرِيبِهِ . وَقَالَ الشَّافِعِيُّ لاَ تَجُوزُ شَهَادَةٌ لِرَجُلٍ عَلَى الآخَرِ وَإِنْ كَانَ عَدْلاً إِذَا كَانَتْ بَيْنَهُمَا عَدَاوَةٌ . وَذَهَبَ إِلَى حَدِيثِ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً " لاَ تَجُوزُ شَهَادَةُ صَاحِبِ إِحْنَةٍ " . يَعْنِي صَاحِبَ عَدَاوَةٍ وَكَذَلِكَ مَعْنَى هَذَا الْحَدِيثِ حَيْثُ قَالَ " لاَ تَجُوزُ شَهَادَةُ صَاحِبِ غِمْرٍ لأَخِيهِ " يَعْنِي صَاحِبَ عَدَاوَةٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2298 |
| In-book reference | : Book 35, Hadith 4 |
| English translation | : Vol. 4, Book 9, Hadith 2298 |
Sunan Abi Dawud 4104
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، - قَالَ يَعْقُوبُ ابْنُ دُرَيْكٍ - عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، دَخَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهَا ثِيَابٌ رِقَاقٌ فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلاَّ هَذَا وَهَذَا " . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ . قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4104 |
| In-book reference | : Book 34, Hadith 85 |
| English translation | : Book 33, Hadith 4092 |
Sahih al-Bukhari 7183, 7184
Narrated `Abdullah:
The Prophet said, "If somebody on the demand of a judge takes an oath to grab (a Muslim's) property and he is liar in it, he will meet Allah Who will be angry with him". So Allah revealed,:-- 'Verily! those who purchase a small gain at the cost of Allah's Covenant and their oaths..' (3.77) 'Al- Ashath came while `Abdullah was narrating (this) to the people. Al-Ashath said, "This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet said (to me), "Do you have any evidence?' I replied, 'No.' He said, 'Let your opponent take an oath.' I said: I am sure he would take a (false) oath." Thereupon it was revealed: 'Verily! those who purchase a small gain at the cost of Allah's Covenant....' (3.77) (See Hadith No. 72, Vol 6).
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ يَحْلِفُ عَلَى يَمِينِ صَبْرٍ، يَقْتَطِعُ مَالاً وَهْوَ فِيهَا فَاجِرٌ، إِلاَّ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ} الآيَةَ.
فَجَاءَ الأَشْعَثُ وَعَبْدُ اللَّهِ يُحَدِّثُهُمْ فَقَالَ فِيَّ نَزَلَتْ وَفِي رَجُلٍ خَاصَمْتُهُ فِي بِئْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ ". قُلْتُ لاَ. قَالَ " فَلْيَحْلِفْ ". قُلْتُ إِذًا يَحْلِفُ. فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ} الآيَةَ.
| Reference | : Sahih al-Bukhari 7183, 7184 |
| In-book reference | : Book 93, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 294 |
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Sahih al-Bukhari 2352
Narrated Az-Zuhri:
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, `Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّهَا حُلِبَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَاةٌ دَاجِنٌ وَهْىَ فِي دَارِ أَنَسِ بْنِ مَالِكٍ، وَشِيبَ لَبَنُهَا بِمَاءٍ مِنَ الْبِئْرِ الَّتِي فِي دَارِ أَنَسٍ، فَأَعْطَى رَسُولَ اللَّهِ صلى الله عليه وسلم الْقَدَحَ فَشَرِبَ مِنْهُ، حَتَّى إِذَا نَزَعَ الْقَدَحَ مِنْ فِيهِ، وَعَلَى يَسَارِهِ أَبُو بَكْرٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ فَقَالَ عُمَرُ وَخَافَ أَنْ يُعْطِيَهُ الأَعْرَابِيَّ أَعْطِ أَبَا بَكْرٍ يَا رَسُولَ اللَّهِ عِنْدَكَ. فَأَعْطَاهُ الأَعْرَابِيَّ الَّذِي عَلَى يَمِينِهِ، ثُمَّ قَالَ
" الأَيْمَنَ فَالأَيْمَنَ ".
| Reference | : Sahih al-Bukhari 2352 |
| In-book reference | : Book 42, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 542 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4722
Narrated Ibn `Abbas:
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فِي قَوْلِهِ تَعَالَى {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا} قَالَ نَزَلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُخْتَفٍ بِمَكَّةَ، كَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ فَإِذَا سَمِعَهُ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ، وَمَنْ جَاءَ بِهِ، فَقَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ صلى الله عليه وسلم {وَلاَ تَجْهَرْ بِصَلاَتِكَ} أَىْ بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّوا الْقُرْآنَ، {وَلاَ تُخَافِتْ بِهَا} عَنْ أَصْحَابِكَ فَلاَ تُسْمِعُهُمْ {وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً} .
| Reference | : Sahih al-Bukhari 4722 |
| In-book reference | : Book 65, Hadith 244 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 246 |
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Sahih al-Bukhari 7525
Narrated Ibn `Abbas:
regarding the explanation of the Verse:-- '(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur'an; and if the pagans heard him, they would abuse the Qur'an, its Revealer, and the one who brought it. So Allah said to His Prophet: "Neither say your prayer aloud. i.e., your recitation (of Qur'an) lest the pagans should hear (it) and abuse the Qur'an" nor say it in a low tone, "lest your voice should fail to reach your companions, "but follow a way between." (17.110)
حَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ، عَنْ هُشَيْمٍ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فِي قَوْلِهِ تَعَالَى {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا} قَالَ نَزَلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُخْتَفٍ بِمَكَّةَ، فَكَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَإِذَا سَمِعَهُ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ، فَقَالَ اللَّهُ لِنَبِيِّهِ صلى الله عليه وسلم {وَلاَ تَجْهَرْ بِصَلاَتِكَ} أَىْ بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّوا الْقُرْآنَ {وَلاَ تُخَافِتْ بِهَا} عَنْ أَصْحَابِكَ فَلاَ تُسْمِعُهُمْ {وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً}
| Reference | : Sahih al-Bukhari 7525 |
| In-book reference | : Book 97, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 616 |
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Sahih al-Bukhari 531
Narrated Anas:
The Prophet said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ أَحَدَكُمْ إِذَا صَلَّى يُنَاجِي رَبَّهُ فَلاَ يَتْفِلَنَّ عَنْ يَمِينِهِ، وَلَكِنْ تَحْتَ قَدَمِهِ الْيُسْرَى ". وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ لاَ يَتْفِلُ قُدَّامَهُ أَوْ بَيْنَ يَدَيْهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمَيْهِ. وَقَالَ شُعْبَةُ لاَ يَبْزُقُ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ. وَقَالَ حُمَيْدٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم " لاَ يَبْزُقْ فِي الْقِبْلَةِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ".
| Reference | : Sahih al-Bukhari 531 |
| In-book reference | : Book 9, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 508 |
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Sunan Ibn Majah 3874
It was narrated from Abu Hurairah that:
the Messenger of Allah (saas) said: "When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَضْطَجِعَ عَلَى فِرَاشِهِ فَلْيَنْزِعْ دَاخِلَةَ إِزَارِهِ ثُمَّ لْيَنْفُضْ بِهَا فِرَاشَهُ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ رَبِّ بِكَ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا حَفِظْتَ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3874 |
| In-book reference | : Book 34, Hadith 48 |
| English translation | : Vol. 5, Book 34, Hadith 3874 |
Jami` at-Tirmidhi 205
Malik bin Al-Huwairih said:
"A cousin of mine and I arrived as guests of Allah's Messenger. He said to us: 'When you travel then call the Adhan and Iqamah and let the eldest of you lead the prayer.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَا وَابْنُ عَمٍّ لِي فَقَالَ لَنَا
" إِذَا سَافَرْتُمَا فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ اخْتَارُوا الأَذَانَ فِي السَّفَرِ . وَقَالَ بَعْضُهُمْ تُجْزِئُ الإِقَامَةُ إِنَّمَا الأَذَانُ عَلَى مَنْ يُرِيدُ أَنْ يَجْمَعَ النَّاسَ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ .
| Reference | : Jami` at-Tirmidhi 205 |
| In-book reference | : Book 2, Hadith 57 |
| English translation | : Vol. 1, Book 2, Hadith 205 |
Al-Adab Al-Mufrad 114
Abu Dharr reported that the Prophet, may Allah bless him and grant him
peace, said, "Abu Dharr! If you cook some stew, make a lot of it and fulfil
your duty to your neighbours (or divide it among your neighbours)."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ، قَالَ: حَدَّثَنَا أَبُو عِمْرَانَ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: يَا أَبَا ذَرٍّ، إِذَا طَبَخْتَ مَرَقَةً فَأَكْثِرْ مَاءَ الْمَرَقَةِ، وَتَعَاهَدْ جِيرَانَكَ، أَوِ اقْسِمْ فِي جِيرَانِكَ.
| Reference | : Al-Adab Al-Mufrad 114 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 114 |
Riyad as-Salihin 800
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance." Umm Salamah (May Allah be pleased with her) asked: "What should women do with the hem of their clothes?" He (PBUH) said, "They might lower them a hand's span." She said: "But their feet would still remain exposed." He said, "Let them lower them equal to arm's length but not more than that."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعنه قال: قال رسول الله صلى الله عليه وسلم: من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة" فقالت أم سلمة: فكيف تصنع النساء بذيولهن، قال: "يرخين شبراً" قالت: ِإذاً تنكشف أقدامهن. قال: "فيرخينه ذراعاً لا يزدن".((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 800 |
| In-book reference | : Book 3, Hadith 23 |
Hisn al-Muslim 76
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās.
