Narrated Ibn `Umar:
`Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
Reference | : Sahih al-Bukhari 2338 |
In-book reference | : Book 41, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 531 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 74 |
In-book reference | : Book 1, Hadith 68 |
Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term.
He said, "If he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in it, like service or a journey etc., is removed from him and his master has nothing in it. Whatever there is of sacrifice, clothing, or anything that he must pay, that is in the position of dinars and dirhams, and is valued and he pays it along with his instalments, and he is not free until he has paid that along with his instalments."
Malik said, "The generally agreed-on way of doing things among us about which there is no dispute, is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years, what remains of his service goes to his heirs and his wala' goes to the one who contracted to free him and to his male children or paternal relations."
Malik spoke about a man who stipulated against his mukatab that he could not travel, marry, or leave his land without his permission, and that if he did so without his permission it was in his power to cancel the kitaba. He said, "If the mukatab does any of these things it is not in the man's power to cancel the kitaba. Let the master put that before the Sultan. The mukatab, however, should not marry, travel, or leave the land of his master without his permission, whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes, he gives him permission in that. If he wishes, he refuses it."
USC-MSA web (English) reference | : Book 39, Hadith 11 |
Yahya ibn Rashid said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3597 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Book 24, Hadith 3590 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Reference | : Sahih Muslim 2372b |
In-book reference | : Book 43, Hadith 207 |
USC-MSA web (English) reference | : Book 30, Hadith 5852 |
(deprecated numbering scheme) |
Abdullah b. Umar said:
Reference | : Sahih Muslim 266b |
In-book reference | : Book 2, Hadith 79 |
USC-MSA web (English) reference | : Book 2, Hadith 510 |
(deprecated numbering scheme) |
Abu Musa reported:
Reference | : Sahih Muslim 2460a |
In-book reference | : Book 44, Hadith 156 |
USC-MSA web (English) reference | : Book 31, Hadith 6017 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 799 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Book 33, Hadith 799 |
Abu Hudhaifah reported :
He (Abu Dawud) said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 231 |
In-book reference | : Book 1, Hadith 231 |
English translation | : Book 1, Hadith 231 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2754 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 4, Book 24, Hadith 2754 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 663 |
In-book reference | : Book 2, Hadith 273 |
English translation | : Book 2, Hadith 663 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 299 |
In-book reference | : Book 43, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1218 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Vol. 2, Book 13, Hadith 1219 |
Sunnah.com reference | : Book 16, Hadith 64 |
English translation | : Book 16, Hadith 1543 |
Arabic reference | : Book 16, Hadith 1500 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 576 |
In-book reference | : Book 4, Hadith 12 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 9 |
In-book reference | : Introduction, Hadith 9 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyub said, "Ibrahim, may Allah bless him and grant him peace, was the first to give hospitality to the guest and the first person to be circumcised and the first person to trim the moustache and the first person to see grey hair. He said, 'O Lord! What is this?' Allah the Blessed, the Exalted, said, 'It is dignity, Ibrahim.' He said, 'Lord, increase me in dignity!' "
Yahya said that he had heard Malik say, "One takes from the moustache until the edge of the lip appears, that is the rim. One does not cut if off completely so that one mutilates oneself."
USC-MSA web (English) reference | : Book 49, Hadith 4 |
Arabic reference | : Book 49, Hadith 1677 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 569 |
In-book reference | : Introduction, Hadith 569 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3262 |
In-book reference | : Book 47, Hadith 314 |
English translation | : Vol. 5, Book 44, Hadith 3262 |
Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Reference | : Mishkat al-Masabih 5832 |
In-book reference | : Book 29, Hadith 92 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1429 |
In-book reference | : Book 4, Hadith 830 |
[Muslim].