'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
(Recite these three times each in Arabic).
With the Name of Allah, the Most Gracious, the Most Merciful.
Say:
He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men.
Reference:
Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6.
Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything. The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.
بسم الله الرحمن الرحيم
{ قُلْ هُوَ اللَّهُ أَحَدٌ *
اللَّهُ الصَّمَدُ *
لَمْ يَلِدْ وَلَمْ يُولَدْ *
لَمْ يَكُن لَّهُ كُفُواً أَحَدٌ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
| Reference | : Hisn al-Muslim 76 |
Hisn al-Muslim 70
Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad.
Allāhuṣ-ṣamad.
Lam yalid wa lam yūlad.
Wa lam yakun lahu kufuwan aḥad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq.
Min sharri mā khalaq.
Wa min sharri ghāsiqin idhā waqab.
Wa min sharrin-naffāthāti fil-`uqad.
Wa min sharri ḥāsidin idhā ḥasad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās.
Malikin-nās. 'Ilāhin-nās.
Min sharri ‘l-waswāsil-khannās.
Alladhī yuwaswisu fī ṣudūrin-nās.
Minal-jinnati wannās.
(Surahs 112 al-Ikhlas, 113 al-Falaq, and 114 an-Nas)
These Surahs should be recited in Arabic after each prayer. After the Maghrib and Fajr prayers, they should be recited three times each.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say:
He is Allah (the) One.
The Self-Sufficient Master, Whom all creatures need,
He begets not nor was He begotten,
and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak,
from the evil of what He has created,
and from the evil of the darkening (night) as it comes with its darkness,
and from the evil of those who practice witchcraft when they blow in the knots,
and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind,
the King of mankind,
the God of mankind,
from the evil of the whisperer who withdraws,
who whispers in the breasts of mankind,
of jinns and men.
Reference:
Abu Dawud 2/86, An-Nasa'i 3/68. See also Al-Albani, Sahih At-Tirmidhi 2/8.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
{قُلْ هُوَ اللَّهُ أَحَدٌ*
اللَّهُ الصَّمَدُ*
لَمْ يَلِدْ وَلَمْ يُولَدْ*
وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
| Reference | : Hisn al-Muslim 70 |
Mishkat al-Masabih 1422
Jabir said:
We went forward with God’s Messenger, and when we reached Dhat ar-Riqa‘ we came to a shady tree which we left for him. One of the polytheists came along and seeing the sword of God’s Messenger hanging on a tree he took it, drew it from the scabbard and said to him, "Are you afraid of me?” On being told that he was not, he asked, “Who will protect you from me?” He replied, “God will protect me from you.” Then the companions of God’s Messenger threatened him, and he sheathed the sword and hung it up. The call to prayer was made and he led a section in two rak'as, after which they withdrew and he led the other section in two rak'as, so that God’s Messenger prayed four rak'as and the people prayed two.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذْ كُنَّا بِذَاتِ الرِّقَاعِ قَالَ: كُنَّا إِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَجَاءَ رَجُلٌ مِنَ المشكرين وَسَيْفُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُعَلَّقٌ بِشَجَرَةٍ فَأَخَذَ سَيْفَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاخْتَرَطَهُ فَقَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتَخَافُنِي؟ قَالَ: «لَا» . قَالَ: فَمَنْ يَمْنَعُكَ مِنِّي؟ قَالَ: «اللَّهُ يَمْنَعُنِي مِنْك» . قَالَ: فَتَهَدَّدَهُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَغَمَدَ السَّيْفَ وَعَلَّقَهُ قَالَ: فَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ تَأَخَّرُوا وَصَلَّى بِالطَّائِفَةِ الْأُخْرَى رَكْعَتَيْنِ قَالَ: فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعُ رَكَعَاتٍ وَلِلْقَوْمِ رَكْعَتَانِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1422 |
| In-book reference | : Book 4, Hadith 823 |
Sunan Abi Dawud 1505
Al-Mughirah b. Shu'bah reported:
"Mu'awiyah wrote to al-Mughirah b. Shu'bah: 'What would the the Messenger of Allah (saws) recite when he gave Taslim (salutation) in the prayer ?' Al-Mughirah dictated and wrote to Mu'awiyah: 'The Messenger of Allah (saws) used to say (at the end of the prayer after taslim): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the dominion, to Him praise is due, and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold, and none benefits the fortunate person, for from You is the fortune. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَىُّ شَىْءٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا سَلَّمَ مِنَ الصَّلاَةِ فَأَمْلاَهَا الْمُغِيرَةُ عَلَيْهِ وَكَتَبَ إِلَى مُعَاوِيَةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1505 |
| In-book reference | : Book 8, Hadith 90 |
| English translation | : Book 8, Hadith 1500 |
Riyad as-Salihin 1534
Zaid bin Al-Arqam (May Allah be pleased with him) said:
We set out on a journey along with the Messenger of Allah (PBUH) and we faced many hardships. 'Abdullah bin Ubaiy (the chief of the hypocrites at Al- Madinah) said to his friends: "Do not spend on those who are with the Messenger of Allah (PBUH) until they desert him." He also said: "If we return to Al-Madinah, the more honourable (meaning himself, i.e., Abdullah bin Ubaiy) will drive out therefrom the meaner (meaning Messenger of Allah (PBUH))." I went to the Messenger of Allah (PBUH) and informed him about that and he sent someone to 'Abdullah bin Ubaiy. He asked him whether he had said that or not. Abdullah took an oath that he had not done anything of that sort and said that it was Zaid who carried a false tale to the Messenger of Allah (PBUH). Zaid said: I was so much perturbed because of this until this Verse was revealed verifying my statement:
"When the hypocrites come to you (O Muhammad (PBUH)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (PBUH) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.
[Al-Bukhari and Muslim].
"When the hypocrites come to you (O Muhammad (PBUH)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (PBUH) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.
[Al-Bukhari and Muslim].
وعن زيد بن أرقم رضي الله عنه قال: خرجنا مع رسول الله صلى الله عليه وسلم في سفر أصاب الناس فيه شدة، فقال عبد الله بن أبي: لا تنفقوا على من عند رسول الله حتى ينفضوا وقال: لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل فأتيت رسول الله صلى الله عليه وسلم، فأخبرته بذلك، فأرسل إلى عبد الله بن أبي ، فاجتهد يمينه: ما فعل، فقالوا: كذب زيد رسول الله صلى الله عليه وسلم فوقع في نفسي مما قالوا شدة حتى أنزل الله تعالى تصديقي {إذا جاءك المنافقون} ثم دعاهم النبي صلى الله عليه وسلم، ليستغفر لهم فلووا رءوسهم. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1534 |
| In-book reference | : Book 17, Hadith 24 |
Sahih Muslim 2170 d
'A'isha reported that the wives of Allah's Messenger (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say:
Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (may peace be upon him) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (may peace be upon him), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ،
خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَزْوَاجَ، رَسُولِ اللَّهِ صلى الله
عليه وسلم كُنَّ يَخْرُجْنَ بِاللَّيْلِ إِذَا تَبَرَّزْنَ إِلَى الْمَنَاصِعِ وَهُوَ صَعِيدٌ أَفْيَحُ وَكَانَ عُمَرُ بْنُ
الْخَطَّابِ يَقُولُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم احْجُبْ نِسَاءَكَ . فَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى
الله عليه وسلم يَفْعَلُ فَخَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً مِنَ
اللَّيَالِي عِشَاءً وَكَانَتِ امْرَأَةً طَوِيلَةً فَنَادَاهَا عُمَرُ أَلاَ قَدْ عَرَفْنَاكِ يَا سَوْدَةُ . حِرْصًا عَلَى
أَنْ يُنْزِلَ الْحِجَابَ . قَالَتْ عَائِشَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ الْحِجَابَ .
| Reference | : Sahih Muslim 2170d |
| In-book reference | : Book 39, Hadith 25 |
| USC-MSA web (English) reference | : Book 26, Hadith 5397 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3515
Abu Salamah bin 'Abdur-Rahman said:
"Ibn 'Abbas, Abu Hurairah and I were together, and Ibn 'Abbas said: 'If a woman gives birth after her husband dies, her 'Iddah is the longer of the two periods.'" Abu Salamah said: "We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subai'ah died and she gave birth a few days after her husband died, and the Messenger of Allah told her to get married."
أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ أَنَا وَابْنُ، عَبَّاسٍ وَأَبُو هُرَيْرَةَ فَقَالَ ابْنُ عَبَّاسٍ إِذَا وَضَعَتِ الْمَرْأَةُ بَعْدَ وَفَاةِ زَوْجِهَا فَإِنَّ عِدَّتَهَا آخِرُ الأَجَلَيْنِ . فَقَالَ أَبُو سَلَمَةَ فَبَعَثْنَا كُرَيْبًا إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَنَا مِنْ عِنْدِهَا أَنَّ سُبَيْعَةَ تُوُفِّيَ عَنْهَا زَوْجُهَا فَوَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِأَيَّامٍ فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَتَزَوَّجَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3515 |
| In-book reference | : Book 27, Hadith 127 |
| English translation | : Vol. 4, Book 27, Hadith 3545 |
Sahih Muslim 593 e
Warrad, the scribe of Mughira b. Shu'ba, reported:
Mu'awiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (may peace be upon him). So he (Mughira) wrote to him (Mu'awiya): I heard the Messenger of Allah (may peace be upon him) uttering (these words) at the completion of prayer:" There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ، وَعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعَا وَرَّادًا، كَاتِبَ الْمُغِيرَةِ بْنِ شُعْبَةَ يَقُولُ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ اكْتُبْ إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فَكَتَبَ إِلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا قَضَى الصَّلاَةَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 593e |
| In-book reference | : Book 5, Hadith 179 |
| USC-MSA web (English) reference | : Book 4, Hadith 1234 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2004
It was narrated that 'Aishah said:
Ibn Zam'ah and
Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet concerning the son of Zam'ah's slave woman. Sa'd said : " O Messenger of Allah my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zam'ah and take him into my care." 'Abd bin Zam’ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet ffi saw that he resembled 'Utbah, and said: "He belongs to you, O 'Abd bin Zam'ah. The child is for the bed. Observe Hijab before him, O Saudah." (sahih)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي ابْنِ أَمَةِ زَمْعَةَ . فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَوْصَانِي أَخِي إِذَا قَدِمْتُ مَكَّةَ أَنْ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ . وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي . فَرَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ شَبَهَهُ بِعُتْبَةَ فَقَالَ
" هُوَ لَكَ يَا عَبْدُ بْنُ زَمْعَةَ . الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ " .
| Reference | : Sunan Ibn Majah 2004 |
| In-book reference | : Book 9, Hadith 160 |
| English translation | : Vol. 3, Book 9, Hadith 2004 |
Sunan an-Nasa'i 3368
It was narrated from Ar-Rabi' bin Sabrah Al-Juhani that his father said:
"The Messenger of Allah gave permission for Mut'ah, so I and another man went to a woman from Bani 'Amir and offered ourselves to her (for Mut'ah). She said: 'What will you give me?' I said: 'My Rida' (upper garment).' My companion also said: 'My Rida'.' My companion's Rida' was finer than mine, but I was younger than him. When she looked at my companion's Rida' she liked it, but when she looked at me, she liked me. Then she said: 'You and your Rida' are sufficient for me.' I stayed with her for three (days), then the Messenger of Allah said: 'Whoever has any of these women whom he married temporarily should let them go.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِينِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَكُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ النِّسَاءِ اللاَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3368 |
| In-book reference | : Book 26, Hadith 173 |
| English translation | : Vol. 4, Book 26, Hadith 3370 |
Sahih Muslim 1078 a
'Abdullah b. Abu Aufa said that it was the common practice of the Messenger of Allah (may peace be upon him) that when the people brought to him sadaqa he blessed them:
O Allah, bless them. So when Abu Aufa brought to him Sadaqa he (the Holy Prophet) said: O Allah, bless, the posterity of Abu Aufa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ يَحْيَى أَخْبَرَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، ح .
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ عَمْرٍو، - وَهُوَ ابْنُ مُرَّةَ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ " اللَّهُمَّ صَلِّ عَلَيْهِمْ " . فَأَتَاهُ أَبِي أَبُو أَوْفَى بِصَدَقَتِهِ فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى " .
| Reference | : Sahih Muslim 1078a |
| In-book reference | : Book 12, Hadith 229 |
| USC-MSA web (English) reference | : Book 5, Hadith 2358 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 824
Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours-- i.e. `Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا مَالِكُ بْنُ الْحُوَيْرِثِ فَصَلَّى بِنَا فِي مَسْجِدِنَا هَذَا فَقَالَ إِنِّي لأُصَلِّي بِكُمْ، وَمَا أُرِيدُ الصَّلاَةَ، وَلَكِنْ أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي. قَالَ أَيُّوبُ فَقُلْتُ لأَبِي قِلاَبَةَ وَكَيْفَ كَانَتْ صَلاَتُهُ قَالَ مِثْلَ صَلاَةِ شَيْخِنَا هَذَا ـ يَعْنِي عَمْرَو بْنَ سَلِمَةَ ـ قَالَ أَيُّوبُ وَكَانَ ذَلِكَ الشَّيْخُ يُتِمُّ التَّكْبِيرَ، وَإِذَا رَفَعَ رَأْسَهُ عَنِ السَّجْدَةِ الثَّانِيَةِ جَلَسَ وَاعْتَمَدَ عَلَى الأَرْضِ، ثُمَّ قَامَ.
| Reference | : Sahih al-Bukhari 824 |
| In-book reference | : Book 10, Hadith 218 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 787 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2184
Safiyyah narrated "The Messenger of Allah (s.a.w) said:
'The people will not finish attacking this House until it is attacked by an army which, when they are at Al-Baida', or a Baida' in the land, it will swallow from the first of them to the last of them, and the middle of them shall not be saved.' I said: 'O Messenger of Allah(s.a.w)! What about those among them who are averse to it?' He said: 'Allah will resurrect them upon what was in their souls(intentions)."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي إِدْرِيسَ الْمَرْهَبِيِّ، عَنْ مُسْلِمِ بْنِ صَفْوَانَ، عَنْ صَفِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَنْتَهِي النَّاسُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يَغْزُوَ جَيْشٌ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ أَوْ بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَنْ كَرِهَ مِنْهُمْ قَالَ " يَبْعَثُهُمُ اللَّهُ عَلَى مَا فِي أَنْفُسِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2184 |
| In-book reference | : Book 33, Hadith 27 |
| English translation | : Vol. 4, Book 7, Hadith 2184 |
Al-Adab Al-Mufrad 921
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When one of you sneezes, he should say, 'Praise
be to Allah,' and his brother or companion should say to him, 'May Allah
have mercy on you.' Then he should say, 'May Allah guide you and put your
affairs in order.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا عَطَسَ فَلْيَقُلِ: الْحَمْدُ لِلَّهِ، فَإِذَا قَالَ فَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: يَرْحَمُكَ اللَّهُ، فَإِذَا قَالَ لَهُ: يَرْحَمُكَ اللَّهُ فَلْيَقُلْ: يَهْدِيكَ اللَّهُ وَيُصْلِحُ بَالَكَ. قال أبو عبد الله: أثبت ما يروى في هذا الباب هذا الحديث الذي يروى عن ابي صالح السمان.
| Reference | : Al-Adab Al-Mufrad 921 |
| In-book reference | : Book 40, Hadith 3 |
| English translation | : Book 40, Hadith 921 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 852
It was
narrated that Abu Hurairah said:
The Messenger of Allah (saw)
said:
“When the reciter says Amin, then say Amin, for if a person’s
Amin
coincides with the Amin of the angels, his previous sins will be
forgiven.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، وَجَمِيلُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، وَهَاشِمُ بْنُ الْقَاسِمِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، جَمِيعًا عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 852 |
| In-book reference | : Book 5, Hadith 50 |
| English translation | : Vol. 1, Book 5, Hadith 852 |
Sahih al-Bukhari 6968
Narrated Abu Huraira:
The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ، وَلاَ الثَّيِّبُ حَتَّى تُسْتَأْمَرَ ". فَقِيلَ يَا رَسُولَ اللَّهِ كَيْفَ إِذْنُهَا قَالَ " إِذَا سَكَتَتْ ". وَقَالَ بَعْضُ النَّاسِ إِنْ لَمْ تُسْتَأْذَنِ الْبِكْرُ وَلَمْ تَزَوَّجْ. فَاحْتَالَ رَجُلٌ فَأَقَامَ شَاهِدَىْ زُورٍ أَنَّهُ تَزَوَّجَهَا بِرِضَاهَا، فَأَثْبَتَ الْقَاضِي نِكَاحَهَا، وَالزَّوْجُ يَعْلَمُ أَنَّ الشَّهَادَةَ بَاطِلَةٌ، فَلاَ بَأْسَ أَنْ يَطَأَهَا، وَهْوَ تَزْوِيجٌ صَحِيحٌ.
| Reference | : Sahih al-Bukhari 6968 |
| In-book reference | : Book 90, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 98 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7044
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ لَقَدْ كُنْتُ أَرَى الرُّؤْيَا فَتُمْرِضُنِي حَتَّى سَمِعْتُ أَبَا قَتَادَةَ يَقُولُ وَأَنَا كُنْتُ لأَرَى الرُّؤْيَا تُمْرِضُنِي، حَتَّى سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الرُّؤْيَا الْحَسَنَةُ مِنَ اللَّهِ، فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلاَ يُحَدِّثْ بِهِ إِلاَّ مَنْ يُحِبُّ، وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، وَمِنْ شَرِّ الشَّيْطَانِ وَلْيَتْفِلْ ثَلاَثًا وَلاَ يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَنْ تَضُرَّهُ ".
| Reference | : Sahih al-Bukhari 7044 |
| In-book reference | : Book 91, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7059
Narrated Zainab bint Jahsh:
The Prophet got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet said, "Yes, if evil increased."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن ـ أَنَّهَا قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً. قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ، إِذَا كَثُرَ الْخَبَثُ ".
| Reference | : Sahih al-Bukhari 7059 |
| In-book reference | : Book 92, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 181 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5432
Abu Bakra reported God's messenger as saying, "Some of my people will alight in low-lying ground which they will call al-Basra beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of the Muslims. At the end of time the descendants of Qantura'[*] will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle into the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight with the invaders, and they will be the martyrs."