Reference | : Riyad as-Salihin 799 |
In-book reference | : Book 3, Hadith 22 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 56 |
In-book reference | : Introduction, Hadith 56 |
This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):
Reference | : Sahih Muslim 2563d |
In-book reference | : Book 45, Hadith 38 |
USC-MSA web (English) reference | : Book 32, Hadith 6217 |
(deprecated numbering scheme) |
وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3266, 3267 |
In-book reference | : Book 13, Hadith 183 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2480 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 4, Book 11, Hadith 2480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5605 |
In-book reference | : Book 51, Hadith 67 |
English translation | : Vol. 6, Book 51, Hadith 5608 |
Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed: 'O you who believe! Do not enter the houses of the Prophet...' (33.53)
Reference | : Sahih al-Bukhari 4791 |
In-book reference | : Book 65, Hadith 313 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 314 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 495 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 29, Hadith 495 |
وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 989, 990 |
In-book reference | : Book 4, Hadith 410 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1679 |
In-book reference | : Book 17, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3918 |
In-book reference | : Book 35, Hadith 26 |
English translation | : Vol. 5, Book 35, Hadith 3918 |
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 498 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Book 2, Hadith 498 |
Reference | : Jami` at-Tirmidhi 2364 |
In-book reference | : Book 36, Hadith 61 |
English translation | : Vol. 4, Book 10, Hadith 2364 |
Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
Reference | : Musnad Ahmad 1018 |
In-book reference | : Book 5, Hadith 440 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
Reference | : Mishkat al-Masabih 5866 |
In-book reference | : Book 29, Hadith 124 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 525 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Vol. 1, Book 6, Hadith 526 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3833 |
In-book reference | : Book 19, Hadith 45 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 254 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 12, Hadith 254 |
Sunnah.com reference | : Book 11, Hadith 63 |
English translation | : Book 11, Hadith 1358 |
Arabic reference | : Book 11, Hadith 1332 |
Yazid reported:
Reference | : Sahih Muslim 509b |
In-book reference | : Book 4, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1031 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1680 |
In-book reference | : Book 17, Hadith 170 |
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
Reference | : Sahih al-Bukhari 1861 |
In-book reference | : Book 28, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2742 |
In-book reference | : Book 15, Hadith 266 |
English translation | : Book 14, Hadith 2736 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2728 |
In-book reference | : Book 10, Hadith 217 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 412 |
In-book reference | : Book 56, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2427 |
In-book reference | : Book 9, Hadith 197 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2081 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 3, Book 10, Hadith 2081 |
'Abd al-Rahman b. Abd 'Amr reported:
Reference | : Sahih Muslim 656a |
In-book reference | : Book 5, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1379 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2364 |
In-book reference | : Book 9, Hadith 137 |
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
Reference | : Sahih al-Bukhari 5641, 5642 |
In-book reference | : Book 75, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 545 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1666a |
In-book reference | : Book 27, Hadith 69 |
USC-MSA web (English) reference | : Book 15, Hadith 4100 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3582 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Book 24, Hadith 3575 |
Narrated Ammar ibn Yasir:
The Prophet (saws) said: The angels do not come near three: the dead body of the unbeliever, one who smears himself with khaluq, and the one who is sexually defiled except that he performs ablution.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4180 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Book 34, Hadith 4168 |
Sunnah.com reference | : Book 16, Hadith 75 |
English translation | : Book 16, Hadith 1554 |
Arabic reference | : Book 16, Hadith 1511 |
Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said, "O Allah's Apostle! Shall we be destroyed even though there are pious persons among us?" He said, "Yes, when the evil person will increase."
Reference | : Sahih al-Bukhari 3346 |
In-book reference | : Book 60, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 565 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3244 |
In-book reference | : Book 13, Hadith 162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3977 |
In-book reference | : Book 36, Hadith 52 |
English translation | : Vol. 5, Book 36, Hadith 3977 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2596 |
In-book reference | : Book 20, Hadith 64 |
English translation | : Vol. 3, Book 20, Hadith 2596 |
Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.
Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 29, Hadith 9 |
Arabic reference | : Book 29, Hadith 1161 |
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him):
Reference | : Sahih Muslim 1196e |
In-book reference | : Book 15, Hadith 65 |
USC-MSA web (English) reference | : Book 7, Hadith 2711 |
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Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
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Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
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وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاث أَو أَربع
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4323, 4324 |
In-book reference | : Book 22, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2323 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 10, Hadith 2323 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3701 |
In-book reference | : Book 18, Hadith 41 |
Narrated Um Salama:
that while the Prophet was with her, there was an effeminate man in the house. The effeminate man said to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'if tomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that she shows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet said (to us), "This (effeminate man) should not enter upon you (anymore).
Reference | : Sahih al-Bukhari 5235 |
In-book reference | : Book 67, Hadith 168 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 162 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1265 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Vol. 2, Book 13, Hadith 1266 |
Yahya related to me from Malik that Nafi said, "I was with Abdullah ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night, so he made his prayers even with one raka. Then he continued to pray two rakas at a time, until when he feared the approach of dawn, he prayed one raka for witr."