Abu Dawud transmitted it.
* The common explanation by Arabic writers is that Qantura' was a slave girl of Abraham from whom the Turks were descended. (Cf. Genesis, 25:1, which says that Abraham took a wife named Keturah -- in Hebrew Qeturah.) Ibn al-Athir, an-Nihaya fi gharib al-hadith, 3:314, says the Turks and Chinese were descended from the offspring of Qanturs'. Lisan al-'Arab, 6:432, says her offspring were the Turks, and some say the negroes. Mirqat, 5:166 f., finds a difficulty because Abraham was a descendant of Shem and the Turks were descended from Japheth. It suggests that Qantura' was a descendant of Abraham who married a descendant of Japheth. Dr. J.A. Boyle of Manchester University has drawn my attention to an article in the Harvard Journal of Asiatic Studies, 12:287, which quotes an Armenian historian, Grigor of Akner (1250-1335 A.D.), as saying that Kendura, a handmaiden of Abraham, bore Imran who became the ancestor of the Parthians.
وَعَن أبي بكرَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَنْزِلُ أُنَاسٌ مِنْ أُمَّتِي بِغَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَ نَهْرٍ يُقَالُ لَهُ: دِجْلَةُ يَكُونُ عَلَيْهِ جِسْرٌ يَكْثُرُ أَهْلُهَا وَيَكُونُ مِنْ أَمْصَارِ الْمُسْلِمِينَ وَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ عِرَاضُ الْوُجُوهِ صِغَارُ الْأَعْيُنِ حَتَّى يَنْزِلُوا عَلَى شَطِّ النَّهْرِ فَيَتَفَرَّقُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ يَأْخُذُونَ فِي أَذْنَابِ الْبَقَرِ وَالْبَرِّيَّةِ وَهَلَكُوا وَفِرْقَةٌ يَأْخُذُونَ لِأَنْفُسِهِمْ وَهَلَكُوا وَفِرْقَةٌ يَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ ". رَوَاهُ أَبُو دَاوُد
| إِسْنَاده جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5432 |
| In-book reference | : Book 27, Hadith 53 |
Al-Adab Al-Mufrad 943
Mu'adh said, "I was riding behind the Prophet, may Allah bless
him and grant him peace, and he called out, 'Mu'adh!' 'At your service!'
I replied. Then the Prophet said the same thing three times and went on,
'Do you know what is Allah's right on His slaves? That they should worship
Him and not associate anything with Him.' Then he rode on for an hour.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ قَالَ: أَنَا رَدِيفُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ وَسَعْدَيْكَ، ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا: هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قُلْتُ: لاَ، قَالَ: أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، ثُمَّ سَارَ سَاعَةً فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ وَسَعْدَيْكَ، قَالَ: هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ عَزَّ وَجَلَّ إِذَا فَعَلُوا ذَلِكَ؟ أَنْ لا يُعَذِّبَهُمْ.
| Reference | : Al-Adab Al-Mufrad 943 |
| In-book reference | : Book 40, Hadith 25 |
| English translation | : Book 40, Hadith 943 |
Mishkat al-Masabih 25
Anas reported that, when Mu'adh was riding behind the Prophet on the saddle, he said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God,” three times altogether. He said, “If anyone testifies sincerely from his heart that there is no god but God and that Muhammad is God’s messenger, God will declare him immune from hell.” He asked, “Messenger of God, shall I not then inform people of it, so that they may be of good cheer?” He replied, “Then they would trust in it alone.” Mu'adh told about it at the time of his death, to avoid sinning.
(Bukhari and Muslim.)
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمُعَاذٌ رديفه على الرحل قَالَ: «يَا معَاذ بن جبل قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ يَا مُعَاذُ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْديك ثَلَاثًا قَالَ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ قَالَ يَا رَسُولَ اللَّهِ أَفَلَا أُخْبِرُ بِهِ النَّاس فيستبشروا قَالَ إِذا يتكلوا وَأخْبر بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 25 |
| In-book reference | : Book 1, Hadith 23 |
Mishkat al-Masabih 2801
Ibn 'Umar reported God's Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has "or one of them tells the other to exercise his right” instead of "or exercise the right.”
(Bukhari and Muslim.)
A version by Muslim says, "Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.”
A version by Tirmidhi says, "The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَّفَرَقَا إِلَّا بيع الْخِيَار»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «إِذَا تَبَايَعَ الْمُتَبَايِعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كانَ بيعُهما عَن خيارٍ فقد وَجَبَ»
وَفَى رِوَايَةٍ لِلتِّرْمِذِيِّ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا» . وَفِي الْمُتَّفَقِ عَلَيْهِ:
" أَوْ يَقُولَ أَحَدُهُمَا لِصَاحِبِهِ: اخْتَرْ «بَدَلَ» أَوْ يختارا "
| Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2801 |
| In-book reference | : Book 11, Hadith 40 |
Jami` at-Tirmidhi 111
Ma'mar narrated :
a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا كَانَ الْمَاءُ مِنَ الْمَاءِ فِي أَوَّلِ الإِسْلاَمِ ثُمَّ نُسِخَ بَعْدَ ذَلِكَ . وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أُبَىُّ بْنُ كَعْبٍ وَرَافِعُ بْنُ خَدِيجٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ عَلَى أَنَّهُ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ فِي الْفَرْجِ وَجَبَ عَلَيْهِمَا الْغُسْلُ وَإِنْ لَمْ يُنْزِلاَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 111 |
| In-book reference | : Book 1, Hadith 111 |
| English translation | : Vol. 1, Book 1, Hadith 111 |
Sahih al-Bukhari 6385
Narrated Ibn `Umar:
Whenever Allah's Apostle returned from a Ghazwa or Hajj or `Umra, he used to say, "Allahu Akbar," three times; whenever he went up a high place, he used to say, "La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd, wa huwa'ala kulli Shai 'in qadir. Ayibuna ta'ibuna 'abiduna lirabbina hamidun. Sadaqa-l-lahu wa'dahu, wa nasara`Abdahu wa hazama-l-ahzaba wahdahu."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الأَرْضِ ثَلاَثَ تَكْبِيرَاتٍ، ثُمَّ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ، عَابِدُونَ لِرَبِّنَا، حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".
| Reference | : Sahih al-Bukhari 6385 |
| In-book reference | : Book 80, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 394 |
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Sahih al-Bukhari 405
Narrated Anas bin Malik:
The Prophet saw some sputum in the direction of the Qibla (on the wall of the mosque) and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said, "Whenever anyone of you stands for the prayer, he is speaking in private to his Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the Qibla but one can spit to the left or under his foot." The Prophet then took the corner of his sheet and spat in it and folded it and said, "Or you can do this. "
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نُخَامَةً فِي الْقِبْلَةِ، فَشَقَّ ذَلِكَ عَلَيْهِ حَتَّى رُئِيَ فِي وَجْهِهِ، فَقَامَ فَحَكَّهُ بِيَدِهِ فَقَالَ " إِنَّ أَحَدَكُمْ إِذَا قَامَ فِي صَلاَتِهِ، فَإِنَّهُ يُنَاجِي رَبَّهُ ـ أَوْ إِنَّ رَبَّهُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ ـ فَلاَ يَبْزُقَنَّ أَحَدُكُمْ قِبَلَ قِبْلَتِهِ، وَلَكِنْ عَنْ يَسَارِهِ، أَوْ تَحْتَ قَدَمَيْهِ ". ثُمَّ أَخَذَ طَرَفَ رِدَائِهِ فَبَصَقَ فِيهِ، ثُمَّ رَدَّ بَعْضَهُ عَلَى بَعْضٍ، فَقَالَ " أَوْ يَفْعَلْ هَكَذَا ".
| Reference | : Sahih al-Bukhari 405 |
| In-book reference | : Book 8, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 399 |
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Sunan an-Nasa'i 4264
It was narrated that `Adiyy bin Abi Hatim said:
"I asked the Messenger of Allah about hunting with a Mi`rad. He said: 'If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.' I asked him about dogs and he said: 'If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ " مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ " . وَسَأَلْتُهُ عَنِ الْكَلْبِ فَقَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ فَأَخَذَ وَلَمْ يَأْكُلْ فَكُلْ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ كَانَ مَعَ كَلْبِكَ كَلْبٌ آخَرُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَ مَعَهُ فَقَتَلَ فَلاَ تَأْكُلْ فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4264 |
| In-book reference | : Book 42, Hadith 2 |
| English translation | : Vol. 5, Book 42, Hadith 4269 |
Sunan Abi Dawud 428
Narrated Fudalah:
The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ فَضَالَةَ، عَنْ أَبِيهِ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا عَلَّمَنِي " وَحَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ " . قَالَ قُلْتُ إِنَّ هَذِهِ سَاعَاتٌ لِي فِيهَا أَشْغَالٌ فَمُرْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي فَقَالَ " حَافِظْ عَلَى الْعَصْرَيْنِ " . وَمَا كَانَتْ مِنْ لُغَتِنَا فَقُلْتُ وَمَا الْعَصْرَانِ فَقَالَ " صَلاَةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٌ قَبْلَ غُرُوبِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 428 |
| In-book reference | : Book 2, Hadith 38 |
| English translation | : Book 2, Hadith 428 |
Sahih Muslim 1374 d
Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Medina, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Medina and its rugged surrounding. He said to him:
Woe to you; I will not advise you to do it, for I heard Allah's Messenger (may peace be upon him) as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar), if he is a Muslim.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ أَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِيَ الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلاَءِ مِنَ الْمَدِينَةِ وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ وَأَخْبَرَهُ أَنْ لاَ صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ وَلأْوَائِهَا . فَقَالَ لَهُ وَيْحَكَ لاَ آمُرُكَ بِذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَصْبِرُ أَحَدٌ عَلَى لأْوَائِهَا فَيَمُوتَ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ إِذَا كَانَ مُسْلِمًا " .
| Reference | : Sahih Muslim 1374d |
| In-book reference | : Book 15, Hadith 543 |
| USC-MSA web (English) reference | : Book 7, Hadith 3175 |
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Sahih Muslim 1652 a
Abd al-Rahman b. Samura reported that Allah's Messenger (may peace be upon him) said to me:
Abd al-Rahman b. Samura, don't ask for authority for if it is granted to you for asking for it, you would be commissioned for it (without having the support of Allah), but if you are granted it without your asking for it. You would be helped (by Allah) in it. And when you take an oath and find something else better than that, expiate for (breaking) your oath, and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh.
The above hadith is narratted through another chain of transmitters.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ سَمُرَةَ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِي هُوَ خَيْرٌ " .
قَالَ أَبُو أَحْمَدَ الْجُلُودِيُّ حَدَّثَنَا أَبُو الْعَبَّاسِ الْمَاسَرْجَسِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، . بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1652a |
| In-book reference | : Book 27, Hadith 28 |
| USC-MSA web (English) reference | : Book 15, Hadith 4062 |
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Sahih Muslim 2459
Abdullah reported that when this verse was revealed:
" There is no harm on persons who believe and perform good acts, what they had eaten (formerly) when they avoided it (now) and they affirmed their faith" (v. 93) up to the end. Allah's Messenger (may peace be upon him) said to me: You are one amongst them.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسَهْلُ بْنُ عُثْمَانَ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ،
زُرَارَةَ الْحَضْرَمِيُّ وَسُوَيْدُ بْنُ سَعِيدٍ وَالْوَلِيدُ بْنُ شُجَاعٍ قَالَ سَهْلٌ وَمِنْجَابٌ أَخْبَرَنَا وَقَالَ،
الآخَرُونَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ
لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا
مَا اتَّقَوْا وَآمَنُوا} إِلَى آخِرِ الآيَةِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" قِيلَ لِي أَنْتَ
مِنْهُمْ " .
| Reference | : Sahih Muslim 2459 |
| In-book reference | : Book 44, Hadith 155 |
| USC-MSA web (English) reference | : Book 31, Hadith 6016 |
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Sahih al-Bukhari 4437
Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ عُرْوَةُ بْنُ الزُّبَيْرِ إِنَّ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ صَحِيحٌ يَقُولُ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُحَيَّا أَوْ يُخَيَّرَ ". فَلَمَّا اشْتَكَى وَحَضَرَهُ الْقَبْضُ وَرَأْسُهُ عَلَى فَخِذِ عَائِشَةَ غُشِيَ عَلَيْهِ، فَلَمَّا أَفَاقَ شَخَصَ بَصَرُهُ نَحْوَ سَقْفِ الْبَيْتِ ثُمَّ قَالَ " اللَّهُمَّ فِي الرَّفِيقِ الأَعْلَى ". فَقُلْتُ إِذًا لاَ يُجَاوِرُنَا. فَعَرَفْتُ أَنَّهُ حَدِيثُهُ الَّذِي كَانَ يُحَدِّثُنَا وَهْوَ صَحِيحٌ.
| Reference | : Sahih al-Bukhari 4437 |
| In-book reference | : Book 64, Hadith 458 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
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Sunan Abi Dawud 246
Shu’bah reported :
when Ibn ‘Abbas took a bath because of sexual defilement, he poured (water) over his left hand with his right hand seven times. Once he forgot how many times he had poured (water). Therefore he asked me: how many times did I pour (water)? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin (body). He then said: this is how the Messenger of Allah (May peace be upon him) purified (himself).
حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ شُعْبَةَ، قَالَ إِنَّ ابْنَ عَبَّاسٍ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ يُفْرِغُ بِيَدِهِ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى سَبْعَ مِرَارٍ ثُمَّ يَغْسِلُ فَرْجَهُ فَنَسِيَ مَرَّةً كَمْ أَفْرَغَ فَسَأَلَنِي كَمْ أَفْرَغْتُ فَقُلْتُ لاَ أَدْرِي . فَقَالَ لاَ أُمَّ لَكَ وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُفِيضُ عَلَى جِلْدِهِ الْمَاءَ ثُمَّ يَقُولُ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَطَهَّرُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 246 |
| In-book reference | : Book 1, Hadith 246 |
| English translation | : Book 1, Hadith 246 |
Another narration [of Muslim] has:
"Abdullah bin 'Umar (RA) said, 'So he returned her to me and did not regarded it as anything, and said: When she is purified, either divorce her or keep her.'"
وَفِي رِوَايَةٍ أُخْرَى : قَالَ عَبْدُ اَللَّهِ بْنُ عُمَرَ : { فَرَدَّهَا عَلَيَّ , وَلَمْ يَرَهَا شَيْئًا , وَقَالَ : " إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ } 1 .
| Sunnah.com reference | : Book 8, Hadith 124 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1070 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If you touch your penis you have to do wudu."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ .
| USC-MSA web (English) reference | : Book 2, Hadith 62 |
| Arabic reference | : Book 2, Hadith 92 |
Sahih al-Bukhari 678
Narrated Abu Musa:
"The Prophet became sick and when his disease became aggravated, he said, "Tell Abu Bakr to lead the prayer." `Aisha said, "He is a softhearted man and would not be able to lead the prayer in your place." The Prophet said again, "Tell Abu Bakr to lead the people in prayer." She repeated the same reply but he said, "Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph." So the messenger went to Abu Bakr (with that order) and he led the people in prayer in the lifetime of the Prophet.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ مَرِضَ النَّبِيُّ صلى الله عليه وسلم فَاشْتَدَّ مَرَضُهُ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". قَالَتْ عَائِشَةُ إِنَّهُ رَجُلٌ رَقِيقٌ، إِذَا قَامَ مَقَامَكَ لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ بِالنَّاسِ. قَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " فَعَادَتْ فَقَالَ " مُرِي أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ ". فَأَتَاهُ الرَّسُولُ فَصَلَّى بِالنَّاسِ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 678 |
| In-book reference | : Book 10, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 646 |
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Sahih al-Bukhari 3269
Narrated Abu Huraira:
Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in good spirits, otherwise he gets up in low spirits and lethargic."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ مَكَانَهَا عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ. فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ كُلُّهَا، فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ".