Sunnah.com reference | : Book 7, Hadith 19 |
USC-MSA web (English) reference | : Book 7, Hadith 19 |
Arabic reference | : Book 7, Hadith 273 |
Yahya said that he heard Malik say, "What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further, is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped, he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps, he has the price of the animal on top of the rent. If, however, the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him, the owner of the animal only has half the first rent. That is because half of the rent is going, and half of it is returning. If he oversteps with the animal, only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented, the hirer would not be liable and the renter would only have half the rent."
Malik said, "That is what is done with people who overstep and dispute about what they took the animal for."
Malik said, "It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him, 'Do not buy such-and-such animals or such- and-such goods.' He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that, he intends to be liable for the money and take the profit of his companion. When he does that, the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit, he does so. If he likes, he has his capital guaranteed against the one who took the capital and over stepped the mark."
Malik said, "It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs, and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property, he takes it. If he wants the partner to be liable for his capital he has that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 491 |
In-book reference | : Book 29, Hadith 1 |
English translation | : Book 29, Hadith 491 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 823 |
In-book reference | : Book 34, Hadith 13 |
English translation | : Book 34, Hadith 823 |
Abu Huraira reported:
Reference | : Sahih Muslim 2984a |
In-book reference | : Book 55, Hadith 56 |
USC-MSA web (English) reference | : Book 42, Hadith 7112 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1915 |
In-book reference | : Book 21, Hadith 98 |
English translation | : Vol. 3, Book 21, Hadith 1916 |
'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
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Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 29 |
In-book reference | : Book 1, Hadith 27 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
Narrated Aisha:
Whenever the Prophet was given an option between two things, he used to select the easier of the tow as long as it was not sinful; but if it was sinful, he would remain far from it. By Allah, he never took revenge for himself concerning any matter that was presented to him, but when Allah's Limits were transgressed, he would take revenge for Allah's Sake.
Reference | : Sahih al-Bukhari 6786 |
In-book reference | : Book 86, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 777 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 378 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Book 1, Hadith 378 |
Narrated Salim:
that his father said; "When Allah's Apostle mentioned what he mentioned about (the hanging of) the Izar (waist sheet), Abu Bakr said, "O Allah's Apostle! My Izar slackens on one side (without my intention)." The Prophet said, "You are not among those (who, out of pride) drag their Izars behind them."
Reference | : Sahih al-Bukhari 6062 |
In-book reference | : Book 78, Hadith 92 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 88 |
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Yahya related to me from Malik from Abu'z-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, "What did you mean by giving him such information?"
USC-MSA web (English) reference | : Book 28, Hadith 53 |
Arabic reference | : Book 28, Hadith 1148 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5420 |
In-book reference | : Book 49, Hadith 42 |
English translation | : Vol. 6, Book 49, Hadith 5422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2663 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Vol. 5, Book 39, Hadith 2663 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1296 |
In-book reference | : Book 4, Hadith 707 |
Sunnah.com reference | : Book 15, Hadith 9 |
English translation | : Book 15, Hadith 1470 |
Arabic reference | : Book 15, Hadith 1426 |
Malik related to me from Abd ar-Rahman ibn Abd ar-Rahman ibn Sasaca from his father that Abu Said al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "It will soon happen that the best property of a muslim will be sheep which he takes to the peaks of the mountains and the valleys, fleeing with his deen from trials."
Sunnah.com reference | : Book 54, Hadith 16 |
USC-MSA web (English) reference | : Book 54, Hadith 16 |
Arabic reference | : Book 54, Hadith 1781 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3088 |
In-book reference | : Book 13, Hadith 9 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 446 |
In-book reference | : Book 4, Hadith 163 |
USC-MSA web (English) reference | : Book 4, Hadith 897 |
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Narrated Ibn `Abbas:
regarding the explanation of the Verse:-- '(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur'an; and if the pagans heard him, they would abuse the Qur'an, its Revealer, and the one who brought it. So Allah said to His Prophet: "Neither say your prayer aloud. i.e., your recitation (of Qur'an) lest the pagans should hear (it) and abuse the Qur'an" nor say it in a low tone, "lest your voice should fail to reach your companions, "but follow a way between." (17.110)
Reference | : Sahih al-Bukhari 7525 |
In-book reference | : Book 97, Hadith 150 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 616 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5024 |
In-book reference | : Book 43, Hadith 252 |
English translation | : Book 42, Hadith 5006 |