| Reference | : Sahih al-Bukhari 3269 |
| In-book reference | : Book 59, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 491 |
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Sahih Muslim 763 d
Ibn `Abbas reported:
I slept (one night) in the house of Maimuna, the wife of the Apostle of Allah (may peace be upon him), and the Apostle of Allah (may peace be upon him) was with her that night. He (after sleeping for half of the night got up and) then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He (the Holy Prophet) observed thirteen rak`ahs on that night. The Messenger of Allah (may peace be upon him) then slept and snored and it was a habit with him to snore while sleeping. The Mu'adhdhin then came to him (to inform him about the prayer). He then went out and observed prayer without performing ablution. (`Amr said: Bukair b. Ashajj had narrated it to me )
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ نِمْتُ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَهَا تِلْكَ اللَّيْلَةَ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَامَ فَصَلَّى فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى فِي تِلْكَ اللَّيْلَةِ ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ الْمُؤَذِّنُ فَخَرَجَ فَصَلَّى وَلَمْ يَتَوَضَّأْ . قَالَ عَمْرٌو فَحَدَّثْتُ بِهِ بُكَيْرَ بْنَ الأَشَجِّ فَقَالَ حَدَّثَنِي كُرَيْبٌ بِذَلِكَ .
| Reference | : Sahih Muslim 763d |
| In-book reference | : Book 6, Hadith 219 |
| USC-MSA web (English) reference | : Book 4, Hadith 1674 |
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Jami` at-Tirmidhi 286
Abu Hurairah narrated:
"[Some of] the Companions of the Prophet complained [to the Prophet] about the hardship of the prostration on them, when they were so spread out, so he said: 'Use your knees.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اشْتَكَى بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلَى النَّبِيِّ صلى الله عليه وسلم مَشَقَّةَ السُّجُودِ عَلَيْهِمْ إِذَا تَفَرَّجُوا فَقَالَ
" اسْتَعِينُوا بِالرُّكَبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ اللَّيْثِ عَنِ ابْنِ عَجْلاَنَ . وَقَدْ رَوَى هَذَا الْحَدِيثَ سُفْيَانُ بْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ عَنْ سُمَىٍّ عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَكَأَنَّ رِوَايَةَ هَؤُلاَءِ أَصَحُّ مِنْ رِوَايَةِ اللَّيْثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 286 |
| In-book reference | : Book 2, Hadith 138 |
| English translation | : Vol. 1, Book 2, Hadith 286 |
Jami` at-Tirmidhi 3030
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (SAW). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (SAW) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلاَّ لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَنْزَلَ اللَّهُ تَعَالَى ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3030 |
| In-book reference | : Book 47, Hadith 82 |
| English translation | : Vol. 5, Book 44, Hadith 3030 |
Jami` at-Tirmidhi 850
Abu Hurairah narrated:
"We went with the Messenger of Allah during Hajj or Umrah and we encountered a swarm of locusts. We began striking at them with our whips and set our staffs, and the Prophet said: "Eat it, for indeed it is game of the sea."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجٍّ أَوْ عُمْرَةٍ فَاسْتَقْبَلَنَا رِجْلٌ مِنْ جَرَادٍ فَجَعَلْنَا نَضْرِبُهُ بِسِيَاطِنَا وَعِصِيِّنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُوهُ فَإِنَّهُ مِنْ صَيْدِ الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الْمُهَزِّمِ عَنْ أَبِي هُرَيْرَةَ . وَأَبُو الْمُهَزِّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ وَقَدْ تَكَلَّمَ فِيهِ شُعْبَةُ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لِلْمُحْرِمِ أَنْ يَصِيدَ الْجَرَادَ وَيَأْكُلَهُ وَرَأَى بَعْضُهُمْ عَلَيْهِ صَدَقَةً إِذَا اصْطَادَهُ وَأَكَلَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 850 |
| In-book reference | : Book 9, Hadith 43 |
| English translation | : Vol. 2, Book 4, Hadith 850 |
Sunan an-Nasa'i 678
'Abdullah bin 'Amr said:
"I heard the Messenger of Allah (S.A.W) say: 'When you hear the Mu'adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، أَنَّ كَعْبَ بْنَ عَلْقَمَةَ، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، مَوْلَى نَافِعِ بْنِ عَمْرٍو الْقُرَشِيِّ يُحَدِّثُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ وَصَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ أَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 678 |
| In-book reference | : Book 7, Hadith 53 |
| English translation | : Vol. 1, Book 7, Hadith 679 |
Sunan an-Nasa'i 211
It was narrated from 'Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah (PBUH) and complained to him about bleeding. The Messenger of Allah (PBUH) said to her:
"That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next."
This is evidence that Al-Aqra' is menstruation. Abu 'Abdur-Rahman said: Hisham bin 'Urwah reported this Hadith from 'Urwah, and he did not mention what Al-Mundhir mentioned in it.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، حَدَّثَتْ أَنَّهَا، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا ذَلِكِ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قُرْؤُكِ فَلاَ تُصَلِّي فَإِذَا مَرَّ قُرْؤُكِ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ " هَذَا الدَّلِيلُ عَلَى أَنَّ الأَقْرَاءَ حِيَضٌ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رَوَى هَذَا الْحَدِيثَ هِشَامُ بْنُ عُرْوَةَ عَنْ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ مَا ذَكَرَ الْمُنْذِرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 211 |
| In-book reference | : Book 1, Hadith 212 |
| English translation | : Vol. 1, Book 1, Hadith 212 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 947
It was narrated that Nafi’ bin Jubair bin Mut`im said. `Ali (رضي الله عنه) was asked about how the Prophet (ﷺ) looked. He said:
He was not short and not tall, and he had a reddish colour and beautiful, slightly wavy hair. He had large joints and large hands, a large head and a long line of hair running from his chest to his navel. When he walked, he walked energetically as if he was walking downhill, I have never seen anyone like him (ﷺ) before or after.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو الشَّعْثَاءِ، عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ حَجَّاجٍ، عَنْ عُثْمَانَ، عَنْ أَبِي عَبْدِ اللَّهِ الْمَكِّيِّ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَنْ صِفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَا قَصِيرٌ وَلَا طَوِيلٌ مُشْرَبًا لَوْنُهُ حُمْرَةً حَسَنَ الشَّعَرِ رَجِلَهُ ضَخْمَ الْكَرَادِيسِ شَثْنَ الْكَفَّيْنِ ضَخْمَ الْهَامَةِ طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَنْحَدِرُ مِنْ صَبَبٍ لَمْ أَرَ مِثْلَهُ قَبْلَهُ وَلَا بَعْدَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 947 |
| In-book reference | : Book 5, Hadith 374 |
Jami` at-Tirmidhi 634
Ibn Abbas narrated:
(A similar narration as no. 633.)
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَفِي الْبَابِ عَنْ سَعِيدِ بْنِ زَيْدٍ، وَجَدِّ حَرْبِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ . وَقَوْلُ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ " إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 634 |
| In-book reference | : Book 7, Hadith 18 |
| English translation | : Vol. 2, Book 2, Hadith 634 |
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ، فَلْيَمْسَحْ عَنْهَا التُّرَابَ، وَلْيُسَمِّ اللَّهَ، وَلْيَأْكُلْهَا "
| Arabic reference | : Book 8, Hadith 1968 |
Hadith 30, 40 Hadith Shah Waliullah
If the nobleman of a people comes to you, honour him.
اِذا جَاءَکُمْ کَرِیْمُ قَوْمٍ فَاَکْرِمُوهُ
| Reference | : Hadith 30, 40 Hadith Shah Waliullah |
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ :" كَيْفَ أَنْتُمْ إِذَا لَبِسَتْكُمْ فِتْنَةٌ يَهْرَمُ فِيهَا الْكَبِيرُ وَيَرْبُو فِيهَا الصَّغِيرُ، وَيَتَّخِذُهَا النَّاسُ سُنَّةً، فَإِذَا غُيِّرَتْ، قَالُوا : غُيِّرَتْ السُّنَّةُ "، قَالُوا : وَمَتَى ذَلِكَ يَا أَبَا عَبْدِ الرَّحْمَنِ؟، قَالَ : " إِذَا كَثُرَتْ قُرَّاؤُكُمْ، وَقَلَّتْ فُقَهَاؤُكُمْ، وَكَثُرَتْ أُمَرَاؤُكُمْ، وَقَلَّتْ أُمَنَاؤُكُمْ، وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ "
| Arabic reference | : Book 0, Hadith 187 |
Sahih al-Bukhari 680
Narrated Az-Zuhri:
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ الأَنْصَارِيُّ ـ وَكَانَ تَبِعَ النَّبِيَّ صلى الله عليه وسلم وَخَدَمَهُ وَصَحِبَهُ أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ النَّبِيِّ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ، حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ وَهُمْ صُفُوفٌ فِي الصَّلاَةِ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ يَنْظُرُ إِلَيْنَا، وَهْوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ، ثُمَّ تَبَسَّمَ يَضْحَكُ، فَهَمَمْنَا أَنْ نَفْتَتِنَ مِنَ الْفَرَحِ بِرُؤْيَةِ النَّبِيِّ صلى الله عليه وسلم، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَارِجٌ إِلَى الصَّلاَةِ، فَأَشَارَ إِلَيْنَا النَّبِيُّ صلى الله عليه وسلم أَنْ أَتِمُّوا صَلاَتَكُمْ، وَأَرْخَى السِّتْرَ، فَتُوُفِّيَ مِنْ يَوْمِهِ.
| Reference | : Sahih al-Bukhari 680 |
| In-book reference | : Book 10, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 648 |
| (deprecated numbering scheme) |
Ibn Khuzaimah reported from Anas (RA):
"It is from the Sunnah that when the Mu'adhadhin says [in the first Adhan of] Fajr (prayer time): 'Haiya 'alal-Falah (Come to the success)', he says (also) 'as-Salatu khairun minan-nawm (Prayer is better than sleep).'"
وَلِابْنِ خُزَيْمَةَ: عَنْ أَنَسٍ قَالَ: { مِنْ اَلسُّنَّةِ إِذَا قَالَ اَلْمُؤَذِّنُ فِي اَلْفَجْرِ: حَيٌّ عَلَى اَلْفَلَاحِ, قَالَ: اَلصَّلَاةُ خَيْرٌ مِنَ اَلنَّوْمِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 34 |
| Arabic/English book reference | : Book 2, Hadith 179 |
Hisn al-Muslim 93
Lā ilāha illallāhu waḥdahu lā sharīka lah,
lahu ‘l-mulku walahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise and He is Able to do all things.
(Recite 100 times in Arabic upon rising in the morning).
Reference:
Whoever recites this one hundred times a day will have the reward of
freeing ten slaves. One hundred Hasanaat (rewards) will be written for him
and one hundred misdeeds will be washed away. He will be shielded from
Satan until the evening. No one will be able to present anything better
than this except for someone who has recited more than this. Al-Bukhari
4/95, Muslim 4/2071.
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ،
لهُ المُـلْكُ ولهُ الحَمْـد،
وهُوَ على كُلّ شَيءٍ قَدير .
(مائة مرة إذا أصبح)
| Reference | : Hisn al-Muslim 93 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The prayer for a dead person can be done after asr and subh if these have been prayed at their times."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ يُصَلَّى عَلَى الْجَنَازَةِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ إِذَا صُلِّيَتَا لِوَقْتِهِمَا .
| USC-MSA web (English) reference | : Book 16, Hadith 21 |
| Arabic reference | : Book 16, Hadith 543 |
Sahih Muslim 1196 b
Abu Qatada (Allah be pleased with him) reported that while he was with the Messenger of Allah (may peace be upon him) on one of the highways of Mecca, he lagged behind him (the Holy Prophet) along with companions who were in the state of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip (which had dropped) but they refused to do so. He asked them to hand him over the spear, but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Apostle of Allah (way peace be upon him) ate (its meat), but some of them refused to do so. They overtook the Messenger of Allah (may peace be upon him) and asked him about it, and he said:
It is a food which Allah provided you (so eat it).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي النَّضْرِ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، - رضى الله عنه - أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا عَلَيْهِ فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا عَلَيْهِ فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ
" إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ " .
| Reference | : Sahih Muslim 1196b |
| In-book reference | : Book 15, Hadith 62 |
| USC-MSA web (English) reference | : Book 7, Hadith 2708 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4600
‘Abd Allah b. Ka`b b. Malik who used to lead his father from among his sons when he became blind, said:
I heard Ka`b b. Malik - the transmitter Ibn al-Sarh then narrated the story of his remaining behind from the Prophet (saws) during the campaign of Tabuk - say: The Messenger of Allah (saws) forbade the Muslims to speak to any of us three. When (in this state) abundant time passed on me, I ascended the wall of the garden of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allah, he did not return salute to me. He then narrated the story of the revelation of the Qur’anic verses relating to his repentance.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، - وَذَكَرَ ابْنُ السَّرْحِ قِصَّةَ تَخَلُّفِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ - قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُسْلِمِينَ عَنْ كَلاَمِنَا أَيُّهَا الثَّلاَثَةُ حَتَّى إِذَا طَالَ عَلَىَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَىَّ السَّلاَمَ . ثُمَّ سَاقَ خَبَرَ تَنْزِيلِ تَوْبَتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4600 |
| In-book reference | : Book 42, Hadith 5 |
| English translation | : Book 41, Hadith 4583 |
Sunan Abi Dawud 948
Narrated Umm Qays bint Mihsan:
Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (saws)? I said: A good opportunity. So we went to Wabisah.
I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah (saws) became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَبْدِ الرَّحْمَنِ الْوَابِصِيُّ، حَدَّثَنَا أَبِي، عَنْ شَيْبَانَ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ قَدِمْتُ الرَّقَّةَ فَقَالَ لِي بَعْضُ أَصْحَابِي هَلْ لَكَ فِي رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ قُلْتُ غَنِيمَةٌ فَدَفَعْنَا إِلَى وَابِصَةَ قُلْتُ لِصَاحِبِي نَبْدَأُ فَنَنْظُرُ إِلَى دَلِّهِ فَإِذَا عَلَيْهِ قَلَنْسُوَةٌ لاَطِئَةٌ ذَاتُ أُذُنَيْنِ وَبُرْنُسُ خَزٍّ أَغْبَرُ وَإِذَا هُوَ مُعْتَمِدٌ عَلَى عَصًا فِي صَلاَتِهِ فَقُلْنَا بَعْدَ أَنْ سَلَّمْنَا . فَقَالَ حَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ اتَّخَذَ عَمُودًا فِي مُصَلاَّهُ يَعْتَمِدُ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 948 |
| In-book reference | : Book 2, Hadith 559 |
| English translation | : Book 3, Hadith 948 |
Mishkat al-Masabih 4025
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that, the Prophet approached a camel, and taking a hair from its hump said, “O people, I get nothing of this booty, not even this (meanwhile raising his finger), but the fifth, and the fifth is returned to you, so hand over threads and needles." A man got up with a ball of hair in his hand and said, “I took this to repair the cloth under a pack-saddle." The Prophet replied, “You can have what belongs to me and to the B. ‘Abd al-Muttalib," but the man said, "If it produces the result I now realise,* I have no desire for it," and he threw it away.
*Literally "If it reaches what I see."
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: دَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ: «يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ شَيْءٌ وَلَا هَذَا وَرَفَعَ إِصْبَعَهُ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ» فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ شَعَرٍ فَقَالَ: أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْدَعَةً فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا مَا كانَ لي ولبني عبدِ المطلبِ فهوَ لكَ» . فَقَالَ: أمّا إِذا بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي فِيهَا ونبَذَها. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4025 |
| In-book reference | : Book 19, Hadith 235 |
Sahih Muslim 589
'A'isha, the wife of the Apostle of Allah (may peace be upon him) reported:
The Apostle of Allah (may peace be upon him) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " . قَالَتْ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللَّهِ . فَقَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Reference | : Sahih Muslim 589 |
| In-book reference | : Book 5, Hadith 163 |
| USC-MSA web (English) reference | : Book 4, Hadith 1218 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1151
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Once the Iqamah has been called, there should be no prayer but
the
obligatory one.”
Another chain with similar wording.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَزْهَرُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالاَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أُقِيمَتِ الصَّلاَةُ، فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1151 |
| In-book reference | : Book 5, Hadith 349 |
| English translation | : Vol. 1, Book 5, Hadith 1151 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, "When people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, 'O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka, and the like of it with it.' Then he called the smallest child he saw and gave him the fruits."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ " . ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ .
| Sunnah.com reference | : Book 45, Hadith 2 |
| USC-MSA web (English) reference | : Book 45, Hadith 2 |
| Arabic reference | : Book 45, Hadith 1602 |
Riyad as-Salihin 315
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: '(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: 'That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: 'I am satisfied.' Allah said: 'Then this is yours". Then Messenger of Allah (PBUH) said, "Recite this Ayah if you like: 'Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23).
[Al-Bukhari and Muslim].
The words in Al-Bukhari are: Messenger of Allah (PBUH) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".
[Al-Bukhari and Muslim].
The words in Al-Bukhari are: Messenger of Allah (PBUH) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".
وعنه قال: قال رسول الله صلى الله عليه وسلم : " إن الله تعالى خلق الخلق حتى إذا فرغ منهم قامت الرحم، فقالت: هذا مقام العائذ بك من القطيعة، قال: نعم أما ترضين أن أصل من وصلك، وأقطع من قطعك؟ قالت: بلى، قال: فذلك لك، ثم قال رسول الله صلى الله عليه وسلم : " اقرءوا إن شئتم: (فهل عسيتم إن توليتم أن تفسدوا في الأرض وتقطعوا أرحامكم. أولئك الذين لعنهم الله فأصمهم وأعمى أبصارهم) [محمد: 22،32 ] ((متفق عليه)). وفي رواية للبخاري: فقال الله تعالى: " من وصلك، وصلته، ومن قطعك، قطعته".
| Reference | : Riyad as-Salihin 315 |
| In-book reference | : Introduction, Hadith 315 |
Sunan Abi Dawud 2155
Abu Sa’id Al Khudri said “The Apostle of Allaah(saws) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah (saws) were reluctant to have relations with the female captives because of their pagan husbands. So, Allaah the exalted sent down the Qur’anic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses.” This is to say that they are lawful for them when they complete their waiting period.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ يَوْمَ حُنَيْنٍ بَعْثًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوَّهُمْ فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ { وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ } أَىْ فَهُنَّ لَهُمْ حَلاَلٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2155 |
| In-book reference | : Book 12, Hadith 110 |
| English translation | : Book 11, Hadith 2150 |
Sahih Muslim 273b
Abu Wa'il reported:
Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (may peace be upon him) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ كَانَ أَبُو مُوسَى يُشَدِّدُ فِي الْبَوْلِ وَيَبُولُ فِي قَارُورَةٍ وَيَقُولُ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ جِلْدَ أَحَدِهِمْ بَوْلٌ قَرَضَهُ بِالْمَقَارِيضِ . فَقَالَ حُذَيْفَةُ لَوَدِدْتُ أَنَّ صَاحِبَكُمْ لاَ يُشَدِّدُ هَذَا التَّشْدِيدَ فَلَقَدْ رَأَيْتُنِي أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم نَتَمَاشَى فَأَتَى سُبَاطَةً خَلْفَ حَائِطٍ فَقَامَ كَمَا يَقُومُ أَحَدُكُمْ فَبَالَ فَانْتَبَذْتُ مِنْهُ فَأَشَارَ إِلَىَّ فَجِئْتُ فَقُمْتُ عِنْدَ عَقِبِهِ حَتَّى فَرَغَ .
| Reference | : Sahih Muslim 273b |
| In-book reference | : Book 2, Hadith 92 |
| USC-MSA web (English) reference | : Book 2, Hadith 523 |
| (deprecated numbering scheme) |
Sahih Muslim 308
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are):" Between the two (acts) there should be an ablution," or he (the narrator) said:" Then he intended that it should be repeated."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، كُلُّهُمْ عَنْ عَاصِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ " . زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ بَيْنَهُمَا وُضُوءًا وَقَالَ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ .
| Reference | : Sahih Muslim 308 |
| In-book reference | : Book 3, Hadith 29 |
| USC-MSA web (English) reference | : Book 3, Hadith 605 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1914
Narrated Abdullah ibn Umar:
When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah (saws) used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ حَسَّانَ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا أَنْ قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ، أَرْسَلَ إِلَى ابْنِ عُمَرَ أَيَّةُ سَاعَةٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرُوحُ فِي هَذَا الْيَوْمِ قَالَ إِذَا كَانَ ذَلِكَ رُحْنَا . فَلَمَّا أَرَادَ ابْنُ عُمَرَ أَنْ يَرُوحَ قَالُوا لَمْ تَزِغِ الشَّمْسُ . قَالَ أَزَاغَتْ قَالُوا لَمْ تَزِغْ - أَوْ زَاغَتْ - قَالَ فَلَمَّا قَالُوا قَدْ زَاغَتِ . ارْتَحَلَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1914 |
| In-book reference | : Book 11, Hadith 194 |
| English translation | : Book 10, Hadith 1909 |
Sunan Abi Dawud 2603
Narrated Abdullah ibn Amr:
When the Messenger of Allah (saws) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي صَفْوَانُ، حَدَّثَنِي شُرَيْحُ بْنُ عُبَيْدٍ، عَنِ الزُّبَيْرِ بْنِ الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ فَأَقْبَلَ اللَّيْلُ قَالَ
" يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ وَشَرِّ مَا خُلِقَ فِيكِ وَمِنْ شَرِّ مَا يَدِبُّ عَلَيْكِ وَأَعُوذُ بِاللَّهِ مِنْ أَسَدٍ وَأَسْوَدَ وَمِنَ الْحَيَّةِ وَالْعَقْرَبِ وَمِنْ سَاكِنِ الْبَلَدِ وَمِنْ وَالِدٍ وَمَا وَلَدَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2603 |
| In-book reference | : Book 15, Hadith 127 |
| English translation | : Book 14, Hadith 2597 |
Sunan Abi Dawud 5061
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.
حَدَّثَنَا حَامِدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ
" لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ اللَّهُمَّ أَسْتَغْفِرُكَ لِذَنْبِي وَأَسْأَلُكَ رَحْمَتَكَ اللَّهُمَّ زِدْنِي عِلْمًا وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5061 |
| In-book reference | : Book 43, Hadith 289 |
| English translation | : Book 42, Hadith 5043 |
Sunan Abi Dawud 1644
Abu Said al-Khudri said :
Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted.
He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أَعْطَى اللَّهُ أَحَدًا مِنْ عَطَاءٍ أَوْسَعَ مِنَ الصَّبْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1644 |
| In-book reference | : Book 9, Hadith 89 |
| English translation | : Book 9, Hadith 1640 |
Sunan Abi Dawud 4469
Abu Hurairah and Zaid b. Khalid al-Juhani said:
The Messenger of Allah (saws) was asked about a slave-woman who commits fornication, and she is not married: If she commits fornication, flog her: if she commits fornication again flog her; if only for a rope of hair (dafir).
Ibn Shihab: I do not know whether he (the Prophet) said it is a third or a fourth time.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ
" إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ " . قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4469 |
| In-book reference | : Book 40, Hadith 119 |
| English translation | : Book 39, Hadith 4454 |
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits.
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2731 |
| In-book reference | : Book 10, Hadith 220 |
Mishkat al-Masabih 581
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.”
Muslim transmitted it.
عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 581 |
| In-book reference | : Book 4, Hadith 17 |
Mishkat al-Masabih 1217
Abu Sa'id al-Khudri told that when God’s Messenger got up during the night he said, “God is most great,” then he would say, “Glory be to Thee, O God, and praise be to Thee; blessed be Thy name; exalted be Thine honour; there is no other god but Thee.” Then he would say, “God is most exceeding great;” then say, “I seek refuge in God, the Hearer and Knower, from the accursed devil, from his pricking, his blowing, and his sputtering.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it, Abu Dawud adding after “no other god but Thee,” that he would then say “There is no god but God” three times, and at the end of the tradition, that he would then recite some verses.
عَن أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ: «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ» ثُمَّ يَقُولُ: «اللَّهُ أَكْبَرُ كَبِيرًا» ثُمَّ يَقُولُ: «أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادٌ أَبُو دَاوُدَ بَعْدَ قَوْلِهِ: «غَيْرُكَ» ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ» ثَلَاثًا وَفِي آخر الحَدِيث: ثمَّ يقْرَأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1217 |
| In-book reference | : Book 4, Hadith 633 |
Mishkat al-Masabih 4012
‘Abdallah b. ‘Amr told that when God’s Messenger gained booty he ordered Bilal to make a public announcement, and when the people brought their booty he would take a fifth and divide it. One day a man brought a halter of hair after that and said, “Messenger of God, this is part of the booty we got.” He asked whether he had heard Bilal making announcement three times, and when he replied that he had, he asked what had prevented him from bringing it. He made some excuse, so he said, “You must bring it yourself on the day of resurrection, for I shall never accept it from you.”
Abu Dawud transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَصَابَ غَنِيمَةً أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ فَيَجِيئُونَ بِغَنَائِمِهِمْ فَيُخَمِّسُهُ وَيُقَسِّمُهُ فَجَاءَ رَجُلٌ يَوْمًا بَعْدَ ذَلِكَ بِزِمَامٍ مِنْ شَعَرٍ فَقَالَ: يَا رَسُولَ اللَّهِ هَذَا فِيمَا كُنَّا أَصَبْنَاهُ مِنَ الْغَنِيمَةِ قَالَ: «أَسْمَعْتَ بِلَالًا نَادَى ثَلَاثًا؟» قَالَ: نَعَمْ قَالَ: «فَمَا مَنَعَكَ أَنْ تَجِيءَ بِهِ؟» فَاعْتَذَرَ قَالَ: «كُنْ أَنْتَ تَجِيءُ بِهِ يومَ القيامةِ فلنْ أقبلَه عَنْك» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4012 |
| In-book reference | : Book 19, Hadith 223 |
Mishkat al-Masabih 5398
`Abdallah b. `Amr b. al- `As reported the Prophet as saying, "How will you do when you are left among dregs of mankind whose covenants and guarantees have been impaired, who have disagreed and become thus?" intertwining his fingers. He asked what he ordered him to do and he replied, "Keep to what you approve, abandon what you disapprove, attend to your own affairs and avoid the generality." A version has, "Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality."
Tirmidhi transmitted it, calling it sahih.
وَعَنْ عَبْدِاللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ بِكَ إِذَا أُبْقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرَجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ؟ وَاخْتَلَفُوا فَكَانُوا هَكَذَا؟» وَشَبَّكَ بَيْنَ أَصَابِعِهِ. قَالَ: فَبِمَ تَأْمُرُنِي؟ قَالَ: «عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَإِيَّاكَ وَعَوَامِّهِمْ» . وَفِي رِوَايَةٍ: «الْزَمْ بَيْتَكَ وَأَمْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ خَاصَّةِ نَفْسِكَ ودع أَمر الْعَامَّة» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5398 |
| In-book reference | : Book 27, Hadith 20 |